The Resilient Church with Mike Aquilina, offers a fascinating look at the trials and triumphs of the Catholic Church over the past two thousand years. Fast-paced sketches of critical periods in church history give readers perspective on the challenges faced by the church today. Mike Aquilina does not shrink from the realities of the past, including badly behaved leaders and those who betrayed the Lord. Yet he also leaves us all with well-founded hope for the future: God remains faithful in every circumstance and fulfills his promise to remain with his church always.
It is always a delight to talk with Fr. Robert Spitzer! His sure brilliance, combined with his infectious joy and good humor, is so engaging that any topic he leads us on becomes an adventure. With “Cosmic Origins”, a soon to be released DVD, Fr. Spitzer and a group of physicists and academic heavyweights exploring modern scientific theories about how the universe came to exist. I would call this a “mathematical apologetic”, which is so beautifully points to the greater “purpose” of our creator, that I couldn’t help but smile through the entire presentation. Stunning, wonderful…and so much fun!
To learn more about this film and how you can arrange screenings for your parish or group go here Cosmic Origins explains what we know about the beginning and nature of the universe, as well as its transcendent implications in clear, easy-to-understand terms. The 49-minute film weaves together a compelling narrative from academics and credentialed scientists pointing toward a very Catholic understanding of how the universe came to exist.
Preparation.
1. PLACE yourself in the Presence of God.
2. Ask Him to inspire your heart.
Considerations.
1. Consider that but a few years since you were not born into the world, and your soul was as yet non-existent. Where wert thou then, O my soul? the world was already old, and yet of thee there was no sign.
2. God brought you out of this nothingness, in order to make you what you are, not because He had any need of you, but solely out of His Goodness.
3. Consider the being which God has given you; for it is the foremost being of this visible world, adapted to live eternally, and to be perfectly united to God’s Divine Majesty.
Affections and Resolutions.
1. Humble yourself utterly before God, saying with the Psalmist, O Lord, I am nothing in respect of Thee—what am I, that Thou shouldst remember me? O my soul, thou wert yet lost in that abyss of nothingness, if God had not called thee forth, and what of thee in such a case?
2. Give God thanks. O Great and Good Creator, what do I not owe Thee, Who didst take me from out that nothingness, by Thy Mercy to make me what I am? How can I ever do enough worthily to praise Thy Holy Name, and render due thanks to Thy Goodness?
3. Confess your own shame. But alas, O my Creator, so far from uniting myself to Thee by a loving service, I have rebelled against Thee through my unruly affections, departing from Thee, and giving myself up to sin, and ignoring Thy Goodness, as though Thou hadst not created me.
Another important foundation of Christian morality is the understanding of moral acts. Every moral act consists of three elements: the objective act (what we do), the subjective goal or intention (why we do the act), and the concrete situation or circumstances in which we perform the act (where, when, how, with whom, the consequences, etc.). For an individual act to be morally good, the object, or what we are doing, must be objectively good. Some acts, apart from the intention or reason for doing them, are always wrong because they go against a fundamental or basic human good that ought never to be compromised. Direct killing of the innocent, torture, and rape are examples of acts that are always wrong. Such acts are referred to as intrinsically evil acts, meaning that they are wrong in themselves, apart from the reason they are done or the circumstances surrounding them. The goal, end, or intention is the part of the moral act that lies within the person. For this reason, we say that the intention is the subjective element of the moral act. For an act to be morally good, one’s intention must be good. If we are motivated to do something by a bad intention—even something that is objectively good—our action is morally evil. It must also be recognized that a good intention cannot make a bad action (something intrinsically evil) good. We can never do something wrong or evil in order to bring about a good. This is the meaning of the saying, “the end does not justify the means” (cf. CCC, nos. 1749-1761).
The Most Reverend George J. Lucas leads the Archdiocese of Omaha.
We wish to thank the USCCB for the permissions granted for use of relevant material used in this series. Also we wish to thank Matt Wilkom for his vocal talents in this episode.
8. “As long as our will has fancies that are foreign to divine union, whims that are now yes, now no, we are like children: we do not advance with giant steps in love for fire has not yet burnt up all the alloy; the gold is not pure; we are still seeking ourselves; God has not consumed” all our hostility to Him. But when the boiling cauldron has consumed “every imperfect love, every imperfect sorrow, every imperfect fear,” “then love is perfect and the golden ring of our alliance is larger than Heaven and earth. The is the secret cellar in which love places his elect,” this “love leads us by ways and paths known to him alone and he leads us with no turning back, for we will not retrace our steps.”
We would like to offer heartfelt thanks toMiriam Gutierrez for providing for us “the voice” of Blessed Elizabeth for this series
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of Blessed Elisabeth of the Trinity.
Episode 6- Great Works in Western Literature with Joseph Pearce – Jonathan Swift
Gulliver’s Travels by Jonathan Swift is one of the greatest satirical works ever written. Through the misadventures of Lemuel Gulliver, his hopelessly “modern” protagonist, Swift exposes many of the follies of the English Enlightenment, from its worship of science to its neglect of traditional philosophy and theology. Swift’s satire on the threats posed by the Enlightenment and the embryonic spirit of secular fundamentalism makes Gulliver’s Travels priceless reading for today’s defenders of tradition.
Based on the Ignatius Critical Edition, this series examines, from the Judeo-Christian perspective, the life,the times, and influence of authors of great works in literature .
Joseph Pearce is currently the Writer-in-Residence and Visiting Fellow at Thomas More College of Liberal Arts in Merrimack, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is co-editor of the Saint Austin Review (or StAR), an international review of Christian culture, literature, and ideas published in England (Family Publications) and the United States (Sapientia Press). He is also the author of many books, including literary biographies of Solzhenitsyn, J. R. R. Tolkien, C. S. Lewis, G. K. Chesterton, and Oscar Wilde.
Episode 11 – Great Works in Western Literature with Joseph Pearce – William Shakespeare part 2
The Merchant of Venice is probably the most controversial of all Shakespeare’s plays. It is also one of the least understood. Is it a comedy or a tragedy? What is the meaning behind the test of the caskets? Who is the real villain of the trial scene? Is Shylock simply vicious and venomous, or is he more sinned against than sinning?
One of the most popular of Shakespeare’s plays, King Lear is also one of the most thought-provoking. The play turns on the practical ramifications of the words of Christ that we should render unto Caesar that which is Caesar’s, and unto God that which is God’s. When confronted with the demand that she should render unto Caesar that which is God’s, Cordelia chooses to “love and be silent”. As the play unfolds each of the principal characters learns wisdom through suffering.
Based on the Ignatius Critical Edition, this series examines, from the Judeo-Christian perspective, the life, the times, and influence of authors of great works in literature .
Joseph Pearce is currently the Writer-in-Residence and Visiting Fellow at Thomas More College of Liberal Arts in Merrimack, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is co-editor of the Saint Austin Review (or StAR), an international review of Christian culture, literature, and ideas published in England (Family Publications) and the United States (Sapientia Press). He is also the author of many books, including literary biographies of Solzhenitsyn, J. R. R. Tolkien, C. S. Lewis, G. K. Chesterton, and Oscar Wilde.
Msgr. Esseff teaches the importance of the Liturgical year and in particular the season of Lent. He also shares his experience of fasting in a desert found in Peru. From this he learned the importance of FASTING and PRAYER. Msgr. Esseff challenges us to discern what the Father in Heaven is asking us to do this Lent through fasting, so we can purely and perfectly follow His Holy Will. And he describes ALMSGIVING, and story from an experience he had with Mother Teresa’s Missionaries of Charity Sisters.
The Church prepares a spiritual retreat for all of us during Lent. The Holy Spirit is transforming you in a radical way so that you become more like Jesus Christ…the day by day exercise of Morning Prayer, the Eucharist and Evening Prayer, Fasting and Almsgiving, and the other moments of contemplative prayer aids in the transformation…our ego decreases and Jesus increases in our minds and in our hearts.
“Mercy in the City: How to Feed the Hungry, Give Drink to the Thirsty, Visit the Imprisoned, and Keep Your Day Job” is an outstanding book! Kerry Weber has crafted a work that is an engaging page turner that is a joy to read. She shares her story of trying to “perform” all the Christian acts of mercy during Lent one year. What she encounters is the living Christ in each of her experiences. Kerry is a wonderful story-teller. After reading “Mercy in the City”, I dare you not to be inspired to take on the challenge to “Go in peace to love and serve the Lord”.
“Kerry Weber is one of the liveliest, brightest, most provocative and most articulate voices on the Catholic scene today. With stories that are both profound and lighthearted (and often at the same time) her marvelous new book will help you locate mercy in your daily life. This is that rare book that will indeed make you laugh and cry, but also pray and serve. Highly recommended.”
– James Martin, SJ author of My Life with the Saints and Jesus: A Pilgrimage
“This engaging book will take you to the heart of what it means to try to practice mercy in a cruel world. It helps us to remember that so much of what we take for granted — food, water to drink, clothing, and shelter — are a luxury to many, even in a land of plenty. From a soup line and homeless shelter to death row on San Quentin, the author makes us see the humanity of those we’d prefer to ignore. And if you’re looking for a book that cites both Basil the Great and ‘The Muppets Take Manhattan,’ this is for you!”
– Kathleen Norris, author of The Cloister Walk and Acedia and Me
Episode 7 – Great Works in Western Literature with Joseph Pearce – Harriet Beecher Stowe
Harriet Beecher Stowe was appalled by slavery, and she took one of the few options open to nineteenth century women who wanted to affect public opinion: she wrote a novel, a huge, enthralling narrative that claimed the heart, soul, and politics of millions of her contemporaries. Uncle Tom’s Cabin paints pictures of three plantations, each worse than the other, where even the best plantation leaves a slave at the mercy of fate or debt. Her questions remain penetrating even today: “Can man ever be trusted with wholly irresponsible power?”
First published more than 150 years ago, this monumental work is today being reexamined by critics, scholars, and students. Though “Uncle Tom” has become a synonym for a fawning black yes-man, Stowe’s Tom is actually American literature’s first black hero, a man who suffers for refusing to obey his oppressors. Uncle Tom’s Cabin is a living, relevant story, passionate in its vivid depiction of the cruelest forms of injustice and inhumanity-and the courage it takes to fight against them.
Based on the Ignatius Critical Edition, this series examines, from the Judeo-Christian perspective, the life, the times, and influence of authors of great works in literature .
Joseph Pearce is currently the Writer-in-Residence and Visiting Fellow at Thomas More College of Liberal Arts in Merrimack, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is co-editor of the Saint Austin Review (or StAR), an international review of Christian culture, literature, and ideas published in England (Family Publications) and the United States (Sapientia Press). He is also the author of many books, including literary biographies of Solzhenitsyn, J. R. R. Tolkien, C. S. Lewis, G. K. Chesterton, and Oscar Wilde.