Page 141 – Discerning Hearts Catholic Podcasts

SD7 – Dryness in Prayer: Is it Spiritual Desolation? – Spiritual Desolation: Be Aware, Understand, Take Action with Fr. Timothy Gallagher – Discerning Hearts Podcast

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Dryness in Prayer: Is it Spiritual Desolation? – Spiritual Desolation: Be Aware, Understand, Take Action with Fr. Timothy Gallagher

In part two of this conversation, Fr. Gallagher and Kris McGregor discuss prayer dryness causes: a lack of formation in prayer, changes in prayer practices, unshared burdens with God, and physical or emotional exhaustion. Fr. Gallagher makes of note the importance of discerning the specific cause of dryness and responding accordingly.

Kris raises questions about tears in spiritual experiences, to which Fr. Gallagher explains that tears can be a sign of spiritual consolation but are not necessary for experiencing God’s presence. He offers examples of how spiritual consolation can manifest and highlights the importance of being open and receptive to God’s gifts.

Discerning Hearts Reflection Questions:

Identifying Dryness: How can you discern the cause of dryness in your prayer life, whether it be lack of formation, changing practices, unshared burdens, or exhaustion?
Embracing Changes in Prayer: Are you open to allowing your prayer practices to evolve and simplify, recognizing that different forms of prayer may nourish you at different times?
Sharing with God: Do you feel comfortable sharing your deepest burdens and emotions with God in prayer, knowing that He eagerly awaits your openness and offers understanding and mercy?
Understanding Spiritual Consolation: Are you aware that tears can be a sign of spiritual consolation, reflecting joy, warmth, and closeness with God, and are you open to receiving this gift when it comes?
Addressing Vulnerability to Desolation: How do you actively address dryness in your prayer life to avoid vulnerability to spiritual desolation, recognizing the importance of discerning and responding appropriately to your spiritual experiences?

From Setting the Captives Free: Personal Reflections on Ignatian Discernment of Spirits:

“Dryness may again result when persons need to share with God a burden, fear, shame, or anxiety that fills their hearts— and have as yet been unable to do so. They experience dry- ness: nothing seems to help in prayer, the time passes slowly and with distractions, and the prayer they attempt appears to lack life.

A husband and wife sit across the table from each other at dinner. He knows that she holds a burden in her heart that she has not been able to express and share with him. Until the burden is expressed and shared, they will struggle to speak together with their habitual ease and communion. Their conversation will remain on a superficial level—it will feel dry—while both know that something deeper needs to be communicated. A man once told me that for eleven years his prayer had been dry. A few questions revealed that his young son had died eleven years earlier. When, after some hesitancy and with some courage, he shared with the Lord the stored- up pain and anger in his heart, the dryness ceased, and prayer flowed again.

Other Forms of Dryness

Other forms of dryness may result from nonspiritual factors. When persons are physically exhausted, they may find their prayer dry: they simply do not have the physical energy to pray in their usual way. Adequate rest will resolve this “dryness.” Something similar may result from depletion of emotional energy. Persons who have expended great emotional energy in difficult situations and who try to pray may also find that their prayer is dry: they are affectively spent and struggle to be emotionally present to their prayer. Healthy ways of replenishing emotional energy will resolve this “dry- ness” as well.

None of these forms of dryness are experiences of spiritual desolation.23 Each has its individual cause and so its indi- vidual remedy. Good spiritual direction will be sensitive to the cause of such persons’ individual experiences of dryness and so assist them to respond appropriately, helping them to eliminate its cause or—should such “dryness” indicate growth toward simplified prayer—assisting them to negotiate it well.

If, however, the dryness bears the mark of spiritual des- olation—affective aridity coupled with discouragement, a sense of distance from God, a weakening of hope, various temptations, and the like—then such persons will recognize the enemy at work and hear the call to active and energetic resistance.”

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org

For the other episodes in this series check out Fr. Timothy Gallagher’s “Discerning Hearts” page

CP6 – Awareness of His Presence – Reflections from Contemplative Provocations by Fr. Donald Haggerty – Discerning Hearts Catholic Podcasts

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Reflection 6 – Awareness of His Presence – Reflections from Contemplative Provocations by Fr. Donald Haggerty – Discerning Hearts Catholic Podcasts

When a person concludes any period of theological study with a sharper awareness of the mysteries in Catholic faith, mysteries not reducible to explanations in words, it is surely because the soul prayed during this time. A real encounter with God in prayer accompanied the effort of intellectual work.

A correct conceptual idea about God is not the same as a true thought about God. The former may be an accurate doctrinal affirmation or an insightful theological clarification. A true thought of God, however, includes an awareness of his presence in the current hour. It is easy to take up an idea about God while oblivious to the reality of his actual presence in the present moment. But a recognition of his presence is always more decisive for relations with him. How easy, however, to reverse the importance and seek a satisfaction regarding God that feeds only the intellect’s need.

Some of the finer spiritual intuitions can be received only in a humble incomprehension. Only an act of surrender to God uncovers these truths. His personal kindness and solicitude toward one’s soul, for instance, is never the discovery simply of a probing reflection. The deeper realization takes place more likely as a sudden, unexpected surprise, usually after a period of searching for God. Afterward, this certitude of God’s love retains an indecipherable element, still unexplained and unknown in some manner. It can never be subject to analysis. It is not recovered simply by returning to a thought. Only further submissions to God bring once again the awareness of his very personal care.

Haggerty, Donald. Contemplative Provocations: Brief, Concentrated Observations on Aspects of a Life with God (pp. 37-38). Ignatius Press. Kindle Edition.

Discerning Hearts Daily Contemplative Prompts

How can we cultivate a deeper awareness of God’s presence in our daily lives, beyond intellectual understanding, to experience His personal care and solicitude in the midst of our Lenten journey?

Reflect on a moment in your life when you experienced a deep, perhaps unexpected sense of God’s love and presence. How did this encounter challenge or enrich your understanding of faith beyond intellectual comprehension?

Obtain a copy of the book here

A great many religious people undertake a serious dedication to prayer. They are moved by a longing for a deeper encounter with God that beckons them as a distant light at night on the sea. Yet far fewer become true contemplative souls, for it is difficult to continue the quest for God in the face of many obstacles.

For those who are spiritually courageous and full of desire for God, this book will provoke them to persevere in this ultimate adventure in life-the more complete discovery of the living God. Thematically unified by the notion of God’s ultimate transcendence to our limited human knowledge, this work offers a rich profusion of insights on the life of prayer and the pursuit of God.

A key to spiritual growth is the understanding that the hiddenness of God becomes a paradox in the experience of a soul seeking him wholeheartedly. Rather than enjoying a more intimate familiarity with God, the soul advancing in prayer is likely to experience more intensely the concealment of God. This surprising truth undergirds true contemplative prayer. It is a reason why every contemplative soul, and every saint, is inflamed with a never satisfied thirst for God.

1st Monday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast

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1st Monday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of St. Matthew 25:31-46

Jesus said to his disciples: ‘When the Son of Man comes in his glory, escorted by all the angels, then he will take his seat on his throne of glory. All the nations will be assembled before him and he will separate men one from another as the shepherd separates sheep from goats. He will place the sheep on his right hand and the goats on his left.
‘Then the King will say to those on his right hand, “Come, you whom my Father has blessed, take for your heritage the kingdom prepared for you since the foundation of the world. For I was hungry and you gave me food; I was thirsty and you gave me drink; I was a stranger and you made me welcome; naked and you clothed me, sick and you visited me, in prison and you came to see me.” Then the virtuous will say to him in reply, “Lord, when did we see you hungry and feed you; or thirsty and give you drink? When did we see you a stranger and make you welcome; naked and clothe you; sick or in prison and go to see you?” And the King will answer, “I tell you solemnly, in so far as you did this to one of the least of these brothers of mine, you did it to me.”
‘Next he will say to those on his left hand, “Go away from me, with your curse upon you, to the eternal fire prepared for the devil and his angels. For I was hungry and you never gave me food; I was thirsty and you never gave me anything to drink; I was a stranger and you never made me welcome, naked and you never clothed me, sick and in prison and you never visited me.” Then it will be their turn to ask, “Lord, when did we see you hungry or thirsty, a stranger or naked, sick or in prison, and did not come to your help?” Then he will answer, “I tell you solemnly, in so far as you neglected to do this to one of the least of these, you neglected to do it to me.”
‘And they will go away to eternal punishment, and the virtuous to eternal life.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus said to his disciples: ‘When the Son of Man comes in his glory, escorted by all the angels, then he will take his seat on his throne of glory. All the nations will be assembled before him and he will separate men one from another as the shepherd separates sheep from goats. He will place the sheep on his right hand and the goats on his left.
‘Then the King will say to those on his right hand, “Come, you whom my Father has blessed, take for your heritage the kingdom prepared for you since the foundation of the world. For I was hungry and you gave me food; I was thirsty and you gave me drink; I was a stranger and you made me welcome; naked and you clothed me, sick and you visited me, in prison and you came to see me.” Then the virtuous will say to him in reply, “Lord, when did we see you hungry and feed you; or thirsty and give you drink? When did we see you a stranger and make you welcome; naked and clothe you; sick or in prison and go to see you?” And the King will answer, “I tell you solemnly, in so far as you did this to one of the least of these brothers of mine, you did it to me.”
‘Next he will say to those on his left hand, “Go away from me, with your curse upon you, to the eternal fire prepared for the devil and his angels. For I was hungry and you never gave me food; I was thirsty and you never gave me anything to drink; I was a stranger and you never made me welcome, naked and you never clothed me, sick and in prison and you never visited me.” Then it will be their turn to ask, “Lord, when did we see you hungry or thirsty, a stranger or naked, sick or in prison, and did not come to your help?” Then he will answer, “I tell you solemnly, in so far as you neglected to do this to one of the least of these, you neglected to do it to me.”
‘And they will go away to eternal punishment, and the virtuous to eternal life.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus said to his disciples: ‘When the Son of Man comes in his glory, escorted by all the angels, then he will take his seat on his throne of glory. All the nations will be assembled before him and he will separate men one from another as the shepherd separates sheep from goats. He will place the sheep on his right hand and the goats on his left.
‘Then the King will say to those on his right hand, “Come, you whom my Father has blessed, take for your heritage the kingdom prepared for you since the foundation of the world. For I was hungry and you gave me food; I was thirsty and you gave me drink; I was a stranger and you made me welcome; naked and you clothed me, sick and you visited me, in prison and you came to see me.” Then the virtuous will say to him in reply, “Lord, when did we see you hungry and feed you; or thirsty and give you drink? When did we see you a stranger and make you welcome; naked and clothe you; sick or in prison and go to see you?” And the King will answer, “I tell you solemnly, in so far as you did this to one of the least of these brothers of mine, you did it to me.”
‘Next he will say to those on his left hand, “Go away from me, with your curse upon you, to the eternal fire prepared for the devil and his angels. For I was hungry and you never gave me food; I was thirsty and you never gave me anything to drink; I was a stranger and you never made me welcome, naked and you never clothed me, sick and in prison and you never visited me.” Then it will be their turn to ask, “Lord, when did we see you hungry or thirsty, a stranger or naked, sick or in prison, and did not come to your help?” Then he will answer, “I tell you solemnly, in so far as you neglected to do this to one of the least of these, you neglected to do it to me.”
‘And they will go away to eternal punishment, and the virtuous to eternal life.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

CP5 – Seeking God Beyond Understanding – Reflections from Contemplative Provocations by Fr. Donald Haggerty – Discerning Hearts Catholic Podcasts

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Reflection 5 – Seeking God Beyond Understanding – Reflections from Contemplative Provocations by Fr. Donald Haggerty – Discerning Hearts Catholic Podcasts

The mystery of a personal God is the source of prayer. But because his divine mystery is beyond our conception, we are likely to experience a certain strain in our reflections on his nature and truth. God seems at times to parry off our attempts to understand him, resisting our effort to take hold of him in a moment’s fragile thought. Behind this may be God’s refusal to be reduced to an item of mere thought and observation. He desires to be personally sought in love. Without love animating our seeking, no effort of thought alone gets nearer to him. What may be surprising, however, is that our passion for God can increase as we encounter his greater mystery. This spiritual passion may flame up after pondering a truth of God has, for a time, frustrated our mind. After the struggle of thought, we must accept a silencing of thought before the concealed face of God.

It is a sign, perhaps, that our passion for God is intensifying in prayer. It is not long before we realize that great satisfactions do not await our intellect as we pursue the knowledge of God. The contrary is the evident rule. Every truth about God, embraced after labored reflection or in a swift insight, is soon perceived to extend beyond what we have grasped in thought. A backlash of incomprehension follows every deeper insight we receive about God in prayer. The incomprehension is often the greater grace, more than the knowledge we may have gained of God. It protects us from resting in an intellectual comfort as the fruit of prayer, and thereby halting our search for God. Other times an intuition is given. The search to know God, the perpetual incompletion of this quest, teaches a deeper truth about the God of love who has become a man. We discover for ourselves how quickly an infinite light overwhelms every lesser light. Every glimpse of his truth draws us into a more piercing awareness of how little we still know. We realize he is known even in his human Incarnation as the beloved one who stretches always beyond our understanding.

Haggerty, Donald. Contemplative Provocations: Brief, Concentrated Observations on Aspects of a Life with God (pp. 37-38). Ignatius Press. Kindle Edition.

Discerning Hearts Daily Contemplative Prompts

How can embracing the mystery and incomprehensibility of God, rather than seeking intellectual satisfaction, transform your relationship with Him during this Lenten season, and how does this challenge invite you to deepen your love and passion for God?

Obtain a copy of the book here

The First Sunday of Lent – Building a Kingdom of Love with Msgr. John Esseff – Discerning Hearts Catholic Podcast

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The First Sunday of Lent – Building a Kingdom of Love with Msgr. John Esseff

For the first Sunday of Lent, Msgr. Esseff reflects on Jesus’ desert retreat, relating it to Lent’s call for repentance, prayer, and fasting. He shares his own desert fasting experience, emphasizing the Holy Spirit’s role in awakening awareness of sin. He also warns against spiritual pride and emphasizes humility in recognizing God’s grace and the Lenten journey’s focus on repentance, prayer, and embracing God’s mercy.

Discerning Hearts reflection questions for this episode:

Connection to Jesus’ Desert Experience: How does Jesus’ 40-day retreat in the desert parallel the Lenten season, particularly in terms of prayer, fasting, and resisting temptation?
Personal Reflection on Fasting: Reflecting on Msgr. Esseff’s fasting experience in the desert, how does fasting deepen spiritual awareness and intensify prayer?
The Call to Repentance: What does Lent’s call to repentance mean in your life? How does the Holy Spirit’s role in awakening awareness of sin manifest during this season?
Understanding Spiritual Pride: In what ways can spiritual pride hinder our Lenten journey? How can we cultivate humility in recognizing God’s grace and avoiding self-centeredness?
Embracing God’s Mercy: Reflecting on God’s infinite mercy, how does Lent provide an opportunity to deepen our understanding of God’s love and forgiveness?
The Lenten Journey’s Focus: How can we refocus our Lenten journey on repentance, prayer, and embracing God’s mercy, amidst the distractions and temptations of daily life?

Mk 1:12-15
The Spirit drove Jesus out into the desert,
and he remained in the desert for forty days,
tempted by Satan.
He was among wild beasts,
and the angels ministered to him.After John had been arrested,
Jesus came to Galilee proclaiming the gospel of God:
“This is the time of fulfillment.
The kingdom of God is at hand.
Repent, and believe in the gospel.

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved.

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. Msgr. Esseff served as a retreat director and confessor to St. Mother Teresa. He continues to offer direction and retreats for the Sisters of the Missionaries of Charity. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world, especially to the poor. He continues to serve as a retreat leader and director to bishops, priests, sisters, seminarians, and other religious leaders around the world.

1st Sunday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast

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1st Sunday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of St. Matthew 4:1-11

Jesus was led by the Spirit out into the wilderness to be tempted by the devil. He fasted for forty days and forty nights, after which he was very hungry, and the tempter came and said to him, ‘If you are the Son of God, tell these stones to turn into loaves.’ But he replied, ‘Scripture says:
Man does not live on bread alone
but on every word that comes from the mouth of God.’
The devil then took him to the holy city and made him stand on the parapet of the Temple. ‘If you are the Son of God’ he said ‘throw yourself down; for scripture says:
He will put you in his angels’ charge,
and they will support you on their hands
in case you hurt your foot against a stone.’
Jesus said to him, ‘Scripture also says:
You must not put the Lord your God to the test.’
Next, taking him to a very high mountain, the devil showed him all the kingdoms of the world and their splendour. ‘I will give you all these’ he said, ‘if you fall at my feet and worship me.’ Then Jesus replied, ‘Be off, Satan! For scripture says:
You must worship the Lord your God,
and serve him alone.’
Then the devil left him, and angels appeared and looked after him.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus was led by the Spirit out into the wilderness to be tempted by the devil. He fasted for forty days and forty nights, after which he was very hungry, and the tempter came and said to him, ‘If you are the Son of God, tell these stones to turn into loaves.’ But he replied, ‘Scripture says:
Man does not live on bread alone
but on every word that comes from the mouth of God.’
The devil then took him to the holy city and made him stand on the parapet of the Temple. ‘If you are the Son of God’ he said ‘throw yourself down; for scripture says:
He will put you in his angels’ charge,
and they will support you on their hands
in case you hurt your foot against a stone.’
Jesus said to him, ‘Scripture also says:
You must not put the Lord your God to the test.’
Next, taking him to a very high mountain, the devil showed him all the kingdoms of the world and their splendour. ‘I will give you all these’ he said, ‘if you fall at my feet and worship me.’ Then Jesus replied, ‘Be off, Satan! For scripture says:
You must worship the Lord your God,
and serve him alone.’
Then the devil left him, and angels appeared and looked after him.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus was led by the Spirit out into the wilderness to be tempted by the devil. He fasted for forty days and forty nights, after which he was very hungry, and the tempter came and said to him, ‘If you are the Son of God, tell these stones to turn into loaves.’ But he replied, ‘Scripture says:
Man does not live on bread alone
but on every word that comes from the mouth of God.’
The devil then took him to the holy city and made him stand on the parapet of the Temple. ‘If you are the Son of God’ he said ‘throw yourself down; for scripture says:
He will put you in his angels’ charge,
and they will support you on their hands
in case you hurt your foot against a stone.’
Jesus said to him, ‘Scripture also says:
You must not put the Lord your God to the test.’
Next, taking him to a very high mountain, the devil showed him all the kingdoms of the world and their splendour. ‘I will give you all these’ he said, ‘if you fall at my feet and worship me.’ Then Jesus replied, ‘Be off, Satan! For scripture says:
You must worship the Lord your God,
and serve him alone.’
Then the devil left him, and angels appeared and looked after him.

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

CP4 – Seeking God’s Face – Reflections from Contemplative Provocations by Fr. Donald Haggerty – Discerning Hearts Catholic Podcasts

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Reflection 4 – Seeking God’s Face – Reflections from Contemplative Provocations by Fr. Donald Haggerty – Discerning Hearts Catholic Podcasts

God is never so hidden for long, provided our eyes are open. Indeed no one grows in faith without finding signs of God’s help and intervention in daily life, small favors that could be dismissed as chance until we begin to notice their frequency. Fragmentary, perhaps, seemingly unlinked, these quiet signs reveal a personality of great kindness in God. But even more, they may reinforce the pain of those times when his concealment seems to be again steady and enduring.

Christian revelation is the mystery of divine personhood gazing at us from a human face. Yet it may be that sometimes in prayer we embrace an idea of God’s mystery in too exaggerated a manner and forget to keep our eyes on Jesus of Nazareth—even if no exchange of glances takes place and we are finally left staring at someone departing. The mystery of the eternal God hides in that human face. Often it must be sought where the divinity of Jesus Christ was most concealed, in the hours at Calvary when his face was marred and disfigured and he spoke for long interludes nothing but from his eyes.

Perhaps the saints became holy because they never made peace with the impossibility of seeing God in this life. Among the poor, or in the midst of hostile or indifferent souls, they went in search of his face, only to return again to the silence of prayer where God once more hid himself. These souls lived as though always on the verge of finding a treasure and never succeeding. Blind and groping, cast back into darkness after refusing every partial vision—this was always preferable to taking comfort in a brilliant shadow.

If we desire deeper prayer, should we not also learn to pass through the crowds in secret, unnoticed by others, drawing no attention? The desire to be unknown and hidden, concealed from sight, is not simply a monkish inclination. It is an impulse that arises with deeper prayer. This desire has a certain logic in the nature of love. We seek in love a God who has a penchant for hiding himself, and we are drawn to follow him into his own hiding places.

Haggerty, Donald. Contemplative Provocations: Brief, Concentrated Observations on Aspects of a Life with God (pp. 29, 31-32, 33-34). Ignatius Press. Kindle Edition.

Discerning Hearts Daily Contemplative Prompts

How can we become more open to recognizing God’s subtle signs in our daily lives, especially during times of perceived concealment?

Reflecting on the practice of seeking God in humility and hiddenness, how can this Lenten season help us draw closer to the mystery of His love?

Obtain a copy of the book here

Saturday after Ash Wednesday – A Time of Lectio Divina for the Discerning Heart Podcast

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Saturday after Ash Wednesday – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of St. Luke 5:27-32

Jesus noticed a tax collector, Levi by name, sitting by the customs house, and said to him, ‘Follow me.’ And leaving everything he got up and followed him.
In his honour Levi held a great reception in his house, and with them at table was a large gathering of tax collectors and others. The Pharisees and their scribes complained to his disciples and said, ‘Why do you eat and drink with tax collectors and sinners?’ Jesus said to them in reply, ‘It is not those who are well who need the doctor, but the sick. I have not come to call the virtuous, but sinners to repentance.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus noticed a tax collector, Levi by name, sitting by the customs house, and said to him, ‘Follow me.’ And leaving everything he got up and followed him.
In his honour Levi held a great reception in his house, and with them at table was a large gathering of tax collectors and others. The Pharisees and their scribes complained to his disciples and said, ‘Why do you eat and drink with tax collectors and sinners?’ Jesus said to them in reply, ‘It is not those who are well who need the doctor, but the sick. I have not come to call the virtuous, but sinners to repentance.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus noticed a tax collector, Levi by name, sitting by the customs house, and said to him, ‘Follow me.’ And leaving everything he got up and followed him.
In his honour Levi held a great reception in his house, and with them at table was a large gathering of tax collectors and others. The Pharisees and their scribes complained to his disciples and said, ‘Why do you eat and drink with tax collectors and sinners?’ Jesus said to them in reply, ‘It is not those who are well who need the doctor, but the sick. I have not come to call the virtuous, but sinners to repentance.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

CP3 – The Hiddenness of God – Reflections from Contemplative Provocations by Fr. Donald Haggerty – Discerning Hearts Catholic Podcasts

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Reflection 3 – The Hiddenness of God – Reflections from Contemplative Provocations by Fr. Donald Haggerty – Discerning Hearts Catholic Podcasts

God is more present in prayer than we may often think, turning toward us with a father’s solicitude to protect our soul in some manner, assuaging some doubt, removing some uncertainty. In this there may be no image, no emotion, no particular thought. Yet the effect within our soul is a certitude that God is very personal in his love. He asks us to trust this truth.

The simple truth is that God is perplexing in his love. It is the paradox of more intimate relations with him. Unfortunately we may stop too soon on the path that leads more deeply into his love. Our experience in prayer can cause us to halt prematurely. God’s preference for hiding does not match our expectation of intimacy with him. His presence to us in prayer offers no easy assurances of his love. Indeed God may seem painfully unknown when he is sought most intensely. It can be as though we induce him to hide when we desire him most. We know him sometimes only as he leaves behind sharp hungers in our soul.

A tension between God’s disclosure of himself and his hiddenness is always present in our relations with God. For reasons we never fully fathom, God determines the pace and the extent to which he uncovers any glimpse of his face. This is unique and personal for each soul; yet certain patterns are recurring. These point to the partial nature of every experience of divine love and the return by God afterward to deeper mystery. A rhythm of divine approach and disappearance repeats continually. This interchange educates us in the paradox of relations with God. When God is drawing closer, it is not uncommon that darkness encloses the soul for a time. Trials become precursors to deeper graces in prayer. More significantly, the purifications God imposes parallel the disclosure God is preparing. When he shows himself, it will be in camouflage and shadow, the glimpse of his face often not recognized until later. The pattern extends outside prayer, too. A poor man’s face, uncomprehended at the time, leaves our soul disquieted, longing for God and not knowing why. After every instance of showing himself, Our Lord disappears again from sight, a further provocation to spiritual hunger.

Haggerty, Donald. Contemplative Provocations: Brief, Concentrated Observations on Aspects of a Life with God (pp. 27-29). Ignatius Press. Kindle Edition.

Discerning Hearts Daily Contemplative Prompts

Reflect on times when it felt like God was distant in your prayers, making you long for a closer connection

How have these experiences tested or strengthened your belief in God’s love and the complex process of getting closer to Him?

During Lent, how can accepting God’s mysterious absence help you see the unique ways He shows His love and presence, often when you least expect it?

Obtain a copy of the book here

FJ9 – Remembering Our COVID Experience and Lessons for the Future – The Final Journey with Dr. Stephen Doran M.D. – Discerning Hearts Catholic Podcasts

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Episode 9 – Remembering Our COVID Experience and Lessons for the Future – The Final Journey with Dr. Stephen Doran, M.D.

In this episode, Dr. Stephen Doran and Kris McGregor discuss the psychological and spiritual impacts of the COVID-19 pandemic, particularly regarding how individuals and society have responded to the prolonged stress and challenges it has brought, especially for those in the nursing and caregiving professions. Dr. Doran highlights the story of a young nurse as an example of the former.

Dr. Doran and Kris make a particular note of the interconnectedness of physical, psychological, and spiritual well-being and the importance of maintaining faith, hope, and gratitude in the face of adversity.

For more episodes in the series, visit The Final Journey: Insights from a Catholic Doctor and Neurosurgeon w/ Dr. Stephen Doran M.D. – Discerning Hearts Podcasts.

Stephen Doran, M.D., a board-certified neurosurgeon with over twenty-five years of experience, is an ordained permanent deacon and serves as the bioethicist for the Archdiocese of Omaha. His writings in bioethics, neurosurgery, and gene therapy for brain disorders have been widely published in national media outlets, academic journals, and neurosurgery textbooks. He is married with five sons. He co-founded Seeking Truth Catholic Bible Study with his wife, Sharon.

Discerning Hearts reflection questions for this episode:

Psychological Impact: How has the prolonged pandemic affected your mental well-being and perception of challenges?
Virtue Cultivation: In what ways can you cultivate virtues like faith, hope, and gratitude in your daily life?
Discernment Practice: Are you actively discerning and responding to the movements of your heart, especially regarding fear and death?
Spiritual Awareness: How do you view death as a transition, considering the eternal nature of the soul?
Appreciating Caregivers: Reflect on your gratitude towards healthcare workers and other service providers.
Preparation for Adversity: How can you spiritually prepare for future challenges or crises, both personally and as a society?
Integration of Body and Soul: Do you acknowledge the spiritual dimension of your being and prioritize caring for your soul?
Gratitude in Daily Life: How can you maintain a sense of gratitude for the small acts of service others provide in your daily life?

You can find the book here.

From the book description:

Dr. Stephen Doran draws from his vast experience as a neurosurgeon, a bioethicist, and a permanent deacon to present the Catholic perspective on the art of dying well. The spiritual and moral issues related to death and the process of dying can be challenging and complicated. To Die Well provides a detailed yet readily understandable guide to these topics.

Each chapter begins with a story from Dr. Doran’s personal or professional life that not only provides context for the topic at hand but also gently draws the reader toward the personal realities of dying. The first part focuses on the moral issues that surround death and dying, including end-of-life medical decisions. The second part is devoted to the Catholic spiritual understanding of dying and the rites that accompany the death of a Catholic.

To Die Well will help readers contemplate, pray about, and prepare for the end of their earthly lives.