catholic Archives

BWPM 5 – A Disciple’s Heart – A Biblical Way of Praying the Mass w/ Fr. Timothy Gallagher, O.M.V. Podcast

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Episode 5 – A Disciple’s Heart – A Biblical Way of Praying the Mass with Fr. Timothy Gallagher O.M.V.

We continue our conversation with Fr. Gallagher discussing the encouragements given by Venerable Bruno Lanteri in regards to a biblical way of praying the Mass. In this episode, Fr. Gallagher reflects on the Liturgy of the Word

Be there on the mountainside. Take your place close to Jesus. See the great crowd around you, eager to listen. Slowly read the words, and hear Jesus say them personally to you. Pause after each beatitude to consider it briefly: What does it mean? What is Jesus saying to you?

When he saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him (you are seated there among them).

He began to teach them, saying:

Blessed are the poor in spirit (poor in spirit: humble, knowing our need for God, trusting in him), for theirs is the kingdom of heaven.

Blessed are they who mourn (mourn over sin and evil), for they will be comforted.

Blessed are the meek (meek: gentle, not quick to take offense, patient), for they will inherit the land.

Blessed are they who hunger and thirst for righteousness (hunger and thirst for holiness, for new closeness to God), for they will be satisfied.

Blessed are the merciful (the practice of the corporal and spiritual works of mercy), for they will be shown mercy.

Blessed are the clean of heart (interiorly clean, pure, without duplicity), for they will see God.

Blessed are the peacemakers (those who reconcile people with each other and with God), for they will be called children of God.

Blessed are they who are persecuted for the sake of righteousness (those who suffer for their fidelity to Christ), for theirs is the kingdom of heaven.

If you listen to the readings at Mass in this way, with a disciple’s heart, then Jesus’s Word will become for you, as the Second Vatican Council affirms, a “strength of faith,” a “food of the soul,” and a “pure and everlasting source of spiritual life.”40

Gallagher, Fr. Timothy; Gallagher, Fr Timothy. A Biblical Way of Praying the Mass: The Eucharistic Wisdom of Venerable Bruno Lanteri (pp. 47-48). EWTN Publishing Inc.. Kindle Edition.

For more episodes in the A Biblical Way of Praying the Mass with Fr. Timothy Gallagher podcast series, visit here

You can find A Biblical Way of Praying the Mass here

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola.” For more information on how to obtain copies of Fr. Gallaghers’s various books and audio, which are available for purchase, please visit his website: frtimothygallagher.org

For other Discerning Hearts Fr. Timothy Gallagher Podcasts visit here

BTP-LOT2 – St. Teresa on Friendships – The Life of St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles Podcast

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St. Teresa on Friendships – The Life of St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles

Join Dr. Anthony Lilles and Kris McGregor as they take a deep dive into the life of St. Teresa of Avila, using her autobiography, “The Life of St. Teresa of Jesus of The Order of Our Lady of Carmel”. In this episode, Dr. Lilles continues an overview of St. Teresa’s youth and experiences with friendships, both healthy and unhealthy.

“So it was with me; for I had a sister much older than myself, from whose modesty and goodness, which were great, I learned nothing; and learned every evil from a relative who was often in the house. She was so light and frivolous, that my mother took great pains to keep her out of the house, as if she foresaw the evil I should learn from her; but she could not succeed, there being so many reasons for her coming. I was very fond of this person’s company, gossiped and talked with her; for she helped me in all the amusements I liked, and, what is more, found some for me, and communicated to me her own conversations and her vanities. Until I knew her, I mean, until she became friendly with me, and communicated to me her own affairs—I was then about fourteen years old, a little more, I think—I do not believe that I turned away from God in mortal sin, or lost the fear of Him, though I had a greater fear of disgrace. This latter fear had such sway over me, that I never wholly forfeited my good name—and, as to that, there was nothing in the world for which I would have bartered it, and nobody in the world I liked well enough who could have persuaded me to do it. Thus I might have had the strength never to do anything against the honor of God, as I had it by nature not to fail in that wherein I thought the honor of the world consisted; and I never observed that I was failing in many other ways. In vainly seeking after it I was extremely careful; but in the use of the means necessary for preserving it I was utterly careless. I was anxious only not to be lost altogether.

This friendship distressed my father and sister exceedingly. They often blamed me for it; but, as they could not hinder that person from coming into the house, all their efforts were in vain; for I was very adroit in doing anything that was wrong. Now and then, I am amazed at the evil one bad companion can do,—nor could I believe it if I did not know it by experience,—especially when we are young: then is it that the evil must be greatest. Oh, that parents would take warning by me, and look carefully to this! So it was; the conversation of this person so changed me, that no trace was left of my soul’s natural disposition to virtue, and I became a reflection of her and of another who was given to the same kind of amusements. I know from this the great advantage of good companions; and I am certain that if at that tender age I had been thrown among good people, I should have persevered in virtue; for if at that time I had found any one to teach me the fear of God, my soul would have grown strong enough not to fall away. Afterwards, when the fear of God had utterly departed from me, the fear of dishonor alone remained, and was a torment to me in all I did. When I thought that nobody would ever know, I ventured upon many things that were neither honorable nor pleasing unto God.”

Excerpt from Chapter 2 from “The Life of St. Teresa of Jesus of The Order of Our Lady of Carmel”

Listen Here to the Discerning Hearts audio recording of “The Life of St. Teresa of Jesus” by St. Teresa of Avila

For other audio recordings of various spiritual classics you can visit the Discerning Hearts Spiritual Classics page.

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.

BWPM4 – Hearts Raised in Supplication – A Biblical Way of Praying the Mass w/ Fr. Timothy Gallagher, O.M.V. Podcast

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Episode 4 – Hearts Raised in Supplication – A Biblical Way of Praying the Mass with Fr. Timothy Gallagher O.M.V.

Almighty and merciful God (we lift our heart to you, loving Father, who are infinitely powerful and whose mercy knows no limits),

graciously keep from us all adversity (we pray for freedom from physical, moral, and spiritual harm),

so that, unhindered in mind and body alike (not weighed down by burdens of mind and body),

we may pursue in freedom of heart (our hearts may be truly free to pursue what is most important: a great grace!)

the things that are yours (love of God, love of neighbor, doing God’s will, living our vocations, eternal life; we ask for freedom to live in the way God desires, in the light of his Word),

Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
R. Amen.

Gallagher, Fr. Timothy; Gallagher, Fr Timothy. A Biblical Way of Praying the Mass: The Eucharistic Wisdom of Venerable Bruno Lanteri (pp. 39-40). EWTN Publishing Inc.. Kindle Edition.

You can find A Biblical Way of Praying the Mass here

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org

For other Discerning Hearts Fr. Timothy Gallagher Podcasts visit here

Our Lady of Fatima and the Power of the Holy Rosary with Msgr. John Esseff – Discerning Hearts Podcast

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Msgr. Esseff reflects on Our Lady of Fatima and the power of the Holy Rosary. It is a tremendous peace in the world, as well in their own lives, should turn to Our Lady and her Holy Rosary. The way to the face of God can be found in the Holy Rosary and all the mysteries contained in this treasury of grace.

BTP-LOT1 – Introduction – The Life of St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles Podcast

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Introduction – The Life of St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles

Join Dr. Anthony Lilles and Kris McGregor as they begin this new series that takes a deep dive into the life of St. Teresa of Avila, using her autobiography, “The Life of St. Teresa of Jesus of The Order of Our Lady of Carmel”. In this episode, Dr. Lilles begins a broad overview of how her autobiography came to be and begins an exposition into her younger years.

“As I have been commanded and left at liberty to describe at length my way of prayer, and the workings of the grace of our Lord within me, I could wish that I had been allowed at the same time to speak distinctly and in detail of my grievous sins and wicked life. But it has not been so willed; on the contrary, I am laid herein under great restraint; and therefore, for the love of our Lord, I beg of every one who shall read this story of my life to keep in mind how wicked it has been; and how, among the Saints who were converted to God, I have never found one in whom I can have any comfort. For I see that they, after our Lord had called them, never fell into sin again; I not only became worse, but, as it seems to me, deliberately withstood the graces of His Majesty, because I saw that I was thereby bound to serve Him more earnestly, knowing, at the same time, that of myself I could not pay the least portion of my debt.

May He be blessed forever Who waited for me so long! I implore Him with my whole heart to send me His grace, so that in all clearness and truth I may give this account of myself which my confessors command me to give; and even our Lord Himself, I know it, has also willed it should be given for some time past, but I had not the courage to attempt it. And I pray it may be to His praise and glory, and a help to my confessors; who, knowing me better, may succour my weakness, so that I may render to our Lord some portion of the service I owe Him. May all creatures praise Him forever! Amen.”

Excerpt from the Prologue from “The Life of St. Teresa of Jesus of The Order of Our Lady of Carmel”

Listen Here to the Discerning Hearts audio recording of “The Life of St. Teresa of Jesus” by St. Teresa of Avila

For other audio recordings of various spiritual classics you can visit the Discerning Hearts Spiritual Classics page.

BWPM 3 – A Heart Filled with Praise – A Biblical Way of Praying the Mass w/ Fr. Timothy Gallagher, O.M.V. Podcast

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Episode 3 – A Heart Filled with Praise- A Biblical Way of Praying the Mass with Fr. Timothy Gallagher O.M.V.

Glory to God in the highest (raise your heart on high; let it express joyful praise of God),

and on earth peace to people of good will (ask for God’s peace on this troubled earth).

We praise you (pause simply to recognize God’s love and goodness),

we bless you (pronounce his name with love and reverence; bless him for his works of love),

we adore you (lift your heart in reverent and joyful adoration of his love, his goodness),

we glorify you (express your love for God, glorify him with your heart, your words, your life),

we give you thanks for your great glory (thank him for his saving work in the world and in your life),

Lord God, heavenly King (welcome him with love as Lord, as King in your life),

O God, almighty Father (open your heart to the love and power of our heavenly Father),

Lord Jesus Christ, Only Begotten Son (turn now to Jesus, our Lord, the beloved Son in whom the Father takes delight),

Lord God, Lamb of God, Son of the Father (“Behold, the Lamb of God” [John 1:36]: see the divine Lamb; behold him; draw near to him with confidence),

you take away the sins of the world, have mercy on us (ask with confidence for the mercy that takes away sin);

you take away the sins of the world, receive our prayer (“Everyone who asks, receives” [Matt. 7:8]; present your prayer with trust in his promise);

you are seated at the right hand of the Father, have mercy on us (“Therefore he is always able to save those who approach God through him, since he lives forever to make intercession for them” [Heb. 7:25]; ponder these words).

For you alone are the Holy one (acknowledge the unique holiness, goodness, and love of Jesus),

you alone are the Lord (“At the name of Jesus every knee should bend . . . and every tongue confess that Jesus Christ is Lord” [Phil. 2:10–11]: profess him as the Lord of your life.),

you alone are the Most High (“you alone”: give him this special, unequalled place in your life, in your heart.),

Jesus Christ (the Son, our Savior), with the Holy Spirit (the Paraclete, the Advocate, the Consoler), in the glory of God the Father (our loving Father in heaven). Amen.

Gallagher, Fr. Timothy; Gallagher, Fr Timothy . A Biblical Way of Praying the Mass: The Eucharistic Wisdom of Venerable Bruno Lanteri (pp. 39-40). EWTN Publishing Inc.. Kindle Edition.

You can find A Biblical Way of Praying the Mass here

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org

For other Discerning Hearts Fr. Timothy Gallagher Podcasts visit here

BWPM2 – O God, Be Merciful – A Biblical Way of Praying the Mass w/ Fr. Timothy Gallagher, O.M.V. Podcast

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Episode 2 – O God, Be Merciful – A Biblical Way of Praying the Mass with Fr. Timothy Gallagher O.M.V.

Take a moment now to ponder the tax collector’s prayer (Luke 18:9–14). Consider his heart: his sincerity, his openness, his contrition, his desire to change, and his trust in God’s mercy. Pray for a heart like his. Then, with his same sentiments, slowly pray these words:

I confess to almighty God (the God whose infinite love and mercy we know)
and to you, my brothers and sisters (before whom also we accept our responsibility),
that I have greatly sinned (humble recognition, like the tax collector),
in my thoughts and in my words (how I have thought of others and how I have spoken),
in what I have done and in what I have failed to do (my actions and my omissions),
through my fault, through my fault (I accept my responsibility), through my most grievous fault (and accept it again with a humble heart);
therefore I ask blessed Mary ever-Virgin (my heart lifts as I ponder her tender love),
all the Angels and Saints (my heart lifts further as I contemplate the multitude of angels and saints who love me),
and you, my brothers and sisters (I ask this, too, of those present here with me),
to pray for me to the Lord our God (with confidence, I ask for the prayers of all these). * * *

Now, with a heart like the tax collector’s, pray the following words. Pause briefly at each invocation. The biblical verse cited may assist this meditation. As you pray, feel the healing grace of the God who is “nothing but mercy and love” (Saint Thérèse): Lord, have mercy.

(“Lord, you are good and forgiving, most loving to all who call on you” [Ps. 86:5].)
Lord, have mercy. (“With the Lord is mercy, with him is plenteous redemption” [Ps 130:7].)
Christ, have mercy. (A prayer to Jesus from the heart: “Lord, if you wish, you can make me clean” [Matt. 8:2].)

Christ, have mercy. (Again, from the heart: “Jesus, Son of David, have pity on me” [Mark 10:47].)
Lord, have mercy. (“God, who is rich in mercy . . . brought us to life with Christ” [Eph. 2:4–5].
Our God is rich in mercy.) Lord, have mercy. (“Let us confidently approach the throne of grace to receive mercy” [Heb. 4:16].)

Pray these invocations in this way, with these sentiments, when you are at Mass.

Gallagher, Fr. Timothy; Gallagher, Fr Timothy . A Biblical Way of Praying the Mass: The Eucharistic Wisdom of Venerable Bruno Lanteri (pp. 34-35). EWTN Publishing Inc.. Kindle Edition.

You can find A Biblical Way of Praying the Mass here

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org

For other Discerning Hearts Fr. Timothy Gallagher Podcasts visit here

BTP-IC37 – Seventh Mansions Chapter 4 – The Interior Castle by St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles Podcast

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In this episode, Dr. Lilles discusses the Seventh Mansions Chapter 4 of the “Interior Castle” which covers:

Concludes by describing what appears to be Our Lord’s aim in granting the soul such great favours and says how necessary it is for Martha and Mary to walk in each other’s company. This chapter is very profitable. You must not take it, sisters, that the effects which I have described as occurring in these souls are invariably present all the time; it is for this reason that, whenever I have remembered to do so, I have referred to them as being present “habitually”.

Sometimes Our Lord leaves such souls to their own nature, and when that happens, all the poisonous things in the environs and mansions of this castle seem to come together to avenge themselves on them for the time during which they have not been able to have them in their power. It is true that this lasts only for a short time — for a single day, or a little longer, at the most — and in the course of the ensuing turmoil, which as a rule is the result of some chance happening, it becomes clear what the soul is gaining from the good Companion Who is with it. For the Lord gives it great determination, so that it will on no account turn aside from His service and from its own good resolutions.

On the contrary, these resolutions seem to increase, and so the soul will not make the slightest move which may deflect it from its resolve. This, as I say, happens rarely, but Our Lord’s will is for the soul not to forget what it is — for one reason, so that it may always be humble; for another, so that it may the better realize what it owes to His Majesty and what a great favour it is receiving, and may praise Him.

St. Theresa of Avila. The Interior Castle or The Mansions (Kindle Locations 3169-3182). Kindle Edition.

For the Discerning Hearts audio recording of the “Interior Castle” by St. Teresa of Avila you can visit here

For other audio recordings of various spiritual classics you can visit the Discerning Hearts Spiritual Classics page

For other episodes in the series visit
The Discerning Hearts “The Interior Castle with Dr. Anthony Lilles”

“Are you blind although you can see?” – Building a Kingdom of Love w/ Msgr. John Esseff

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Building a Kingdom of Love – Are you blind although you can see?

Gospel JN 9:1-41

1 As he passed by, he saw a man blind from his birth.

2 And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”

3 Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be made manifest in him.

4 We must work the works of him who sent me, while it is day; night comes, when no one can work.

5 As long as I am in the world, I am the light of the world.”

6 As he said this, he spat on the ground and made clay of the spittle and anointed the man’s eyes with the clay,

7 saying to him, “Go, wash in the pool of Silo’am” (which means Sent). So he went and washed and came back seeing.

8 The neighbors and those who had seen him before as a beggar, said, “Is not this the man who used to sit and beg?”

9 Some said, “It is he”; others said, “No, but he is like him.” He said, “I am the man.”

10 They said to him, “Then how were your eyes opened?”

11He answered, “The man called Jesus made clay and anointed my eyes and said to me, ‘Go to Silo’am and wash’; so I went and washed and received my sight.”

12 They said to him, “Where is he?” He said, “I do not know.”

13 They brought to the Pharisees the man who had formerly been blind.

14 Now it was a sabbath day when Jesus made the clay and opened his eyes.

15 The Pharisees again asked him how he had received his sight. And he said to them, “He put clay on my eyes, and I washed, and I see.”

16 Some of the Pharisees said, “This man is not from God, for he does not keep the sabbath.” But others said, “How can a man who is a sinner do such signs?” There was a division among them.

17 So they again said to the blind man, “What do you say about him, since he has opened your eyes?” He said, “He is a prophet.”

18 The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight,

19 and asked them, “Is this your son, who you say was born blind? How then does he now see?”

20 His parents answered, “We know that this is our son, and that he was born blind;

21 but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself.”

22His parents said this because they feared the Jews, for the Jews had already agreed that if any one should confess him to be Christ, he was to be put out of the synagogue.

23Therefore his parents said, “He is of age, ask him.”

24 So for the second time they called the man who had been blind, and said to him, “Give God the praise; we know that this man is a sinner.”

25 He answered, “Whether he is a sinner, I do not know; one thing I know, that though I was blind, now I see.”

26 They said to him, “What did he do to you? How did he open your eyes?”

27 He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you too want to become his disciples?”

28 And they reviled him, saying, “You are his disciple, but we are disciples of Moses.

29 We know that God has spoken to Moses, but as for this man, we do not know where he comes from.”

30 The man answered, “Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes.

31 We know that God does not listen to sinners, but if any one is a worshiper of God and does his will, God listens to him.

32 Never since the world began has it been heard that any one opened the eyes of a man born blind.

33 If this man were not from God, he could do nothing.”

34 They answered him, “You were born in utter sin, and would you teach us?” And they cast him out.

35 Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of man?”

36 He answered, “And who is he, sir, that I may believe in him?”

37 Jesus said to him, “You have seen him, and it is he who speaks to you.”

38He said, “Lord, I believe”; and he worshiped him.

39 Jesus said, “For judgment I came into this world, that those who do not see may see, and that those who see may become blind.”

40 Some of the Pharisees near him heard this, and they said to him, “Are we also blind?”

41 Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,’ your guilt remains.

Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. Msgr. Esseff served as a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the Missionaries of Charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become his spiritual father. He has lived in areas around the world, serving in the Pontifical Missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world, especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders around the world.

BTP-IC36 – Seventh Mansions Chapter 3 part 3 – The Interior Castle by St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles Podcast

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In this episode, Dr. Lilles discusses the Seventh Mansions Chapter 3 part 3 of the “Interior Castle” which covers:

Treats of the same subject and describes the way in which, when He is pleased to do so, God speaks to the soul. Gives instructions as to how we should behave in such a case: we must not be guided by our own opinions. Sets down a few signs by which we may know when this favour is, and when it is not, a deception. This chapter is very profitable.

For the Discerning Hearts audio recording of the “Interior Castle” by St. Teresa of Avila you can visit here

For other audio recordings of various spiritual classics you can visit the Discerning Hearts Spiritual Classics page

For other episodes in the series visit
The Discerning Hearts “The Interior Castle with Dr. Anthony Lilles”