The subject is PRAYER. From Luke Chap 11 v 1-13, Msgr. Esseff discusses how little we know how to pray and how to receive. He reflects on the Blessed Virgin Mary’s teaching to St. Catherine Laboure about prayer. Then he offers the proper movement of prayer:
1. “Be there with Him and for Him”
2. “You have to want Him” Intensify the desire of relationship with God.
3. “Listen to Him”
A – Acknowledge (What’s going on in your heart)
R – Relay that to God
(Tell God – Father, Son and the Holy Spirit
and the Blessed Virgin Mary – about that experience)
R – Receive (What is God going to tell me about what I told Him)
R – Respond
4. “Let Him” (Surrender to God)
What happens when we encounter the Holy Eucharist
What happens when we encounter the Living Word of God
The subject is SINFULNESS and the Sacrament of Reconciliation. The crucifixion and death of Jesus and what Jesus “sees” from the Cross. We will not grow in the Divine life given to us in Baptism if we do not become fully aware of our sinfulness in direct relation to our blessedness. The Devil is aware of Christ in us; he hates the beauty of that union. The Enemy’s purpose is to destroy that relationship. Why would we sin and endanger our union with Christ? Sin is not just breaking a commandment, it is the destruction of the Divine life in us. Sin is a mystery; it is a darkness. Our souls are a battleground…between the forces of light and the forces of darkness, the forces of love and the forces of hatred…a complete head on crash in every soul.
Msgr. Esseff then instructs on the importance of enlisting the aid of the Holy Spirit to truly prepare us for the Sacrament of Reconciliation. It’s only through the aid of the Holy Spirit can God reveal to us what truly separates us from the Father. He reveals to us our “core wound”…the tendency in our behavior that causes us to sin. Often we only pay attention to the symptoms of the wound, we need the Holy Spirit to show us the cause. The deeper we go into our sinfulness the deeper the experience of the Divine Mercy.
Part 1: Msgr. Esseff describes the difference between Exorcism and Deliverance:
The role of the Bishop and the priest. The power we have by virtue of our baptism. What is possession? What is a curse? The rite of Exorcism and the need for inner healing of the individual. The ministry of Deliverance and how it differs from the need for Exorcism. Addictions that effect the person and how . Priests and gifted individuals work in harmony to free the person from the evil spirit. The wounds that contribute to the affliction experienced by the individual. The need to distinguish between spiritual pain and psychological pain, and the need for the Sacrament of Reconciliation….”one good confession is worth 100 exorcisms.” The role of the laity today in deliverance ministry.
In part 2, after the intial recording, Msgr. Esseff answers various questions posed on various topics:
The priesthood and the role of spiritual healing. Do we give the devil too much credit? The role of Mary. The power of the Cross. How do slip back into oppression or sin? How can we prevent that? The power of prayer in temptation.
Msgr. Esseff teaches about the need for healing, protection and deliverance. Msgr. Esseff discusses the importance of the “Our Father”. He then leads the following prayer:
In the name of Jesus, I take authority and I bind all the powers and forces in the air, in the ground, in the water, in the underground, in the netherworld, in nature and in fire. You are the Lord over the entire universe and I give you the glory for your creation. In your name, I bind all demonic forces that have come against us and our families and I seal all of us in the protection of your precious blood that was shed for us on the cross.
Mary Our Mother, we seek your protection and intercession, with the Sacred heart of Jesus, for us and our families and surround us with your mantle of love to discourage the enemy.
St. Michael and our Guardian Angels, come and defend us and our families in battle against all the evil ones that roam the earth.
In the name of Jesus, I bind and command all the powers and forces of evil to depart right now away from us, our families, our homes, and our lands and I cast you at the foot of the cross to remain there forever. And I thank you Lord Jesus for you are a faithful and compassionate God, Amen.
Hail Mary, Full of Grace, the Lord is with thee.
Blessed art thou among women,
and blessed be the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners now
and at the hour of our death. Amen.
I had the opportunity to speak with Msgr. Esseff, who is conducting a spiritual retreat for the Sisters of the Missionaries of Charity in Sydney, Australia. He shares with us the teachings from the first day, which is on the principal and foundation of prayer as taught by St. Ignatius of Loyola.
Msgr. Esseff begins by reflecting on the Awe of God and the difference between “being” and “becoming”. He shares a special memory of an experience that helped him to understand this which occurred when he was a young boy on his grandfather’s farm. Many years later, he would learn this was a basic teaching of St. Thomas Aquinas on the nature of God and creation. God is being and creation (including man) is becoming.
With that foundation, Msgr. Esseff proceeds to teach us that all of our are becoming therefore because mankind has a soul and has the capacity for reflection, we have the power to glorify God. That is the first call we have, to glorify God. To often we focus on our selves and what serves our needs. St. Ignatius would say, that instead when faced with a decision or direction, each human being is called to discern, to ask whether if this is what God wants or is this is what I want. The key is to take ask the Father “What do you want us to do?” This is discernment at its basic level.
To obtain a copy of Msgr. Esseff’s book byvisiting here
Catherine Doherty addresses the Eastern Catholic Charismatic Renewal conference in 1979. Her subject is sobornost, a Russian term, translatable as "unity".
“Faith is the father of love, faith is the father of hope also, and its in faith, and faith alone, that we can plunge ourselves, like in a warm sea, to swim the strange currents that will come our way.”
On the beginning of unity “…you become a prayer…you contemplate God, because He always contemplates you…see how simple it is?”
Who is St. Nicholas…it’s a beautiful story of a life that transcends time, becoming a full blown witness to total giving in Charity. St. Nicholas, pray for us who desire and need the authentic understanding and practice of self-giving love.
Here’s the wonderful Thomas Craughwell talking about St. Nicholas and other Saints who are great witnesses to the child in each of us.
I love talking with John Salza…tough doctrine and dogma that for most of us is difficult to explain, is just so easy for John. And he shares his knowledge with all of us…what a gift!
In The Biblical Basis for Purgatory, John offers the definitive scriptural explanation of this distinctively Catholic doctrine. Building on the teachings of Christ and St. Paul, he shows how the existence of a place of temporal punishment after death is not only a logical extension of what we know about the reality of sin and God’s justice, but is also a supreme expression of God’s love and mercy. Although Purgatory is a place of mercy, its pains are real, and they are severe. This book does more than defend and explain Purgatory it provides a solid plan, drawn from the Church s perennial wisdom for conquering our sins by God s grace, while still on earth.
(thanks to Matt Willkom for sharing his vocal gifts on this prayer)
My God, I believe most firmly that Thou watchest over all who hope in Thee, and that we can want for nothing when we rely upon Thee in all things; therefore I am resolved for the future to have no anxieties, and to cast all my cares upon Thee.
People may deprive me of worldly goods and of honors; sickness may take from me my strength and the means of serving Thee; I may even lose Thy grace by sin; but my trust shall never leave me. I will preserve it to the last moment of my life, and the powers of hell shall seek in vain to wrestle it from me.
Let others seek happiness in their wealth, in their talents; let them trust to the purity of their lives, the severity of their mortifications, to the number of their good works, the fervor of their prayers; as for me, O my God, in my very confidence lies all my hope. “For Thou, O Lord, singularly has settled me in hope.” This confidence can never be in vain. “No one has hoped in the Lord and has been confounded.”
I am assured, therefore, of my eternal happiness, for I firmly hope for it, and all my hope is in Thee. “In Thee, O Lord, I have hoped; let me never be confounded.”
I know, alas! I know but too well that I am frail and changable; I know the power of temptation against the strongest virtue. I have seen stars fall from heaven, and pillars of firmament totter; but these things alarm me not. While I hope in Thee I am sheltered from all misfortune, and I am sure that my trust shall endure, for I rely upon Thee to sustain this unfailing hope.
Finally, I know that my confidence cannot exceed Thy bounty, and that I shall never receive less than I have hoped for from Thee. Therefore I hope that Thou wilt sustain me against my evil inclinations; that Thou wilt protect me against the most furious assults of the evil one, and that Thou wilt cause my weakness to triumph over my most powerful enemies. I hope that Thou wilt never cease to love me, and that I shall love Thee unceasingly. “In Thee, O Lord, have I hoped; let me never be confounded.”
From the writings of St. Claude on Prayer
“Since by the mercy of God I feel myself somewhat drawn to prayer, I have asked of God, with a large heart, through the intercession of the Blessed Virgin, that He would give me the grace to love this holy exercise more and more, unto the hour of my death.
It is the one means for our purification, the one way to union with God, the one channel by which God may unite Himself with us, that He may do anything with us for His glory. To obtain the virtues of an apostle we must pray; to make them of use to our neighbour we must pray; to prevent our losing them while we use them in His service we must pray.
The cousel, or rather the commandment: Pray always, seems to me extremely sweet and by no means impossible. It secures the practice of the presence of God; I wish, with the help of Our Lord, to endeavour to follow it. We are always in need of God, then we need to pray always; the more we pray the more we please Him, and the more we receive.
I do not ask for those delights in prayer which God gives to who He will; I am not worthy of them, I have not strength enough to bear them. Extraordinary graces are not good for me; to give them to me would be to build on sand, it would only be pouring precious liquor into a leaking hogshead which can hold nothing. I ask of God only a solid, simple manner of prayer, which may give Him glory and will not puff me up; dryness and desolation, accompanied with His grace, are very good for me, so it seems. Then I make acts of the best kind, and with satisfaction; then I make efforts against my evil disposition, I try to be faithful to God, etc….
Above all things I am resigned to be sanctified by the way that God shall please, by the absence of all sensible delight, if He wishes it so to be, by interior trials, by continual combat with my passions.”
St. Hildegard and “The Creation and The Fall” and the Battle of Prayer – The Mystery of Faith in the Wisdom of the Saints
Dr. Lilles’ teaches that prayer is a battle between the Truth and the lie, and how our understanding affects how we are going to live. We need to be aware that there is a liar who is trying to drag us down. We need to understand creation and fall, which is brought forward by a particular vision given to this doctor of the Church, St. Hildegard of Bingen. She helps us appreciate the “stench” of evil. Evil is the absence of something good in us, it is darkness. Christ is the Light that illuminates our hearts and the world.
Dr.Anthony Lilles is a Catholic husband and father of three teaching Spiritual Theology at St. John Vianney Theological Seminary. He teaches spiritual theology and spiritual direction to transitional deacons, and the spiritual classics to the men who enter the Spirituality Year, a year of prayer in preparation for seminary formation. He is the author of the “Beginning to Pray” Catholic blog spot.
In January 2012, Msgr. Esseff conducted a weekend retreat for the Deacons and Deacon-Candidates and their wives of the Diocese of Fargo.
St. Hildegard and “The Creation and The Fall” and the Battle of Prayer – The Mystery of Faith in the Wisdom of the Saints
Dr.Anthony Lilles is a Catholic husband and father of three teaching Spiritual Theology at St. John Vianney Theological Seminary. He teaches spiritual theology and spiritual direction to transitional deacons, and the spiritual classics to the men who enter the Spirituality Year, a year of prayer in preparation for seminary formation. He is the author of the “