The second kind is that of Anchorites, or Hermits, that is, of those who, no longer in the first fervor of their conversion, but taught by long monastic practice and the help of many brethren, have already learned to fight against the devil; and going forth from the rank of their brethren well trained for single combat in the desert, they are able, with the help of God, to cope single-handed without the help of others, against the vices of the flesh and evil thoughts.
Special note: Fr. Mauritius speaks of a book by Evagrius of Pontus, the link is below :
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological, and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.
With Fr. John Bartunek, we continue with part 2 of our discussion on “The Better Part: The Gospels.” During our conversation, we discuss the importance of prayer and the scriptures, the nature of spiritual direction, and how we can develop our friendship with Christ. It’s always a joy to talk with Fr. Bartunek. We couldn’t recommend this 4-volume set more highly.
Every saint and renowned spiritual director through the ages has said the same thing: if we desire to become saints, we must spend time daily in meditation. With this set, Fr. John Bartunek has created an extensive, Christ-centered resource to serve as your daily meditation companion. The Better Part offers a practical explanation of Christian meditation, as well as material to draw from during your meditations, including a Bible study on the Gospels, a survey of saints writings, and a handy guide to prayer.
As you learn to read, meditate upon, absorb, and apply the Gospels to your life, you’ll also find ways to personalize your times of prayer, allowing you to follow the Holy Spirit’s lead along the path of holiness. Open these pages to discover the methods of meditation that best suit you, develop your friendship with Christ, and experience the true Christian joy of a deep, fruitful life of prayer.
With Fr. John Bartunek, we begin part 1 of our discussion on “The Better Part: The Gospels.” During our conversation, we discuss the importance of prayer and the scriptures, the nature of spiritual direction, and how we can develop our friendship with Christ. It’s always a joy to talk with Fr. Bartunek. We couldn’t recommend this 4-volume set more highly.
Every saint and renowned spiritual director through the ages has said the same thing: if we desire to become saints, we must spend time daily in meditation. With this set, Fr. John Bartunek has created an extensive, Christ-centered resource to serve as your daily meditation companion. The Better Part offers a practical explanation of Christian meditation, as well as material to draw from during your meditations, including a Bible study on the Gospels, a survey of saints writings, and a handy guide to prayer.
As you learn to read, meditate upon, absorb, and apply the Gospels to your life, you’ll also find ways to personalize your times of prayer, allowing you to follow the Holy Spirit’s lead along the path of holiness. Open these pages to discover the methods of meditation that best suit you, develop your friendship with Christ, and experience the true Christian joy of a deep, fruitful life of prayer.
# 2712 CCC
“Contemplative Prayer is the prayer of the child of God, of the forgiven
sinner who agrees to welcome the love by which he is loved and who
wants to respond to it by loving even more. But he knows that the love he
is returning is poured out by the Spirit in his heart, for everything is grace
from God.”
Old Testament: prophets – historical books – retribution, retaliation
New Testament: Jesus – forgiveness
…“So will my heavenly Father do to you, unless each of you forgives his brother from his heart”. – Matt.18: 20-35
Fruits of unforgiveness:
fracturing of persons, families, relationships, generations, nations
…led by anger and pain
…directed by negative memories
…do not act freely
…keep controlling grasp on situations and people
…pressured by lives of tension and stress
…resentment – re-sentire – to feel again
Are you called to forgive? True forgiveness:
• Is a decision
• Is unconditional
• Is showing mercy even when the act was deliberate
• Is taking the other where he/she is
• Is taking the risk of getting hurt again
• Is accepting an apology
• Is choosing to love
Having been forgiven of our sinfulness, we are called to forgive others.
Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He served as a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the missionaries of charity. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world especially to the poor. He is a founding member of the Pope Leo XIII Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders.
Sister Cor Immaculatum Heffernan, IHM is a member of the Sisters, Servants of the Immaculate Heart of Mary, Scranton, PA. “ She holds several degrees: a Bachelor of Arts in English/Art and a Master of Science degree in Counseling, both from Marywood; a Master of Arts degree in Sculpture from the University of Notre Dame; and a Master of Fine Arts degree in Illustration from Syracuse University. Her multi-faceted life is in itself a masterpiece: she is a teacher, a mentor, and a consultant; she is a sculptor, a harpist, a calligrapher, and a creator of mosaics; she is a counselor, a spiritual director, and above all, she is a servant of God to others”.
We all recognize that we are sinners. We constantly strive to do God’s will, and when we fall short, we go to the confessional to experience God’s healing mercy in the Sacrament of Reconciliation. Yet for all too many of us, when our sins are washed away, the shame of sin may linger on our hearts and plague us even as we resolve anew to follow Christ. This shame is one of Satan’s most insidious means of separating us from God’s love and forgiveness.
With gentleness and wisdom, Fr. Wade Menezes of the Fathers of Mercy shows you how to overcome your shame of sin and surrender to God’s mercy. Far from ignoring the reality of sin, Fr. Menezes illustrates the consequences of evil and vice, while reminding you that however great your sin may be, God’s goodness is greater. At every moment, He is calling you to Himself. He seeks your love and desires you, with all your sins and all your shame.
Talk six presented at the Fullness of Truth Conference entitled “The Gospel of Divine Mercy”
In the Year of Mercy, Pope Francis called the Church to contemplate the mercy of God in the face of Christ. Even more fundamentally, he has called us to give and receive mercy, to seek it for ourselves and others.
But what is mercy? Is it an emotion? An action? An affront to justice or an expression of justice? Moreover, what does it look like in action? Where do we find it described in Sacred Scripture? What do we need to do to receive it? And how do we share God’s mercy as we go about our lives in the world today?
At the 2016 Fullness of Truth Conference, “The Gospel of Divine Mercy,” those questions and more were explored in an attempt to plumb the depths of this all-important manifestation of God’s healing, forgiving, transforming, faithful love with help from the Sacred Page.
Held at Prince of Peace Catholic Church in Houston, Texas, from June 24–25, 2016, the Fullness of Truth Conference featured six talks by St. Paul Center President Dr. Scott Hahn and St. Paul Center Fellows Dr. John Bergsma and Dr. Michael Barber.
Talk Five presented at the Fullness of Truth Conference entitled “Jesus and the Miracle of Mercy in the Gospels”
In the Year of Mercy, Pope Francis called the Church to contemplate the mercy of God in the face of Christ. Even more fundamentally, he has called us to give and receive mercy, to seek it for ourselves and others.
But what is mercy? Is it an emotion? An action? An affront to justice or an expression of justice? Moreover, what does it look like in action? Where do we find it described in Sacred Scripture? What do we need to do to receive it? And how do we share God’s mercy as we go about our lives in the world today?
At the 2016 Fullness of Truth Conference, “The Gospel of Divine Mercy,” those questions and more were explored in an attempt to plumb the depths of this all-important manifestation of God’s healing, forgiving, transforming, faithful love with help from the Sacred Page.
Held at Prince of Peace Catholic Church in Houston, Texas, from June 24–25, 2016, the Fullness of Truth Conference featured six talks by St. Paul Center President Dr. Scott Hahn and St. Paul Center Fellows Dr. John Bergsma and Dr. Michael Barber.
Talk Two presented at the Fullness of Truth Conference entitled “Mercy and the Psalms”
In the Year of Mercy, Pope Francis called the Church to contemplate the mercy of God in the face of Christ. Even more fundamentally, he has called us to give and receive mercy, to seek it for ourselves and others.
But what is mercy? Is it an emotion? An action? An affront to justice or an expression of justice? Moreover, what does it look like in action? Where do we find it described in Sacred Scripture? What do we need to do to receive it? And how do we share God’s mercy as we go about our lives in the world today?
At the 2016 Fullness of Truth Conference, “The Gospel of Divine Mercy,” those questions and more were explored in an attempt to plumb the depths of this all-important manifestation of God’s healing, forgiving, transforming, faithful love with help from the Sacred Page.
Held at Prince of Peace Catholic Church in Houston, Texas, from June 24–25, 2016, the Fullness of Truth Conference featured six talks by St. Paul Center President Dr. Scott Hahn and St. Paul Center Fellows Dr. John Bergsma and Dr. Michael Barber.
Talk one presented at the Fullness of Truth Conference entitled “The Gospel of Divine Mercy”
In the Year of Mercy, Pope Francis called the Church to contemplate the mercy of God in the face of Christ. Even more fundamentally, he has called us to give and receive mercy, to seek it for ourselves and others.
But what is mercy? Is it an emotion? An action? An affront to justice or an expression of justice? Moreover, what does it look like in action? Where do we find it described in Sacred Scripture? What do we need to do to receive it? And how do we share God’s mercy as we go about our lives in the world today?
At the 2016 Fullness of Truth Conference, “The Gospel of Divine Mercy,” those questions and more were explored in an attempt to plumb the depths of this all-important manifestation of God’s healing, forgiving, transforming, faithful love with help from the Sacred Page.
Held at Prince of Peace Catholic Church in Houston, Texas, from June 24–25, 2016, the Fullness of Truth Conference featured six talks by St. Paul Center President Dr. Scott Hahn and St. Paul Center Fellows Dr. John Bergsma and Dr. Michael Barber.
During this podcast, Deacon Keating will offer his insights on “the mystery of this present moment.”
Here a few of his comments:
Deacon Keating:
So, the wisdom of the Saints comes back to us again and again. Of course, in good times we never listened to the saints because we got this. And in bad times, we’re suffering so much, that a lot of times they can’t get their wisdom through to us because of our pain. So, it’s quite paradoxical. But the wisdom of the Saints is this, that throughout our life, no matter what we’re experiencing in suffering or enjoying, we should always be sloughing off the excess of our days, any idols that we are drawing artificial consolation from. We should be seeking Holy communion, no matter whether we’re in good times or bad times.
So, when bad times come or when good times come, everything is calculated toward reality and peace because we have been suffering the coming of Holy communion throughout our entire life. So, when people don’t have this Holy communion during bad times like we’re in right now, we can panic and we can start grasping at straws, and thinking that everything is over and ending. Anxiety then becomes our normal state. So, again, the saints would counsel us when this horrible virus passes, if we could just remember not to go back to being normal Americans, but to go back to Him and get our equilibrium set, and the substance of our interior life set. So that when the next reminder that everything on this planet is not forever, when that next reminder comes, we’ll have less panic and more peace because we will have been living for a while then in Holy communion.
Further in the conversation:
The reason there’s so much fear is that we are acknowledging that death is real. Again, most of our popular culture is a mask keeping us from ever thinking about death. Now there are all these masks that have dropped, death comes to the fore and it’s not something we want to rebel in or say, “Let’s look at this and some type of McCobb way.” But we’ve known as believers, that death has always been the enemy. Now we see it. We see the enemy, we’ve been afraid of the enemy.
Again, we’ve been afraid of the enemy because our Holy communion isn’t stronger enough, with our Holy friend, Jesus Christ. The deeper that friendship grows with him, the more we can confront death in peace. Without panic, without fear. Of course, there’ll be sadness, it will be mourning. But the sadness in the mourning is over the good things of life, the panic and the fear is over that which we have created in ourselves. Which is a habitual stance of isolation from God. That’s what he’s gently trying to say to us. This death has always been here. Your limit and your finitude have always been part of your life. Stop masking it and let’s look at real life. It’s okay to look at it, with me. That’s why I came so that you would not be alone when you look at it, that’s what we call salvation.
You’re looking at it from the stance of communion with him. That’s how the Saints die in joy and in peace. So push against the fear and choose a career. That would be the theme of this imposed retreat, I would say.
Deacon James Keating, Ph.D., the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha.