Seek—Volunteer to do a task that no one wants to do, a menial or unpleasant one, all the while uniting yourself with the Passion and death of Jesus.
Knock—Meditate on Philippians 2:5–8.
Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men. And being found in human form he humbled himself and became obedient unto death, even death on a cross.
Paul says that we should have the mind of Christ, and Jesus told Peter that he was thinking like men and not God. How is having the mind of Christ different than the thoughts that we are apt to naturally have about life issues? Do your thoughts clash with the gospel message? Are you trying to be like the god you imagine, or the God Jesus revealed by his cross?
Transform Your Life——Seek to follow the example of Christ in all that you do. Be solicitous for the care of others. Learn the truth that in dying to self you are born into eternal life.
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
A Lenten Spiritual Journey with Discerning Hearts: From Ashes to Glory – Discerning Hearts Podcast
Day 44: Love Poured Out
Scripture Reading: (Jerusalem Bible)
John 13:1–15 It was before the festival of the Passover, and Jesus knew that the hour had come for him to pass from this world to the Father. He had always loved those who were his in the world, but now he showed how perfect his love was.
They were at supper, and the devil had already put it into the mind of Judas Iscariot son of Simon, to betray him. Jesus knew that the Father had put everything into his hands, and that he had come from God and was returning to God, and he got up from table, removed his outer garment, and, taking a towel, wrapped it around his waist; he then poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel he was wearing.
He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” Jesus answered, “At the moment you do not know what I am doing, but later you will understand.” “Never!” said Peter. “You shall never wash my feet.” Jesus replied, “If I do not wash you, you can have nothing in common with me.” “Then, Lord,” said Simon Peter, “not only my feet, but my hands and my head as well!”
Jesus said, “No one who has taken a bath needs washing, he is clean all over. You too are clean, though not all of you are.” He knew who was going to betray him, that was why he said, “though not all of you are.”
When he had washed their feet and put on his clothes again he went back to the table. “Do you understand,” he said, “what I have done to you? You call me Master and Lord, and rightly; so I am. If I, then, the Lord and Master, have washed your feet, you should wash each other’s feet. I have given you an example so that you may copy what I have done to you.”
Reflection:
This is the night of love poured out.
You may feel the weight of the days behind you. You may feel tired. Unready. Maybe even unsure of how to enter what is unfolding now.
Jesus knows. And He meets you here, gently.
He kneels before His friends—not just to serve, but to cleanse. To invite them into a love that is not about status or performance, but about presence. Humility. Communion.
He says to Peter, “Unless I wash you, you can have no part with me.” That word is for you, too.
Let Him wash you.
Let Him draw close to whatever you’re tempted to hide—the weariness, the regrets, the guarded places of your heart. This isn’t about what you’ve done or failed to do. It’s about letting Him love you now.
Abba Theodore once said,
“Many are quick to speak of love, but few know how to be washed in it.”
(Sayings of the Desert Fathers)
But the Gospel doesn’t stop with being washed. Jesus doesn’t just cleanse. He commissions.
“If I, the Lord and Master, have washed your feet, you must wash each other’s feet.”
This is not metaphorical. It is the shape of love.
To wash another’s feet means to draw near to their humanity. Their weakness. Their wounds. It means being willing to stoop—not to be lesser, but to love more.
This may look like offering forgiveness that hasn’t been asked for.
Or listening without fixing.
It may mean remaining present to someone difficult.
Or showing kindness when your heart feels dry.
To wash another’s feet may mean serving in ways no one sees, giving when it costs, or holding silence when words would only wound.
St. Thérèse of Lisieux wrote,
“Jesus does not demand great actions from us, but simply surrender and gratitude.”
(Manuscript B)
Tonight is not just about service. It’s about surrender. Allowing yourself to be loved by the One who empties Himself entirely—and then going out to love as He has loved you.
Let that love meet you where you are. And then… ask:
Whose feet am I being asked to wash?
Where in your life is Christ inviting you to kneel—not in shame, but in love?
Reflection Questions:
1. Where do I resist the Lord’s tenderness—His desire to serve me?
2. Is there a part of me that still wants to earn His love, instead of receiving it?
3. Who in my life might need to be served, forgiven, or simply loved today?
Closing Prayer:
Lord Jesus, You chose to wash what we often hide. You loved with humility and poured Yourself out completely. Wash me, Lord. Let me receive Your love. And give me the grace to kneel, wherever love calls me to go. Amen.
This reflection is written by Kris McGregor of Discerning Hearts®. The Scripture passage is taken from the Jerusalem Bible (1966 edition), used with permission. No unauthorized use or reproduction is permitted without prior written consent.
Holy Thursday – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of St. John 13:1-15
It was before the festival of the Passover, and Jesus knew that the hour had come for him to pass from this world to the Father. He had always loved those who were his in the world, but now he showed how perfect his love was.
They were at supper, and the devil had already put it into the mind of Judas Iscariot son of Simon, to betray him. Jesus knew that the Father had put everything into his hands, and that he had come from God and was returning to God, and he got up from table, removed his outer garment and, taking a towel, wrapped it round his waist; he then poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel he was wearing. He came to Simon Peter, who said to him, ‘Lord, are you going to wash my feet?’ Jesus answered, ‘At the moment you do not know what I am doing, but later you will understand.’ ‘Never!’ said Peter ‘You shall never wash my feet.’ Jesus replied, ‘If I do not wash you, you can have nothing in common with me.’ ‘Then, Lord,’ said Simon Peter ‘not only my feet, but my hands and my head as well!’ Jesus said, ‘No one who has taken a bath needs washing, he is clean all over. You too are clean, though not all of you are.’ He knew who was going to betray him, that was why he said, ‘though not all of you are.’
When he had washed their feet and put on his clothes again he went back to the table. ‘Do you understand’ he said ‘what I have done to you? You call me Master and Lord, and rightly; so I am. If I, then, the Lord and Master, have washed your feet, you should wash each other’s feet. I have given you an example so that you may copy what I have done to you.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
It was before the festival of the Passover, and Jesus knew that the hour had come for him to pass from this world to the Father. He had always loved those who were his in the world, but now he showed how perfect his love was.
They were at supper, and the devil had already put it into the mind of Judas Iscariot son of Simon, to betray him. Jesus knew that the Father had put everything into his hands, and that he had come from God and was returning to God, and he got up from table, removed his outer garment and, taking a towel, wrapped it round his waist; he then poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel he was wearing. He came to Simon Peter, who said to him, ‘Lord, are you going to wash my feet?’ Jesus answered, ‘At the moment you do not know what I am doing, but later you will understand.’ ‘Never!’ said Peter ‘You shall never wash my feet.’ Jesus replied, ‘If I do not wash you, you can have nothing in common with me.’ ‘Then, Lord,’ said Simon Peter ‘not only my feet, but my hands and my head as well!’ Jesus said, ‘No one who has taken a bath needs washing, he is clean all over. You too are clean, though not all of you are.’ He knew who was going to betray him, that was why he said, ‘though not all of you are.’
When he had washed their feet and put on his clothes again he went back to the table. ‘Do you understand’ he said ‘what I have done to you? You call me Master and Lord, and rightly; so I am. If I, then, the Lord and Master, have washed your feet, you should wash each other’s feet. I have given you an example so that you may copy what I have done to you.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
It was before the festival of the Passover, and Jesus knew that the hour had come for him to pass from this world to the Father. He had always loved those who were his in the world, but now he showed how perfect his love was.
They were at supper, and the devil had already put it into the mind of Judas Iscariot son of Simon, to betray him. Jesus knew that the Father had put everything into his hands, and that he had come from God and was returning to God, and he got up from table, removed his outer garment and, taking a towel, wrapped it round his waist; he then poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel he was wearing. He came to Simon Peter, who said to him, ‘Lord, are you going to wash my feet?’ Jesus answered, ‘At the moment you do not know what I am doing, but later you will understand.’ ‘Never!’ said Peter ‘You shall never wash my feet.’ Jesus replied, ‘If I do not wash you, you can have nothing in common with me.’ ‘Then, Lord,’ said Simon Peter ‘not only my feet, but my hands and my head as well!’ Jesus said, ‘No one who has taken a bath needs washing, he is clean all over. You too are clean, though not all of you are.’ He knew who was going to betray him, that was why he said, ‘though not all of you are.’
When he had washed their feet and put on his clothes again he went back to the table. ‘Do you understand’ he said ‘what I have done to you? You call me Master and Lord, and rightly; so I am. If I, then, the Lord and Master, have washed your feet, you should wash each other’s feet. I have given you an example so that you may copy what I have done to you.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
“Bernadette” and “The Passion of Bernadette”- In Conversation with Sydney Penny
In this classic interview from 2007, Bruce and Kris McGregor speak with actress Sydney Penny about her portrayal of St. Bernadette Soubirous in the films Bernadette and The Passion of Bernadette. Sydney reflects on how she was cast in the role as a young actress and how the experience of playing Bernadette—both in Lourdes and later in the convent at Nevers—deeply impacted her spiritually. She shares how the films aimed to faithfully present the saint’s life; not only the famous apparitions but also Bernadette’s later years marked by suffering, humility, and joyful perseverance. Sydney discusses how the role taught her about true spiritual strength, the value of simplicity, and the depth of Bernadette’s character, which continues to inspire her in everyday life.
They also explore the challenges Sydney faced filming in both English and French, her connection to the physical locations of Lourdes and Nevers, and the gift of encountering Bernadette’s incorrupt body. Sydney, though not Catholic, expresses how the story and spirit of Bernadette enriched her life and gave her a lasting model of grace.
Discerning Hearts Reflection Questions
How does St. Bernadette’s humble acceptance of suffering challenge your own attitude toward trials in life?
In what ways can you cultivate the kind of joy and peace Bernadette maintained despite poor health and hardship?
How does Bernadette’s spiritual simplicity reveal a deeper kind of wisdom than academic knowledge alone?
When have you experienced God’s grace most profoundly in moments of loneliness or limitation?
What does it mean to you to be “in the effort business, not the results business,” as mentioned in the interview?
How can Bernadette’s example help you discern when to withdraw from public activity for deeper spiritual growth?
What role does humility play in your relationship with God, and how might you grow in it?
How do you see God working through art, film, and storytelling to deepen faith in today’s world?
When faced with decisions that may separate you from comfort or loved ones, how do you entrust those choices to God?
What can Bernadette’s witness teach you about obedience, trust, and faithfulness in your daily vocation?
Creating Space for Prayer – The Heart of Prayer with Fr. Éamonn Bourke
Fr. Eamonn Bourke speaks with Kris McGregor about the simplicity and accessibility of prayer. Drawing on the example of St. Thérèse of Lisieux, Fr. Bourke explains that prayer is a simple encounter with God that begins in the heart. One doesn’t need to be a theologian or have a perfect method—just a willingness to be still and present before God. Using personal stories and those of others like Dorothy Day, he highlights how God reaches out to each person gently and uniquely. Prayer, he explains, is not about performance but honesty and relationship, which can bring peace, healing, and a deeper sense of purpose.
It’s important to have consistency in prayer and the value of having guidance from others through spiritual direction or companionship in faith. Fr. Bourke encourages us to begin where they are and not be discouraged by past neglect of prayer. He reminds us that God created each person with intentional love and care, and that recognizing this dignity in ourselves and others is a fruit of prayer. Ultimately, he invites everyone to enter into prayer with simplicity and trust, letting God do the transformative work in the soul.
Discerning Hearts Reflection Questions
How can I simplify my approach to prayer and become more present to God in the moment?
In what ways might God already be speaking to me through daily inspirations or quiet desires?
How do I view myself, and how might that differ from how God sees me?
Have I made time for consistent daily prayer, even in small ways?
Who are the people in my life that I find difficult, and can I try to see God’s presence in them?
Am I open to receiving spiritual guidance or direction from someone further along in the journey?
What wounds or negative messages from the past do I need to bring to God for healing in prayer?
How have I responded to the gentle promptings of the Holy Spirit in my life so far?
Do I trust that God can meet me exactly where I am, without needing to “get everything right” first?
How might entering more deeply into prayer help me bring peace and love to those around me?
Father Éamonn Bourke is a priest of the Archdiocese of Dublin, Ireland and served as Vocations Director for the diocese, as well as Pastor in a number of its parishes. Trained as a spiritual director in the contemplative style, he now serves as Chaplain to University College, Dublin, the largest University in Ireland.
Ask—How well do I prepare for the Eucharist I receive at Mass?
Seek——Try to participate fully in the Eucharist each time you are present; if possible, attend daily. Be mindful of what you do at Mass, what you hear and how you respond. Learn more about the Mass.
Knock—Meditate on 1 Corinthians 11:27–30.
Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. Let a man examine himself, and so eat of the bread and drink of the cup. For any one who eats and drinks without discerning the body eats and drinks judgment upon himself. That is why many of you are weak and ill, and some have died.
What does St. Paul mean when he says that those who do not discern bring judgment upon themselves? What can you do to examine yourself before participating in Mass to avoid doing it absent-mindedly?
Transform Your Life——Know what you celebrate when you are at Mass; mean what you do with every gesture and prayer, and especially when you receive Holy Communion.
A Lenten Spiritual Journey with Discerning Hearts: From Ashes to Glory – Discerning Hearts Podcast
Day 43: The Price of Betrayal
Scripture Reading: (Jerusalem Bible)
Matthew 26:14–25 One of the Twelve, the man called Judas Iscariot, went to the chief priests and said, “What are you prepared to give me if I hand him over to you?” They paid him thirty silver pieces, and from that moment he looked for an opportunity to betray him.
Now on the first day of Unleavened Bread the disciples came to Jesus to say, “Where do you want us to make the preparations for you to eat the Passover?” He replied, “Go to so-and-so in the city and say to him, ‘The Master says: My time is near. It is at your house that I am keeping Passover with my disciples.’” The disciples did what Jesus told them and prepared the Passover.
When evening came he was at table with the Twelve disciples. And while they were eating he said, “I tell you solemnly, one of you is about to betray me.” They were greatly distressed and started asking him in turn, “Not I, Lord, surely?” He answered, “Someone who has dipped his hand into the dish with me will betray me. The Son of Man is going to his fate, as the scriptures say he will, but alas for that man by whom the Son of Man is betrayed! Better for that man if he had never been born!” Judas, who was to betray him, asked in his turn, “Not I, Rabbi, surely?” “They are your own words,” answered Jesus.
Reflection:
This is the day the bargain is made.
Judas goes to the chief priests. He doesn’t stumble or hesitate—he asks the price. The transaction is quiet. Intentional. And heartbreakingly small.
Thirty silver coins. The going rate for a servant. That’s what the Son of God is valued at.
But what’s even more piercing is this: Jesus still chooses to eat with him. He shares the table. He offers him bread. He allows him to remain close—even in betrayal. Jesus holds nothing back, even though He knows what is coming.
We might feel removed from this moment, but if we’re honest—there may be places in our own lives where we’ve made quiet trades. Not out of hatred. Not even consciously. Just slow movements of the heart…
a little more comfort here,
a little less prayer there.
Distractions we let stay.
Silence when we could have spoken.
Fear when love called us to act.
There is a part of every human heart that bargains with God.
A part that clings to control.
A part that says, “What will I get for this?”
We may not hand Him over to death—but how often have we silenced His voice, withheld our love, chosen our own way?
Spy Wednesday is not just about betrayal.
It is about the quiet decisions we make to trade away intimacy with God
for comfort,
for convenience,
for control.
But Jesus still offers us the seat.
Still offers the bread.
Still calls us friend.
John Cassian reminds us,
“We must not imagine that we are safe from temptation simply because we feel secure. The enemy waits not for the moment we are strong, but for when our guard is lowered.”
(Conferences, V.10)
This day invites us to gently examine our hearts. Not to accuse—but to awaken. Where have I settled? What have I quietly allowed to take first place?
And still—Jesus is here. He offers the bread. He looks us in the eye.
Pope Benedict XVI wrote:
“In Judas, we see the mystery of human freedom and divine patience.
Jesus does not force him. Even in the moment of betrayal, Jesus appeals to the heart.”
(General Audience, October 18, 2006)
He is still appealing to ours.
This is not the end of the story. But it is a moment of decision.
Reflection Questions:
Are there places in my life where I’ve settled for less than the love of Christ?
What distractions or compromises quietly pull me away from Him?
What is He inviting me to return to today—before anything is lost?
Closing Prayer: Jesus, You saw Judas’ plan, and still You offered him the bread. You see the corners of our hearts— the parts we are still guarding, the compromises we may not even recognize. You don’t shame us. You invite us. Help us to return to You now— with our whole heart, before anything is lost. Amen.
This reflection is written by Kris McGregor of Discerning Hearts®. The Scripture passage is taken from the Jerusalem Bible (1966 edition), used with permission. No unauthorized use or reproduction is permitted without prior written consent.
Wednesday of Holy Week – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of St. Matthew 26:14-25
One of the Twelve, the man called Judas Iscariot, went to the chief priests and said, ‘What are you prepared to give me if I hand him over to you?’ They paid him thirty silver pieces, and from that moment he looked for an opportunity to betray him.
Now on the first day of Unleavened Bread the disciples came to Jesus to say, ‘Where do you want us to make the preparations for you to eat the passover?’ ‘Go to so-and-so in the city’ he replied ‘and say to him, “The Master says: My time is near. It is at your house that I am keeping Passover with my disciples.”’ The disciples did what Jesus told them and prepared the Passover.
When evening came he was at table with the twelve disciples. And while they were eating he said ‘I tell you solemnly, one of you is about to betray me.’ They were greatly distressed and started asking him in turn, ‘Not I, Lord, surely?’ He answered, ‘Someone who has dipped his hand into the dish with me, will betray me. The Son of Man is going to his fate, as the scriptures say he will, but alas for that man by whom the Son of Man is betrayed! Better for that man if he had never been born!’ Judas, who was to betray him; asked in his turn, ‘Not I, Rabbi, surely?’ ‘They are your own words’ answered Jesus.
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
One of the Twelve, the man called Judas Iscariot, went to the chief priests and said, ‘What are you prepared to give me if I hand him over to you?’ They paid him thirty silver pieces, and from that moment he looked for an opportunity to betray him.
Now on the first day of Unleavened Bread the disciples came to Jesus to say, ‘Where do you want us to make the preparations for you to eat the passover?’ ‘Go to so-and-so in the city’ he replied ‘and say to him, “The Master says: My time is near. It is at your house that I am keeping Passover with my disciples.”’ The disciples did what Jesus told them and prepared the Passover.
When evening came he was at table with the twelve disciples. And while they were eating he said ‘I tell you solemnly, one of you is about to betray me.’ They were greatly distressed and started asking him in turn, ‘Not I, Lord, surely?’ He answered, ‘Someone who has dipped his hand into the dish with me, will betray me. The Son of Man is going to his fate, as the scriptures say he will, but alas for that man by whom the Son of Man is betrayed! Better for that man if he had never been born!’ Judas, who was to betray him; asked in his turn, ‘Not I, Rabbi, surely?’ ‘They are your own words’ answered Jesus.
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
One of the Twelve, the man called Judas Iscariot, went to the chief priests and said, ‘What are you prepared to give me if I hand him over to you?’ They paid him thirty silver pieces, and from that moment he looked for an opportunity to betray him.
Now on the first day of Unleavened Bread the disciples came to Jesus to say, ‘Where do you want us to make the preparations for you to eat the passover?’ ‘Go to so-and-so in the city’ he replied ‘and say to him, “The Master says: My time is near. It is at your house that I am keeping Passover with my disciples.”’ The disciples did what Jesus told them and prepared the Passover.
When evening came he was at table with the twelve disciples. And while they were eating he said ‘I tell you solemnly, one of you is about to betray me.’ They were greatly distressed and started asking him in turn, ‘Not I, Lord, surely?’ He answered, ‘Someone who has dipped his hand into the dish with me, will betray me. The Son of Man is going to his fate, as the scriptures say he will, but alas for that man by whom the Son of Man is betrayed! Better for that man if he had never been born!’ Judas, who was to betray him; asked in his turn, ‘Not I, Rabbi, surely?’ ‘They are your own words’ answered Jesus.
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Day 7 – The Last Retreat by St. Elizabeth of the Trinity- Beginning to Pray with Dr. Anthony Lilles
Dr. Anthony Lilles and Kris McGregor reflect on the seventh day of The Last Retreat by St. Elizabeth of the Trinity. Dr. Lilles explains how Elizabeth sees the soul as a “heaven” that proclaims the glory of God, drawing from Psalm 19, “The heavens declare the glory of God.” Just as the physical heavens shift through day and night, so too does the soul experience seasons of light and darkness. These shifts are not random but part of God’s presence and action in the soul.
St. Elizabeth teaches us that the soul becomes radiant by faithfully responding to God’s interior movements—subtle invitations to act with love, withdraw from conflict, or enter into prayer. These promptings don’t always come as words but are more often sensed deeply within, illuminating the soul from within and revealing God’s glory.
Discerning Hearts Reflection Questions
How do I recognize and respond to God’s quiet promptings in my heart throughout the day?
In what ways do the joys and struggles in my life reflect the glory of God?
Do I take time to discern whether I am experiencing spiritual darkness or emotional distress?
Who are the wise and faithful companions I turn to for spiritual discernment and support?
How do I unite my personal sufferings—physical, emotional, or spiritual—to the redemptive suffering of Christ?
Am I open to becoming a radiant soul by faithfully obeying God’s interior commands, even in small things?
What prevents me from trusting that God’s presence remains with me in seasons of spiritual dryness or confusion?
How can I become a source of hope and light to those around me through quiet fidelity to God’s will?
17. “Coeli enarrant gloriam Dei.” 101 This is what the heavens are telling: the glory of God.
Since my soul is a heaven in which I live while awaiting the “heavenly Jerusalem,” 102 this heaven too must sing the glory of the Eternal, nothing but the glory of the Eternal.
“Day to day passes on this message.” 103 All God’s lights, all His communications to my soul are this “day which passes on to day the message of His glory.” “The command of the Lord is clear,” sings the psalmist, “enlightening the eye. . . .” 104 Consequently, my fidelity in corresponding with each of His decrees, with each of His interior commands, makes me live in His light; it too is a “message which passes on His glory.” But this is the sweet wonder: “Yahweh, he who looks at you is radiant!” 105 the prophet exclaims . The soul that by the depth of its interior gaze contemplates its God through everything in that simplicity which sets it apart from all else is a “ radiant” soul: it is “a day that passes on to day the message of His glory.”
18. “Night to night announces it.” 106 How very consoling that is! My weaknesses, my dislikes, my mediocrity , my faults themselves tell the glory of the Eternal! My sufferings of soul or body also tell the glory of my Master! David sang: “How shall I make a return to the Lord for all the good He has done for me?” This: “I will take up the cup of salvation.” 107 If I take up this cup crimsoned with the Blood of my Master and, in wholly joyous thanksgiving, I mingle my blood with that of the holy Victim, it is in some way made infinite and can give magnificent praise to the Father. Then my suffering is “a message which passes on the glory” of the Eternal.
Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .
Ask—How often do I trust my own instincts, and how often do I entrust myself to Jesus?
Seek—Try to live each day with a resignation to God’s will, accepting each moment with the expectation that God might be breaking through to you.
Knock—Meditate on 1 Peter 5:6–9.
Bow down, then, before the power of God now, and he will raise you up on the appointed day; unload all your worries onto him, since he is looking after you. Be calm but vigilant, because your enemy the devil is prowling round like a roaring lion, looking for someone to eat. Stand up to him, strong in faith and in the knowledge that your brothers all over the world are suffering the same things.
Think about the experiences of Peter in the Gospels and the Acts of the Apostles and the words that he writes here. What lesson do they convey? How might the devil be seeking to devour you in your attempts to follow Christ?
Transform Your Life—Make an amendment to live humbly. Cast all of your hopes and anxieties on the Lord. Realize that following Jesus means living a life of trust not in your way but in God’s way, the way of the cross.
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Steps to Take as You Follow Christ
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