St. Francis of Assisi

Lord, make me an instrument of your peace;
where there is hatred, let me sow love;
where there is injury, pardon:
where there is doubt, faith;
where there is despair, hope
where there is darkness, light
where there is sadness, joy
O Divine Master,
grant that I may not so much seek to be consoled as to console;
to be understood, as to understand;
to be loved, as to love;
for it is in giving that we receive,
it is in pardoning that we are pardoned,
and it is in dying that we are born to Eternal Life.
Amen.

 St. Francis of Assisi, the patron saint of animals and the ecology, was a Roman Catholic saint who took the gospel literally by following all Jesus said and did.

Who Was St. Francis?
by Leonard Foley, O.F.M.

Francis of Assisi was a poor little man who astounded and inspired the Church by taking the gospel literally—not in a narrow fundamentalist sense, but by actually following all that Jesus said and did, joyfully, without limit and without a mite of self-importance.

Serious illness brought the young Francis to see the emptiness of his frolicking life as leader of Assisi’s youth. Prayer—lengthy and difficult—led him to a self-emptying like that of Christ, climaxed by embracing a leper he met on the road. It symbolized his complete obedience to what he had heard in prayer: “Francis! Everything you have loved and desired in the flesh it is your duty to despise and hate, if you wish to know my will. And when you have begun this, all that now seems sweet and lovely to you will become intolerable and bitter, but all that you used to avoid will turn itself to great sweetness and exceeding joy.”

From the cross in the neglected field-chapel of San Damiano, Christ told him, “Francis, go out and build up my house, for it is nearly falling down.” Francis became the totally poor and humble workman.

He must have suspected a deeper meaning to “build up my house.” But he would have been content to be for the rest of his life the poor “nothing” man actually putting brick on brick in abandoned chapels. He gave up every material thing he had, piling even his clothes before his earthly father (who was demanding restitution for Francis’ “gifts” to the poor) so that he would be totally free to say, “Our Father in heaven.” He was, for a time, considered to be a religious “nut,” begging from door to door when he could not get money for his work, bringing sadness or disgust to the hearts of his former friends, ridicule from the unthinking.
But genuineness will tell. A few people began to realize that this man was actually trying to be Christian. He really believed what Jesus said: “Announce the kingdom! Possess no gold or silver or copper in your purses, no traveling bag, no sandals, no staff” (see Luke 9:1-3).

Francis’ first rule for his followers was a collection of texts from the Gospels. He had no idea of founding an order, but once it began he protected it and accepted all the legal structures needed to support it. His devotion and loyalty to the Church were absolute and highly exemplary at a time when various movements of reform tended to break the Church’s unity.

He was torn between a life devoted entirely to prayer and a life of active preaching of the Good News. He decided in favor of the latter, but always returned to solitude when he could. He wanted to be a missionary in Syria or in Africa, but was prevented by shipwreck and illness in both cases. He did try to convert the sultan of Egypt during the Fifth Crusade.

During the last years of his relatively short life (he died at 44) he was half blind and seriously ill. Two years before his death, he received the stigmata, the real and painful wounds of Christ in his hands, feet and side.

On his deathbed, he said over and over again the last addition to his Canticle of the Sun, “Be praised, O Lord, for our Sister Death.” He sang Psalm 141, and at the end asked his superior to have his clothes removed when the last hour came and for permission to expire lying naked on the earth, in imitation of his Lord. From Saint of the Day

 

   

 

  

The Feast of the Holy Archangels …Sts. Michael, Gabriel, and Raphael, pray for us

The Feast of the Holy Archangels

Michael, Gabriel, and Raphael

The Holy Archangels

The Chaplet of St. Michael mp3 audio download

 

For the text of the Chaplet of St. Michael

How can you not just love the holy angels of God, and in particular the Archangels:  Michael, Gabriel, and Raphael?
(I’ll answer that:  You just have to  love them…they’re too AWESOME!)


The Holy ArchangelsPrayer to St. Michael

St. Michael the Archangel, defend us in battle, be our defense against the wickedness and snares of the devil. May GOD rebuke him we humbly pray, and do thou o’ prince of the Heavenly Host, by the power of GOD cast into hell satan and all the evil spirits who prowl throughout the world seeking the ruin of souls. Amen.
A St. Michael Website

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The Holy ArchangelsPrayer to the Archangel St. Gabriel

O God, who from among all your angels chose the Archangel Gabriel to announce the mystery of the Incarnation, mercifully grant that we who solemnly remember him on earth may feel the benefit of his patronage in heaven, with Jesus who lives and reigns for ever and ever. Amen.
A St. Gabriel Website

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The Holy ArchangelsPrayer to the Archangel Raphael

Glorious Archangel St. Raphael, great prince of the heavenly court, your are illustrious for your gifts of wisdom and grace. You are a guide of those who journey by land or sea or air, consoler of the afflicted, and refuge of sinners. I beg you, assist me in all my needs and in all the sufferings of this life, as once you helped the young Tobias on his travels. Because you are the “medicine of God”, I humbly pray you to heal the many infirmities of my soul and the ills that afflict my body. I especially ask of you the favor
(name it) and the great grace of purity to prepare me to be the temple of the Holy Spirit. Amen.
A St. Raphael Website

St. Padre Pio and the Theology of the Body – a reflection by Msgr. John Esseff – Discerning Hearts

Msgr. Esseff shares some of his insights on an article he is preparing on St. St. Padre PioPadre Pio and the Theology of the Body. There’s a fascinating connection that can be made. He begins by offering a detailed sharing of his first encounters with St. Pio and then discusses how his stigmata and gifts relate to our understanding of our relationship with Christ.

St. Robert Bellarmine and Galileo w/ Dr. Matthew Bunson (the other side of the story)

A Doctor of the Church, a distinguished Jesuit theologian, writer, and cardinal, born at Montepulciano, October 4, 1542; died 17September, 1621.

When you look up the word “prudence” in the dictionary, you may find his picture.  Why?  Does the name “Galileo” ring a bell.  Many think they know the story…but do you?  If you’ve never heard St. Robert Bellarmine’s role and thoughts on the matter, than you haven’t heard the whole story. Take a listen to Dr. Matthew Bunson break open the “Galileo issue” from a truly Catholic perspective.  Fascinating.

For more on this great saints life check out the article found on New Advent

St. Robert at the Church of St. Igantius in Rome

 

 

St. Catherine of Genoa…it’s all about Divine Love – Discerning Hearts

Jesus in your heart! Eternity in your mind! The will of God in all your actions! But above all, love, God’s love, entire love!
St. Catherine of Genoa

St. Catherine of Genoa’s life is one that testified to the power that regular confessions and frequent Communion can have in helping us see the direction (or drift) of our life with God.  Isn’t it interesting that people who have a realistic sense of their own sinfulness and of the greatness of God are often the ones who are most ready to meet the needs of their neighbors. Catherine’s life testifies to that as well.  She’s best known for her “Treatise on Purgatory” .  She gave tirelessly to the needs of the poor and sick.  Beautiful, married young to…well, should we be charitable and say…”an unpleasant fellow ” (Ok, he was a jerk) at 16.  During the course of ten years within the marriage, Catherine began to slowly slide into worldliness, not necessarily a sinful life, but not the one of holiness she had desired before her marriage.  And then it happened, Catherine experienced a powerful encounter with the Holy Spirit in a dramatic life-changing mystical moment at the age of 26.  Again you can read more about in  “Treatise on Purgatory“.  Her life of prayer and service to the poor and needy would effect her husband as well; his conversion is a strong testament to the fruits of her relationship with God.  She reminds me a little of Mother Teresa, in that her deep, deep prayer led her to serve Him in those around her.

Since I began to love, love has never forsaken me. It has ever grown to its own fullness within my innermost heart.”St. Catherine of Genoa.   And it’s true…God is love, expand and make more room for Him and He will fill the space.

From Approved Apparitions:

“Catherine lived in holy obedience to God as He guided her to do His Will as He spoke to her interior,

“My daughter, observe these three rules, namely: never say I will or I will not. Never say mine, but always ours. Never excuse yourself, but always accuse yourself. When you repeat the `Our Father’ take always for your maxim, Fiat voluntas tua, that is, may his will be done in everything that may happen to you, whether good or ill; from the `Hail Mary’ take the word Jesus, and may it be implanted in your heart, and it will be a sweet guide and shield to you in all the necessities of life. And from the rest of Scripture take always for your support this word, Love, with which you will go on your way, direct, pure, light, watchful, quick, enlightened, without erring, yet without a guide or help from any creature; for love needs no support, being sufficient to do all things without fear; neither does love ever become weary, for even martyrdom is sweet to it. And, finally, this love will consume all the inclinations of the soul, and the desires of the body, for the things of this life.”

 Though Catherine lived a life of austere penance she did so for she understood how deadly is sin to the soul as a child of God can quickly turn to become a child of the Devil, if they choose to willfully disobey God through their actions. As Catherine explained, “If it were possible for me to suffer as much as all the martyrs have suffered, and even hell itself, for the love of God, and in order to make satisfaction to him, it would be after all only a sort of injury to God, in comparison with the love and goodness with which he has created, and redeemed, and, in a special manner, called me. For man, unassisted by God’s grace, is even worse than the devil, because the devil is a spirit without a body, while man, without the grace of God, is a devil incarnate. Man has a free will, which, according to the ordination of God, is in nowise bound, so that he can do all the evil that he wills; to the devil, this is impossible, since he can act only by the divine permission; and when man surrenders to him his evil will, the devil employs it, as the instrument of his temptation.”

St. Peter Claver S.J., the slave to the slaves….

St. Peter Claver  was a Jesuit who due to his life and work became the patron saint of slaves, of Colombia, and of African Americans.

Claver arrived in Cartagena in 1610. By this time the slave trade had been established in the Americas for about 100 years and Cartagena was a chief center for it. Ten thousand slaves poured into the port yearly; crossing the Atlantic from West Africa under conditions so foul and inhuman that an estimated one-third of them died in transit. Although slave-trading was condemned by Pope Paul III and later labeled “supreme villainy” by Pius IX, there were fortunes to be made and it continued to flourish.

Claver’s predecessor Alfonso de Sandoval had devoted himself to the service of the slaves for 40 years before Claver arrived to continue the work, declaring himself “the slave of the slaves forever.”

As soon as a slave ship entered the port, Claver headed for the wharf and moved into its filthy and diseased hold to doctor and minister to the ill-treated and miserable human cargo. After the slaves were herded from the ship and penned in nearby yards to be studied by crowds and buyers, Claver plunged in among them with medicines, food, bread, brandy, lemons and tobacco. With the help of interpreters and pictures which he carried with him, he gave basic instruction and assured the slaves of their human dignity and God’s saving love. During the 40 years of his ministry, Claver single-handedly catechized and baptized an estimated 300,000 of these slaves. Furthermore, Claver followed up to see that as Christians they were accorded their legal rights.

His apostolate extended beyond his care for slaves. He preached in the city square, gave missions to sailors and traders as well as country missions – returning every spring to visit those he had baptized and to follow up that they were being treated humanely. During these missions he avoided, whenever possible, the hospitality of the planters and overseers, and would lodge instead in the slave quarters.

His work on behalf of the slaves did not prevent him from caring also for the souls of the more well-to-do members of society and for the traders and visitors (including Muslims and English Protestants) to Cartagena, or for condemned criminals, many of whom he prepared for death. He was also a frequent visitor to the city’s hospitals.

Illness finally forced the saint into his room, where he lingered another four years, largely forgotten and neglected. He died on 8 September 1654. The city magistrates ordered a public funeral, at public expense, and he was buried with great pomp and ceremony.

He was canonized in 1888, and Pope Leo XIII declared him the worldwide patron of missionary work among black slaves. – Wikipedia

Dear Saint Peter Claver, you were permeated with compassion for the oppressed, for human beings sold as slaves and treated as expendable beasts. While alleviating their natural ills, you also took away their spiritual ills, and taught them the surpassing knowledge of Christ. Inspire many of our contemporaries to become self-sacrificing missionaries like you. Amen.

The Nativity of the Blessed Virgin Mary, Our Mother – Discerning Hearts

I LOVE it…the birthday of the mother of all “moms”!  Happy Birthday to the dearest Mother of  all.  The Church celebrates 3 birthdays on the calendar…Jesus, John the Baptist, and the great Mother of God, Mary Most Holy.  We celebrate the day the Immaculate Conception was brought through birth into the world.   

From The Catholic News Agency
“The Catholic Church will soon celebrate the birth of the Blessed Virgin Mary on its traditional fixed date of September 8, nine months after the December 8 celebration of her Immaculate Conception as the child of Saints Joachim and Anna.

The circumstances of the Virgin Mary’s infancy and early life are not directly recorded in the Bible, but other documents and traditions describing the circumstances of her birth are cited by some of the earliest Christian writers from the first centuries of the Church.

These accounts, although not considered authoritative in the same manner as the Bible, outline some of the Church’s traditional beliefs about the birth of Mary.

The “Protoevangelium of James,” which was probably put into its final written form in the early second century, describes Mary’s father Joachim as a wealthy member of one of the Twelve Tribes of Israel. Joachim was deeply grieved, along with his wife Anna, by their childlessness. “He called to mind Abraham,” the early Christian writing says, “that in the last day God gave him a son Isaac.”

Joachim and Anna began to devote themselves extensively and rigorously to prayer and fasting, initially wondering whether their inability to conceive a child might signify God’s displeasure with them.

As it turned out, however, the couple were to be blessed even more abundantly than Abraham and Sarah, as an angel revealed to Anna when he appeared to her and prophesied that all generations would honor their future child: “The Lord has heard your prayer, and you shall conceive, and shall bring forth; and your seed shall be spoken of in all the world.”

After Mary’s birth, according to the Protoevangelium of James, Anna “made a sanctuary” in the infant girl’s room, and “allowed nothing common or unclean” on account of the special holiness of the child. The same writing records that when she was one year old, her father “made a great feast, and invited the priests, and the scribes, and the elders, and all the people of Israel.”

“And Joachim brought the child to the priests,” the account continues, “and they blessed her, saying: ‘O God of our fathers, bless this child, and give her an everlasting name to be named in all generations’ . . . And he brought her to the chief priests; and they blessed her, saying: ‘O God most high, look upon this child, and bless her with the utmost blessing, which shall be for ever.’”

The protoevangelium goes on to describe how Mary’s parents, along with the temple priests, subsequently decided that she would be offered to God as a consecrated Virgin for the rest of her life, and enter a chaste marriage with the carpenter Joseph.

Saint Augustine described the birth of the Blessed Virgin Mary as an event of cosmic and historic significance, and an appropriate prelude to the birth of Jesus Christ. “She is the flower of the field from whom bloomed the precious lily of the valley,” he said.

The fourth-century bishop, whose theology profoundly shaped the Western Church’s understanding of sin and human nature, affirmed that “through her birth, the nature inherited from our first parents is changed.” – CNA

The Nativity of the Blessed Virgin Mary, Our Mother

I LOVE it…the birthday of the mother of all “moms”!  Happy Birthday to the dearest Mother of  all.  The Church celebrates 3 birthdays on the calendar…Jesus, John the Baptist, and the great Mother of God, Mary Most Holy.  We celebrate the day the Immaculate Conception was brought through birth into the world.   

From The Catholic News Agency
“The Catholic Church will soon celebrate the birth of the Blessed Virgin Mary on its traditional fixed date of September 8, nine months after the December 8 celebration of her Immaculate Conception as the child of Saints Joachim and Anna.

The circumstances of the Virgin Mary’s infancy and early life are not directly recorded in the Bible, but other documents and traditions describing the circumstances of her birth are cited by some of the earliest Christian writers from the first centuries of the Church.

These accounts, although not considered authoritative in the same manner as the Bible, outline some of the Church’s traditional beliefs about the birth of Mary.

The “Protoevangelium of James,” which was probably put into its final written form in the early second century, describes Mary’s father Joachim as a wealthy member of one of the Twelve Tribes of Israel. Joachim was deeply grieved, along with his wife Anna, by their childlessness. “He called to mind Abraham,” the early Christian writing says, “that in the last day God gave him a son Isaac.”

Joachim and Anna began to devote themselves extensively and rigorously to prayer and fasting, initially wondering whether their inability to conceive a child might signify God’s displeasure with them.

As it turned out, however, the couple were to be blessed even more abundantly than Abraham and Sarah, as an angel revealed to Anna when he appeared to her and prophesied that all generations would honor their future child: “The Lord has heard your prayer, and you shall conceive, and shall bring forth; and your seed shall be spoken of in all the world.”

After Mary’s birth, according to the Protoevangelium of James, Anna “made a sanctuary” in the infant girl’s room, and “allowed nothing common or unclean” on account of the special holiness of the child. The same writing records that when she was one year old, her father “made a great feast, and invited the priests, and the scribes, and the elders, and all the people of Israel.”

“And Joachim brought the child to the priests,” the account continues, “and they blessed her, saying: ‘O God of our fathers, bless this child, and give her an everlasting name to be named in all generations’ . . . And he brought her to the chief priests; and they blessed her, saying: ‘O God most high, look upon this child, and bless her with the utmost blessing, which shall be for ever.’”

The protoevangelium goes on to describe how Mary’s parents, along with the temple priests, subsequently decided that she would be offered to God as a consecrated Virgin for the rest of her life, and enter a chaste marriage with the carpenter Joseph.

Saint Augustine described the birth of the Blessed Virgin Mary as an event of cosmic and historic significance, and an appropriate prelude to the birth of Jesus Christ. “She is the flower of the field from whom bloomed the precious lily of the valley,” he said.

The fourth-century bishop, whose theology profoundly shaped the Western Church’s understanding of sin and human nature, affirmed that “through her birth, the nature inherited from our first parents is changed.” – CNA

Mother Teresa, On Love, Prayer and Our Lady, and Forgiveness

On this the feast day of Blessed Teresa of Calcutta:

The Fruit of Prayer
The fruit of silence is prayer
the fruit of prayer is faith
the fruit of faith is love
the fruit of love is service
the fruit of service is peace.

If We Pray
If we pray, we will believe;
If we believe, we will love
If we love, we will serve.

Love to pray
Feel often during the day the need for prayer and pray.
Prayer opens the heart, till it is capable of containing God himself.
Ask and seek and your heart will be big enough to receive Him
and keep Him as Your Own.


True Interior Conversion…What it looks like in the life of St. Augustine and in others – a reflection with Msgr. John Esseff – Discerning Hearts

Msgr. Esseff reflects on the interior movement of St. Augustine that led to his conversion and witness. He also shares a powerful story of a man in a prison and his conversion. The story takes a poignant twist at the end, one that exemplifies the power of conversion and forgiveness. When our hearts are united with the heart of Christ a death takes place…the old self dies so that Christ may live.