RC#2 – The Martyr’s Cup – The Resilient Church w/ Mike Aquilina

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Episode 2 – The Martyr’s Cup

But there was another dominant reality in the ancient Church. It is something that appears just as often in the archaeological record and in the paper trail of the early Christians. That something is martyrdom. Persecution.

Martyrdom occupied the attention of the first Christians because it was always a real possibility. Shortly after Christianity arrived in the city of Rome, the emperor Nero discovered that Christians could provide an almost unlimited supply of victims for his circus spectacles. The emperors needed to keep the city’s populace amused, and one way to do so was by providing spectacularly violent and bloody entertainment.

The Christians’ moral code made them none too popular with their neighbors, so the pagan Romans were more than willing to cheer as the Christians were doused with pitch and set on fire, or sent into the ring to battle hungry wild animals or armed gladiators. It was all in a day’s fun in ancient Rome. Over time, Nero’s perverted whims settled into laws and legal precedents, as later emperors issued further rulings on the Christian problem. Outside the law, mob violence against Christians was fairly common and rarely punished.

The Christians applied a certain term to their brothers and sisters who were persecuted and killed. They called them “martyrs”—which means, literally, “witnesses in a court of law.” And to the martyrs they accorded a reverence matched only by their reverence for the Eucharist.

 

 

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