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CA-1 Introduction – St. Thomas Aquinas – Christian Apologetics with Dr. R. R. Reno

Episode 1 – What is Christian Apologetics? Who was St. Thomas Aquinas, his life, his times, and his contribution. What is “theology”? What is the “Summa”?

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Question 1. article 1 The nature and extent of sacred doctrine

Whether, besides philosophy, any further doctrine is required?

Objection 1: It seems that, besides philosophical science, we have no need of any further knowledge. For man should not seek to know what is above reason: “Seek not the things that are too high for thee” (Ecclus. 3:22). But whatever is not above reason is fully treated of in philosophical science. Therefore any other knowledge besides philosophical science is superfluous.

Objection 2: Further, knowledge can be concerned only with being, for nothing can be known, save what is true; and all that is, is true. But everything that is, is treated of in philosophical science—even God Himself; so that there is a part of philosophy called theology, or the divine science, as Aristotle has proved (Metaph. vi). Therefore, besides philosophical science, there is no need of any further knowledge.

On the contrary, It is written (2 Tim. 3:16): “All Scripture, inspired of God is profitable to teach, to reprove, to correct, to instruct in justice.” Now Scripture, inspired of God, is no part of philosophical science, which has been built up by human reason. Therefore it is useful that besides philosophical science, there should be other knowledge, i.e. inspired of God.

I answer that, It was necessary for man’s salvation that there should be a knowledge revealed by God besides philosophical science built up by human reason. Firstly, indeed, because man is directed to God, as to an end that surpasses the grasp of his reason: “The eye hath not seen, O God, besides Thee, what things Thou hast prepared for them that wait for Thee” (Is. 66:4). But the end must first be known by men who are to direct their thoughts and actions to the end. Hence it was necessary for the salvation of man that certain truths which exceed human reason should be made known to him by divine revelation. Even as regards those truths about God which human reason could have discovered, it was necessary that man should be taught by a divine revelation; because the truth about God such as reason could discover, would only be known by a few, and that after a long time, and with the admixture of many errors. Whereas man’s whole salvation, which is in God, depends upon the knowledge of this truth. Therefore, in order that the salvation of men might be brought about more fitly and more surely, it was necessary that they should be taught divine truths by divine revelation. It was therefore necessary that besides philosophical science built up by reason, there should be a sacred science learned through revelation.

Reply to Objection 1: Although those things which are beyond man’s knowledge may not be sought for by man through his reason, nevertheless, once they are revealed by God, they must be accepted by faith. Hence the sacred text continues, “For many things are shown to thee above the understanding of man” (Ecclus. 3:25). And in this, the sacred science consists.

Reply to Objection 2: Sciences are differentiated according to the various means through which knowledge is obtained. For the astronomer and the physicist both may prove the same conclusion: that the earth, for instance, is round: the astronomer by means of mathematics (i.e. abstracting from matter), but the physicist by means of matter itself. Hence there is no reason why those things which may be learned from philosophical science, so far as they can be known by natural reason, may not also be taught us by another science so far as they fall within revelation. Hence theology included in sacred doctrine differs in kind from that theology which is part of philosophy.

For an online version of St. Thomas Aquinas’ “Summa” click here

“Christian Apologetics with Dr. R. R. Reno” explores numerous facets of faith and reason in the life of the Church and the world. Grounded on the work of giants, such as St. Thomas Aquinas, St. Bonaventure, Blessed John Newman, soon-to-be Blessed John Paul II, G. K. Chesterton, Blaise Paschal and Stephen Barr, Dr. Reno helps us to open our minds to make the journey to our hearts.

R. R. Reno is the editor at First Things: A Journal of Religion, Culture, and Public Life, and Professor of Theology, currently on leave from Creighton University. His theological work has been published in many academic journals. Essays and opinion pieces on religion, public life, contemporary culture, and current events have appeared in Commentary, and the Washington Post. In Fighting the Noonday Devil Reno suggests that putting ourselves at the disposal of what is real is what trains us for true piety. His other recent books include Genesis: Brazos Theological Commentary on the Bible and Sanctified Vision: An Introduction to Early Christian Interpretation of the Bible.

CA-2 What is the relationship between religion and science?-St. Thomas Aquinas – Christian Apologetics with Dr. R. R. Reno

Episode 2- What is the relationship between religion and science?

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Question 1 Article 2. Whether sacred doctrine is a science.

Objection 1: It seems that sacred doctrine is not a science. For every science proceeds from self-evident principles. But sacred doctrine proceeds from articles of faith which are not self-evident, since their truth is not admitted by all: “For all men have not faith” (2 Thess. 3:2). Therefore sacred doctrine is not a science.

Objection 2: Further, no science deals with individual facts. But this sacred science treats of individual facts, such as the deeds of Abraham, Isaac and Jacob and such like. Therefore sacred doctrine is not a science.

On the contrary, Augustine says (De Trin. xiv, 1) “to this science alone belongs that whereby saving faith is begotten, nourished, protected and strengthened.” But this can be said of no science except sacred doctrine. Therefore sacred doctrine is a science.

I answer that, Sacred doctrine is a science. We must bear in mind that there are two kinds of sciences. There are some which proceed from a principle known by the natural light of intelligence, such as arithmetic and geometry and the like. There are some which proceed from principles known by the light of a higher science: thus the science of perspective proceeds from principles established by geometry, and music from principles established by arithmetic. So it is that sacred doctrine is a science because it proceeds from principles established by the light of a higher science, namely, the science of God and the blessed. Hence, just as the musician accepts on authority the principles taught him by the mathematician, so sacred science is established on principles revealed by God.

Reply to Objection 1: The principles of any science are either in themselves self-evident, or reducible to the conclusions of a higher science; and such, as we have said, are the principles of sacred doctrine.

Reply to Objection 2: Individual facts are treated of in sacred doctrine, not because it is concerned with them principally, but they are introduced rather both as examples to be followed in our lives (as in moral sciences) and in order to establish the authority of those men through whom the divine revelation, on which this sacred scripture or doctrine is based, has come down to us.

For an online version of St. Thomas Aquinas’ “Summa” click here

“Christian Apologetics with Dr. R. R. Reno” explores numerous facets of faith and reason in the life of the Church and the world. Grounded on the work of giants, such as St. Thomas Aquinas, St. Bonaventure, Blessed John Newman, soon-to-be Blessed John Paul II, G. K. Chesterton, Blaise Paschal and Stephen Barr, Dr. Reno helps us to open our minds to make the journey to our hearts.

The Solemnity of Our Lord Jesus Christ, King of the Universe – Sunday, Sunday, Sunday with Mark Hart

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The Sunday, Sunday, Sunday Podcast is a reflection on the upcoming Sunday Mass readings presented by LifeTeen.com and hosted by Mark Hart.

Sunday Readings from the USCCB

Reading 1 WIS 3:1-9

Responsorial Psalm EZ 34:11-12, 15-17

Reading 2 1 COR 15:20-26, 28

Gospel MT 25:31-46

Jesus said to his disciples:
“When the Son of Man comes in his glory,
and all the angels with him,
he will sit upon his glorious throne,
and all the nations will be assembled before him.
And he will separate them one from another,
as a shepherd separates the sheep from the goats.
He will place the sheep on his right and the goats on his left.
Then the king will say to those on his right,
‘Come, you who are blessed by my Father.
Inherit the kingdom prepared for you from the foundation of the world.
For I was hungry and you gave me food,
I was thirsty and you gave me drink,
a stranger and you welcomed me,
naked and you clothed me,
ill and you cared for me,
in prison and you visited me.’
Then the righteous will answer him and say,
‘Lord, when did we see you hungry and feed you,
or thirsty and give you drink?
When did we see you a stranger and welcome you,
or naked and clothe you?
When did we see you ill or in prison, and visit you?’
And the king will say to them in reply,
‘Amen, I say to you, whatever you did
for one of the least brothers of mine, you did for me.’
Then he will say to those on his left,
‘Depart from me, you accursed,
into the eternal fire prepared for the devil and his angels.
For I was hungry and you gave me no food,
I was thirsty and you gave me no drink,
a stranger and you gave me no welcome,
naked and you gave me no clothing,
ill and in prison, and you did not care for me.’
Then they will answer and say,
‘Lord, when did we see you hungry or thirsty
or a stranger or naked or ill or in prison,
and not minister to your needs?’
He will answer them, ‘Amen, I say to you,
what you did not do for one of these least ones,
you did not do for me.’
And these will go off to eternal punishment,
but the righteous to eternal life.”

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine;

BKL#22 – Christ, the true King of this World – Building a Kingdom of Love w/ Msgr. John Esseff

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Msgr. Esseff shares a recent encounter with a couple he met while traveling home after time with family. Tom and Mary shared their important encounters with God over the course of their 36 years of marriage. Each story speaks of our times and how relevant it is for our lives to allow Christ to be King of our hearts…that is how He will reign in this world. Msgr. Esseff then reflects on how God answers prayers and why we say “Your will be done”.

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30th 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to Blessed Mother Teresa. He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Bl. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.

To obtain a copy of Msgr. Esseff’s book byvisiting here

Be sure to visit Msgr. Esseff’s website “Building a Kingdom of Love”

RC#11- A Century of Cataclysms – The Resilient Church w/ Mike Aquilina

Episode 11– A Century of Cataclysms

The Resilient Church with Mike Aquilina, offers a fascinating look at the trials and triumphs of the Catholic Church over the past two thousand years. Fast-paced sketches of critical periods in church history give readers perspective on the challenges faced by the church today. Mike Aquilina does not shrink from the realities of the past, including badly behaved leaders and those who betrayed the Lord. Yet he also leaves us all with well-founded hope for the future: God remains faithful in every circumstance and fulfills his promise to remain with his church always. Hosted by Kris McGregor

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Pick up a copy of Mke’s book. You’ll find so much more and invaluable references and resoources, as well

Also visit Mike’s “Discerning Hearts” page for more audio downloads and information!

IP#267 Fr. C. John McCloskey – The Mississippi Flows into the Tiber on Inside the Pages with Kris McGregor

What a delight to discuss our ongoing call to conversion with Fr. C. John McCloskey III especially as demonstrated by the hundreds of lives shared in”The Mississippi Flows Into the Tiber: A Guide to Notable American Converts to the Catholic Church” . The book, which contains a foreword and afterword by Fr. McCloskey, examines the careers and writings of almost five hundred notable converts, containing touching stories of all shapes and sizes. English author John Beaumont, after the success of his initial book “Roads to Rome”, has brought to us an exhaustive, fascinating work that inspires with every page.

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You can find the book here

“[A]n inspiring work that covers nearly five hundred eminent American converts who lived from the 17th to the 21st century. In each of these entries, which are in alphabetical order, we find a succinct biography and, when known, one or more causes of conversion, often in the person’s own words. The entries range from part of a page to several pages, with citations from the subjects’ writings. A list of sources is also provided. This book will surely prove to be an invaluable reference work, but more importantly, it is a collection of priceless testimonies, well worth pondering at leisure.”

–Anne Barbeau Gardiner, Culture Wars.

DWG11 – “What am I to do?” The Discernment of God’s Will in Everyday Decisions w/Fr. Timothy Gallagher

Episode 11 “What am I to do?” The Discernment of God’s Will in Everyday Decisions w/Fr. Timothy Gallagher.

In this episode with Fr. Gallagher, there is a brief summary of the First and Second Mode. Then Fr. Gallagher breaks open the Third Mode, a Ponderousness of Reasons, also know as the 4 columns.

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For other episodes in the series visit The Discerning Hearts “Discerning the Will of God” page

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”.

For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org

For the other episodes in this series check out Fr. Timothy Gallagher’s “Discerning Hearts” page

Feast of All Souls – Sunday, Sunday, Sunday with Mark Hart

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The Sunday, Sunday, Sunday Podcast is a reflection on the upcoming Sunday Mass readings presented by LifeTeen.com and hosted by Mark Hart.

Sunday Readings from the USCCB

Reading 1 WIS 3:1-9

Responsorial Psalm PS 23:1-3A, 3B-4, 5, 6

Reading 2 ROM 5:5-11 or ROM 6:3-9

Gospel JN 6:37-40

Faith Check 25 – Purgatory

Purgatory

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Few Catholic doctrines are more disputed than that of purgatory. And yet, if it is properly understood, we see that purgatory is a gift of God’s mercy.

Jesus did not come to merely forgive the penalty for our sins, but to cleanse us and make us His new creations.

Revelation 21:27 says, “nothing impure will enter heaven.” Those of us who die in a state of grace—or are “saved”—and still have selfishness and sin remaining on our souls, must undergo a purification before entrance into heaven is possible.

So purgatory is not a second chance at heaven, but simply a final stage of growing in holiness.

Notice that Jesus in Matthew 12 speaks of sins that will “not be forgiven in this age or in the age to come.”¹ And in 1 Corinthians 3, St. Paul writes that on Judgment Day there will be some who “suffer loss… [they will still] be saved, but only as through fire.”²

C.S. Lewis, the famous Anglican Christian writer, believed in purgatory and compared it to the burning sensation of mouthwash after having one’s tooth pulled at the dentist’s office.³

Indeed, while purgatory may involve pain, it will not be without joy, for it is the threshold to the gates of paradise.

1 – 12:32

2 – 3:15

3 – Letters to Malcolm: Chiefly on Prayer, 107-109.

Talk 4 on St. John of the Cross “In the Footsteps of St. Teresa of Avila” – w/ Dr. Anthony Lilles – Discerning Hearts

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In this conversation, we discuss the significance of St. John of the Cross and his relationship with St. Teresa of Avila.

The Sunday, Sunday, Sunday Podcast is a reflection on the upcoming Sunday Mass readings presented by LifeTeen.com and hosted by Mark Hart.

Sunday Readings from the USCCB

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine;

Episode 11 “What am I to do?” The Discernment of God’s Will in Everyday Decisions w/Fr. Timothy Gallagher.

In this episode with Fr. Gallagher, there is a brief summary of the First and Second Mode. Then Fr. Gallagher breaks open the Third Mode, a Ponderousness of Reasons, also know as the 4 columns.

The Sunday, Sunday, Sunday Podcast is a reflection on the upcoming Sunday Mass readings presented by LifeTeen.com and hosted by Mark Hart.

Sunday Readings from the USCCB

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine;

Purgatory

Few Catholic doctrines are more disputed than that of purgatory. And yet, if it is properly understood, we see that purgatory is a gift of God’s mercy.

So purgatory is not a second chance at heaven, but simply a final stage of growing in holiness.

Notice that Jesus in Matthew 12 speaks of sins that will “not be forgiven in this age or in the age to come.” 1 And in 1 Corinthians 3, St. Paul writes that on Judgment Day there will be some who “suffer loss… [they will still] be saved, but only as through fire.”2

Notice that Jesus in Matthew 12 speaks of sins that will “not be forgiven in this age or in the age to come.”¹ And in 1 Corinthians 3, St. Paul writes that on Judgment Day there will be some who “suffer loss… [they will still] be saved, but only as through fire.”²