St. Gregory of Narek – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson
Born: 951 Rshtunik, Vaspurakan, Bagratid Armenia
Died: 1003 Narekavank, Vaspurakan, Armenia
Feast Day: 13 October (Holy Translators day); 27 February (Roman Catholic Church)
Dr. Matthew Bunson and Kris McGregor discuss the significance of St. Gregory of Narek being declared the 36th Doctor of the Church by Pope Francis in 2015. St. Gregory’s profound contributions to Christian spirituality, particularly his “Book of Lamentations,” is a collection of 95 poetic prayers that deeply resonate with themes of humility, suffering, and the longing for union with God. A mystic, theologian, and poet of the Armenian Church, is recognized for his ability to express the depths of human brokenness and the hope found in divine mercy. His writings are compared to those of St. Augustine and St. John of the Cross, emphasizing their ability to guide the faithful toward a personal encounter with God through lament and prayer.
St. Gregory’s life, shaped by early suffering and monastic formation, deeply influenced his spiritual insight. His work remains central to Armenian Christianity, with prayers from the “Book of Lamentations” integrated into the Armenian liturgy. The podcast considers how Gregory’s appointment as a Doctor of the Church invites the broader Catholic Church to engage more deeply with Eastern Christian traditions and spirituality.
Discerning Hearts Reflection Questions
How does the Church’s recognition of St. Gregory of Narek as a Doctor deepen our understanding of the spiritual treasures within Eastern Christianity?
In what ways can Gregory’s “Book of Lamentations” teach us to transform our suffering into a path toward deeper union with God?
How does Gregory’s emphasis on humility challenge our approach to prayer and our relationship with God?
What does Gregory’s mystical theology reveal about the call to holiness and the pursuit of intimate communion with God for all believers?
How can the integration of Gregory’s prayers into the Armenian liturgy inspire a deeper appreciation for the role of sacred tradition in personal prayer?
How does Gregory’s work invite Latin Rite Catholics to explore the richness of Eastern Christian theology and worship?
What can the faithfulness of the Armenian Church, especially through suffering, teach us about perseverance in our own spiritual journey?
How can engaging with the writings of lesser-known Doctors, like Gregory, expand our understanding of Catholic spirituality and deepen our faith?
”An Armenian saint has been declared a Doctor of the Church. In last Saturday’s audience with the cardinal Prefect of the Congregation for the Causes of Saints, Pope Francis approved the proposal put forward by the Plenary Session of the Congregation, agreeing for the title of Doctor of the Universal Church to be conferred upon Gregory of Narek.
St. Gregory, a priest and monk, was born circa 950 AD in Andzevatsik (formerly Armenia, present-day Turkey) to a family of writers. He died circa 1005 in Narek (formerly Armenia, present-day Turkey). His father, Khosrov, was an archbishop. Having lost his mother at a young age, Gregory was brought up by his cousin, Anania of Narek, founder of the local school and village. The saint lived most of his life in the monasteries of Narek (in what was once called Great Armenia), where he taught at the monastic school. He is considered one of Armenian literature’s greatest poets.
The cult of St. Gregory of Narek will be marked on 27 February in the Roman Martyrology. He will be defined as “monk, doctor of the Armenians, distinguished for his writings and mystic science”.
The papal decision comes just weeks before Francis is due to commemorate the centenary of the Armenian massacre on 12 April in St. Peter’s Basilica. The Medz Yeghern as the Armenian massacre is called, took place in 1915.”
Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints, and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.
From a letter from Saint Bernadette Soubirous, virgin
(Ep. ad Gondrand a 1861: cf. A. Ravier, Les escrits de sainte Bernadette, Paris, 1961, pp. 53-59)
The apparition of Our Lady of Lourdes
I had gone down one day with two other girls to the bank of the river Gave when suddenly I heard a kind of rustling sound. I turned my head toward the field by the side of the river but the trees seemed quite still and the noise was evidently not from them. Then I looked up and caught sight of the cave where I saw a lady wearing a lovely white dress with a bright belt. On top of each of her feet was a pale yellow rose, the same color as her rosary beads.
At this I rubbed my eyes, thinking I was seeing things, and I put my hands into the fold of my dress where my rosary was. I wanted to make the sign of the cross but for the life of me I couldn’t manage it and my hand just fell down. Then the lady made the sign of the cross herself and at the second attempt I managed to do the same, though my hands were trembling. Then I began to say the rosary while the lady let her beads slip through her fingers, without moving her lips. When I stopped saying the Hail Mary, she immediately vanished.
I asked my two companions if they had noticed anything, but they said no. Of course they wanted to know what I was doing and I told them that I had seen a lady wearing a nice white dress, though I didn’t know who she was. I told them not to say anything about it, and they said I was silly to have anything to do with it. I said they were wrong and I came back next Sunday, feeling myself drawn to the place….
The third time I went the lady spoke to me and asked me to come every day for fifteen days. I said I would and then she said that she wanted me to tell the priests to build a chapel there. She also told me to drink from the stream. I went to the Gave, the only stream I could see. Then she made me realise she was not speaking of the Gave and she indicated a little trickle of water close by. When I got to it I could only find a few drops, mostly mud. I cupped my hands to catch some liquid without success and then I started to scrape the ground. I managed to find a few drops of water but only at the fourth attempt was there a sufficient amount for any kind of drink. The lady then vanished and I went back home.
I went back each day for two weeks and each time, except one Monday and one Friday, the lady appeared and told me to look for a stream and wash in it and to see that the priests build a chapel there. I must also pray, she said, for the conversion of sinners. I asked her many times what she meant by that, but she only smiled. Finally with outstretched arms and eyes looking up to heaven she told me she was the Immaculate Conception.
During the two weeks she told me three secrets but I was not to speak about them to anyone and so far I have not.
COLLECT Grant us, O merciful God, protection in our weakness, that we, who keep the Memorial of the Immaculate Mother of God, may, with the help of her intercession, rise up from our iniquities. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
O glorious Mother of God, to you we raise our hearts and hands to implore your powerful intercession in obtaining from the benign Heart of Jesus all the graces necessary for our spiritual and temporal welfare, particularly for the grace of a happy death. O Mother of our Divine Lord, as we conclude this novena for the special favor we seek at this time.
(make your request)
We feel animated with confidence that your prayers in our behalf will be graciously heard. O Mother of My Lord, through the love you bear to Jesus Christ and for the glory of His Name, hear our prayers and obtain our petitions.
O Brilliant star of purity, Mary Immaculate, Our Lady of Lourdes, glorious in your assumption, triumphant in your coronation, show unto us the mercy of the Mother of God, Virgin Mary, Queen and Mother, be our comfort, hope, strength, and consolation. Amen.
Leaving the Desert – Crossing the Desert: Lent and Conversion with Deacon James Keating
In this episode, Deacon James Keating and Kris McGregor explore Lent’s significance, urging introspection and acknowledgment of sin. Deacon Keating highlights society’s loss of this sense, attributing it partly to psychology’s influence.
This reminds us of personal responsibility and freedom in recognizing sin; especially cultural desensitization to sin, emphasizing intentional conscience formation through spiritually grounded fellowship. They advocate for gentle yet firm engagement on moral issues to foster genuine community within parishes.
Discerning Hearts Reflection Questions
Lenten Self-Reflection: How can you deepen your introspection during Lent to identify areas of sin in your life?
Responsibility and Freedom: Reflect on how you balance acknowledging external influences with taking personal responsibility for your actions.
Desensitization to Sin: How can you guard against societal desensitization to sin, especially in media and cultural norms?
Intentional Conscience Formation: In what ways can you intentionally cultivate a spiritually grounded fellowship to form your conscience?
Engaging on Moral Issues: How can you engage in conversations about moral issues with both gentleness and firmness, guided by love?
Fostering Community in Parishes: What steps can you take to foster genuine community within your parish, where faith is shared and nurtured collectively?
An excerpt from “Crossing the Desert: Lent and Conversion”:
“Celebrating the sacrament of reconciliation is, for many Catholics, a most daunting prospect. This sacrament has been the source of many jokes, composed perhaps by persons seeking to reduce the level of stress they feel regarding one of its main components: naming personal sin.
The naming of one’s own sin to oneself and to a priest is self-revelatory to the point of evoking anxiety. Initially, it can be true that some level of apprehension may accompany this sacrament, but over time with regular celebration of this form of worship, anxiety diminishes. Most positively the sacrament of reconciliation promotes truthful self-knowledge regarding sin in the context of Christ’s saving presence. Once someone experiences both the naming of sin and the reception of God’s mercy in this sacrament, he or she actually begins to celebrate this sacrament and see it as a great gift from Christ and his Church.”
Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.
It was a delight to talk once again to Dr. Kevin Vost. In his new book Three Irish Saints: A Guide to Finding Your Spiritual Style, he brings forward of 3 incredible saints who can help us bring about a greater awareness of ourselves, as well as bringing us closer to our relationship with God. Dr. Vost is a psychologist, and physical fitness expert who examines the lives of these three great saints reveals their gifts and virtues. He then explores the question: Are you a thinker, a doer, or a lover? Included is a simple self-test to find out which spiritual master you are most like. I was well aware of St. Patrick, knew much about St. Brigid, but was knew nothing about St. Kevin, but the list doesn’t stop there, Dr. Vost brings the lives of other Irish saints as well. A fun and fascinating read.
The Desert of Sin – Crossing the Desert: Lent and Conversion with Deacon James Keating
In this episode, Deacon James Keating and Kris McGregor discuss the concept of the “Desert of Sin”. They delve into the idea that sin, while providing some form of consolation, ultimately leads to spiritual emptiness and turmoil.
Dcn. Keating emphasizes the importance of patience in the process of personal and spiritual transformation, particularly in dealing with others who may not share the same level of spiritual fervor. He warns against the temptation to become impatient or frustrated when others do not respond as expected, stressing the need to trust in God’s timing for their conversion.
Discerning Hearts Reflection Questions
Reflection on the Desert of Sin: How do we recognize the mirage of sin in our lives and understand its inability to provide true fulfillment? How can we invite Jesus into our “desert” of sin to offer us real life?
Patience in Personal Growth: Reflect on the virtue of patience in your spiritual journey. How can impatience hinder our own progress and potentially lead to despair? How can we cultivate patience with ourselves and others as we strive for spiritual maturity?
Living Virtuously in Response to God’s Love: Consider the idea that receiving God’s love should naturally lead to loving God in return through virtuous living. How can we demonstrate our love for God through our actions and choices in daily life?
Role of Saints as Models of Holiness: Reflect on the lives of the saints as mirrors of hope. How can studying their examples help us understand the path to holiness and deepen our own relationship with God?
Embracing Joy through God’s Love: Explore the concept of joy as a result of receiving God’s love. How does this joy differ from superficial happiness, and how can we experience it more fully in our lives?
An excerpt from “Crossing the Desert: Lent and Conversion”:
“Any moral conversion, if it is to be real, must work its way into our minds and hearts. The conversion we undergo is one that transforms our entire person, and so our thought processes, habits, perceptions, and affections all become realigned to a new way of seeing good and evil Patience with ourselves, as well as with ohters who are also in the midst of conversion, becomes the key virtue to cultivate. God knows we are on the right track once we embrace such a conversion, and so being gentle on ourselves is not a sign of laxity or weakness of will, but a sign of wisdom.
Of course, the start of a moral conversion can be dramatic and jumpstart a change, but over the long haul of life, the heart of a person must be fully cooperative; otherwise, the person will not adhere to the moral truth for long.”
Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.
Waiting in the Desert – Crossing the Desert: Lent and Conversion with Deacon James Keating
In this episode, Deacon James Keating and Kris McGregor discuss Lent as a time of vulnerability to God’s mercy, emphasizing bringing sin into Christ’s light for liberation. They contrast morality’s true freedom with sin’s chains and highlight Christ’s presence in our struggles.
Deacon Keating gives us of a message of hope, reassuring listeners that no one is beyond the reach of God’s grace and mercy.
Discerning Hearts Reflection Questions
Lenten Focus: How does Deacon Keating suggest shifting focus during Lent from a mere “to-do list” approach to one of vulnerability and openness to God’s mercy?
Recognizing Sin: According to the podcast, what is the significance of bringing hidden truths and sins into the light of Christ during Lent?
Morality and Freedom: Describe the relationship between morality and true freedom, as discussed in the episode.
Christ’s Presence: How does Deacon Keating emphasize Christ’s accompaniment through the Lenten journey, drawing parallels with Jesus’ experience in the desert?
Message of Hope: Summarize the final message of hope conveyed by Deacon Keating in the conclusion of the episode.
An excerpt from “Crossing the Desert: Lent and Conversion”:
“The ancient image of Lent as a time of withdrawal is relevant to the formation of conscience if we perceive that our consciences have been inordinately attached to anemic sources of influence. Christians are called to transform the world of culture, work, and politics according to the truths learned through Christ in the Church. It is a powerful and dignified calling. Lent affords us a good opportunity to repent of those habits, attitudes, or behaviors that reflect a preoccupation with the secular. Thus devoid of the religious, we are then called to eagerly respond to our faith and imbue the secular with religious and ethical meaning. To do less than this is to render our baptisms impotent and meaningless.”
Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.
O glorious Mother of God, to you we raise our hearts and hands to implore your powerful intercession in obtaining from the benign Heart of Jesus all the graces necessary for our spiritual and temporal welfare, particularly for the grace of a happy death. O Mother of our Divine Lord, as we conclude this novena for the special favor we seek at this time.
(make your request)
We feel animated with confidence that your prayers in our behalf will be graciously heard. O Mother of My Lord, through the love you bear to Jesus Christ and for the glory of His Name, hear our prayers and obtain our petitions.
O Brilliant star of purity, Mary Immaculate, Our Lady of Lourdes, glorious in your assumption, triumphant in your coronation, show unto us the mercy of the Mother of God, Virgin Mary, Queen and Mother, be our comfort, hope, strength, and consolation. Amen.
Episode 1 -Crossing the Desert: Lent and Conversion – “The Desert of Consumerism”.
Lent wants to remind us of our real identity. At first appearance a seeming “obligation,” Lent is actually a great gift. Are we brave enough to enter this desert, and then let it affect us so deeply as to turn us away from sin and false identities, turn us toward communion with the living God? The Church presents this season to us every year because it is hoped that this year will be our year to say “Yes” to Lent’s call to repentance. Lent should not be something we go through alone, but together. As the Hebrews wandered the desert for forty years, so we should enter Lent through the ecclesial community and share its challenges with brothers and sisters in Christ. Lent should not be what the elderly man in the barbershop characterized as “life as usual.” With our goal being moral conversion, let us now turn to see how God can facilitate that conversion when we take on a “lenten mind.”
Keating, James (2012-07-20). Crossing the Desert: Lent and Conversion (Kindle Locations 200-207). Liguori Publications. Kindle Edition.
Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha.
+In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
Preparatory Prayer
Most merciful Lord, * with a contrite heart and penitent spirit * I bow down before Thy divine Majesty. * I adore Thee as my supreme Lord and Master. * I believe in Thee, * I hope in Thee, * I love Thee above all things. * I am heartily sorry for having offended Thee, * my only and supreme God. * I firmly resolve to amend my life; * and although I am unworthy to obtain mercy, * yet looking upon Thy holy Cross * I am filled with peace and consolation. * I will, therefore, meditate on Thy sufferings, * and visit the Stations * in company with Thy sorrowful Mother * and my holy Guardian Angel, * to promote Thy honor and to save my soul. *
I desire to gain all indulgences granted to this holy exercise * for myself and for the souls in Purgatory. *
O Loving Jesus, * inflame my cold heart with Thy love, * that I may perform this devotion as perfectly as possible, * and that I may live and die in union with Thee. Amen.
First Station – Jesus Is Condemned to Death
V. We adore Thee, O Christ, and we praise Thee.
R. Because by Thy holy Cross, Thou hast redeemed the world.
Jesus, the most innocent of beings, is condemned to death, yes, to the shameful death of the cross. In order to remain a friend of Caesar, Pilate delivers Jesus into the hands of His enemies. O fearful crime, to condemn Innocence to death and to displease God in order to please men.
O innocent Jesus, * I have sinned and I am guilty of eternal death; * but that I may Live, * Thou dost gladly accept the unjust sentence of death. * For whom then shall I henceforth live * if not for Thee, my Lord? * If I desire to please men, * I can not be Thy servant. * Let me, therefore, rather displease the whole world * than not please Thee, O Jesus!
Our Father, Hail Mary, Glory be.
V. Lord Jesus, crucified.
R. Have mercy on us. Through her heart, His sorrow sharing, All His bitter anguish bearing, Now at length the sword had passed.
Second Station – Jesus Carries His Cross
V. We adore Thee, O Christ, and we praise Thee.
R. Because by Thy holy Cross, Thou hast redeemed the world.
When our divine Redeemer beheld the Cross, He most willingly reached out to it with His bleeding arms. He embraced it lovingly, kissed it tenderly, took it on His bruised shoulders, and, exhausted as He was, He carried it joyfully.
O my Jesus, * I can not be Thy friend and follower * if I refuse to carry my cross. * O beloved cross, * I embrace Thee, * I kiss Thee, * I joyfully accept Thee from the hand of my God. * Far be it from me to glory in anything * save in the Cross of my Lord and Redeemer. * By it the world shall be crucified to me, * and I to the world, * that I may be Thine forever.
Our Father, Hail Mary, Glory be.
V. Lord Jesus, crucified.
R. Have mercy on us. O, how sad and sore distressed Was that Mother, highly blest, Of the sole begotten One!
Third Station – Jesus Falls the First Time
V. We adore Thee, O Christ, and we praise Thee.
R. Because by Thy holy Cross, Thou hast redeemed the world.
Carrying the Cross, our dear Savior was so weakened with its heavy weight that He fell exhausted to the ground. The Cross was light and sweet to Him, but our sins made it so heavy and hard to carry.
Beloved Jesus, * Thou didst carry the burden and the heavy weight of my sins. * Should I then not bear in union with Thee * my light burden of suffering, * and accept the sweet yoke of Thy commandments? * Thy yoke is sweet and Thy burden is light. * I willingly accept it. * I will take up my cross and follow Thee.
Our Father, Hail Mary, Glory be.
V. Lord Jesus, crucified.
R. Have mercy on us. Christ above in torment hands: She beneath beholds the pangs Of her dying glorious Son.
Fourth Station – Jesus Meets His Blessed Mother
V. We adore Thee, O Christ, and we praise Thee.
R. Because by Thy holy Cross, Thou hast redeemed the world.
How sad and how painful must it have been for Mary to behold her beloved Son laden with the Cross, covered with wounds and blood, and driven through the streets by savage executioners! What unspeakable pangs her most tender heart must have experienced! How earnestly did she desire to die instead of Jesus, or at least with Him!
O Jesus, * O Mary, * I am the cause of the pains that pierced your hearts. * Would that my heart might experience some of your sufferings. * O Mother, * let me share in thy sufferings and those of they Son, * that I may obtain the grace of a happy death.
Our Father, Hail Mary, Glory be.
V. Lord Jesus, crucified.
R. Have mercy on us. Is there one who would not weep, Whelmed in miseries so deep, Christ’s dear Mother to behold?
Fifth Station – Simon of Cyrene Helps Jesus Carry His Cross
V. We adore Thee, O Christ, and we praise Thee.
R. Because by Thy holy Cross, Thou hast redeemed the world.
Simon of Cyrene was forced to help our exhausted Savior carry His Cross. How pleased would Jesus have been, had Simon offered his services of his own accord. However, Simon was not invited by Christ as you are. He says: “Take up your cross and follow Me.” Nevertheless you recoil, and carry it grudgingly.
O Jesus, * whosoever does not take up his cross and follow Thee, * is not worthy of Thee. * Behold, I cheerfully join Thee on the way of the cross. * I desire to carry it with all patience until death, * that I may prove worthy of Thee.
Our Father, Hail Mary, Glory be.
V. Lord Jesus, crucified.
R. Have mercy on us. Can the human heart refrain From partaking in her pain, In that Mother’s pain untold?
Sixth Station – Veronica Wipes the Face of Jesus
V. We adore Thee, O Christ, and we praise Thee.
R. Because by Thy holy Cross, Thou hast redeemed the world.
Moved by compassion, Veronica presents her veil to Jesus, to wipe His disfigured face. He imprints on it His holy countenance, and returns it to her as a recompense. Shall Christ reward you in like manner? Then you too must do Him a service. But you do a service to Christ every time you perform a work of mercy towards your neighbor: for He says: “What you have done to the least of My brethren, you have done to Me.”
Dearest Jesus, * what return shall I make Thee for all Thy benefits? * Behold, I consecrate myself entirely to Thy service. * My whole heart I give to Thee; * stamp on it Thy holy image, * that I may never forget Thee.
Our Father, Hail Mary, Glory be.
V. Lord Jesus, crucified.
R. Have mercy on us. Bruised, derided, cursed, defiled, She beheld her tender Child, All with bloody scourges rent.
Seventh Station – Jesus Falls the Second Time
V. We adore Thee, O Christ, and we praise Thee.
R. Because by Thy holy Cross, Thou hast redeemed the world.
Overwhelmed by the weight of the Cross, Jesus falls again to the ground. But the cruel executioners do not permit Him to rest a moment. With thrusts and blows they urge Him onward. With what cruelty Jesus in treated and trampled under foot! Remember, compassionate soul, that your sins caused Jesus this painful fall.
Have mercy on me, O Jesus, * and help me never to fall into my former sins. * From this moment I will strive sincerely * never to sin again. * But Thou, O Jesus, strengthen me with Thy grace, * that I may faithfully carry out my resolution.
Our Father, Hail Mary, Glory be.
V. Lord Jesus, crucified.
R. Have mercy on us. For the sins of His own nation, Saw Him hang in desolation Till His spirit forth He sent.
Eighth Station – Jesus Speaks to the Women of Jerusalem
V. We adore Thee, O Christ, and we praise Thee.
R. Because by Thy holy Cross, Thou hast redeemed the world.
Moved by compassion, these devoted women weep over our suffering Savior. But He turns to them and says: “Weep not for Me, but weep for yourselves and your children. Weep for your sins and those of your children; for they are the cause of My suffering.” You also must weep over your sins, for there is nothing more pleasing to our Lord and more useful to yourself than the tears you shed out of contrition for your sins.
O Jesus, * who shall give my eyes a torrent of tears, * that I may day and night weep over my sins? * I beseech Thee by Thy bitter and bloody tears * to move my heart, * so that tears may flow in abundance from my eyes, * and that I may weep over Thy sufferings * and over my sins until death.
Our Father, Hail Mary, Glory be.
V. Lord Jesus, crucified.
R. Have mercy on us. O thou Mother: font of love! Touch my spirit from above, Make my heart with thine accord.
Ninth Station – Jesus Falls the Third Time
V. We adore Thee, O Christ, and we praise Thee.
R. Because by Thy holy Cross, Thou hast redeemed the world.
Exhausted at the foot of Calvary, Jesus falls for the third time to the ground. How painfully must have been reopened all the wounds of His tender body by these repeated falls. And how enormous must my sins be, to cause Jesus to fall so painfully. Had not Jesus taken my sins upon Himself, they would have plunged me into the abyss of Hell.
Most merciful Jesus, * I return Thee a thousand thanks * for not permitting me to die in my sins * and fall into the abyss of Hell, * as I have deserved so often. * Enkindle in me a sincere desire to amend my life. * Let me never again fall into sin, * but grant me the grace of final perseverance.
Our Father, Hail Mary, Glory be.
V. Lord Jesus, crucified.
R. Have mercy on us. Make me feel as thou has felt; Make my soul to glow and melt, With the love of Christ my Lord.
Tenth Station – Jesus Is Stripped of His Garments
V. We adore Thee, O Christ, and we praise Thee.
R. Because by Thy holy Cross, Thou hast redeemed the world.
Arriving on Calvary, Jesus was cruelly deprived of His garments. How painful the stripping must have been, because the garments adhered to His mangled body, so that in removing them parts of the flesh were torn away. Jesus is deprived of His garments that He may die possessed of nothing. How happy shall not I die after laying aside my evil habits and tendencies!
Help me, O Jesus, to amend my life. * Let it be renewed according to Thy will and desire. * However painful the correction may be to me, * I will not spare myself. * With the assistance of Thy grace, * I will refrain from all sinful pleasure and vain amusement, * that I may die happy and live forever.
Our Father, Hail Mary, Glory be.
V. Lord Jesus, crucified.
R. Have mercy on us. Holy Mother, pierce me through; In my heart each wound renew Of my Savior crucified.
Eleventh Station – Jesus Is Nailed to the Cross
V. We adore Thee, O Christ, and we praise Thee.
R. Because by Thy holy Cross, Thou hast redeemed the world.
Stripped of His garments, Jesus is violently thrown down on the Cross. His hands and His feet are nailed to it in the most cruel way. Jesus remains silent, because it so pleases His heavenly Father. He suffers patiently, because He suffers for you. How do you act in sufferings and trials? How fretful and impatient, how full of complaints are you!
O Jesus, * meek and patient Lamb, * I renounce forever my impatience. * Crucify, O Lord, my flesh, * with its evil desires and vices. * Punish and afflict me in this life, * but spare me in the next. * I resign myself altogether to Thy holy will. * May it be done in all things.
Our Father, Hail Mary, Glory be.
V. Lord Jesus, crucified.
R. Have mercy on us. Let me share with Thee His pain, Who for all my sins was slain, Who for me in torment died.
Twelfth Station – Jesus Dies on the Cross
V. We adore Thee, O Christ, and we praise Thee.
R. Because by Thy holy Cross, Thou hast redeemed the world.
Behold Jesus crucified! Behold His wounds received for love of you! His whole appearance betokens love. His head is bent to kiss you. His arms are extended to embrace you. His heart is open to receive you. Oh what love! Jesus dies on the Cross, to preserve you from eternal death.
Most lovable Jesus, * who will grant that I may die for love of Thee? * I will endeavor to die to the world and its vanities * when I behold Thee on the Cross * covered with wounds and crowned with thorns. * Merciful Jesus, * take me into Thy wounded heart, * that I may despise all perishable things, * to live and die for Thee alone.
Our Father, Hail Mary, Glory be.
V. Lord Jesus, crucified.
R. Have mercy on us. Let me mingle tears with thee, Mourning Him who mourned for me, All the days that I may live.
Thirteenth Station – Jesus Is Taken Down From the Cross
V. We adore Thee, O Christ, and we praise Thee.
R. Because by Thy holy Cross, Thou hast redeemed the world.
Jesus did not descend from the Cross, but remained on it till His death. When taken down, He rested on the bosom of His beloved Mother as He had so often done in life. Persevere in your good resolutions, and do not flee from the cross. For he who perseveres till the end shall be saved. Consider, moreover, how pure the heart should be that receives the body and blood of Jesus Christ in the adorable Sacrament of the Altar.
O Lord Jesus crucified! * I most earnestly entreat Thee: * Help me do what is right * and let me not be separated from Thy Cross, * for on it I desire to live and to die. * Create in me, O Lord, a clean heart, * that I may worthily receive Thee in Holy Communion, and that Thou mayest remain in me, * and I in Thee, * for all eternity.
Our Father, Hail Mary, Glory be.
V. Lord Jesus, crucified.
R. Have mercy on us. By the cross with thee to stay; There with thee to weep and pray Is all I ask of thee to give.
Fourteenth Station – Jesus Is Laid in the Tomb
V. We adore Thee, O Christ, and we praise Thee.
R. Because by Thy holy Cross, Thou hast redeemed the world.
The body of Jesus is laid in a stranger’s tomb. He Who in this world had not whereon to rest His head, would have no grave of His own after death. You whose heart is still attached to this world, despise it that you may not perish with it.
O Jesus, * Thou hast singled me out from the world, * what then shall I seek in it? * Thou hast created me for Heaven, * what then shall I desire upon earth? * Depart from me, deceitful world, with thy vanities! Henceforth I will walk the way of the Cross * traced out for me by my Redeemer, * and journey onward to my heavenly home, * where my rest and my joy shall be forever.
Our Father, Hail Mary, Glory be.
V. Lord Jesus, crucified.
R. Have mercy on us. Virgin of all virgins best, Listen to my fond request: Let me share thy grief divine.
Concluding Prayer
Almighty and eternal God, merciful Father, who hast given to the human race Thy beloved Son as an example of humility, obedience, and patience, to precede us on the way of life, bearing the cross: Graciously grant us that we, inflamed by His infinite love, may take up the sweet yoke of His Gospel together with the mortification of the cross, following Him as His true disciples, so that we shall one day gloriously rise with Him and joyfully hear the final sentence: “Come, ye blessed of My Father, and possess the kingdom which was prepared for you from the beginning,” where Thou reignest with the Son and the Holy Ghost, and where we hope to reign with Thee, world without end. Amen.-Saint Francis of Assisi
The Stations of the Cross according to the method of St. Francis of Assisi
O glorious Mother of God, to you we raise our hearts and hands to implore your powerful intercession in obtaining from the benign Heart of Jesus all the graces necessary for our spiritual and temporal welfare, particularly for the grace of a happy death. O Mother of our Divine Lord, as we conclude this novena for the special favor we seek at this time.
An excerpt from “Crossing the Desert: Lent and Conversion”:
In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
