Day 9 – A Novena to St. Teresa of Avila – Discerning Hearts Podcast

Day 9: CHARITY

St. Teresa you have said

The blessings gained through true poverty I think are many, and I wouldn’t want to lose them.  I am often aware of a faith within me so great that I think God cannot fail anyone who serves Him.  I know that there never is or will be any time in which His words will fail; for I cannot persuade myself otherwise, nor can I fear…It seems to me I have much more compassion for the poor than I used to.  I feel such great pity and desire to find relief for them that if it were up to me I would give them the clothes off my back.  I feel no repugnance whatsoever toward them, toward speaking to or touching them.  This I now see is a gift given by God.  For even though I used to give alms for love of Him, I didn’t have the natural compassion.  I feel a very noticeable improvement in this matter.”

—Spiritual Testimonies II.3-4

According to Teresa, while interior development necessarily involves continued progress in self-knowledge and self-awareness, it is not egotistical, because it also encourages us to look beyond ourselves to God and to others.  Thus progress in the spiritual life really authenticates itself in charity.  God’s love, as the evangelist John tells us, is for all, and is so profound that He sent His Son for our redemption.  For those engaged in a life of prayer, we must also love with this Divine love.  It is a transformative love that changes the way we see and approach our fellow men and women, as Teresa illustrates in the passage above.

 May we, therefore, learn to love others with the love that God loves us, that our prayer may be truly perfected.  

St. Teresa speaks to us today saying:

“Christ has no body now but yours.
No hands, no feet on earth but yours.
Yours are the eyes through which he looks compassion on this world.
Yours are the feet with which he walks to do good.
Yours are the hands through which he blesses all the world.
Yours are the hands, yours are the feet, yours are the eyes, you are his body.
Christ has no body now on earth but yours.”

O God, who through your Spirit
raised up Saint Teresa of Jesus
to show the Church the way to seek perfection,
grant that we may always be nourished
by the food of her heavenly teaching
and fired with longing for true holiness.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.

St. Teresa, pray for us:
That we may become worthy of the promises of Jesus Christ.

reflection was written by Fr. Emiel Albalahin, O.Carm. Used by permission via the  Curia Generalizia dei Carmelitani  Please visit http://www.ocarm.org/en/

The prayer offered by Dr. Matthew Bunson and Kris McGregor

Audio versions of the “Interior Castle” and “The Way of Perfection” by St. Teresa of Avila

Day 8 – A Novena to St. Teresa of Avila – Discerning Hearts Podcast

Day 8:  VIRTUES

St. Teresa you have saidteresa-de-avilaquadro-pintado-por-frei-joao-da-miseria

“I repeat, it is necessary that your foundation consist of more than prayer and contemplation.  If you do not strive for the virtues and practice them, you will always be dwarfs.  And, please God, it will be only a matter of not growing, for you already know that whoever does not increase decreases.  I hold that love, where present, cannot possibly be content with remaining always the same.”

—Interior Castle VII:4.9

Teresa writes these words toward the end of her description of the interior journey, when the soul arrives at union.  Fundamental to spiritual progress is the development of a life of virtue, as virtues and prayer shape one another.  In the context of Teresa’s definition of prayer as the intimate sharing between friends, virtues are all that we do and suffer for the love of God our great friend.  Therefore, engagement in recollection helps us to cultivate practices to enhance our relationship with God, while the continue exercise of these virtues helps us to be gradually more receptive to interacting with Him.

In our prayer today, let us ask for the grace to develop and grow in lives of virtue, that God’s love for us may be expressed and nurtured in our love for Him.

St. Teresa speaks to us today saying:

“Christ has no body now but yours.
No hands, no feet on earth but yours.
Yours are the eyes through which he looks compassion on this world.
Yours are the feet with which he walks to do good.
Yours are the hands through which he blesses all the world.
Yours are the hands, yours are the feet, yours are the eyes, you are his body.
Christ has no body now on earth but yours.”

O God, who through your Spirit
raised up Saint Teresa of Jesus
to show the Church the way to seek perfection,
grant that we may always be nourished
by the food of her heavenly teaching
and fired with longing for true holiness.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.

St. Teresa, pray for us:
That we may become worthy of the promises of Jesus Christ.

reflection written by Fr. Emiel Albalahin, O.Carm. Used by permission via the  Curia Generalizia dei Carmelitani  Please visit http://www.ocarm.org/en/

The prayer offered by Dr. Matthew Bunson and Kris McGregor

Audio versions of the “Interior Castle” and “The Way of Perfection” by St. Teresa of Avila

Chapters 3 – 4: The Way of Perfection by St. Teresa of Avila – Beginning to Pray w/Dr. Anthony Lilles

Dr. Lilles discusses Chapter 3 and 4 of St. Teresa of Avila’s “Way of Perfection”:

Chapter 3 – Continues the subject begun in the first chapter and persuades the sisters to busy themselves constantly in beseeching God to help those who work for the Church. Ends with an exclamatory prayer.

Chapter 4 – Exhorts the nuns to keep their Rule and names three things which are important for the spiritual life. Describes the first of these three things, which is love of one’s neighbor, and speaks of the harm which can be done by individual friendships.

Saint Teresa Painting Convento de Santa Teresa Avila Castile Spain.

 

For the audio recordings of  St. Teresa’s “The Way of Perfection” you can visit the Discerning Hearts Spiritual Classics audio page

For other episodes in the series visit
The Discerning Hearts “The Way of Perfection with Dr. Anthony Lilles”s

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.

 

BTP-WP2 Chap 1 – 2: The Way of Perfection by St. Teresa of Avila – Beginning to Pray w/Dr. Anthony Lilles

Chapters 1 & 2 of The Way of Perfection by St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles

Dr. Lilles discusses Chapter 1 and 2 of St. Teresa of Avila’s “Way of Perfection”:

Chapter 1 – Of the reason which moved Teresa to found the convents in such strict observance.

Chapter 2 – Treats of how the necessities of the body should be disregarded and of the good that comes from poverty.

Saint Teresa Painting Convento de Santa Teresa Avila Castile Spain.

 

For the audio recordings of  St. Teresa’s “The Way of Perfection” you can visit the Discerning Hearts Spiritual Classics audio page

For other episodes in the series visit
The Discerning Hearts “The Way of Perfection with Dr. Anthony Lilles”

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.

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BTP-WP1 Introduction – The Way of Perfection by St. Teresa of Avila – Beginning to Pray w/Dr. Anthony Lilles

This serves as an introduction to the life of Saint Teresa of Ávila, also called Saint Teresa of Jesus, baptized as Teresa Sánchez de Cepeda y Ahumada (28 March 1515 – 4 October 1582).  In our opening conversation, we discuss 16th century Spain, events taking place in the world and the people associated with Teresa.  Dr. Lilles also gives introductions to her various spiritual works and the importance of “The Way of Perfection”.

St. Teresa of Avila Way of Perfection Podcast
Saint Teresa Painting Convento de Santa Teresa Avila Castile Spain.

 


For the audio recordings of various spiritual classics you can visit the Discerning Hearts Spiritual Classics page

For other episodes in the series visit
The Discerning Hearts “The Way of Perfection with Dr. Anthony Lilles”


Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.

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DC40 St. Teresa of Avila pt 1– The Doctors of the Church: The Charism of Wisdom w/ Dr. Matthew Bunson



Dr. Matthew Bunson discusses the life, times and teachings of St. Teresa of Avila

  1. Born: March 28, 1515, Gotarrendura, Spain
    Died: October 4, 1582, Alba de Tormes, Spain
  2. Nationality: Spanish

For more on St. Teresa of Avila and her teachings visit her Discerning Hearts page

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI

From the General Audience on St. Teresa of Avila

St Teresa, whose name was Teresa de Cepeda y Ahumada, was born in Avila, Spain, in 1515. In her autobiography she mentions some details of her childhood: she was born into a large family, her “father and mother, who were devout and feared God”, into a large family. She had three sisters and nine brothers.

While she was still a child and not yet nine years old she had the opportunity to read the lives of several Martyrs which inspired in her such a longing for martyrdom that she briefly ran away from home in order to die a Martyr’s death and to go to Heaven (cf. Vida, [Life], 1, 4); “I want to see God”, the little girl told her parents.

A few years later Teresa was to speak of her childhood reading and to state that she had discovered in it the way of truth which she sums up in two fundamental principles.

On the one hand was the fact that “all things of this world will pass away” while on the other God alone is “for ever, ever, ever”, a topic that recurs in her best known poem: “Let nothing disturb you, Let nothing frighten you, All things are passing away: God never changes. Patience obtains all things. Whoever has God lacks nothing; God alone suffices”. She was about 12 years old when her mother died and she implored the Virgin Most Holy to be her mother (cf. Vida, I, 7).

If in her adolescence the reading of profane books had led to the distractions of a worldly life, her experience as a pupil of the Augustinian nuns of Santa María de las Gracias de Avila and her reading of spiritual books, especially the classics of Franciscan spirituality, introduced her to recollection and prayer.

When she was 20 she entered the Carmelite Monastery of the Incarnation, also in Avila. In her religious life she took the name “Teresa of Jesus”. Three years later she fell seriously ill, so ill that she remained in a coma for four days, looking as if she were dead (cf. Vida, 5, 9).

In the fight against her own illnesses too the Saint saw the combat against weaknesses and the resistance to God’s call: “I wished to live”, she wrote, “but I saw clearly that I was not living, but rather wrestling with the shadow of death; there was no one to give me life, and I was not able to take it. He who could have given it to me had good reasons for not coming to my aid, seeing that he had brought me back to himself so many times, and I as often had left him” (Vida, 7, 8).

In 1543 she lost the closeness of her relatives; her father died and all her siblings, one after another, emigrated to America. In Lent 1554, when she was 39 years old, Teresa reached the climax of her struggle against her own weaknesses. The fortuitous discovery of the statue of “a Christ most grievously wounded”, left a deep mark on her life (cf. Vida, 9).

The Saint, who in that period felt deeply in tune with the St Augustine of the Confessions, thus describes the decisive day of her mystical experience: “and… a feeling of the presence of God would come over me unexpectedly, so that I could in no wise doubt either that he was within me, or that I was wholly absorbed in him” (Vida, 10, 1).

Parallel to her inner development, the Saint began in practice to realize her ideal of the reform of the Carmelite Order: in 1562 she founded the first reformed Carmel in Avila, with the support of the city’s Bishop, Don Alvaro de Mendoza, and shortly afterwards also received the approval of John Baptist Rossi, the Order’s Superior General.

In the years that followed, she continued her foundations of new Carmelite convents, 17 in all. Her meeting with St John of the Cross was fundamental. With him, in 1568, she set up the first convent of Discalced Carmelites in Duruelo, not far from Avila.

In 1580 she obtained from Rome the authorization for her reformed Carmels as a separate, autonomous Province. This was the starting point for the Discalced Carmelite Order.

Indeed, Teresa’s earthly life ended while she was in the middle of her founding activities. She died on the night of 15 October 1582 in Alba de Tormes, after setting up the Carmelite Convent in Burgos, while on her way back to Avila. Her last humble words were: “After all I die as a child of the Church”, and “O my Lord and my Spouse, the hour that I have longed for has come. It is time to meet one another”.

Teresa spent her entire life for the whole Church although she spent it in Spain. She was beatified by Pope Paul V in 1614 and canonized by Gregory XV in 1622. The Servant of God Paul VI proclaimed her a “Doctor of the Church” in 1970.

Teresa of Jesus had no academic education but always set great store by the teachings of theologians, men of letters and spiritual teachers. As a writer, she always adhered to what she had lived personally through or had seen in the experience of others (cf. Prologue to The Way of Perfection), in other words basing herself on her own first-hand knowledge.

Teresa had the opportunity to build up relations of spiritual friendship with many Saints and with St John of the Cross in particular. At the same time she nourished herself by reading the Fathers of the Church, St Jerome, St Gregory the Great and St Augustine.

Among her most important works we should mention first of all her autobiography, El libro de la vida (the book of life), which she called Libro de las misericordias del Señor [book of the Lord’s mercies].

For more visit Vatican.va

Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints, and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

DC41 St. Teresa of Avila pt 2– The Doctors of the Church: The Charism of Wisdom w/ Dr. Matthew Bunson


Dr. Matthew Bunson discusses the life, times and teachings of St. Teresa of Avila

  1. Born: March 28, 1515, Gotarrendura, Spain
    Died: October 4, 1582, Alba de Tormes, Spain
  2. Nationality: Spanish

For more on St. Teresa of Avila and her teachings visit her Discerning Hearts page

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI

From the General Audience on St. Teresa of Avila

It is far from easy to sum up in a few words Teresa’s profound and articulate spirituality. I would like to mention a few essential points. In the first place St Teresa proposes the evangelical virtues as the basis of all Christian and human life and in particular, detachment from possessions, that is, evangelical poverty, and this concerns all of us; love for one another as an essential element of community and social life; humility as love for the truth; determination as a fruit of Christian daring; theological hope, which she describes as the thirst for living water. Then we should not forget the human virtues: affability, truthfulness, modesty, courtesy, cheerfulness, culture.

Secondly, St Teresa proposes a profound harmony with the great biblical figures and eager listening to the word of God. She feels above all closely in tune with the Bride in the Song of Songs and with the Apostle Paul, as well as with Christ in the Passion and with Jesus in the Eucharist. The Saint then stresses how essential prayer is. Praying, she says, “means being on terms of friendship with God frequently conversing in secret with him who, we know, loves us” (Vida 8, 5). St Teresa’s idea coincides with Thomas Aquinas’ definition of theological charity as “amicitia quaedam hominis ad Deum”, a type of human friendship with God, who offered humanity his friendship first; it is from God that the initiative comes (cf. Summa Theologiae II-II, 23, 1).

Prayer is life and develops gradually, in pace with the growth of Christian life: it begins with vocal prayer, passes through interiorization by means of meditation and recollection, until it attains the union of love with Christ and with the Holy Trinity. Obviously, in the development of prayer climbing to the highest steps does not mean abandoning the previous type of prayer. Rather, it is a gradual deepening of the relationship with God that envelops the whole of life.

Rather than a pedagogy Teresa’s is a true “mystagogy” of prayer: she teaches those who read her works how to pray by praying with them. Indeed, she often interrupts her account or exposition with a prayerful outburst.

Another subject dear to the Saint is the centrality of Christ’s humanity. For Teresa, in fact, Christian life is the personal relationship with Jesus that culminates in union with him through grace, love and imitation. Hence the importance she attaches to meditation on the Passion and on the Eucharist as the presence of Christ in the Church for the life of every believer, and as the heart of the Liturgy. St Teresa lives out unconditional love for the Church: she shows a lively “sensus Ecclesiae”, in the face of the episodes of division and conflict in the Church of her time.

She reformed the Carmelite Order with the intention of serving and defending the “Holy Roman Catholic Church”, and was willing to give her life for the Church (cf. Vida, 33,5).

A final essential aspect of Teresian doctrine which I would like to emphasize is perfection, as the aspiration of the whole of Christian life and as its ultimate goal. The Saint has a very clear idea of the “fullness” of Christ, relived by the Christian. At the end of the route through The Interior Castle, in the last “room”, Teresa describes this fullness, achieved in the indwelling of the Trinity, in union with Christ through the mystery of his humanity.

For more visit Vatican.va

Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints, and Catholic culture. He is the faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia, and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

BTP-IC7 – Fourth Mansions Chapter 1 – The Interior Castle by St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles Podcast

In this episode, Dr. Lilles discusses the Fourth Mansions Chapter 1 of the “Interior Castle” which covers:

1. Souls in the Third Mansions. 2. Insecurity of this life. 3. Our danger of falling from grace. 4. The Saint bewails her past life. 5. Our Lady’s patronage. 6. Fear necessary even for religious. 7. St. Teresa’s contrition. 8. Characteristics of those in the Third Mansions. 9. The rich young man in the Gospel. 10. Reason of aridities in prayer. 11. Humility. 12. Tepidity. 13. We must give all to God. 14. Our debt. 15. Consolations and aridities

For the Discerning Hearts audio recording of the “Interior Castle” by St. Teresa of Avila  you can visit here


For other audio recordings of various spiritual classics you can visit the Discerning Hearts Spiritual Classics page

For other episodes in the series visit
The Discerning Hearts “The Interior Castle with Dr. Anthony Lilles”

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.

 

BTP-IC4 – Second Mansions – The Interior Castle by St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles Podcast

In this episode, Dr. Lilles discusses the Second Mansions  of the “Interior Castle” which covers:

1. Souls in the second mansions. 2. Their state. 3. Their sufferings. 4. They cannot get rid of their imperfections. 5. How God calls these souls. 6. perseverance is essential. 7. Temptations of the devil. 8. Delusion of earthly joys. 9. God alone to be loved. 10. Reasons for continuing the journey. 11. War fare of the devil. 12. Importance of choice of friends. 13. Valour required. 14. Presumption of expecting spiritual consolations at first. 15. In the Cross is strength. 16. Our falls should raise us higher. 17. Confidence and perseverance. 18. Recollection. 19. Why we must practise prayer. 20. Meditation kindles love.

For the Discerning Hearts audio recording of the “Interior Castle” by St. Teresa of Avila  you can visit here


For other audio recordings of various spiritual classics you can visit the Discerning Hearts Spiritual Classics page

For other episodes in the series visit
The Discerning Hearts “The Interior Castle” with Dr. Anthony Lilles”

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.

 

BTP-IC3 – First Mansions: Chapter 2 – The Interior Castle by St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles Podcast

In this episode, Dr. Lilles discusses, in a first of a two part conversation, the First Mansions: Chapter two of the “Interior Castle” which covers:

1. Effects of mortal sin. 2. It prevents the soul’s gaining merit. 3. The soul compared to a tree. 4. Disorder of the soul in mortal sin. 5. Vision of a sinful soul. 6. Profit of realizing these lessons. 7. Prayer. 8. Beauty of the Castle. 9. Self-knowledge 10. Gained by meditating on the divine perfections. 11. Advantages of such meditation. 12. Christ should be our model. 13. The devil entraps beginners. 14. Our strength must come from God. 15. Sin blinds the soul. 16. Worldliness. 17. The world in the cloister. 18. Assaults of the devil. 19. Examples of the devil’s arts. 20. Perfection consists in charity. 21. Indiscreet zeal. 22. Danger of detraction.

For the Discerning Hearts audio recording of the “Interior Castle” by St. Teresa of Avila  you can visit here


For other audio recordings of various spiritual classics you can visit the Discerning Hearts Spiritual Classics page

For other episodes in the series visit
The Discerning Hearts “The Interior Castle” with Dr. Anthony Lilles”

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.