Gospel of John Archives

ST-John Ep 24- John 11- I AM the Resurrection part 2 – The Gospel of St. John – Seeking Truth with Sharon Doran – Discerning Hearts Podcast

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Episode 24 – John 11: I AM the Resurrection part 2

“And I look forward to the resurrection of the dead.” With these words, we conclude our profession of faith at mass each week and today’s lesson is a very important teaching on this fundamental Catholic belief. In John 11, we read about the 5th sign (the raising of Lazarus) and the 7th “I Am” statement: “I am the resurrection and the life.”

The resurrection of Lazarus not only foreshadows the resurrection of Christ, but it is also a confirmation of the universal resurrection of the dead. Sharon reminds us of other resurrections found in the Bible. In the Old Testament, Elijah raises the son of the Zarephath widow, Elisha raises the son of the Shunammite woman and a dead man comes to life when he is buried next to the bones of Elisha. In the New Testament, Jesus raises not only Lazarus but also the daughter of Jarius and the son of the widow of Nain. In Acts of Apostles, Peter raises Tabitha (aka Dorcas) and Paul raises Eutychus.

The raising of the dead, particularly Lazarus, confirms our hope for the universal resurrection of the dead prophesied in Ezekiel 37. Sharon emphasizes a fundamental tenant of our faith: at the second coming of Jesus Christ, we will all experience a bodily resurrection, either to the resurrection of life in heaven or to the resurrection of condemnation in hell. We will be reunited with either our glorified or condemned bodies.

Looking more closely at the story of Lazarus, Sharon teaches us that John is theological and not necessarily chronological in how he presents the life of Jesus. The theme of the resurrection of the dead is found elsewhere in John’ Gospel: “the hour is coming when all who are in the tombs will hear his voice and come forth, those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of judgment (5:28-29).” As when he healed the man born blind, Jesus raises Lazarus from the dead so that God will be glorified. This miracle is deeply personal for Jesus. He could have chosen to spare Lazarus from death, healing him from afar, just as he did with the royal official’s son in John 4. Instead, he enters into the suffering of Mary and Martha, weeping for the friends he loves so dearly. As a result of the fall, death entered the world, separating humanity from the Father.

Through the death and resurrection of Christ, death no longer separates us from the Father; death becomes the gateway back to the Father. When Christ comes again, those dead in Christ will rise first and their glorified bodies will be reunited with their souls in heaven and so we can with great hope profess at mass: “And I look forward to the resurrection of the dead and the life of the world to come!”

Sharon Doran serves as the teaching director of “Seeking Truth.” An experienced Bible Study teacher, Sharon has a passion for scripture that will motivate and challenge you to immerse yourself in God’s Word and apply His message to your everyday life.

For more in this series visit the Seeking Truth with Sharon Doran Discerning Hearts page

“Seeking Truth” is an in-depth Catholic Bible Study, commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more go to www.seekingtruth.net

ST-John Ep 23- John 11 – I AM the Resurrection part 1 – The Gospel of St. John – Seeking Truth with Sharon Doran – Discerning Hearts Podcast

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Episode 23 – John 11: I AM the Resurrection part 1

The resurrection of Lazarus not only foreshadows the resurrection of Christ but it is also a confirmation of the universal resurrection of the dead. Sharon reminds us of other resurrections found in the Bible. In the Old Testament, Elijah raises the son of the Zarephath widow, Elisha raises the son of the Shunammite woman and a dead man comes to life when he is buried next to the bones of Elisha. In the New Testament, Jesus raises not only Lazarus, but also the daughter of Jarius and the son of widow of Nain. In Acts of Apostles, Peter raises Tabitha (aka Dorcas) and Paul raises Eutychus.

For more in this series visit the Seeking Truth with Sharon Doran Discerning Hearts page

ST-John Ep 21 – John 10 The Good Shepherd part 1 – The Gospel of St. John – Seeking Truth with Sharon Doran – Discerning Hearts Podcast

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Episode 21 – John 10: The Good Shepherd part 2

In this next chapter of John’s Gospel, Jesus reveals two more “I am” statements: I am the gate, and I am the good shepherd. To help us better understand this beautiful imagery, Sharon teaches us about shepherding in Biblical times. Many of the great figures of the Bible were shepherds, including Abraham, Isaac, Jacob, Moses and David. We recall the interesting story of Jacob who used his expertise in animal husbandry to breed a line of sheep that exists to this day.

Throughout scripture, we see a multitude of references to shepherds, and how a good shepherd protected his sheep, binding wounds, rescuing from danger, gathering together, seeking the lost. Psalm 23 is a wonderful example of imagery that describes the relationship between a shepherd and his sheep, a clear metaphor of our relationship with the Lord. The shepherd carried a rod to ward off predators or count sheep and a staff to draw his sheep close. As our shepherds, the Bishops carry a crosier staff, which is a visual reminder of their duty to provide the proper teaching necessary to ward off sin. The shepherd carried a horn filled with oil to soothe wounds and ward off insidious diseases. Oil is a symbol of the Holy Spirit and at the Chrism mass, the bishop breathes the Holy Spirit into the oil that will be used for anointing. Oil is also a reminder of the bishop’s duty to identify the prevalent sins of current times and treat these diseases quickly, preventing infection from spreading throughout his flock.

To help us understand Jesus as “the gate” Sharon teaches us more about the nature of shepherding. At night, the shepherd guided his flock into an enclosed pen and would sleep at the entrance, acting as the gate through which no predator or thief could enter. Jesus is the singular gate to the Kingdom, through which is the sure way to salvation. The shepherd would literally lay down his life to protect his flock, unlike the hireling who would abandon the sheep at the first sign of danger. The hirelings at the time of Christ were the corrupt Jewish leaders who conspired with the worldly powers to maintain their power and influence.

Sharon concludes with a history lesson that puts this in proper context. During the Greek occupation of Israel, a civil war broke out between Jews faithful to Mosaic law and the apostates who abandoned their faith to curry favor with the Greeks. Led by the Hasmonean’s, the faithful Jews were victorious over their unfaithful countrymen and also successfully drove out the Greeks. Building upon their success, the Hasmoneans forced conversion to Judaism upon the surrounding gentile nations. One of these nations was Edom, the descendants of Esau. A notable Edomite was Herod the Great, who married a Hasmonean princess, only to slaughter her remaining kinsmen, establishing a dynasty in servitude to the world power of Rome. The Sadducees, who followed only Torah and did not believe in the resurrection, came into existence during this period, and became a powerful influence at the time of Christ, only to fade into oblivion after the destruction of the Temple in 70 AD.

For more in this series visit the Seeking Truth with Sharon Doran Discerning Hearts page

ST-John Ep 20 – John 9 The Man Born Blind part 2 – The Gospel of St. John – Seeking Truth with Sharon Doran – Discerning Hearts Podcast

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Episode 20 – John 9: The Man Born Blind part 2

As we begin our study of John 9, the man born blind, Sharon reminds us that John’s Gospel contains 7 signs: water changed to wine (John 2), healing of the royal official’s son (John 4), healing of the lame man (John 5), feeding of the 5000 (John 6), walking on the Sea of Galilee (John 6), healing of the man born blind (John 9) and the raising of Lazarus (John 11). Some scholars add an 8^th sign, the resurrection of Jesus (John 20). Focusing then on John 9, Sharon shows how the disciples were passing moral judgment against the man born blind, asking if it was his or his parent’s sin that caused his blindness.

If we are honest with ourselves, we tend to do the same: we assume lung cancer is related to smoking or cirrhosis of the liver is related to alcohol abuse. Sharon then takes us to the story of Job, who lost his possessions, his health, and his children, yet never sinned by cursing God. As with the man born blind, Job’s sufferings were not without meaning but instead was an opportunity for the Lord to be magnified. As we so often see, John’s Gospel is intimately connected with the book of Genesis: the pre-incarnate Jesus created, while the incarnate Jesus recreated. Recalling how Adam was created from the dust, the Church fathers believed that the man of John 9 was born without eyes and that Christ recreated this man by fashioning new eyes out of dust and spittle.

In another wonderful connection with Genesis, we recall that Gihon was one of the four rivers that flowed from Eden. A river named by the same title Gihon or “Gush Forth” supplied the pool of Siloam, where the blind man washed away the mud, completing the restoration of his sight. We also remember that after forming man from the dust of the ground, the Lord breathed His own divine breath of life into man, imparting an eternal soul into Adam. The soul and body unite in a single nature, separated only at death, but to be reunited at the resurrection of the dead. Jesus uses all things for his good, including death. The curse of death resulted from the fall, yet Jesus conquered death on the cross and now our own death becomes our only avenue back to the fullness of the Trinity through Jesus! Death used to separate us from God, but now death is our way back home. As St. Paul said: “Where, O death, is your sting now?” (1 Cor. 15:55b).

Sharon gives several examples of various types of blindness in this chapter, including the blindness of the Pharisees who failed to see the glorification of God through this healing. But blindness does not have to be a terminal condition. Saul, Pharisee of Pharisees, was spiritually blind as he persecuted the early Christians. Then the Lord rendered him physically blind for three days, resulting in the most magnificent of conversions. A blind, sinful Pharisee was recreated into one of the most powerful witnesses ever to the glory of God. Jesus came for all, the righteous and the sinners. Baptismal waters gush forth to recreate all believers and fill us with His Holy Spirit.

For more in this series visit the Seeking Truth with Sharon Doran Discerning Hearts page

ST-John Ep 19 – John 9: The Man Born Blind part 1 – The Gospel of St. John – Seeking Truth with Sharon Doran – Discerning Hearts Podcast

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Episode 19 – John 9: The Man Born Blind part 1

For more in this series visit the Seeking Truth with Sharon Doran Discerning Hearts page

ST-John Ep 18 – John 8: I Am the Light part 2 – The Gospel of St. John – Seeking Truth with Sharon Doran – Discerning Hearts Podcast

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Episode 18 – John 8: I Am the Light part 2

The Feast of Tabernacles continues as we enter John 8. Also known as Sukkot or the Feast of Booths, Tabernacles is a joyous feast of endless light. On the climatic final day of the feast, Jesus declares that he is thee light of the world. Before continuing with the story of the woman caught in adultery, Sharon gives us a fascinating look into the feast of Tabernacles and raises the intriguing question: was Jesus actually born on this feast day? Working backward from that date, Jesus’ conception would have taken place at the time of Hanukah, which then leads Sharon to teach us about this feast day which celebrates the rededication of the Temple.

Around 330 BC, Alexander the Great of Greece conquered Israel along with much of the Mediterranean, and at his death, his kingdom was divided into four quadrants, one of which was the Seleucid Empire that ruled over Israel. In 167 BC as an act of retribution, Antiochus Epiphanes attacked Jerusalem, inflicting 80,000 casualties and captives. Under the threat of death, the Jews were forced to adopt Greek religious practices: a statue of Zeus was placed in the temple and the altar was desecrated by pagan sacrifices. In an uprising led by Judas Maccabees, the Seleucids were expelled and the temple rededicated.

The feast of Hanukah, also known as the Feast of Lights, commemorates this event. Was Jesus, the Light of the World, conceived on the Feast of Lights? Was Jesus, the Light of the World, born during the feast of endless light of Tabernacles? What evidence might support this idea? Theologically, it would make sense: Jesus, the light of the world conceived and born on feast days that celebrate light. Chronologically, it would make sense: depending on the year, Hanukah and Tabernacles are separated by 40 weeks. Yet, the Church celebrates the birth of Jesus on December 25th, approximately two months after Tabernacles. Why? Pope Benedict XVI explains.

For the first 500 years of the Church, March 25th was celebrated as the day of the cross and Easter was an immovable feast day. In addition, ancient traditions also held that March 25th was the day of the creation of the world, and March 28th, the day of the creation of the sun. The creation of the cosmos was seen as the pre-annunciation of Christ, which led to the theological conclusion that the dates of Jesus’ conception and passion were the same day: March 25th. Therefore, nine months later we celebrate Jesus’ birth on December 25th. The dates of Jesus conception, birth and passion have a cosmic significance.

Sharon then returns to John 9. The morning after the final day of the feast of Tabernacles, a woman caught in the act of adultery is brought before Jesus. Attempting to trap Jesus, the elders are actually convicted of their own sin by failing to uphold the judicial laws that they so rigidly observed. Sharon then unveils the meaning of Jesus’ writing in the dust. On the Day of Atonement, which is celebrated just prior to the Feast of Tabernacles, the High Priest reads Jeramiah 17:13: those who turn away from the Lord will be written in the dust. Convicted of their own sin and reminded of the familiar words of Jeremiah, the elders walk away in shame. Sharon goes further into the spiritual meaning of the adulterous women of John’s Gospel. The Samaritan woman of John 4 symbolizes the wayward northern tribes and the woman caught in adultery in John 8 represents the southern tribes.

Jesus, the light of the world, the living water, comes to unite the separated tribes of Israel and the entire world in preparation for the final cosmic battle against Satan, the father of lies and a murderer from the beginning.

For more in this series visit the Seeking Truth with Sharon Doran Discerning Hearts page

ST-John Ep 17 – John 8: I Am the Light part 1 – The Gospel of St. John – Seeking Truth with Sharon Doran – Discerning Hearts Podcast

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Episode 17 – John 8: I Am the Light part 1

For more in this series visit the Seeking Truth with Sharon Doran Discerning Hearts page

ST-John Ep 16 – John 7: Living Water part 2 – The Gospel of St. John – Seeking Truth with Sharon Doran – Discerning Hearts Podcast

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Episode 16 – John 7 : Living Water pt 2

As we transition from John 6 to John 7, Sharon teaches us about the significance of bread throughout the story of salvation history. We learn that bread was first mentioned at the very beginning in Genesis 3, whereas a result of the fall, we will now toil to eat bread. By choosing the tree of knowledge of good and evil, Adam and Eve turn their back on the free gift of the tree of life, which prefigures the Eucharist. After the fall, the theme of bread runs deep throughout scripture, pointing towards Jesus, the bread of life. We recall that Melchizedek (Gen 14) offered bread and wine, another typology of Eucharist. The Lord rained down free bread from heaven in the form of manna, sustaining the Israelites as they traveled through the desert (Ex 16). The theme of bread is intertwined with the theme of tabernacles. God commanded Moses to build an ark to house a jar of manna, Aaron’s rod and the tablets of the law (Ex 26, Heb 9:4). The tent of the meeting was the first tabernacle, and it housed the Ark of the Covenant within the Holy of Holies. Just outside the Holy of Holies was a lampstand, an altar of incense and a table of 12 loaves of bread. After the Israelites finally arrive in the Promised Land, they built a more substantial, yet still temporary tabernacle at Shiloh (1 Sam 1). 400 years later, the Lord admonishes David about the lack of a permanent tabernacle but forbade David from actually building it, leaving it to his son Solomon to complete the task (2 Sam 7). Solomon’s temple in Jerusalem was dedicated on the Feast of Tabernacles: the Ark of the Covenant was brought from Shiloh and the Spirit of the Lord filled the temple (2 Chron 6-7). Sharon then gives us an in-depth look at the Feast of Tabernacles, one of the three required pilgrimage feast days, along with Passover and Pentecost. Also known as Sukkot or the Feast of Booths, the Feast of Tabernacles and the other six feast days were given to Moses (Lev 23). A joyous celebration, the Feast of Tabernacles was meant to be a feast for all nations and all peoples. Throughout salvation history, many important events occur on the Feast of Tabernacles: the first temple of Solomon was dedicated (1 Kings 8); the second temple of Ezra and Nehemiah was dedicated (Ez 3); Jesus proclaims to be the source of living water and forgives the adulterous woman (John 7-8). Sharon then paints a picture of the Feast of Tabernacles at the time of Christ, describing the week of endless night culminating in the water libation ceremony. As Jesus declared himself the temple in John 2, he is the sanctuary from which the living water of the Holy Spirit will flow upon completion of the Father’s mission. The prophecies of Zechariah 14 and Ezekiel 47 will be fulfilled: with the coming of Messiah, living waters will pour forth from Jerusalem, renewing and refreshing the world.

For more in this series visit the Seeking Truth with Sharon Doran Discerning Hearts page

ST-John Ep 15 – John 7: Living Water part 1 – The Gospel of St. John – Seeking Truth with Sharon Doran – Discerning Hearts Podcast

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Episode 15 – John 5: Living Water pt 1

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ST-John Ep 14 – John 6: I am the Bread of Life part 2 – The Gospel of St. John – Seeking Truth with Sharon Doran – Discerning Hearts Podcast

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Episode 14 – John 6: I Am the Bread of Life pt 2

As we begin our lecture on John 6, Sharon reminds us that Jesus came for all: the common Jew, the Jewish aristocracy, the Samaritans, the Edomites and ultimately for the entire world. We also recall from the end of John 5 that Moses wrote of Jesus (DEUT 18:15) who is the THEE prophet raised from his own people. Moving on to the feeding of the 5000, Sharon teaches about the typology of Jesus, the new Moses. The signs of Moses and the signs of Jesus are strikingly similar: Moses turns the water of the Nile into blood and Jesus turns the water at Cana into wine and through the Eucharist, wine into blood; Moses receives the Law at Mt. Sinai and Jesus fulfills the Law; Israel receives manna, the bread from heaven and Jesus IS the Eucharistic bread from heaven; Moses battles Pharaoh, whose hardened heart embodies Satan and Jesus battles Judas, whose heart is entered by Satan. Sharon then goes on to teach us about the harrowing of Hades, outlining the scriptural basis for this belief that we profess each time we recite the Apostles Creed. Moving then into the heart of John 6, Sharon shows us the Old Testament prefigurement of the Eucharist, beginning with the animal sacrifices prescribed throughout the Torah. We learn that animal blood was necessary for the atonement of sin, but consuming the animal blood was expressly forbidden (LEV 17:10) which helps us understand the scandal of Jesus’ word: “unless you eat the flesh of the Son of Man and drink his blood, you have no life in you (JN 6:53).” Even though the Israelites ate manna in the desert, they still died. Jesus, the new Moses, is the heavenly bread that gives us eternal life. Sharon transitions to a wonderful teaching about the Jewish feast days, showing us how Jesus fulfills the feast days that are law as described in Torah. Beginning with Passover, we see how the blood of the Lamb that protected the Israelites from the angel of death prefigures the blood of the Lamb of God who saves us from death. The feast of Unleavened Bread that follows is likewise fulfilled in Jesus, the sin-free bread that is broken, yet whole; the Eucharistic sacrifice that brings us into union with God. Next, the Feast of First Fruits is realized in the risen Jesus, the first fruits of all that have died (1 COR 15:20). The lecture concludes as it began, looking once again at the feeding of the 5000, showing us the symbolic importance of the barley loaves and the counting of the Omer, which connects the Passover with the Jewish Pentecost and then by extension, connecting the crucifixion of Christ with the descent of the Holy Spirit at the first Christian Pentecost.