TSP1 – Introduction – St. Teresa of Avila, Spiritual Warfare, and the Progress of the Soul with Dan Burke – Discerning Hearts Podcasts


Episode 1 – Introduction  – St. Teresa, Spiritual Warfare, and the Progress of the Soul with Dan Burke

In this introductory episode, Dan Burke and Kris McGregor delve into Dan’s spiritual journey, his admiration for St. Teresa of Ávila, and his book on navigating the spiritual life. Dan shares how he began his Catholic journey after being raised Jewish and later becoming a Southern Baptist. He struggled with prayer and sought guidance through various Protestant resources until discovering St. Teresa’s writings, which profoundly impacted him.

Throughout their conversation, Dan discusses the importance of St. Teresa’s “Interior Castle,” describing it as a seminal work on prayer that guides believers in their journey towards union with God. He highlights St. Teresa’s deep spirituality, authenticity, and her insights into the workings of the devil, which are often overlooked in modern spiritual discourse.

The complementary roles of St. Teresa and St. John of the Cross in Catholic spirituality and how their insights continue to offer a concrete path for those seeking a deeper relationship with God.


Discerning Hearts Discussion Questions

  1. Revisiting Spiritual Foundations: How does St. Teresa’s concept of the interior castle deepen your understanding of the spiritual journey?
  2. Understanding Spiritual Warfare: What insights from the episode help you recognize the enemy’s tactics in your own spiritual life?
  3. Influence of Saints: How does Dan Burke’s reflection on St. Teresa of Avila inspire you to seek guidance from saints in your spiritual practices?
  4. Role of Humility: In what ways can humility, as discussed in the conversation, shape your approach to spiritual growth?
  5. Embracing Vulnerability: How does the vulnerability of St. Teresa encourage you to acknowledge your own weaknesses before God?
  6. Spiritual Companionship: What role does spiritual direction or companionship play in your journey, as modeled by Dan Burke’s experiences?
  7. Integration of Prayer and Action: How can you balance the contemplative insights of St. Teresa with the concrete actions needed in your daily life?

You can find the book here.

An excerpt from the book:

Have you ever considered that the devil is active in your prayer life? In the parish church where you attend Mass? In the lives and actions of people of goodwill all around you? The saints remind us of a key aspect of living the spiritual life that we are wont to forget simply because we can’t see it and because we have been conditioned by the media and popular culture to think the devil works visibly only in “bad” people or in extraordinary ways, as in the movies. And although demons are certainly capable of extravagant or extraordinary manifestations, their ordinary work flies under our radar because it just isn’t that spectacular, though it is deadly.

In fact, subtlety, illusion, and deceit are their preferred methods of attack. An invisible battle for souls is being waged in and around us without reprieve, and we remain ignorant of it to our peril. St. Teresa of Avila, great mystic and Doctor of the Church, is best known for her writings on the way God leads souls along the path to union with Him through prayer. What many do not know about St. Teresa is that she also observed the actions of demons working with militant force to lead even good souls astray in ways that might surprise you. She shares these experiences freely in her autobiography, which she was commanded to write under obedience to her spiritual director.

Burke, Dan; Burke, Dan. The Devil in the Castle: St. Teresa of Avila, Spiritual Warfare, and the Progress of the Soul (p. 12). Sophia Institute Press. Kindle Edition.


For more episodes in this series visit Dan Burke’s Discerning Hearts page here:


Dan Burke is the founder and President of the Avila Institute for Spiritual Formation, which offers graduate and personal enrichment studies in spiritual theology to priests, deacons, religious, and laity in 72 countries and prepares men for seminary in 14 dioceses.

Dan is the author and editor of more than 15 books on authentic Catholic spirituality and hosts the Divine Intimacy Radio show with his wife, Stephanie, which is broadcast weekly on EWTN Radio. Past episodes can be found, along with thousands of articles on the interior life, at SpiritualDirection.com.

In his deep commitment to the advancement of faithful Catholic spirituality, he is also the founder of Apostoli Viae, a world-wide, private association of the faithful dedicated to living and advancing the authentic spiritual patrimony of the Church.

Most importantly, Dan is a blessed husband, father of four, grandfather of one—and grateful to be Catholic.

SISL4 – I Can’t Go On – Struggles in the Spiritual Life with Fr. Timothy Gallagher – Discerning Hearts Podcasts

I Can’t Go On – Struggles in the Spiritual Life with Fr. Timothy Gallagher O.M.V.

Fr. Timothy Gallagher and Kris McGregor discuss the struggles many people face in their spiritual lives, this time by using a case study involving “Paul,” a high school teacher who becomes overextended by balancing his full-time job, pursuing a master’s degree, and taking on additional responsibilities in his parish. As Paul pushes himself, he starts to experience severe burnout, leading to exhaustion, a decline in his spiritual practices, and a growing sense of discouragement.

The importance of recognizing signs of burnout and the need to take practical steps to manage it, Fr. Gallagher suggests that Paul should slow down his studies, openly communicate with his wife, and possibly seek medical advice; as well as the value of journaling as a spiritual practice, helping individuals to understand their experiences more deeply and track their spiritual progress over time.

The conversation also touches on the importance of maintaining a balanced spiritual life, such as participating in the Eucharist, setting aside time for meditation, and being aware of God’s presence throughout the day. Fr. Gallagher advises against overcommitting and stresses the need to choose sustainable spiritual practices that can be consistently maintained. He also reflects on the need to make conscious choices about how we use technology to avoid it dominating our lives and contributing to spiritual and emotional exhaustion.

You can pick up a copy of the book here.


Discerning Hearts Reflection Questions

  1. Identifying Spiritual Struggles: What specific struggles are you currently facing in your spiritual life that might be affecting your emotional and physical well-being?
  2. Recognizing Burnout: Have you noticed signs of burnout, such as feeling overwhelmed or burdened by activities that once brought you joy?
  3. Evaluating Life Choices: Are there any major decisions you’ve made recently that, in hindsight, may not have been properly discerned?
  4. Maintaining Balance: How balanced are the key areas of your life, such as work, prayer, rest, and family, and do any of these need adjustment?
  5. The Role of Journaling: Could keeping a spiritual journal help you gain deeper insight into your spiritual journey and monitor your progress?
  6. Incorporating a Rule of Life: Do you have a sustainable spiritual routine or rule of life that supports your faith and well-being?
  7. Avoiding Distractions: Are there distractions, like excessive phone use, that might be disrupting your peace and spiritual focus?

An excerpt from the book:

“In this and the preceding chapters, we have explored spiritual struggles arising from physical and psychological factors. As we have seen, the solution lies in suitable physical and psychological remedies. What, however, of struggles arising from specifically spiritual sources? What might these struggles be, and how can we best respond to them? We will begin now to address these questions.”

Gallagher O.M.V, Fr. Timothy ; Gallagher O.M.V, Fr. Timothy. Struggles in the Spiritual Life: Their Nature and Their Remedies (p. 28). Sophia Institute Press. Kindle Edition.


To find more episodes from this series, visit the Struggles in the Spiritual Life Podcast


From the book’s description: “Here is a powerful, life-changing book that will help you understand and conquer the struggles you face in your spiritual life. It’s a book for those who love the Lord and desire holiness yet often feel adrift or stagnant in their search for spiritual growth.

All of us encounter valleys on our journey with the Lord — those periods of spiritual desolation that are a painful yet unavoidable feature of our prayer life. Spiritual desolation is as complex as we are, so understanding what is happening and responding to it properly are critical to reaching the heights of holiness.

With warmth and understanding, Fr. Gallagher carefully identifies in this book the various forms of spiritual and nonspiritual desolation and supplies the remedy for each. You’ll learn how to discern whether your struggles derive from medical or psychological conditions or whether those struggles are spiritual and permitted by the Lord for reasons of growth. In each case, you’ll be given the remedy for the struggle. You’ll also learn the forms of spiritual dryness and of the Dark Night — and how to respond to them.

In chapter after chapter, Fr. Gallagher presents a particular struggle as experienced by fictional characters and then provides the advice he gives to those who come to him for spiritual direction about that struggle. You’ll gain confidence as you journey through desolation, and you’ll learn to reject the enemy’s ploys to infect you with a sense of hopelessness.


Did you know that Fr. Timothy Gallagher has 14 different podcast series on Discerning Hearts Catholic Podcasts?
Visit here to discover more!

 

TM1 – Introduction – St. Therese and Marie: A Story of Two Cousins with Fr. Timothy Gallagher – Discerning Hearts Podcast


BA6 - "Refuse to Accept Discouragement" - Begin Again: The Spiritual Legacy of Ven. Bruno Lanteri with Fr. Timothy Gallagher

Episode 1 – Introduction – St. Thérèse and Marie: A Story of Two Cousins with Fr. Timothy Gallagher – Discerning Hearts Podcast

Fr. Timothy Gallagher and Kris McGregor begin a discussion on the often overlooked relationships that shaped the life and spirituality of St. Thérèse of Lisieux. Reflecting on the profound and enduring influence of Thérèse’s extended family, Fr. Gallagher takes a special focus on her cousin Marie Guérin, who was both a close friend and spiritual companion to Thérèse.

St. Thérèse of Lisieux

These familial bonds provided a strong foundation of faith and support, with the Guérin and Martin families deeply intertwined in both everyday life and spiritual formation. Marie Guérin, being Thérèse’s first cousin, shared a unique bond with her, spending much time together during their childhood and later entering the Carmel, where she became a novice under Thérèse’s guidance.

The spirituality within this extended family was significantly influenced by the teachings of St. Francis de Sales and St. Jane de Chantal; through the visitation tradition embodied by Thérèse’s aunt, Sister Marie-Dosithée. This spiritual legacy, combined with the close-knit relationships and mutual support among family members, played a crucial role in the development of Thérèse’s own spirituality, which is characterized by its simplicity and deep love.

Fr. Gallagher also touches on the remarkable influence of Isidore and Céline Guérin, Marie’s parents, who were instrumental in supporting the Martin family after the death of Thérèse’s mother, Zélie, and during the later years of Louis Martin’s declining health. Their example of faith and charity profoundly impacted their children, particularly Marie, who carried forward the spiritual legacy of her family into her religious life.


Discerning Hearts Reflection Questions

  1. Understanding Therese’s Legacy: How does St. Thérèse of Lisieux’s enduring influence challenge your understanding of spiritual depth and holiness?
  2. The Role of Family in Faith: In what ways can your family life foster spiritual growth, similar to the Martin and Guérin families?
  3. Value of Spiritual Friendship: How do your friendships reflect the spiritual bond and mutual support seen between Thérèse and her cousin Marie?
  4. The Influence of Spiritual Tradition: How can the Salesian spirituality, as embraced by Thérèse’s family, inform your own approach to daily holiness?
  5. Witnessing through Suffering: What can you learn from Marie’s compassionate care for Thérèse during her final illness about offering spiritual and physical support to others?
  6. Everyday Holiness: How does the idea of sanctity in daily life, as practiced by Thérèse, inspire you to seek holiness in your ordinary activities?
  7. Spiritual Legacy of Extended Family: Reflect on how staying close with extended family, as modeled by the Martins and Guérins, could enhance your spiritual journey.

 


About this Series

Fr. Timothy Gallagher reflects upon the enduring legacy of St. Thérèse of Lisieux, exploring how her life and spirituality, deeply influenced by her family and how it offers profound insights into everyday holiness. He examines the role of family and spiritual friendships in nurturing faith, the importance of compassionate care for others, and how Thérèse’s example can inspire listeners to seek sanctity in their daily lives. He also brings forth more details of the spiritual bond between the Martin and Guérin families, offering a model for fostering deeper connections within one’s own family and community.


Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius.  Fr. Gallagher is featured on the EWTN series “Living the Discerning Life:  The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit  his  website:   frtimothygallagher.org

Did you know that Fr. Timothy Gallagher has 14 different podcast series on Discerning Hearts Catholic Podcasts?
Visit here to discover more!

St. Augustine of Hippo, Part 2 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast

St. Augustine of Hippo, Part 2 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

  • Born: 13 November 354
  • Died: 28 August 430

In part 2 of their conversation, Dr. Matthew Bunson and Kris McGregor explore the transformative journey of St. Augustine from his baptism in Italy to his return to Africa, where he established a monastic community and eventually became a priest and bishop. Augustine’s profound transformation and commitment to spiritual renewal equipped him to compassionately address heresies like Donatism and Pelagianism, emphasizing the Church’s teachings on the efficacy of the sacraments and grace.

Augustine’s pastoral nature, his focus on communicating the faith in accessible ways, show his deep concern for individuals’ relationships with God. They also discuss the challenges Augustine faced during the Vandal invasion of North Africa, his final days filled with prayer and sorrow, and the lasting impact of his works, particularly “The Confessions,” which serves as a roadmap for spiritual growth.

St. Augustine’s humility, intellectual brilliance, and dedication to the Church, makes him a timeless figure whose teachings continue to resonate in the Church today.


Discerning Hearts Reflection Questions

  1. Transformation through Grace: How has the sanctifying grace of God transformed your life and deepened your commitment to constant renewal?
  2. Compassion in Evangelization: In what ways can you, like St. Augustine, approach those in error with compassion rather than intellectual superiority?
  3. Sacramental Efficacy: How do you understand and appreciate the teaching that Christ is the true minister of the sacraments, regardless of the priest’s worthiness?
  4. Pastoral Leadership: How can you apply St. Augustine’s example of pastoral care, balancing intellectual rigor with a deep concern for the well-being of individuals?
  5. Communicating Faith Simply: In your efforts to evangelize, how can you simplify the message of the Gospel to make it accessible to all, as St. Augustine did?
  6. Humility in Confession: Reflect on the humility required to confess your sins openly—what lessons can you draw from St. Augustine’s “Confessions” for your own spiritual journey?
  7. Finding Rest in God: How do you seek and experience the true rest that comes from surrendering to God’s love, as St. Augustine expressed in his famous dictum about the restlessness of the human heart?

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2008:

“After his Baptism, Augustine decided to return to Africa with his friends, with the idea of living a community life of the monastic kind at the service of God. However, while awaiting their departure in Ostia, his mother fell ill unexpectedly and died shortly afterwards, breaking her son’s heart. Having returned to his homeland at last, the convert settled in Hippo for the very purpose of founding a monastery. In this city on the African coast he was ordained a priest in 391, despite his reticence, and with a few companions began the monastic life which had long been in his mind, dividing his time between prayer, study and preaching. All he wanted was to be at the service of the truth. He did not feel he had a vocation to pastoral life but realized later that God was calling him to be a pastor among others and thus to offer people the gift of the truth. He was ordained a Bishop in Hippo four years later, in 395. Augustine continued to deepen his study of Scripture and of the texts of the Christian tradition and was an exemplary Bishop in his tireless pastoral commitment: he preached several times a week to his faithful, supported the poor and orphans, supervised the formation of the clergy and the organization of mens’ and womens’ monasteries. In short, the former rhetorician asserted himself as one of the most important exponents of Christianity of that time. He was very active in the government of his Diocese – with remarkable, even civil, implications – in the more than 35 years of his Episcopate, and the Bishop of Hippo actually exercised a vast influence in his guidance of the Catholic Church in Roman Africa and, more generally, in the Christianity of his time, coping with religious tendencies and tenacious, disruptive heresies such as Manichaeism, Donatism and Pelagianism, which endangered the Christian faith in the one God, rich in mercy.

And Augustine entrusted himself to God every day until the very end of his life:  smitten by fever, while for almost three months his Hippo was being besieged by vandal invaders, the Bishop – his friend Possidius recounts in his Vita Augustini – asked that the penitential psalms be transcribed in large characters, “and that the sheets be attached to the wall, so that while he was bedridden during his illness he could see and read them and he shed constant hot tears” (31, 2). This is how Augustine spent the last days of his life. He died on 28 August 430, when he was not yet 76. We will devote our next encounters to his work, his message and his inner experience.”

For more visit Vatican.va


For more from Dr. Matthew Bunson, check out his Discerning Hearts page.

Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

St. Augustine of Hippo, Part 1 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast

St. Augustine of Hippo, Part 1 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

  • Born: 13 November 354
  • Died: 28 August 430

Dr. Matthew Bunson and Kris McGregor discusses the life and legacy of St. Augustine, one of the most influential figures in Christian history. Dr. Bunson describes Augustine as a towering figure, honored as a saint, a Church Father, and a Doctor of the Church, often referred to as the “Doctor of Grace.” His vast body of work, including Confessions and City of God, has profoundly impacted Western civilization and Christian thought.

The podcast delves into Augustine’s early life, marked by a search for truth that led him through various philosophical and religious paths, including Manichaeism, a sect that emphasized the struggle between good and evil. Despite his brilliant intellect, Augustine’s early years were also characterized by moral failings and spiritual struggles, including a notorious prayer, “Lord, make me chaste, but not yet,” reflecting his inner conflict.

A pivotal moment in Augustine’s life was his encounter with St. Ambrose in Milan, whose teachings and personal example deeply influenced him. Augustine’s eventual conversion to Christianity was spurred by an emotional and spiritual crisis, culminating in a mystical experience where he heard a child’s voice saying, “Take and read,” leading him to a passage in Romans that brought about his complete transformation. He was baptized by Ambrose, marking the beginning of his new life dedicated to Christ.


Discerning Hearts Reflection Questions

  1. Augustine’s Influence on Christianity How has St. Augustine’s theological contributions shaped both Catholic and broader Christian thought throughout history?
  2. The Role of Intellectual Pride What lessons can we learn from Augustine’s struggle with intellectual pride, especially in his early years with the Manicheans?
  3. The Importance of Spiritual Guidance How did the influence of key figures like St. Monica and St. Ambrose guide Augustine towards his conversion, and how can we seek similar guidance in our own spiritual journeys?
  4. Conversion as a Lifelong Process Augustine experienced multiple conversions throughout his life; in what ways can we recognize and embrace ongoing conversion in our own faith lives?
  5. The Struggle Between Faith and Reason How did Augustine reconcile his desire for intellectual understanding with his need for faith, and what does this teach us about the balance between reason and belief?
  6. Impact of Sin and Redemption Reflect on Augustine’s confessions of sin and the transformative power of God’s grace; how can we apply this understanding to our own experiences of sin and redemption?
  7. Resting in God’s Peace Augustine famously stated, “Our hearts find no peace until they rest in you”; how does this insight challenge us to seek true peace in our relationship with God?

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2008:
St.-Augustine-icon

“In Milan, Augustine acquired the habit of listening – at first for the purpose of enriching his rhetorical baggage – to the eloquent preaching of Bishop Ambrose, who had been a representative of the Emperor for Northern Italy. The African rhetorician was fascinated by the words of the great Milanese Prelate; and not only by his rhetoric. It was above all the content that increasingly touched Augustine’s heart. The great difficulty with the Old Testament, because of its lack of rhetorical beauty and lofty philosophy was resolved in St Ambrose’s preaching through his typological interpretation of the Old Testament: Augustine realized that the whole of the Old Testament was a journey toward Jesus Christ. Thus, he found the key to understanding the beauty and even the philosophical depth of the Old Testament and grasped the whole unity of the mystery of Christ in history, as well as the synthesis between philosophy, rationality and faith in the Logos, in Christ, the Eternal Word who was made flesh.
Augustine soon realized that the allegorical interpretation of Scripture and the Neo-Platonic philosophy practised by the Bishop of Milan enabled him to solve the intellectual difficulties which, when he was younger during his first approach to the biblical texts, had seemed insurmountable to him.

Thus, Augustine followed his reading of the philosophers’ writings by reading Scripture anew, especially the Pauline Letters. His conversion to Christianity on 15 August 386 therefore came at the end of a long and tormented inner journey – of which we shall speak in another catechesis -, and the African moved to the countryside, north of Milan by Lake Como – with his mother Monica, his son Adeodatus and a small group of friends – to prepare himself for Baptism. So it was that at the age of 32 Augustine was baptized by Ambrose in the Cathedral of Milan on 24 April 387, during the Easter Vigil.”

For more visit Vatican.va


For more from Dr. Matthew Bunson, check out his Discerning Hearts page.

Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

PSM12 – The Two Liturgies: External and Internal – Pathway to Sacred Mysteries with Dr. David Fagerberg – Discerning Hearts Podcast

Liturgical Theology

Episode 12 – The Two Liturgies: External and Internal – Pathway to Sacred Mysteries with Dr. David Fagerberg, Ph.D.

Dr. David Fagerberg and Kris McGregor discuss the concept of “two liturgies”—the external liturgy of the Eucharist and the internal, spiritual liturgy in the heart, where the Holy Spirit continually prays. The idea that true theology is not merely academic but lived out in the life of everyday believers, represented by figures like “Mrs. Murphy,” who embody practical, lived theology through their faith and actions.

The Christian journey towards deification, the process of becoming more like God, which is often met with humility or hesitation by believers. However, Christianity is not just a moral code but an invitation to participate in the divine life of the Trinity. Words and concepts in theology can become “worn smooth” over time, losing their impact, and theologians and artists play an important role in revitalizing these truths for contemporary believers.

Encountering Christ in both sacred and secular spaces, and the liturgical experience, transforms how one views the world. They reflect on how the cycles of liturgy and life, including moments of illness, aging, and everyday struggles, are all part of God’s work in shaping a person’s spiritual journey.


Here are some of the topics explored in this episode:

  • The Noetic faculty in the heart (meaning perception of the heart)
  • Hesychia – stilleness, rest, quiet, silence

From the discussion with Dr. Fagerberg:

“I’m looking for a quote, it’s from a contemporary Orthodox Metropolitan named Hierotheos, and he says, if the noetic faculty in the heart is operating, then we can come in contact with, what he calls, a second liturgy, “something happens that seems strange to most people, but is natural for those who consciously practice hesychia.” This is a silence, contemplative. “Although they are present at the Divine Eucharist and are aware through their senses and their reason of everything going on,” those are the first two faculties that I identified, “they’re listening at the same time to the noetic faculty in the heart where the Holy Spirit praises without ceasing. Lord Jesus Christ’s son of God have mercy on me.”

In other words, there are two liturgies. One is the external liturgy of the Divine Eucharist, where the bread and wine are changed into the body and blood of Christ in the Holy Spirit. The other is the inner liturgy or Eucharist, where they experience uncreated worship and the spiritual priest of divine grace celebrates. There’s no break between the two liturgies. Both are accomplished with full awareness. The Holy Spirit changes the bread and wine into Christ’s body and blood, and the same Holy Spirit activates noetic prayer on the altar of the heart.

Well, by talking about aestheticism and mysticism, my purpose has been to try to make us think about… That sounds like I just denied everything I’ve been saying. I’m trying to make us think about something, make us think about this synergy going on, and I am trying to make us think about it. I’m writing books about Mrs. Murphy. I don’t want her to read them, but I write about Mrs. Murphy for my colleagues. So that my colleagues, I made a sweeping gesture to mean the academic world, so that they don’t look down their noses at Mrs. Murphy. My lesson from Aidan Kavanagh and the thesis is that Mrs. Murphy is a true theologian and I’m making an apologetic for her.”


Discerning Hearts Reflection Questions

  1. Understanding the Two Liturgies: How do the external and internal liturgies influence your relationship with God?
  2. Recognizing Your Inner Mrs. Murphy: In what ways do you embody practical theology in your everyday life?
  3. Embracing Deification: How open are you to the idea of ascending into deification, and what steps can you take toward it?
  4. Reclaiming Lost Words: Which spiritual or theological terms have lost their impact on you, and how can you rediscover their depth?
  5. Encountering Christ in the World: Where do you most frequently encounter Christ in your daily life, and how do you respond?
  6. Embracing the Spiritual Journey: How do you perceive the cyclical nature of spiritual growth, and where are you in your journey?
  7. Contemplating Life’s Purpose: Reflect on the entirety of your life as a spiritual offering to God—how are you preparing for your final encounter with Him?

For more podcast episodes of this series visit the Pathways to Sacred Mysteries w/Dr. David Fagerberg page


David W. Fagerberg is Professor in the Department of Theology at the University of Notre Dame. He holds masters degrees from Luther Northwestern Seminary, St. John’s University (Collegeville), Yale Divinity School, and Yale University. His Ph.D. is from Yale University in liturgical theology.

Fagerberg’s work has explored how the Church’s lex credendi (law of belief) is founded upon the Church’s lex orandi (law of prayer). This was expressed in Theologia Prima (Hillenbrand Books, 2003). He has integrated into this the Eastern Orthodox understanding of asceticism by considering its role in preparing the liturgical person. This was treated in On Liturgical Asceticism (Catholic University Press, 2013). And these two themes come together in Consecrating the World: On Mundane Liturgical Theology (Angelico Press, 2016).

He also has an avocation in G. K. Chesterton, having published Chesterton is Everywhere (Emmaus Press, 2013) and The Size of Chesterton’s Catholicism (University of Notre Dame, 1998).

Here are a few of Dr. Fagerberg’s books:
Liturgical Theology Liturgical Mysticism Liturgical Theology Theological Theology


Here are a few of Dr. Fagerberg’s books:
Liturgical Theology Liturgical Mysticism Liturgical Theology Theological Theology

 

SISL3 – I Try to Pray, but I’m So Discouraged – Struggles in the Spiritual Life with Fr. Timothy Gallagher – Discerning Hearts Podcasts

I Try to Pray, but I’m So Discouraged – Struggles in the Spiritual Life with Fr. Timothy Gallagher O.M.V.

Fr. Timothy Gallagher and Kris McGregor continue their conversation on struggles in the spiritual life, using the example of a spiritual struggle faced by a woman named Beth. After moving to a new city and starting a new job as a physical therapist, Beth encounters emotional and spiritual challenges, particularly due to a difficult relationship with a coworker named Susan, who is critical and overbearing. This criticism deeply affects Beth, causing her to feel discouraged, isolated, and distant from her prayer life.

Beth’s experience highlights the impact of emotional pain on one’s spiritual life and the importance of not being alone with such struggles; with Fr. Gallagher suggesting that Beth might benefit from counseling, in addition to maintaining healthy habits and seeking support from friends and family. He also reminds us about bringing emotional pain to Jesus, as it is precisely in such vulnerability that one can find deeper connection with God.

The theological principle that “grace presupposes and perfects nature,” means that God’s grace works within our humanity, elevating it. Fr. Gallagher and McGregor explore how both spiritual and human resources, such as counseling and prayer, can help individuals like Beth navigate their struggles. They also touch on how similar issues can affect people in more personal relationships, such as within families, and the importance of seeking both spiritual and practical support.

You can pick up a copy of the book here.


Discerning Hearts Reflection Questions

  1. Recognizing Emotional Wounds: Do I identify any past or present emotional wounds that might affect my ability to receive criticism or engage in relationships?
  2. Understanding Triggers: What specific situations or individuals trigger feelings of defenselessness or discouragement in me?
  3. Approaching Prayer Amid Struggles: How do I approach prayer when I’m feeling emotionally drained or discouraged, and do I bring my pain to Jesus?
  4. Seeking Support: Am I open to seeking help, such as counseling or talking to a trusted friend, when I recognize that my emotional struggles are overwhelming?
  5. Balancing Human and Spiritual Resources: How well do I balance using both human means (like exercise and counseling) and spiritual practices to navigate emotional pain?
  6. Avoiding Isolation: When faced with emotional or spiritual struggles, do I tend to isolate myself, or do I seek community and support?
  7. Embracing Vulnerability: Do I view my weaknesses and struggles as barriers to spiritual growth, or do I see them as opportunities to draw closer to God?

An excerpt from the book:

“Yes, the spiritual life is easier when we take wise care of the body. If you struggle in the spiritual life, ask first: How is my physical energy? Do I get enough sleep? Do I exercise sufficiently? Does my diet sustain my energy? If the answers are positive, you may presume that spiritual struggles, should you experience them, arise from a different cause. But it is wise to ask these questions before you presume this.

Sometimes, life simply makes demands on our energy. If John’s pace at work increases still more, if his wife’s illness grows more serious and long-lasting, if he himself faces physical issues, if the children’s needs increase, and the like, then his energy for prayer will be less. God never asks the impossible! John, or any one of us in similar circumstances, can only do our best to care for our energy. Such expenditures of energy, accepted out of love for our vocation — in this case, marriage and fatherhood — bring us closer to God, though our prayer may be more tired. Even in such situations, however, God asks us to care for the body as best we can. And this will bless our prayer.”

Gallagher O.M.V, Fr. Timothy ; Gallagher O.M.V, Fr. Timothy. Struggles in the Spiritual Life: Their Nature and Their Remedies (p. 17). Sophia Institute Press. Kindle Edition.


To find more episodes from this series, visit the Struggles in the Spiritual Life Podcast


From the book’s description: “Here is a powerful, life-changing book that will help you understand and conquer the struggles you face in your spiritual life. It’s a book for those who love the Lord and desire holiness yet often feel adrift or stagnant in their search for spiritual growth.

All of us encounter valleys on our journey with the Lord — those periods of spiritual desolation that are a painful yet unavoidable feature of our prayer life. Spiritual desolation is as complex as we are, so understanding what is happening and responding to it properly are critical to reaching the heights of holiness.

With warmth and understanding, Fr. Gallagher carefully identifies in this book the various forms of spiritual and nonspiritual desolation and supplies the remedy for each. You’ll learn how to discern whether your struggles derive from medical or psychological conditions or whether those struggles are spiritual and permitted by the Lord for reasons of growth. In each case, you’ll be given the remedy for the struggle. You’ll also learn the forms of spiritual dryness and of the Dark Night — and how to respond to them.

In chapter after chapter, Fr. Gallagher presents a particular struggle as experienced by fictional characters and then provides the advice he gives to those who come to him for spiritual direction about that struggle. You’ll gain confidence as you journey through desolation, and you’ll learn to reject the enemy’s ploys to infect you with a sense of hopelessness.


Did you know that Fr. Timothy Gallagher has 14 different podcast series on Discerning Hearts Catholic Podcasts?
Visit here to discover more!

 

IP#363 Fr. John Bartunek – The Better Part: The Gospels pt. 1 – Inside the Pages with Kris McGregor – Discerning Hearts Podcast

 

Fr. John Bartunek – The Better Part: The Gospels pt. 1 on Inside the Pages with Kris McGregor

Kris McGregor and Fr. John Bartunek discuss the book series, The Better Part, which is a Christ-centered resource for personal prayer based on the Gospels. They discuss the inspiration behind the series, which originated as a directive from Fr. Bartunek’s religious order, the Legionnaires of Christ. They identified a need for a resource that would help people deepen their prayer life in the modern world.

The Better Part is designed not as a traditional scripture study, but as a tool to foster personal encounters with Christ through the Gospels. The approach is rooted in the idea that the Gospels are a place to encounter Christ and enter into dialogue with Him. The series offers a structure that guides readers through meditation on the Gospels, helping them engage in mental prayer that is personalized and unique to their own spiritual journey.

The importance of understanding Christian meditation offers a simple, yet profound, four-step process: concentrate, consider, converse, and commit. Each step is meant to help the individual enter into a deeper relationship with Christ, utilizing different aspects of the soul—will, intellect, and heart.

Fr. Bartunek also discusses the influences of various spiritual traditions, such as Ignatian, Benedictine, and Carmelite spirituality, in shaping the structure of the series.

You can find the set here.


Discerning Hearts Discussion Questions

  1. Recognizing God’s Presence: How do you cultivate an awareness of God’s presence in the ordinary moments of your daily life?
  2. Embracing Silence in Prayer: How do you intentionally create space for silence in your prayer life to listen for God’s voice?
  3. Trusting in Divine Providence: In what ways do you surrender your worries and concerns to God’s providential care?
  4. The Role of Sacraments in Spiritual Growth: How do the sacraments, particularly the Eucharist and Reconciliation, strengthen your relationship with Christ?
  5. Deepening Your Love for Scripture: How do you make Scripture a central part of your daily prayer and reflection?
  6. Practicing Gratitude: How do you express gratitude to God in your prayer, especially for the small blessings in your life?
  7. Seeking Spiritual Direction: How do you seek guidance from a spiritual director or mentor to grow in your spiritual life?

From the book description:

“Every saint and renowned spiritual director through the ages has said the same thing: if we desire to become saints, we must spend time daily in meditation. With this set, Fr. John Bartunek has created an extensive, Christ-centered resource to serve as your daily meditation companion. The Better Part offers a practical explanation of Christian meditation, as well as material to draw from during your meditations, including a Bible study on the Gospels, a survey of saints writings, and a handy guide to prayer.

As you learn to read, meditate upon, absorb, and apply the Gospels to your life, you’ll also find ways to personalize your times of prayer, allowing you to follow the Holy Spirit’s lead along the path of holiness. Open these pages to discover the methods of meditation that best suit you, develop your friendship with Christ, and experience the true Christian joy of a deep, fruitful life of prayer.”

 

PSM11 – Ascetical Struggle and a Mystical Joy – Pathway to Sacred Mysteries with Dr. David Fagerberg – Discerning Hearts Podcast

Liturgical Theology

Episode 11 – Ascetical Struggle and a Mystical Joy – Pathway to Sacred Mysteries with Dr. David Fagerberg, Ph.D.

Dr. David Fagerberg and Kris McGregor explore a dense definition of liturgy as “the resis of the Trinity canonically extended to invite our synergistic ascent into deification”.  Dr. Fagerberg explains that liturgy is not just a human ritual but the active work of God in the cosmos, drawing participants into the divine life. Touching on various aspects of liturgical participation, including the struggle many people feel in engaging with liturgy due to distractions or personal preferences, Dr. Fagerberg advises approaching liturgy as a sacred “tryst” with God, a meeting between divine and human lovers, where the focus should be on prayer rather than criticism.

They discuss the concept of liturgy as a transformative process that requires both God’s grace and human cooperation. Dr. Fagerberg contrasts this with an automatic, thoughtless participation, urging a more intentional and spiritually prepared engagement. He introduces the idea of liturgical asceticism, where one develops capacities for deeper liturgical participation over a lifetime, akin to preparing for the “eighth day” or the eschatological fulfillment in the resurrection.

This goes into the notion of liturgical time, distinguishing between “Kronos” (ordinary time) and “Kairos” (sacred time), and how liturgy allows worshippers to step into this sacred time, experiencing a reality larger than the temporal world. They discuss how different people, like theologians or laypersons, may apprehend liturgy differently, but all are invited to enter into its mystery with a heart prepared by spiritual practices, such as contemplation and asceticism.


Here are some of the topics explored in this episode:

  • The definition of liturgy: Liturgy is the perichoresis of the Trinity kenotically extended to invite our synergistic ascent into deification.

From the discussion with Dr. Fagerberg:

“This is why it’s important for worshiping on Sunday, the Lord’s Day for the Lord’s people in the Lord’s house at the Lord’s table. Sunday is this eighth day, the day of the resurrection. After six days of creation, got rested on the seventh, and when humanity fell into sin, God had to act again. So Sunday, the day of resurrection, is like one more day in the Book of Genesis being added as an appendix. And Taft says to anyone beginning the study of Sunday, “The initial impression is one of confusion.” Sunday is the first day, the day of creation, the day of light, the day of the new time. I think it’s just named the cosmic dimensions of Sunday, but it’s also the last day, the eighth day, the day beyond the days, the day of Jubilee, the day of the end time.

Now he has named the eschatological dimensions of Sunday. It’s the day of the resurrection, the day of the post-resurrection appearances and meals. Watch for that in the scripture readings eight days later on Sunday. It’s the day of the descent of the Spirit and the day of the ascension. These are the historical Jesus days.

And then, he gives finally the ecclesiological church meanings. The day of the assembly, the day of the Eucharist, the day of baptism, the day of ordinations. Until one asks, “Is there anything Sunday doesn’t mean?” And the answer of course, is no. For the early Church Sunday was indeed everything. The symbolic day, a sign of the time of the church between ascension and parousia, the time in which we are living now, it’s the day symbolic of all days for… And here’s the quote, which I stumbled on in our earlier conversation so I can slip it in here. “It’s a day symbolic of all days for the purpose of all Christian liturgy is to express in a ritual moment that which should be the basic stance of every moment of our lives.”

Once a year you celebrate a birthday in a ritual way, but that doesn’t mean you don’t love your kid for the other 364 days. Once a week, you enter into this Eucharistic uplift and twist with God, but that doesn’t mean you forget about him for the other days of the week. What you do on Sunday morning should be an expression of the basic stance of every day, of every hour, of every moment. Well, that seems to me like an ascetical struggle and a mystical joy.”


Discerning Hearts Reflection Questions

  1. Understanding Liturgy’s Divine Nature: How does recognizing liturgy as the active work of God in the cosmos, rather than a mere human ritual, change your approach to participating in it?
  2. Entering Sacred Time: How can you become more aware of the transition from “Kronos” to “Kairos” during the liturgy, and what practices might help you prepare for this sacred encounter?
  3. Prayerful Participation: In what ways can you focus more on prayer and less on criticism during liturgical celebrations, especially when distractions arise?
  4. Liturgy as a Tryst with God: How does viewing liturgy as a meeting between divine and human lovers influence your relationship with God during the Mass?
  5. Developing Liturgical Capacities: What steps can you take to cultivate the spiritual capacities needed for a deeper, more transformative participation in the liturgy?
  6. Balancing Grace and Cooperation: How do you understand the balance between God’s grace and your own cooperation in the liturgical experience, and how can this understanding enhance your spiritual life?
  7. The Role of Asceticism in Liturgy: How might embracing a more ascetical approach to your spiritual life prepare you for a fuller participation in the liturgy and the life of the Church?

For more podcast episodes of this series visit the Pathways to Sacred Mysteries w/Dr. David Fagerberg page


David W. Fagerberg is Professor in the Department of Theology at the University of Notre Dame. He holds masters degrees from Luther Northwestern Seminary, St. John’s University (Collegeville), Yale Divinity School, and Yale University. His Ph.D. is from Yale University in liturgical theology.

Fagerberg’s work has explored how the Church’s lex credendi (law of belief) is founded upon the Church’s lex orandi (law of prayer). This was expressed in Theologia Prima (Hillenbrand Books, 2003). He has integrated into this the Eastern Orthodox understanding of asceticism by considering its role in preparing the liturgical person. This was treated in On Liturgical Asceticism (Catholic University Press, 2013). And these two themes come together in Consecrating the World: On Mundane Liturgical Theology (Angelico Press, 2016).

He also has an avocation in G. K. Chesterton, having published Chesterton is Everywhere (Emmaus Press, 2013) and The Size of Chesterton’s Catholicism (University of Notre Dame, 1998).

Here are a few of Dr. Fagerberg’s books:
Liturgical Theology Liturgical Mysticism Liturgical Theology Theological Theology

St. Bernard of Clairvaux, Pt. 2 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast


St. Anthony of Padua Doctor of Church Matthew Bunson Podcast

St. Bernard of Clairvaux, Pt. 2 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

  • Born: 1090, Fontaine-lès-Dijon, France
  • Died: August 20, 1153, Clairvaux Abbey, France
  • Books: Two-Fold Knowledge

Dr. Matthew Bunson and Kris McGregor discuss the life and influence of St. Bernard of Clairvaux, a 12th-century Cistercian monk and doctor of the Church. St. Bernard played a significant role in the Second Crusade, being called upon due to his reputation as a powerful preacher. Despite the Crusade’s failure, which was attributed to the incompetence and infighting of its leaders, Bernard was heavily criticized. He responded with humility, writing a formal apology to the Pope and stating that the failure was due to the sins of the crusaders rather than his call to arms. Bernard also took a strong stand against antisemitism, traveling through Germany to preach against attacks on Jewish communities, showcasing his commitment to justice and peace.

St. Bernard is also remembered for his deep mystical theology and devotion to the Blessed Virgin Mary. He sought to deepen the Church’s understanding of divine love and the importance of contemplative prayer. His influence extended to other notable figures like Hildegard of Bingen, whom he supported and encouraged. Bernard’s marian devotion is particularly highlighted through his emphasis on Mary as Mediatrix and Star of the Sea, roles that reflect her guiding and protective presence in the lives of the faithful. His teachings and humility made him a significant figure in the Church, earning him the title of Doctor of the Church in 1830.


Discerning Hearts Reflection Questions

  1. St. Bernard’s Role in the Second Crusade: How does St. Bernard’s involvement in the Second Crusade challenge or deepen your understanding of Christian responsibility in times of conflict?
  2. Handling Criticism with Humility: In what ways can St. Bernard’s humble response to criticism inspire your own approach to facing unjust accusations?
  3. Anti-Semitism and Justice: How does St. Bernard’s efforts against antisemitism reflect the Church’s teachings on justice and the dignity of every human person?
  4. Theology and Mysticism: How can St. Bernard’s integration of contemplative prayer and theology influence your own spiritual practices and understanding of God?
  5. Devotion to the Blessed Virgin Mary: What does St. Bernard’s deep devotion to Mary as Mediatrix and Star of the Sea teach us about the role of Marian devotion in Christian life?
  6. Influence on Other Saints: How does St. Bernard’s guidance of Hildegard of Bingen and others exemplify the importance of spiritual mentorship in the Church?
  7. Legacy as a Doctor of the Church: In what ways does St. Bernard’s life and teachings continue to be relevant and instructive for the Church today?

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2009

“I would now like to reflect on only two of the main aspects of Bernard’s rich doctrine: they concern Jesus Christ and Mary Most Holy, his Mother. His concern for the Christian’s intimate and vital participation in God’s love in Jesus Christ brings no new guidelines to the scientific status of theology. However, in a more decisive manner than ever, the Abbot of Clairvaux embodies the theologian, the contemplative and the mystic. Jesus alone Bernard insists in the face of the complex dialectical reasoning of his time Jesus alone is “honey in the mouth, song to the ear, jubilation in the heart (mel in ore, in aure melos, in corde iubilum)”. The title Doctor Mellifluus, attributed to Bernard by tradition, stems precisely from this; indeed, his praise of Jesus Christ “flowed like honey”. In the extenuating battles between Nominalists and Realists two philosophical currents of the time the Abbot of Clairvaux never tired of repeating that only one name counts, that of Jesus of Nazareth. “All food of the soul is dry”, he professed, “unless it is moistened with this oil; insipid, unless it is seasoned with this salt. What you write has no savour for me unless I have read Jesus in it” (In Canticum Sermones XV, 6: PL 183, 847). For Bernard, in fact, true knowledge of God consisted in a personal, profound experience of Jesus Christ and of his love. And, dear brothers and sisters, this is true for every Christian: faith is first and foremost a personal, intimate encounter with Jesus, it is having an experience of his closeness, his friendship and his love. It is in this way that we learn to know him ever better, to love him and to follow him more and more. May this happen to each one of us!

In another famous Sermon on the Sunday in the Octave of the Assumption the Holy Abbot described with passionate words Mary’s intimate participation in the redeeming sacrifice of her Son. “O Blessed Mother”, he exclaimed, “a sword has truly pierced your soul!… So deeply has the violence of pain pierced your soul, that we may rightly call you more than a martyr for in you participation in the passion of the Son by far surpasses in intensity the physical sufferings of martyrdom” (14: PL 183, 437-438). Bernard had no doubts: “per Mariam ad Iesum”, through Mary we are led to Jesus. He testifies clearly to Mary’s subordination to Jesus, in accordance with the foundation of traditional Mariology. Yet the text of the Sermone also documents the Virgin’s privileged place in the economy of salvation, subsequent to the Mother’s most particular participation (compassio) in the sacrifice of the Son. It is not for nothing that a century and a half after Bernard’s death, Dante Alighieri, in the last canticle of the Divine Comedy, was to put on the lips of the Doctor Mellifluus the sublime prayer to Mary: “Virgin Mother, daughter of your own Son, / humble and exalted more than any creature, / fixed term of the eternal counsel” (Paradise XXXIII, vv. 1 ff.).

These reflections, characteristic of a person in love with Jesus and Mary as was Bernard, are still a salutary stimulus not only to theologians but to all believers. Some claim to have solved the fundamental questions on God, on man and on the world with the power of reason alone. St Bernard, on the other hand, solidly founded on the Bible and on the Fathers of the Church, reminds us that without a profound faith in God, nourished by prayer and contemplation, by an intimate relationship with the Lord, our reflections on the divine mysteries risk becoming an empty intellectual exercise and losing their credibility. Theology refers us back to the “knowledge of the Saints”, to their intuition of the mysteries of the living God and to their wisdom, a gift of the Holy Spirit, which become a reference point for theological thought. Together with Bernard of Clairvaux, we too must recognize that man seeks God better and finds him more easily “in prayer than in discussion”. In the end, the truest figure of a theologian and of every evangelizer remains the Apostle John who laid his head on the Teacher’s breast.

I would like to conclude these reflections on St Bernard with the invocations to Mary that we read in one of his beautiful homilies. “In danger, in distress, in uncertainty”, he says, “think of Mary, call upon Mary. She never leaves your lips, she never departs from your heart; and so that you may obtain the help of her prayers, never forget the example of her life. If you follow her, you cannot falter; if you pray to her, you cannot despair; if you think of her, you cannot err. If she sustains you, you will not stumble; if she protects you, you have nothing to fear; if she guides you, you will never flag; if she is favourable to you, you will attain your goal…” (Hom. II super Missus est, 17: PL 183, 70-71).”


For more from Dr. Matthew Bunson, check out his Discerning Hearts page.

Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.