Podcast: Play in new window | Download (Duration: 30:33 — 21.1MB) | Embed
Subscribe: Apple Podcasts | Spotify | Amazon Music | Android | Pandora | iHeartRadio | JioSaavn | Podchaser | Gaana | Podcast Index | Email | TuneIn | Deezer | Anghami | RSS | More
![St. Anthony of Padua Doctor of Church Matthew Bunson Podcast](https://www.discerninghearts.com/catholic-podcasts/wp-content/uploads/2015/08/Matthew-Bunson-1-300x279.jpg)
St. Bonaventure, pt. 2 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson
- Born: 1221, Bagnoregio, Italy
- Died: July 15, 1274, Lyon, France
- Education: University of Paris
Dr. Matthew Bunson and Kris McGregor discuss the life and contributions of St. Bonaventure. They highlight his significance as a theologian, his practical approach to administration as the master general of the Franciscans, and his influence in the Church, particularly at the Council of Lyon, which attempted to reunify the Eastern and Western Churches. Dr. Bunson emphasizes Bonaventure’s humility and his deep theological insights, particularly his focus on mystical contemplation and Christ-centered spirituality.
Despite being compared to Thomas Aquinas, Bonaventure is noted for his unique blend of intellectual and practical theology, his emphasis on love, and his impact on both the Franciscan Order and broader Church theology. His life of deep prayer, contemplation, and active engagement with the world makes him a significant figure in Church history and a Doctor of the Church.
Discerning Hearts Reflection Questions
- Significance of St. Bonaventure’s Theological Contributions: How can St. Bonaventure’s emphasis on mystical contemplation and practical theology inspire your own spiritual practices?
- Humility and Leadership: In what ways does Bonaventure’s humility, as seen in his resignation from the Archbishop of York position, challenge your understanding of true leadership?
- Christ-Centered Spirituality: How does Bonaventure’s focus on Christ and the cross influence your personal journey towards holiness and love?
- Role in Church Unity: Reflect on the significance of Bonaventure’s efforts at the Council of Lyon and consider how you can contribute to unity within the Church today.
- Balancing Knowledge and Practice: How can Bonaventure’s balance of intellectual study and practical application guide you in living out your faith more fully?
- Living a Life of Love: What steps can you take to ensure that love remains at the core of your spiritual and everyday life, as exemplified by St. Bonaventure?
- Integration of Prayer and Action: How can you integrate contemplative prayer and active engagement with the world in your own life, following Bonaventure’s example?
- The Importance of Guidance: How can seeking spiritual guidance, as Bonaventure did, help you grow in your faith and understanding of God’s will?
From Vatican.va, an excerpt from the teachings of Pope Benedict XVI
From the General Audience on St. Bonaventure
In this regard, St Bonaventure, as Minister General of the Franciscans, took a line of government which showed clearly that the new Order could not, as a community, live at the same “eschatological height” as St Francis, in whom he saw the future world anticipated, but guided at the same time by healthy realism and by spiritual courage he had to come as close as possible to the maximum realization of the Sermon on the Mount, which for St Francis was the rule, but nevertheless bearing in mind the limitations of the human being who is marked by original sin.
Thus we see that for St Bonaventure governing was not merely action but above all was thinking and praying. At the root of his government we always find prayer and thought; all his decisions are the result of reflection, of thought illumined by prayer. His intimate contact with Christ always accompanied his work as Minister General and therefore he composed a series of theological and mystical writings that express the soul of his government. They also manifest his intention of guiding the Order inwardly, that is, of governing not only by means of commands and structures, but by guiding and illuminating souls, orienting them to Christ.
I would like to mention only one of these writings, which are the soul of his government and point out the way to follow, both for the individual and for the community: the Itinerarium mentis in Deum, [The Mind’s Road to God], which is a “manual” for mystical contemplation. This book was conceived in a deeply spiritual place: Mount La Verna, where St Francis had received the stigmata. In the introduction the author describes the circumstances that gave rise to this writing: “While I meditated on the possible ascent of the mind to God, amongst other things there occurred that miracle which happened in the same place to the blessed Francis himself, namely the vision of the winged Seraph in the form of a Crucifix. While meditating upon this vision, I immediately saw that it offered me the ecstatic contemplation of Fr Francis himself as well as the way that leads to it” (cf. The Mind’s Road to God, Prologue, 2, in Opere di San Bonaventura. Opuscoli Teologici / 1, Rome 1993, p. 499).
The six wings of the Seraph thus became the symbol of the six stages that lead man progressively from the knowledge of God, through the observation of the world and creatures and through the exploration of the soul itself with its faculties, to the satisfying union with the Trinity through Christ, in imitation of St Francis of Assisi. The last words of St Bonaventure’s Itinerarium, which respond to the question of how it is possible to reach this mystical communion with God, should be made to sink to the depths of the heart: “If you should wish to know how these things come about, (the mystical communion with God) question grace, not instruction; desire, not intellect; the cry of prayer, not pursuit of study; the spouse, not the teacher; God, not man; darkness, not clarity; not light, but the fire that inflames all and transports to God with fullest unction and burning affection…. Let us then… pass over into darkness; let us impose silence on cares, concupiscence, and phantasms; let us pass over with the Crucified Christ from this world to the Father, so that when the Father is shown to us we may say with Philip, “It is enough for me‘” (cf. ibid., VII 6).
For more visit Vatican.va
For more from Dr. Matthew Bunson, check out his Discerning Hearts page.
Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.