BTP20 – Heaven In Faith: Day 10 Prayer 2 by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcasts

Episode 20 – “Heaven in Faith”  Day 10 Prayer 2  – “A praise of glory is a soul that lives in God”

Dr. Anthony Lilles and Kris McGregor explore St. Elizabeth of the Trinity’s concept of becoming a “praise of glory” for the Holy Trinity; surrendering completely to God’s will, allowing the Holy Spirit to transform one’s soul into a reflection of God’s love and glory. This transformation involves living in pure love, silence, and faith, gazing upon God and allowing Him to radiate through oneself.

True prayer is not about achieving mental states or experiences but about surrendering to Christ and allowing His life to animate one’s own; asking for intercession to deepen one’s prayer life and encounter with God and cultivating a deep, intimate relationship with Christ, allowing Him to lead one to the depths of prayer and spiritual growth.


From “Heaven in Faith: Day 10 Prayer 2”:

“We have been predestined by the decree of Him who works all things according to the counsel of His will, so that we may be the praise of His glory.”

It is St. Paul who tells us this, St. Paul who was instructed by God Himself. How do we realize this great dream of the Heart of our God, this immutable will for our souls? In a word, how do we correspond to our vocation and become perfect Praises of Glory of the Most Holy Trinity?

“In Heaven” each soul is a praise of glory of the Father, the Word, and the Holy Spirit, for each soul is established in pure love and “lives no longer its own life, but the life of God.” Then it knows Him, St. Paul says, as it is known by Him. In other words “its intellect is the intellect of God, its will the will of God, its love the very love of God. In reality it is the Spirit of love and of strength who transforms the soul, for to Him it has been given to supply what is lacking to the soul,” as St. Paul says again. “He works in it this glorious transformation.” St. John of the Cross affirms that “the soul surrendered to love, through the strength of the Holy Spirit, is not far from being raised to the degree of which we have just spoken,”180 even here below! This is what I call a perfect praise of glory!

A praise of glory is a soul that lives in God, that loves Him with a pure and disinterested love, without seeking itself in the sweetness of this love; that loves Him beyond all His gifts and even though it would not have received anything from Him, it desires the good of the Object thus loved. Now how do we effectively desire and will good to God if not in accomplishing His will since this will orders everything for His greater glory? Thus the soul must surrender itself to this will completely, passionately, so as to will nothing else but what God wills.

A praise of glory is a soul of silence that remains like a lyre under the mysterious touch of the Holy Spirit so that He may draw from it divine harmonies; it knows that suffering is a string that produces still more beautiful sounds; so it loves to see this string on its instrument that it may more delightfully move the Heart of its God.

A praise of glory is a soul that gazes on God in faith and simplicity; it is a reflector of all that He is; it is like a bottomless abyss into which He can flow and expand; it is also like a crystal through which He can radiate and contemplate all His perfections and His own splendor. A soul which thus permits the divine Being to satisfy in itself His need to communicate “all that He is and all that He has,” is in reality the praise of glory of all His gifts.

Finally, a praise of glory is one who is always giving thanks. Each of her acts, her movements, her thoughts, her aspirations, at the same time that they are rooting her more deeply in love, are like an echo of the eternal Sanctus.

In the Heaven of glory the blessed have no rest “day or night, saying: Holy, holy, holy is the Lord God Almighty. . . . They fall down and worship Him who lives forever and ever. . . .”

In the heaven of her soul, the praise of glory has already begun her work of eternity. Her song is uninterrupted, for she is under the action of the Holy Spirit who effects everything in her; and although she is not always aware of it, for the weakness of nature does not allow her to be established in God without distractions, she always sings, she always adores, for she has, so to speak, wholly passed into praise and love in her passion for the glory of her God. In the heaven of our soul let us be praises of glory of the Holy Trinity, praises of love of our Immaculate Mother. One day the veil will fall, we will be introduced into the eternal courts, and there we will sing in the bosom of infinite Love. And God will give us “the new name promised to the Victor.” What will it be?

Elizabeth of the Trinity. The Complete Works of Elizabeth of the Trinity, vol. 1 (featuring a General Introduction and Major Spiritual Writings) (Elizabeth of the Trinity Complete Work) (pp. 165-167). ICS Publications. Kindle Edition.


Discerning Hearts Reflection Questions

  1. Embracing the Concept of “Praise of Glory”: How do you understand the concept of being a “praise of glory” for the Holy Trinity, as described by Blessed Elizabeth of the Trinity?
  2. Surrendering to God’s Will: Reflect on the idea of surrendering completely to God’s will. How does this concept challenge or resonate with your own spiritual journey?
  3. Living in Pure Love and Silence: How can we cultivate a life of pure love and silence, allowing the Holy Spirit to transform our souls? What practical steps can we take to foster this transformation in our daily lives?
  4. Gazing Upon God in Faith: Elizabeth speaks of gazing upon God in faith and simplicity. How do you currently practice this in your prayer life? What obstacles do you encounter in maintaining this gaze?
  5. Relationship with Christ: Reflect on the importance of having a personal relationship with Christ in deepening your prayer life. How can you strengthen this relationship in your daily activities and spiritual practices?
  6. Asking for Intercession: Do you believe in the power of asking for intercession from saints like Blessed Elizabeth of the Trinity? How might you incorporate asking for her help in deepening your prayer life?
  7. True Prayer vs. Mental States: Consider the distinction made between true prayer, focused on surrendering to Christ, and the pursuit of mental states or experiences. How can you ensure that your prayer life remains centered on Christ rather than on personal experiences or achievements?
  8. Cultivating Intimacy with Christ: What steps can you take to cultivate a deeper, more intimate relationship with Christ, allowing Him to lead you to the depths of prayer and spiritual growth?

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles


Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .

The Good Shepherd & The New Evangelization….In Conversation w/ Fr. Nicholas Cachia – Discerning Hearts Podcasts

Fr. Nicholas Cachia is a truly insightful and gifted spiritual director and theologian.  From the beautiful island of Malta, Fr. Cachia spends a portion of his summer as a faculty member with the Institute for Priestly Formation located at Creighton University, in Omaha, Nebraska.  This discussion occurred in the summer of 2015.

In this particular conversation we discuss various topics:

    • God’s infinite and unique love for each of us
    • The need for authentic discernment in our daily life
    • One of the  biggest blocks to God’s great love for us…the fear of losing control and surrendering
    • Why the prayer at the end of the day is so important.
    • The risk of loving God and others
    • The need for being open to the Word of God receiving the Word
    • What is  “Lectio Continua”

Then he leads us in a meditation on

The Good Shepherd  –  The great image of Compassion.

The-Good-Sheherd-Statue

This statue of “The Good Shepherd” was chosen by Pope Benedict XVI in October 2012 to represent the image for the New Evangelization

Rev. Dr Nicholas Cachia is Lecturer in Spiritual Theology at the Faculty of Theology since 1996. His areas of interest include the spirituality of the various stages of life as well as the spirituality of the different states in life, particularly that of the diocesan priesthood. After receiving his undergraduate degree (S.Th.B.) and a Licentiate in Pastoral Theology from the Faculty of Theology at Tal-Virtù (1980-1988), he continued his tertiary studies at the Pontifical Gregorian University in Rome. There he read a Licentiate in Biblical Theology and a Doctorate in Spiritual Theology (1988-1995). His doctoral thesis was published in 1997 in the series Tesi Gregoriana with the title: I am the Good Shepherd. The Good Shepherd lays down his life for the sheep (John 10, 11). The Image of the Good Shepherd as a source for the Spirituality of the Ministerial Priesthood.

He is also Spiritual Director at the Major Seminary in Malta (1994-2000; 2003-present). Since 2003, he is president of the Spiritual Formation Commission within the Secretariat for the Clergy of the Archdiocese of Malta.

Previously he presided over the Commission for the Permanent Formation of the Clergy within the same Secretariat (1994-2000). He was also Deputy Chairman (2000-2001) and then Executive Chairman (2001-2003) of the Media Centre and of RTK Radio. During this time he was also member of the Executive Board of the European Catholic Radio Conference (CERC).

Fr Cachia is a member of the Centro di Studi di Mistica Cristiana, Italy and of the Society for the Study of Christian Spirituality (USA). Since 2004 he teaches at the Summer Session of the Seminarians’ programme of the Institute for Priestly Formation, Creighton University, Omaha, Nebraska USA.

 

CWC8 – The Wellsprings of Prayer – Communion with Christ with Deacon James Keating – Discerning Hearts Podcast

Episode 8 – Communion with Christ – Practical Prayer – The “wellsprings”  where Christ awaits us.  Responding at the moment when the subtle interior movements of the Holy Spirit calls to us.  The Word of God becomes a place of encounter. The danger of  Scripture becoming all academic. People are converted when the Word approaches them as living.  The liturgy is also a place of encounter.  The heart is an “altar” in the liturgy.

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO. 

Check out Deacon Keating’s “Discerning Heart” page

Deacon Keating is also the author of:


You can find the book here.

From the book description:

The book addresses their mutual dedication to remain with Christ in prayer even in the service of parishioners. Once prayer finds a place in the heart, compassion grows for those who look for God “like sheep without a shepherd.” Through interior prayerfulness, clerical unity in ministry can be better ensured Remain in Me is for priests and deacons to use as prayer, on retreat, or during the holy seasons of Lent and Advent.

 

 

CWC7 The Will To Pray – Communion with Christ with Deacon James Keating- Discerning Hearts Podcast

Episode 7 – Communion with Christ – Practical Prayer – The will to pray.   To listen, to search, to see Him…to become prayer ourselves.  You know are progressing by the fruit of your life.  The parish is the “school of prayer”  and the pastor as a teacher of prayer, the spiritual father.  The disordered demands we may place on the priest.  What is the remedy?

From the Catechism of the Catholic Church paragraph 2650and 2651

2650 Prayer cannot be reduced to the spontaneous outpouring of interior impulse: in order to pray, one must have the will to pray. Nor is it enough to know what the Scriptures reveal about prayer: one must also learn how to pray. Through a living transmission (Sacred Tradition) within “the believing and praying Church,”1 The Holy Spirit teaches the children of God how to pray.

2651 The tradition of Christian prayer is one of the ways in which the tradition of faith takes shape and grows, especially through the contemplation and study of believers who treasure in their hearts the events and words of the economy of salvation, and through their profound grasp of the spiritual realities they experience.2

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO. 

Check out Deacon Keating’s “Discerning Heart” page

Deacon Keating is also the author of:


You can find the book here.

From the book description:

The book addresses their mutual dedication to remain with Christ in prayer even in the service of parishioners. Once prayer finds a place in the heart, compassion grows for those who look for God “like sheep without a shepherd.” Through interior prayerfulness, clerical unity in ministry can be better ensured Remain in Me is for priests and deacons to use as prayer, on retreat, or during the holy seasons of Lent and Advent.

 

CWC6 – The Reception of Grace – Communion with Christ with Deacon James Keating

Episode 6- Communion with Christ – Practical Prayer – How we receive prayer.   The reception of grace and the great gift of memory. Through prayer, heaven begins. Prayer is a battle…it isn’t easy.  Western culture is a “culture of distraction”.  We need to receive the coming of God when it enlights upon us.

From the Catechism of the Catholic Church paragraph 2610and 2611

2610 Just as Jesus prays to the Father and gives thanks before receiving his gifts, so he teaches us filial boldness: “Whatever you ask in prayer, believe that you receive it, and you will.”66 Such is the power of prayer and of faith that does not doubt: “all things are possible to him who believes.”67 Jesus is as saddened by the “lack of faith” of his own neighbors and the “little faith” of his own disciples68 as he is struck with admiration at the great faith of the Roman centurion and the Canaanite woman.69

2611 The prayer of faith consists not only in saying “Lord, Lord,” but in disposing the heart to do the will of the Father.70 Jesus calls his disciples to bring into their prayer this concern for cooperating with the divine plan.71
2612 In Jesus “the Kingdom of God is at hand.”72 He calls his hearers to conversion and faith, but also to watchfulness. In prayer the disciple keeps watch, attentive to Him Who Is and Him Who Comes, in memory of his first coming in the lowliness of the flesh, and in the hope of his second coming in glory.73 In communion with their Master, the disciples’ prayer is a battle; only by keeping watch in prayer can one avoid falling into temptation.74

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO. 

Check out Deacon Keating’s “Discerning Heart” page

Deacon Keating is also the author of:


You can find the book here.

From the book description:

The book addresses their mutual dedication to remain with Christ in prayer even in the service of parishioners. Once prayer finds a place in the heart, compassion grows for those who look for God “like sheep without a shepherd.” Through interior prayerfulness, clerical unity in ministry can be better ensured Remain in Me is for priests and deacons to use as prayer, on retreat, or during the holy seasons of Lent and Advent.

 

CWC5 – Ask, Seek, Knock – Communion with Christ: Practical Prayer w/ Deacon James Keating – Discerning Hearts Podcast


Episode 5- Communion with Christ – Practical Prayer –  ” How did I ever live without prayer?”  A sustained communion with Christ is the beginning of heaven.  “Ask..seek…knock”.  Are you knocking to receive a relationship or are you knocking to get more stuff?  Are you seeking to surrender and entrust or are you seeking to satisfy more of a passing desire or mood?  Even in our coming to prayer Jesus wants to purify our motive for doing so.  The challenge of entering into deep prayer leads to the great maturity of prayer.

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO. 

Check out Deacon Keating’s “Discerning Heart” page

Deacon Keating is also the author of:


You can find the book here.

From the book description:

The book addresses their mutual dedication to remain with Christ in prayer even in the service of parishioners. Once prayer finds a place in the heart, compassion grows for those who look for God “like sheep without a shepherd.” Through interior prayerfulness, clerical unity in ministry can be better ensured Remain in Me is for priests and deacons to use as prayer, on retreat, or during the holy seasons of Lent and Advent.

 

CWC4 – God’s Longing for Us – Communion with Christ: Practical Prayer w/ Deacon James Keating – Discerning Hearts Podcast

Episode 4- Communion with Christ – Practical Prayer –   Deacon Keating continues his reflections on the last things said by Jesus on the Cross and Mary as a teacher of prayer.  The Blessed Virgin Mary is the wellspring of interiority because she held all the mysteries in her heart.  Deacon Keating discusses God’s longing for us and allowing God to pray in us.  “My God, My God, why have you forsaken me”…is it more that we have abandoned God?  Sin looks like crucifixion.  The final words.

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO. 

Check out Deacon Keating’s “Discerning Heart” page

Deacon Keating is also the author of:


You can find the book here.

From the book description:

The book addresses their mutual dedication to remain with Christ in prayer even in the service of parishioners. Once prayer finds a place in the heart, compassion grows for those who look for God “like sheep without a shepherd.” Through interior prayerfulness, clerical unity in ministry can be better ensured Remain in Me is for priests and deacons to use as prayer, on retreat, or during the holy seasons of Lent and Advent.

 

CWC3 – Praying Always – Communion with Christ: Practical Prayer w/ Deacon James Keating – Discerning Hearts Podcast

Episode 3- Communion with Christ – Practical Prayer –  Jesus is the primary teacher of prayer.  How can we pray “always”?  How do we become “prayer”?  Jesus was conscious that all things flow from the Father. He teaches us how to pray to the Father.  Deacon Keating speaks of praying in the name of Jesus and “receiving” God in our hearts.

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO. 

Check out Deacon Keating’s “Discerning Heart” page

Deacon Keating is also the author of:


You can find the book here.

From the book description:

The book addresses their mutual dedication to remain with Christ in prayer even in the service of parishioners. Once prayer finds a place in the heart, compassion grows for those who look for God “like sheep without a shepherd.” Through interior prayerfulness, clerical unity in ministry can be better ensured Remain in Me is for priests and deacons to use as prayer, on retreat, or during the holy seasons of Lent and Advent.

 

CWC2 – A Foretaste of Heaven – Communion with Christ: Practical Prayer w/ Deacon James Keating – Discerning Hearts Podcast

Episode 2-Communion with Christ – Practical Prayer –  We have lost are fear of going astray and being unfaithful within.  We must be aware of the spirits, personal or impersonal, that can get into us.  We can get tangled up in many different  influences in prayer.  That is why it so important to have a director, a guide,  to help us navigate in this journey and to test those spirits.  Jesus is the model of prayer.  “He learns to pray from His mother”. (see below).    The witness of the community.  His prayer springs from a secret source and He wishes to share it with us.  All prayer is foretaste of heaven.

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO. 

Check out Deacon Keating’s “Discerning Hearts” page

Deacon Keating is also the author of:


You can find the book here.

From the book description:

The book addresses their mutual dedication to remain with Christ in prayer even in the service of parishioners. Once prayer finds a place in the heart, compassion grows for those who look for God “like sheep without a shepherd.” Through interior prayerfulness, clerical unity in ministry can be better ensured Remain in Me is for priests and deacons to use as prayer, on retreat, or during the holy seasons of Lent and Advent.

 

CWC1 God Calls Man First -Communion with Christ: Practical Prayer w/ Deacon James Keating – Discerning Hearts Podcast

Episode 1 -Communion with Christ – Practical Prayer –The most powerful principle of prayer is that God desires us.  Prayer is a response to a presence who has entered our reality. Distractions, an enemy of prayer. Recovering the prophetic consciousness.  The highest fruit of prayer to be someone who is so transparent to God, that  God reveals His acts in our lives…the person has become prayer.

From the Catechism of the Catholic Church paragraph 2567

God calls man first. Man may forget his Creator or hide far from his face; he may run after idols or accuse the deity of having abandoned him; yet the living and true God tirelessly calls each person to that mysterious encounter known as prayer. In prayer, the faithful God’s initiative of love always comes first; our own first step is always a response. As God gradually reveals himself and reveals man to himself, prayer appears as a reciprocal call, a covenant drama. Through words and actions, this drama engages the heart. It unfolds throughout the whole history of salvation.

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO. 

Check out Deacon Keating’s “Discerning Hearts” page

Deacon Keating is also the author of:


You can find the book here.

From the book description:

The book addresses their mutual dedication to remain with Christ in prayer even in the service of parishioners. Once prayer finds a place in the heart, compassion grows for those who look for God “like sheep without a shepherd.” Through interior prayerfulness, clerical unity in ministry can be better ensured Remain in Me is for priests and deacons to use as prayer, on retreat, or during the holy seasons of Lent and Advent.