Weekly Wrap up Archives

HR-Soberness- 3 “Leadership and Soberness” – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB Podcast

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A leader who is not sober can do a great deal of damage to those for whom he is responsible and, of course, harm the cause he is meant to serve. If you allow yourself to be seized with emotions, such as anger, vindictiveness, sadness, pride or envy – whatever “demons” you want to call them here – then you are not in contact with yourself and not in contact with your people. One is identified with the feeling and has no clear view of the truths. The task of the manager is to decide. However, to make the right decision requires a sober consideration of the alternatives that are given. The leader may need a break to make the right choice. The “discernment of spirits”, like those taught by St. Ignatius of Loyola (1491-1556) is only possible if we can be completely free and open inside, sober and not driven by emotions. One might follow this rule: When you are very upset, frustrated, angry, fearful, sad, whatever mood you might feel, make no decisions and do not respond immediately to those you lead. Give yourself one night to think about it and pray. It often happens that after this break, which does not have to be long, you will find a completely different perspective and have time to assess alternatives. If you do not spontaneously act out of feeling, step back until you are sober and compassionate enough to respond appropriately.

From the Holy Rule of St. Benedict:

CHAPTER XLVI

Of the Election of the Abbot

He must, therefore, be versed in the divine law, that he may know whence “to bring forth new things and old” (Mt 13:52). Let him be chaste, sober, and merciful, and let him always exalt “mercy above judgment” (Jas 2:13), that he also may obtain mercy.

Let him hate vice, but love the brethren. And even in his corrections, let him act with prudence and not go to extremes, lest, while he aimeth to remove the rust too thoroughly, the vessel be broken. Let him always keep his own frailty in mind, and remember that “the bruised reed must not be broken” (Is 42:3). In this we are not saying that he should allow evils to take root, but that he cut them off with prudence and charity, as he shall see it is best for each one, as we have already said; and let him aim to be loved rather than feared.

Let him not be fussy or over-anxious, exacting, or headstrong; let him not be jealous or suspicious, because he will never have rest. In all his commands, whether they refer to things spiritual or temporal, let him be cautious and considerate. Let him be discerning and temperate in the tasks which he enjoineth, recalling the discretion of holy Jacob who saith: “If I should cause my flocks to be overdriven, they would all die in one day” (Gen 33:13). Keeping in view these and other dictates of discretion, the mother of virtues, let him so temper everything that the strong may still have something to desire and the weak may not draw back. Above all, let him take heed that he keep this Rule in all its detail; that when he hath served well he may hear from the Lord what the good servant heard who gave his fellow-servants bread in season: “Amen, I say to you,” He saith,”he shall set him over all his goods” (Mt 24:47).

If, however, anyone is found to break this rule, let him undergo heavy punishment, unless the needs of guests should arise, or the Abbot should perhaps give a command to anyone. But let even this be done with the utmost gravity and moderation.

HR-Soberness – 2 “Winding down with God” – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB Podcast

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The origin of the virtue of soberness is attributed to the monastic tradition. The German term “nüchtern” (sober in English) is borrowed from the Latin “nocturnus” and describes the state of the monk at night (see Friedrich Kluge, etymological dictionary of the German language). So, to gain access to what “soberness” really means, Fr. Mauritius discusses what role the night plays for the monks and how they spend it. Saint Benedict of Nursia, the founder of the Benedictine order, has much to say. His observations can also help us to reflect on how we spend the night.

From the Holy Rule of St. Benedict:

CHAPTER XLII

That No One Speak after Complin

Monks should always be given to silence, especially, however, during the hours of the night. Therefore, on every day, whether of fast or of a mid-day meal, as soon as they have risen from their evening meal, let all sit together in one place, and let one read the Conferences or the Lives of the Fathers, or something else that will edify the hearers; not, however, the Heptateuch or the Books of the Kings, because it would not be wholesome for weak minds to hear this part of the Scripture at that hour; they should, however, be read at other times. But if it was a fast-day, then, when Vespers have been said, and after a short interval, let them next come together for the reading of the Conferences, as we have said; and when the four or five pages have been read, or as much as the hour will permit, and all have assembled in one place during the time of the reading, let him also come who was perchance engaged in work enjoined on him. All, therefore, having assembled in one place, let them say Complin, and after going out from Complin, let there be no more permission from that time on for anyone to say anything.

If, however, anyone is found to break this rule, let him undergo heavy punishment, unless the needs of guests should arise, or the Abbot should perhaps give a command to anyone. But let even this be done with the utmost gravity and moderation.

The Hymn from Compline mentioned by Fr. Mauritius in the podcast:

To Thee Before the Close of Day (English)

To Thee before the close of day,
Creator of the world, we pray
That, with Thy wonted favor, Thou
Wouldst be our guard and keeper now.

From all ill dreams defend our sight,
From fears and terrors of the night;
Withhold from us our ghostly foe,
That spot of sin we may not know.

O Father, that we ask be done,
Through Jesus Christ, Thine only Son,
Who, with the Holy Ghost and Thee,
Doth live and reign eternally.

Amen.

Te Lucis Ante Termium (Latin text)

Te lucis ante términum,
rerum Creátor, póscimus,
ut pro tua cleméntia
sis præsul et custódia.

Procul recédant sómnia
et nóctium phantásmata;
hostémque nostrum cómprime,
ne polluántur córpora.

Præsta, Pater piíssime,
Patríque compar Unice,
cum Spíritu Paráclito
regnans per omne sǽculum.

Amen

St. Gemma Galgani Novena Day 5 – Mp3 audio & Text

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Oh most Divine Lord, we humbly prostrate ourselves before Thy Infinite Majesty, and we adore Thee and dedicate to Thy glory the devout prayers which we now present to Thee, as an act of devotion to your servant, St Gemma Galgani, whose intercession we are now imploring.

Oh glorious St Gemma, for years you greatly desired to enter the consecrated religious life, but God desired otherwise, telling you after many years that it was not to be, and thereby causing you such great disappointment. Yet, you accepted this great sacrifice and resigned yourself to the will of God. Teach us then, dear St Gemma, to accept the sacrifices and sufferings that God permits in our lives, especially those that are very much against our own will and desires (mention request)…

Our Father, Hail Mary, Glory be…

Pray for us, Saint Gemma, that we may be made worthy of the promises of Christ.

Let us pray. O God, Who fashioned thy servant Saint Gemma into a likeness of Thy Crucified Son, grant us through her intercession the favor that we humbly request, and through the Passion, Death and Resurrection of Thy Son, may we be united with You for all eternity. We ask this through Jesus Christ our Lord. Amen

For the complete 9 day novena Mp3 audio visit the Discerning Hearts St. Gemma Galgani Novena

Original resource for this novena: “St. Gemma Galgani”

LP1 – Introduction – Encountering Foreign Worlds with The Little Prince with Fr. Mauritius Wilde O.S.B. – Discerning Hearts Podcast

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Introduction – Encountering Foreign Worlds with The Little Prince with Fr. Mauritius Wilde O.S.B.

Fr. Mauritius Wilde and Kris McGregor discuss “The Little Prince” by Antoine de Saint-Exupéry. Fr. Mauritius shares his personal connection with the novella, which he discovered while reading bedtime stories to children. He reflects on the Catholic influence in the story and its universal appeal, attributing its resonance to its beauty and wisdom, akin to God’s nature.

They delve into the significance of seeing each human as a whole world, illustrated through the little prince’s encounters with characters on different planets. Fr. Mauritius highlights how individuals inhabit unique worlds with varying perceptions of time, language, and meaning. He talks about the importance of understanding others’ perspectives to bridge communication gaps and avoid misunderstandings, drawing examples from the novella’s portrayal of stars and the differing interpretations among characters.

Fr. Mauritius reminds us of the value of taking time to engage with literature like “The Little Prince” as a means of deepening empathy and connection in an ever-changing cultural landscape.

Discerning Hearts Reflection Questions:

Exploring Catholic Themes: How does Antoine de Saint-Exupéry’s Catholic background influence the themes and messages found within “The Little Prince”?
Universality of Beauty and Wisdom: In what ways do the beauty and wisdom portrayed in “The Little Prince” resonate with Catholic teachings and reflect aspects of God’s nature?
Seeing Others as Unique Worlds: How does the concept of each person being their own world, as depicted in the novella, relate to Catholic understanding of human dignity and individuality?
Understanding and Empathy: How can the lessons from “The Little Prince” about understanding others’ perspectives and languages be applied to fostering empathy and unity within Catholic communities and beyond?
Bridging Communication Gaps: Reflecting on the examples of misunderstanding in the novella, how can Catholics work towards better communication and dialogue, particularly across generational and cultural divides?

One sees clearly only with the heart. Anything essential is invisible to the eyes.

The story of a stranded pilot, an extraordinary little boy, and their remarkable friendship, The Little Prince has become a cherished fable for generations of readers. As enchanting as it is wise, this beloved classic captures the mysteries of the heart and opens us to the meaning of life and the magic of love.

taken from the back an edition of the book no longer in print

Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome. For more information about the ministry of the Missionary Benedictines of Christ the King Priory in Schuyler, NE

ST-Luke-9 – The Genealogy of Jesus Christ – The Gospel of St. Luke – Seeking Truth with Sharon Doran – Discerning Hearts Podcast

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Episode 9 –

Luke’s Genealogy Traces Jesus Back to Universal Adam, not discrepancies but theological distinctions with Matthew. The Symbolism with St. Luke’s 77 Generations.

The Genealogy of Jesus Christ is recorded differently by Matthew and Luke. Each unique author has a particular theological meaning behind their genealogies of Jesus Christ, the Messiah of God.

Matthew recognized three groups of 14 generations giving a total of 42 generations, which was also the number of Israel’s encampments as they exited Egypt for the promised land. Jesus was the new Moses, out of Egypt I have called my son.

In contrast, Luke is gentile by birth, writing to a more universal audience. He does not necessarily stress the Davidic line of Jesus nor does he begin with Abraham, the father of the Jewish faith. Rather, he traces Jesus’ lineage all the way back to Adam, who Luke describes as Jesus, the Son of God, is the New Adam. In addition, Luke lists 77 generations, which reminds us of the “seventy of sevens” or 490 years from Daniel to the arrival of Jesus, as predicted by the angel Gabriel in Daniel 9. Seventy-seven also reminds us of the need to forgive: Jesus tells his apostles that they must forgive their brother “seventy times seven” times. Jesus is the New David, the New Moses, the New Adam. He is the perfection of forgiveness.

Sharon Doran serves as the teaching director of “Seeking Truth.” An experienced Bible Study teacher, Sharon has a passion for scripture that will motivate and challenge you to immerse yourself in God’s Word and apply His message to your everyday life.

For more in this series visit the Seeking Truth with Sharon Doran Discerning Hearts page

“Seeking Truth” is an in-depth Catholic Bible Study, commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more go to: www.seekingtruth.net

BTP-IC1 – Introduction – The Interior Castle by St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles Podcast

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This serves as an introduction to the life of Saint Teresa of Ávila, also called Saint Teresa of Jesus, baptized as Teresa Sánchez de Cepeda y Ahumada (28 March 1515 – 4 October 1582). In our opening conversation, we discuss 16th century Spain, events taking place in the world and the people who associated with Teresa. Dr. Lilles also gives introductions to her various spiritual works and the importance of “The Interior Castle”.

For the audio recordings of various spiritual classics you can visit the Discerning Hearts Spiritual Classics page

For other episodes in the series visit
The Discerning Hearts “The Interior Castle” with Dr. Anthony Lilles”

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.

SD10 – Recalling the Responses to Spiritual Desolation – Spiritual Desolation: Be Aware, Understand, Take Action with Fr. Timothy Gallagher – Discerning Hearts Podcast

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Recalling the Responses to Spiritual Desolation – Spiritual Desolation: Be Aware, Understand, Take Action with Fr. Timothy Gallagher

Fr. Timothy Gallagher and Kris McGregor reflect on spiritual desolation’s challenge and the need for prayer and trust in God to overcome it. Emphasizing the role of faith, they share personal experiences and strategies like focusing on truths of faith and seeking intercession.

Fr. Gallagher reminds us of hope in God’s providence and the growth desolation can bring and in facing spiritual challenges with resilience.

Discerning Hearts Reflection Questions:

Recognizing Desolation: How does the speaker describe the experience of spiritual desolation, and what are some signs that one is in a state of desolation?
Strategies for Overcoming Desolation: What strategies does the speaker suggest for overcoming spiritual desolation? How do prayer and routine play a role in this process?
Importance of Spiritual Consolation: In what way does the conversation highlight the significance of spiritual consolation in the Christian journey? How does spiritual growth occur through both consolation and desolation?
Trust in God’s Providence: How does the conversation emphasize the importance of trust in God’s providence, even in the midst of spiritual desolation? What biblical passages are referenced to support this idea?
Encouragement and Hope: What message of encouragement and hope does the speaker convey to listeners facing spiritual challenges? How does the concept of God’s victory over the world contribute to this message?

From Setting the Captives Free: Personal Reflections on Ignatian Discernment of Spirits:

“The Enemy Claims Power over the Future”

“I wrote this next entry after a further surgery, when I could not yet see what lay ahead. The following are notes on a conversation of spiritual direction:

Ed spoke of the fear about the “what-ifs.” This is the taunting of the enemy, meant to discourage you, claiming power over the future. You’ll never return to active ministry, never be able to share community life as before. The enemy wants you to focus on what is dark, and to pull you into the future seen in this way.

The Holy Spirit is helping you to pray in this, and Mary is present to you. Turn quickly to the Lord, ask Mary’s intercession, in such times.

The enemy is all about the negatives, the “nos.” The truth, even on a medical level, is that there is progress, and you are getting stronger. The medical situations are moving ahead. There is real hope, and the Lord with his love is with you. So, be quick to turn away from the negative thoughts. Don’t even open the door! Renounce the lies. Even imagining what might happen is a temptation. Be in the present, be open to his grace today, surrender to his will today. As Ed said this, I realized that this I could do.

Surrender to his Heart as best you can today. The surrender is not a surrender to “the worst” but to his faithful love for you. This is the one you surrender to.

I found it very helpful to talk about this spiritual desolation and receive guidance regarding the enemy’s discouraging tactics (rule 13). This was a nonspiritual vulnerability after a surgery that gave the enemy an opening for spiritual desolation. A common trait of spiritual desolation—the enemy’s claim of power over the future, always seen in a dark light— was also evident that day. Ed’s advice to reject this tactic of the enemy immediately reflected Ignatius’s counsel in rule 12: resist in the very beginning, before the burden can grow. Ed was right, too, that objectively things were improving on the medical level. In the nonspiritual and spiritual desolation, I found it hard to see that on my own, and it was encouraging to hear Ed and recognize the truth of what he said.”

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org

For the other episodes in this series check out Fr. Timothy Gallagher’s “Discerning Hearts” page

SJ4 – “Hey, Turn Around Bright Eyes” – The Spiritual Journey w/Kris McGregor Podcast

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“Hey, Turn Around Bright Eyes”

“Hey, Turn Around Bright Eyes,” or conversion, is the lead topic of this episode of “The Spiritual Journey Podcast with Kris McGregor.” A portion of this podcast was originally recorded during an episode of “The Good Book Club” segment on the Spirit Morning Show. Kris reflects on the story of King David and the composing of Psalm 51.

PSALM 51

Miserere

For the choirmaster

Psalm Of David

When the prophet Nathan came to him because he had been with Bathsheba

51:1 Have mercy on me, O God, in your goodness, in your great tenderness wipe away my faults;

51:2 wash me clean of my guilt, purify me from my sin.

51:3 For I am well aware of my faults, I have my sin constantly in mind,

51:4 having sinned against none other than you, having done what you regard as wrong. You are just when you pass sentence on me, blameless when you give judgement.

51:5 You know I was born guilty, a sinner from the moment of conception.

51:6 Yet, since you love sincerity of heart, teach me the secrets of wisdom.

51:7 Purify me with hyssop[*a] until I am clean; wash me until I am whiter than snow.

51:8 Instil some joy and gladness into me, let the bones you have crushed rejoice again.

51:9 Hide your face from my sins, wipe out all my guilt.

51:10 God, create a clean heart in me, put into me a new and constant spirit,

51:11 do not banish me from your presence, do not deprive me of your holy spirit.

51:12 Be my saviour again, renew my joy, keep my spirit steady and willing;

51:13 and I shall teach transgressors the way to you, and to you the sinners will return.

51:14 Save me from death, God my saviour, and my tongue will acclaim your righteousness;

51:15 Lord, open my lips, and my mouth will speak out your praise.

51:16 Sacrifice gives you no pleasure, were I to offer holocaust, you would not have it.

51:17 My sacrifice is this broken spirit, you will not scorn this crushed and broken heart.

51:18 Show your favour graciously to Zion, rebuild the walls of Jerusalem.[*b]

51:19 Then there will be proper sacrifice to please you – holocaust and whole oblation – and young bulls to be offered on your altar.

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Other resources that might be helpful:

HR38 – Make Peace Before The Sun Goes Down – The Holy Rule of St. Benedict with Fr. Mauritius Wilde O.S.B

BKL#254 – The Key to Inner Healing – Building a Kingdom of Love w/ Msgr. John Esseff Podcast

POA3 – “Temptation” – Put On The Armor – A Manual for Spiritual Warfare w/Dr. Paul Thigpen Ph.D.

IP#231 Vinny Flynn – The 7 Secrets of Confession on Inside the Pages with Kris McGregor

Discerning Hearts Catholic Podcasts mentioned in the podcast:

Scriptural Stations of the Cross

Audio Scriptural Rosary of the Blessed Virgin Mary – Mp3 and Verse Texts

Kris McGregor Founder and editor/producer/executive director of “Discerning Hearts ®. To learn more about Kris visit here

BTP- L14 – Letter 335 – The Letters of St. Elizabeth of the Trinity – Beginning to Pray w/Dr. Anthony Lilles podcast

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Dr. Lilles continues the spiritual explorations of the Letters of St. Elizabeth of the Trinity. In this episode we discuss letter 335. In this special letter, shortly before her death, Elizabeth sends this letter to a friend Sister Marie-Odile. This is a very poignant letter and conversation.

L 335
To Sister Marie-Odile

[October 28, 1906]
Our God is a consuming Fire

Before flying away to Heaven, dear little Sister Marie-Odile, I want to send you a little note from my soul, for I am anxious for you to know that in the Father’s House I will pray especially for you. I am keeping a rendez-vous with you in the Furnace of love; my eternity will be spent there, and you can begin it already here on earth. Dear Sister, I will be jealous for the beauty of your soul, for, as you know, my little heart loves you very much, and when one loves, one desires the best for the beloved. I think that in Heaven my mission will be to draw souls by helping them go out of themselves to cling to God by a wholly simple and loving movement, and to keep them in this great silence within that will allow God to communicate Himself to them and transform them into Himself. Dear little sister of my soul, it seems to me I now see everything in God’s light, and if I started my life over again, oh, I would wish not to waste one instant! He does not allow us, His brides in Carmel, to devote ourselves to anything but love, but the divine, and if by chance, in the radiance of His Light, I see you leave that sole occupation, I will come very quickly to call you to order; you would want that, wouldn’t you?

Pray for me, help me prepare for the wedding feast of the Lamb. Death entails a great deal of suffering, and I am counting on you to help me. In return, I will come to help you at your death. My Master urges me on, He speaks to me of nothing but the eternity of love. It is so grave, so serious; I wish to live each moment fully. A Dieu, I don’t have the strength or the permission to write at length, but you know Saint Paul’s words: “Our conversation is in Heaven.” Beloved little sister, let us live by love so we may die of love and glorify the God Who is all Love.

“Laudem gloriae,”
October 28, 1906.

Catez, Elizabeth of the Trinity. The Complete Works of Elizabeth of the Trinity volume 2: Letters from Carmel (pp. 360-361). ICS Publications. Kindle Edition.

Special thanks to Miriam Gutierrez for her readings of St. Elizabeth’s letters

For other episodes in the series visit
The Discerning Hearts “The Letters of St. Elizabeth of the Trinity” with Dr. Anthony Lilles’

ST-Luke-4 – Mary, the New Ark of the New Covenant – The Gospel of St. Luke – Seeking Truth with Sharon Doran – Discerning Hearts Podcast

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Episode 4 – Mary the New Tent of the Meeting and Mary the New Ark of a New Covenant

In this episode we look at Papal Infallibility and how it relates to Mary. Beginning with our first Pope, Peter, there has been an unbroken succession of apostolic authority. A dogma is declared infallible only when three criteria are met: the pronouncement must be made by the lawful successor of Peter; the subject matter must be in the area of faith and morals; the pope must speak ex-cathedra, that is from the office and seat of Peter. Papal infallibility has been invoked for only two dogmas of the Church: the immaculate conception of Mary (Pius IX in 1854) and the bodily assumption of Mary (Pius XII in 1950).

We return to Luke 1 and the story of the Annunciation to Mary. When the angel declares to Mary that she will conceive and bear a son, she wonders how this could be since she had no relations with a man. John Paull II explains her response by saying that Mary had the intention of forever being a virgin. The angel replies by saying that Mary will be overshadowed by the Holy Spirit. The Greek for overshadow is “episkiasei.” This word is used only one other time in the New Testament in Matthew 17 when at the Transfiguration the when Jesus and the apostles were Moses and Elijah were overshadowed by a cloud from which the voice of God could be heard. “Episkiasei” implies the divine true presence of God, and in the Old Testament, this word is only used in reference to the tent of the meeting, the Ark of the Covenant, and the Tabernacle, where the true presence of God was kept. The Ark of the Covenant was powerful and could not be touched without dire consequences. Just as the old Ark of the Covenant could not be touched, neither could the new Ark of the Covenant, Mary. Mary was perpetually a virgin. Like the Ark of the Covenant, Mary housed the true presence of God in her Womb.

CHAPTER XLVI

CHAPTER XLII

For the complete 9 day novena Mp3 audio visit the Discerning Hearts St. Gemma Galgani Novena

Introduction – Encountering Foreign Worlds with The Little Prince with Fr. Mauritius Wilde O.S.B.

Discerning Hearts Reflection Questions:

taken from the back an edition of the book no longer in print

For more in this series visit the Seeking Truth with Sharon Doran Discerning Hearts page

Recalling the Responses to Spiritual Desolation – Spiritual Desolation: Be Aware, Understand, Take Action with Fr. Timothy Gallagher

Discerning Hearts Reflection Questions:

“Hey, Turn Around Bright Eyes”

Discerning Hearts Catholic Podcasts mentioned in the podcast:

Special thanks to Miriam Gutierrez for her readings of St. Elizabeth’s letters

For other episodes in the series visit The Discerning Hearts “The Letters of St. Elizabeth of the Trinity” with Dr. Anthony Lilles’

For more in this series visit the Seeking Truth with Sharon Doran Discerning Hearts page

For other episodes in the series visit
The Discerning Hearts “The Letters of St. Elizabeth of the Trinity” with Dr. Anthony Lilles’