Weekly Wrap up Archives

Special – A New Chapter for the Pro-life Movement in the United States – Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast

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Special Episode: Vatican II – Archbishop Lucas’ Statment on the Supreme Court Ruling – Why it Matters: An Exploration of Faith with Archbishop George Lucas

In this special episode, Archbishop George Lucas and Kris McGregor discuss the Supreme Court’s decision to overturn Roe v. Wade and what we as Catholics must do next to support both expectant mothers and the unborn, in our civic and parish lives.

From the Archdiocese of Omaha: Archbishop George Lucas’ official statement

Archbishop George J. Lucas Statement
Dobbs v. Jackson Women’s Health Organization
United State Supreme Court Decision

The Supreme Court’s decision in the Dobbs case is a major victory for unborn
children, for their mothers and for the cause of justice in our country. Citizens and their
elected representatives in each state will now have the opportunity to guarantee the right to
life for the child in the womb.

Many in our country will not agree with the reasoning and the decision of the
Supreme Court. And some women will still wonder how they can meet the challenge of an
unplanned or unwanted pregnancy. This is a moment for each of us to commit to not let
any woman face her challenge alone. In the Catholic community, we possess many
resources that are well suited to support moms and their children. Mothers and children
contribute gifts to our communities that we want to cherish.

For years we have witnessed the help given to women by pregnancy resource
centers, homes for pregnant and new moms and various mentoring programs. Catholics
sponsor childcare and pre-school programs, St. Vincent de Paul chapters provide food and
rent assistance, we operate excellent K-12 schools, along with colleges and universities
willing to provide education support. Catholic Charities hosts a domestic violence shelter,
supportive counseling, food pantries and other services.

We can quickly respond to mothers and children who need us, and we can come up
with the material resources to make something good happen for them, all while respecting
their dignity and being enriched by their hopes.

Our parishes will be connecting to a national effort called “Walking with Moms in
Need.” We envision that each parish community will be seen as a place of warmth and
acceptance where woman can turn in their need. This will require caring parishioners who
are acquainted with available services and who are willing to accompany women with
respect on their journey to a peaceful and secure life with their children.

As we work to shape just laws in Nebraska to protect the unborn, we must each
take up the responsibility to create communities where these children and their parents can
flourish.

For the documents of Vatican II visit here

For more episodes in this series visit the

Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast page

For more teachings and information about Archbishop George J. Lucas of the Archdiocese of Omaha, visit: archomaha.org

WM28 – Vatican II – Gaudium et Spes part 5 – Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast

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Episode 28 Vatican II – Gaudium et Spes pt. 5 – Why it Matters: An Exploration of Faith with Archbishop George Lucas

In this episode with Archbishop Lucas, we continue our conversation on the Pastoral Constitution on the Church in the Modern World

Gaudium et spes (Ecclesiastical Latin: [ˈɡau̯di.um et ˈspes], “Joy and Hope”), the Pastoral Constitution on the Church in the Modern World, is one of the four constitutions resulting from the Second Vatican Council in 1965. It was the last and longest published document from the council and is the first constitution published by an ecumenical council to address the entire world.

Approved by a vote of 2,307 to 75 of the bishops assembled at the council, it was promulgated by Pope Paul VI on 7 December 1965, the day the council ended.

An excerpt from Gaudium et Spes:

63. In the economic and social realms, too, the dignity and complete vocation of the human person and the welfare of society as a whole are to be respected and promoted. For man is the source, the center, and the purpose of all economic and social life.

Like other areas of social life, the economy of today is marked by man’s increasing domination over nature, by closer and more intense relationships between citizens, groups, and countries and their mutual dependence, and by the increased intervention of the state. At the same time progress in the methods of production and in the exchange of goods and services has made the economy an instrument capable of better meeting the intensified needs of the human family.

Reasons for anxiety, however, are not lacking. Many people, especially in economically advanced areas, seem, as it were, to be ruled by economics, so that almost their entire personal and social life is permeated with a certain economic way of thinking. Such is true both of nations that favor a collective economy and of others. At the very time when the development of economic life could mitigate social inequalities (provided that it be guided and coordinated in a reasonable and human way), it is often made to embitter them; or, in some places, it even results in a decline of the social status of the underprivileged and in contempt for the poor. While an immense number of people still lack the absolute necessities of life, some, even in less advanced areas, live in luxury or squander wealth. Extravagance and wretchedness exist side by side. While a few enjoy very great power of choice, the majority are deprived of almost all possibility of acting on their own initiative and responsibility, and often subsist in living and working conditions unworthy of the human person.

A similar lack of economic and social balance is to be noticed between agriculture, industry, and the services, and also between different parts of one and the same country. The contrast between the economically more advanced countries and other countries is becoming more serious day by day, and the very peace of the world can be jeopardized thereby.

Our contemporaries are coming to feel these inequalities with an ever sharper awareness, since they are thoroughly convinced that the ampler technical and economic possibilities which the world of today enjoys can and should correct this unhappy state of affairs. Hence, many reforms in the socioeconomic realm and a change of mentality and attitude are required of all. For this reason the Church down through the centuries and in the light of the Gospel has worked out the principles of justice and equity demanded by right reason both for individual and social life and for international life, and she has proclaimed them especially in recent times. This sacred council intends to strengthen these principles according to the circumstances of this age and to set forth certain guidelines, especially with regard to the requirements of economic development.(1)

For the documents of Vatican II visit here

For more episodes in this series visit the

Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast page

For more teachings and information about Archbishop George J. Lucas of the Archdiocese of Omaha, visit: archomaha.org

DC6 St. Gregory of Nazianzus – The Doctors of the Church /w Dr. Matthew Bunson Podcast

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St. Gregory of Nazianzus – The Doctors of the Church with Dr. Matthew Bunson

Born: 329 AD
Died: January 1, 390 AD

Dr. Matthew Bunson and Kris McGregor explore St. Gregory of Nazianzus (Nazianzen), a doctor of the Church. St. Gregory faced the Arian heresy and a tension between solitude and serving as a priest. His theological contributions include emphasizing “consubstantial” and defending the Trinity. Dr. Bunson highlights his views on Christ’s full humanity, theosis, and the connection between theology and prayer, making special note of Pope Benedict XVI’s insights on St. Gregory as well.

St. Gregory’s teachings provide timeless prescriptions for addressing heresy, offering valuable lessons for today’s challenges in defending the faith.

Discerning Hearts Reflection Questions:

How does St. Gregory of Nazianzus’ struggle between solitude and active service resonate with your own spiritual journey and the challenges of balancing personal prayer with engagement in the world?
In what ways can St. Gregory’s response to the Arian heresy inspire you to actively defend and uphold the Church’s teachings in your community or personal life?
Reflect on the significance of the term “consubstantial” in describing the relationship within the Trinity. How does this theological concept deepen your understanding of God?
Consider St. Gregory’s emphasis on theosis. How can you strive to become more like Christ in your daily life?
How can you integrate prayer into your study of theology to enhance your relationship with God and the Church?

For more on St. Gregory of Nazianzus and his teachings:

Gregory Nazianzen
– Orations
– Letters

For more from Dr. Matthew Bunson check out his Discerning Hearts page

Dr. Matthew E. Bunson is a Register senior editor and senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints, and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

DC1 St. Athanasius of Alexandria – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast

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St. Athanasius of Alexandria – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

Born: 296 AD, Alexandria, Egypt
Died: May 2, 373 AD, Alexandria, Egypt

Dr. Matthew Bunson and Kris McGregor discuss St. Athanasius of Alexandria, declared a Doctor of the Church in 1568. St. Athanasius played a significant role in defending orthodox Christian doctrine against the Arian heresy. Born around 298 AD, he became Bishop of Alexandria and faced exile multiple times due to his staunch opposition to Arianism.

Despite persecution and false accusations, Athanasius remained steadfast in his defense of Christ’s divinity and humanity; in addition to Christ’s incarnation and its role in salvation, providing clarity on the Trinity and the nature of Christ. He also contributed to the spread of monasticism through his writings on the Desert Fathers, particularly St. Anthony. His life serves as a reminder of the challenges faced in defending the truth and the unwavering commitment required to uphold the faith.

Discerning Hearts Reflection Questions

The Courage of St. Athanasius: How does St. Athanasius’ unwavering courage in the face of persecution inspire us to stand firm in our faith, even when confronted with adversity?
Defending Truth in Today’s World: In what ways can we apply St. Athanasius’ example to our modern context, where the truth of the Catholic faith is often challenged or misunderstood?
Embracing Orthodoxy: Reflect on the importance of understanding and defending orthodox Christian doctrine, especially in a world where relativism and skepticism abound.
Sacrifice and Commitment: Consider the sacrifices St. Athanasius made for the sake of defending the faith. How does his commitment challenge us to deepen our own dedication to Christ and His Church?
The Role of Monasticism: Explore the significance of St. Athanasius’ contribution to monasticism and its impact on Christian spirituality. How can we incorporate elements of monastic living into our own spiritual practices?

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2007:

“Athanasius was undoubtedly one of the most important and revered early Church Fathers. But this great Saint was above all the impassioned theologian of the Incarnation of the Logos, the Word of God who – as the Prologue of the fourth Gospel says – “became flesh and dwelt among us” (Jn 1: 14).

For this very reason Athanasius was also the most important and tenacious adversary of the Arian heresy, which at that time threatened faith in Christ, reduced to a creature “halfway” between God and man, according to a recurring tendency in history which we also see manifested today in various forms.

In all likelihood Athanasius was born in Alexandria, Egypt, in about the year 300 A.D. He received a good education before becoming a deacon and secretary to the Bishop of Alexandria, the great Egyptian metropolis. As a close collaborator of his Bishop, the young cleric took part with him in the Council of Nicaea, the first Ecumenical Council, convoked by the Emperor Constantine in May 325 A.D. to ensure Church unity. The Nicene Fathers were thus able to address various issues and primarily the serious problem that had arisen a few years earlier from the preaching of the Alexandrian priest, Arius.

With his theory, Arius threatened authentic faith in Christ, declaring that the Logos was not a true God but a created God, a creature “halfway” between God and man who hence remained for ever inaccessible to us. The Bishops gathered in Nicaea responded by developing and establishing the “Symbol of faith” [“Creed”] which, completed later at the First Council of Constantinople, has endured in the traditions of various Christian denominations and in the liturgy as the Niceno-Constantinopolitan Creed.

In this fundamental text – which expresses the faith of the undivided Church and which we also recite today, every Sunday, in the Eucharistic celebration – the Greek term homooúsiosis featured, in Latin consubstantialis: it means that the Son, the Logos, is “of the same substance” as the Father, he is God of God, he is his substance. Thus, the full divinity of the Son, which was denied by the Arians, was brought into the limelight.”

For more visit Vatican.va

For more from Dr. Matthew Bunson, check out his Discerning Hearts page.

Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

WM26 – Vatican II – Gaudium et Spes part 3 – Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast

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Episode 26 Vatican II – Gaudium et Spes pt. 3 – Why it Matters: An Exploration of Faith with Archbishop George Lucas

In this episode with Archbishop Lucas, we continue our conversation on the Pastoral Constitution on the Church in the Modern World

Approved by a vote of 2,307 to 75 of the bishops assembled at the council, it was promulgated by Pope Paul VI on 7 December 1965, the day the council ended.

An excerpt from Gaudium et Spes:

47. The well-being of the individual person and of human and Christian society is intimately linked with the healthy condition of that community produced by marriage and family. Hence Christians and all men who hold this community in high esteem sincerely rejoice in the various ways by which men today find help in fostering this community of love and perfecting its life, and by which parents are assisted in their lofty calling. Those who rejoice in such aids look for additional benefits from them and labor to bring them about.

Yet the excellence of this institution is not everywhere reflected with equal brilliance, since polygamy, the plague of divorce, so-called free love and other disfigurements have an obscuring effect. In addition, married love is too often profaned by excessive self-love, the worship of pleasure and illicit practices against human generation. Moreover, serious disturbances are caused in families by modern economic conditions, by influences at once social and psychological, and by the demands of civil society. Finally, in certain parts of the world problems resulting from population growth are generating concern.

All these situations have produced anxiety of consciences. Yet, the power and strength of the institution of marriage and family can also be seen in the fact that time and again, despite the difficulties produced, the profound changes in modern society reveal the true character of this institution in one way or another.

Therefore, by presenting certain key points of Church doctrine in a clearer light, this sacred synod wishes to offer guidance and support to those Christians and other men who are trying to preserve the holiness and to foster the natural dignity of the married state and its superlative value.

For the documents of Vatican II visit here

For more episodes in this series visit the

Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast page

For more teachings and information about Archbishop George J. Lucas of the Archdiocese of Omaha, visit: archomaha.org

IP#485 Fr. Cassian Koenemann – The Grace of Nothingness on Inside the Pages with Kris McGregor podcast

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What a delight to discuss with Fr. Cassian Koenemann O.S.B. The Grace of “Nothingness” – Navigating the Spiritual Life with Blessed Columba Marmion. Many today are unaware of the teachings of this great 20th-century spiritual master, but his influence can be seen in the lives of today’s beloved saints, including St. Teresa of Calcutta. Thanks to Fr. Cassian, we can all better benefit from Bl. Columba’s great spiritual legacy. We HIGHLY recommend this book for the spiritual library. Don’t miss the opportunity to grow in “nothingness”, your life will be richer for it.

To obtain a copy of the book visit here

“The Grace of ‘Nothingness’ is a work of deep and sober reflection. What it reveals to us of Columba Marmion’s vision, however, is as fresh and surprising as the Gospel itself. Here we find, in the understanding of ‘nothingness,’ not the least hint of anything mandarin or esoteric, but a theme that focuses attention on the unique, saving grace of Christ. Fr Cassian complements his study with a helpful overview of the centuries of reflection on the theme of ‘nothingness’ in the writings of Catholic saints and mystics. This work is without question a truly insightful contribution to spiritual theology.”

—FR. PAUL MURRAY, OP
author of A Journey with Jonah

“St John of the Cross says that at the summit of the spiritual life there is ‘nothing.’ This introduction to the theme of ‘nothingness’ in the writings of Abbot Marmion offers fresh insights into this demanding feature of Christian life.”

—FR. CHRISTOPHER JAMISON, OSB
Abbot President of the English Benedictine Congregation

WM25 – Vatican II – Gaudium et Spes part 2 – Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast

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Episode 25 Vatican II – Gaudium et Spes pt. 2 – Why it Matters: An Exploration of Faith with Archbishop George Lucas

In this episode with Archbishop Lucas, we continue our conversation on the Pastoral Constitution on the Church in the Modern World

Approved by a vote of 2,307 to 75 of the bishops assembled at the council, it was promulgated by Pope Paul VI on 7 December 1965, the day the council ended.

An excerpt from Gaudium et Spes:

22. The truth is that only in the mystery of the incarnate Word does the mystery of man take on light. For Adam, the first man, was a figure of Him Who was to come,(20) namely Christ the Lord. Christ, the final Adam, by the revelation of the mystery of the Father and His love, fully reveals man to man himself and makes his supreme calling clear. It is not surprising, then, that in Him all the aforementioned truths find their root and attain their crown.

He Who is “the image of the invisible God” (Col. 1:15),(21) is Himself the perfect man. To the sons of Adam He restores the divine likeness which had been disfigured from the first sin onward. Since human nature as He assumed it was not annulled,(22) by that very fact it has been raised up to a divine dignity in our respect too. For by His incarnation the Son of God has united Himself in some fashion with every man. He worked with human hands, He thought with a human mind, acted by human choice(23) and loved with a human heart. Born of the Virgin Mary, He has truly been made one of us, like us in all things except sin.(24)

As an innocent lamb He merited for us life by the free shedding of His own blood. In Him God reconciled us(25) to Himself and among ourselves; from bondage to the devil and sin He delivered us, so that each one of us can say with the Apostle: The Son of God “loved me and gave Himself up for me” (Gal. 2:20). By suffering for us He not only provided us with an example for our imitation,(26) He blazed a trail, and if we follow it, life and death are made holy and take on a new meaning.

The Christian man, conformed to the likeness of that Son Who is the firstborn of many brothers,(27) received “the first-fruits of the Spirit” (Rom. 8:23) by which he becomes capable of discharging the new law of love.(28) Through this Spirit, who is “the pledge of our inheritance” (Eph. 1:14), the whole man is renewed from within, even to the achievement of “the redemption of the body” (Rom. 8:23): “If the Spirit of him who raised Jesus from the death dwells in you, then he who raised Jesus Christ from the dead will also bring to life your mortal bodies because of his Spirit who dwells in you” (Rom. 8:11).(29) Pressing upon the Christian to be sure, are the need and the duty to battle against evil through manifold tribulations and even to suffer death. But, linked with the paschal mystery and patterned on the dying Christ, he will hasten forward to resurrection in the strength which comes from hope.(30)

All this holds true not only for Christians, but for all men of good will in whose hearts grace works in an unseen way.(31) For, since Christ died for all men,(32) and since the ultimate vocation of man is in fact one, and divine, we ought to believe that the Holy Spirit in a manner known only to God offers to every man the possibility of being associated with this paschal mystery.

Such is the mystery of man, and it is a great one, as seen by believers in the light of Christian revelation. Through Christ and in Christ, the riddles of sorrow and death grow meaningful. Apart from His Gospel, they overwhelm us. Christ has risen, destroying death by His death; He has lavished life upon us(33) so that, as sons in the Son, we can cry out in the Spirit; Abba, Father(34).

For the documents of Vatican II visit here

For more episodes in this series visit the

Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast page

For more teachings and information about Archbishop George J. Lucas of the Archdiocese of Omaha, visit: archomaha.org

WM24 – Vatican II – Gaudium et Spes part 1 – Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast

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Episode 24 Vatican II – Gaudium et Spes pt. 1 – Why it Matters: An Exploration of Faith with Archbishop George Lucas

In this episode with Archbishop Lucas, we begin a conversation on the Pastoral Constitution on the Church in the Modern World

Approved by a vote of 2,307 to 75 of the bishops assembled at the council, it was promulgated by Pope Paul VI on 7 December 1965, the day the council ended.

An excerpt from Gaudium et Spes:

1. The joys and the hopes, the griefs and the anxieties of the men of this age, especially those who are poor or in any way afflicted, these are the joys and hopes, the griefs and anxieties of the followers of Christ. Indeed, nothing genuinely human fails to raise an echo in their hearts. For theirs is a community composed of men. United in Christ, they are led by the Holy Spirit in their journey to the Kingdom of their Father and they have welcomed the news of salvation which is meant for every man. That is why this community realizes that it is truly linked with mankind and its history by the deepest of bonds.

2. Hence this Second Vatican Council, having probed more profoundly into the mystery of the Church, now addresses itself without hesitation, not only to the sons of the Church and to all who invoke the name of Christ, but to the whole of humanity. For the council yearns to explain to everyone how it conceives of the presence and activity of the Church in the world of today.

Therefore, the council focuses its attention on the world of men, the whole human family along with the sum of those realities in the midst of which it lives; that world which is the theater of man’s history, and the heir of his energies, his tragedies and his triumphs; that world which the Christian sees as created and sustained by its Maker’s love, fallen indeed into the bondage of sin, yet emancipated now by Christ, Who was crucified and rose again to break the strangle hold of personified evil, so that the world might be fashioned anew according to God’s design and reach its fulfillment.

3. Though mankind is stricken with wonder at its own discoveries and its power, it often raises anxious questions about the current trend of the world, about the place and role of man in the universe, about the meaning of its individual and collective strivings, and about the ultimate destiny of reality and of humanity. Hence, giving witness and voice to the faith of the whole people of God gathered together by Christ, this council can provide no more eloquent proof of its solidarity with, as well as its respect and love for the entire human family with which it is bound up, than by engaging with it in conversation about these various problems. The council brings to mankind light kindled from the Gospel, and puts at its disposal those saving resources which the Church herself, under the guidance of the Holy Spirit, receives from her Founder. For the human person deserves to be preserved; human society deserves to be renewed. Hence the focal point of our total presentation will be man himself, whole and entire, body and soul, heart and conscience, mind and will.

For the documents of Vatican II visit here

For more episodes in this series visit the

Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast page

For more teachings and information about Archbishop George J. Lucas of the Archdiocese of Omaha, visit: archomaha.org

WM23 – Vatican II – Lumen Gentium part 2 – Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast

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Episode 23 Vatican II – Lumen Gentium pt. 2 – Why it Matters: An Exploration of Faith with Archbishop George Lucas

In this episode with Archbishop Lucas, we begin a conversation on the Dogmatic Constitution on the Church

Lumen Gentium, the Dogmatic Constitution on the Church, is one of the principal documents of the Second Vatican Council. This dogmatic constitution was promulgated by Pope Paul VI on 21 November 1964, following approval by the assembled bishops by a vote of 2,151 to 5. As is customary with significant Roman Catholic Church documents, it is known by its incipit, “Lumen Gentium”, Latin for “Light of the Nations”.

The eight chapters of the document can be paired thematically: chapters one and two treat the church’s nature and historical existence, chapters three and four treat different roles in the church, chapters five and six treat holiness and religious life, while chapters seven and eight discuss the saints and Mary.

An excerpt from Lumen Gentium:

39. The Church, whose mystery is being set forth by this Sacred Synod, is believed to be indefectibly holy. Indeed Christ, the Son of God, who with the Father and the Spirit is praised as “uniquely holy,” (1*) loved the Church as His bride, delivering Himself up for her. He did this that He might sanctify her.(214) He united her to Himself as His own body and brought it to perfection by the gift of the Holy Spirit for God’s glory. Therefore in the Church, everyone whether belonging to the hierarchy, or being cared for by it, is called to holiness, according to the saying of the Apostle: “For this is the will of God, your sanctification”.(215) However, this holiness of the Church is unceasingly manifested, and must be manifested, in the fruits of grace which the Spirit produces in the faithful; it is expressed in many ways in individuals, who in their walk of life, tend toward the perfection of charity, thus causing the edification of others; in a very special way this (holiness) appears in the practice of the counsels, customarily called “evangelical.” This practice of the counsels, under the impulsion of the Holy Spirit, undertaken by many Christians, either privately or in a Church-approved condition or state of life, gives and must give in the world an outstanding witness and example of this same holiness.

For the documents of Vatican II visit here

For more episodes in this series visit the

Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast page

For more teachings and information about Archbishop George J. Lucas of the Archdiocese of Omaha, visit: archomaha.org

WM22 – Vatican II – Lumen Gentium part 1 – Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast

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Episode 22 Vatican II – Lumen Gentium pt. 1 – Why it Matters: An Exploration of Faith with Archbishop George Lucas

In this episode with Archbishop Lucas, we begin a conversation on the Dogmatic Constitution on the Church

An excerpt from Lumen Gentium:

1. Christ is the Light of nations. Because this is so, this Sacred Synod gathered together in the Holy Spirit eagerly desires, by proclaiming the Gospel to every creature,(1) to bring the light of Christ to all men, a light brightly visible on the countenance of the Church. Since the Church is in Christ like a sacrament or as a sign and instrument both of a very closely knit union with God and of the unity of the whole human race, it desires now to unfold more fully to the faithful of the Church and to the whole world its own inner nature and universal mission. This it intends to do following faithfully the teaching of previous councils. The present-day conditions of the world add greater urgency to this work of the Church so that all men, joined more closely today by various social, technical and cultural ties, might also attain fuller unity in Christ.

Another excerpt:

10. Christ the Lord, High Priest taken from among men,(100) made the new people “a kingdom and priests to God the Father”.(101) The baptized, by regeneration and the anointing of the Holy Spirit, are consecrated as a spiritual house and a holy priesthood, in order that through all those works which are those of the Christian man they may offer spiritual sacrifices and proclaim the power of Him who has called them out of darkness into His marvelous light.(102) Therefore all the disciples of Christ, persevering in prayer and praising God,(103) should present themselves as a living sacrifice, holy and pleasing to God.(104) Everywhere on earth they must bear witness to Christ and give an answer to those who seek an account of that hope of eternal life which is in them.(105)

Though they differ from one another in essence and not only in degree, the common priesthood of the faithful and the ministerial or hierarchical priesthood are nonetheless interrelated: each of them in its own special way is a participation in the one priesthood of Christ.(2*) The ministerial priest, by the sacred power he enjoys, teaches and rules the priestly people; acting in the person of Christ, he makes present the Eucharistic sacrifice, and offers it to God in the name of all the people. But the faithful, in virtue of their royal priesthood, join in the offering of the Eucharist.(3*) They likewise exercise that priesthood in receiving the sacraments, in prayer and thanksgiving, in the witness of a holy life, and by self-denial and active charity.

For the documents of Vatican II visit here

For more episodes in this series visit the