Faith Check 33 – What is Truth?

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What is Truth?

In our culture religion is often considered a mere matter of personal taste. Just as some prefer vanilla and others chocolate, you have your religion and I have mine.

But Jesus Christ did not just claim to be another prophet or spiritual teacher; He claimed to be Truth itself, as when He said, “I am the Way the Truth and the Life. No one comes to the Father but through me.”

Upon hearing Jesus’ truth claims, Pilate scoffed, “What is truth?,”¹ sounding very much like a skeptic in our own day.

But every person, ancient or modern, must confront Jesus’ claims to be the Messiah, the Son of God, whose blood atones for our sins, who dies and rises again, and will return as King and Judge of the world.

Such claims have only two possible responses: true or false. For if you claim to be God and the Savior of the world, you either are or you aren’t. As C.S. Lewis wrote, Jesus could have either been a lunatic, a liar, or the Lord—but the one thing he could not have been was a mere “good moral teacher,” as so many say.²

But if Jesus is truly the Lord, then He is the Lord of all—and that’s not a matter of personal taste!

1 – Jn. 18:8

2 – See Mere Christianity, Book 2, Chapter 3.

St. Margaret Mary Alacoque, the Sacred Heart of Jesus and Msgr. John Esseff – Discerning Hearts

Upon visiting the Chapel of the Apparition in Paray le Monial during the 1st Sacred Heart World Congress, Msgr. Esseff reflects on the meaning of the Sacred Heart for St. Margaret Mary, her experience and ours today.

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At that particular moment it felt as though there was a beating of the Sacred Heart, similiar to what must have been experienced by St. Margaret Mary. “Behold the heart that has loved so much that has received so little love in return.”

Check out Msgr. John Esseff’s website: Building a Kingdom of Love

St.-Margaret-Mary-Chapel — The Side Altar and Main Sanctuary of the Chapel of Apparition

St.-Margaret-Mary-Chapel-1 — The Body of St. Margaret Mary at rest where the visitation took place

St.-Margaret-Mary-Chapel-2 — The Sanctuary image above the altar

Second Sunday in Ordinary Time – Sunday, Sunday, Sunday with Mark Hart

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The Sunday, Sunday, Sunday Podcast is a reflection on the upcoming Sunday Mass readings presented by LifeTeen.com and hosted by Mark Hart.

Sunday Readings from the USCCB

Reading 1 1 SM 3:3B-10, 19

Responsorial Psalm PS 40:2, 4, 7-8, 8-9, 10

Reading 2 1 COR 6:13C-15A, 17-20

GospelJN 1:35-42

John was standing with two of his disciples,
and as he watched Jesus walk by, he said,
“Behold, the Lamb of God.”
The two disciples heard what he said and followed Jesus.
Jesus turned and saw them following him and said to them,
“What are you looking for?”
They said to him, “Rabbi” — which translated means Teacher —,
“where are you staying?”
He said to them, “Come, and you will see.”
So they went and saw where Jesus was staying,
and they stayed with him that day.
It was about four in the afternoon.
Andrew, the brother of Simon Peter,
was one of the two who heard John and followed Jesus.
He first found his own brother Simon and told him,
“We have found the Messiah” — which is translated Christ —.
Then he brought him to Jesus.
Jesus looked at him and said,
“You are Simon the son of John;
you will be called Cephas” — which is translated Peter.

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine;

The Blessed Virgin Mary, Our Ancestry, and Spiritual Warfare

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Msgr. Esseff reflects on the role of the Blessed Virgin Mary in the area of spiritual warfare. He encourages all listeners to engage in a deep reflection on their own ancestry (particularly their parents) and it’s possible influence on our own spiritual battles.

reading 2 Gal 4:4-7

Brothers and sisters:
When the fullness of time had come, God sent his Son,
born of a woman, born under the law,
to ransom those under the law,
so that we might receive adoption as sons.
As proof that you are sons,
God sent the Spirit of his Son into our hearts,
crying out, “Abba, Father!”
So you are no longer a slave but a son,
and if a son then also an heir, through God.

Gospel Lk 2:16-21

The shepherds went in haste to Bethlehem and found Mary and Joseph,
and the infant lying in the manger.
When they saw this,
they made known the message
that had been told them about this child.
All who heard it were amazed
by what had been told them by the shepherds.
And Mary kept all these things,
reflecting on them in her heart.
Then the shepherds returned,
glorifying and praising God
for all they had heard and seen,
just as it had been told to them.

When eight days were completed for his circumcision,
he was named Jesus, the name given him by the angel
before he was conceived in the womb.

STSG25 – Peter’s Profession of Faith (part 1) Seeking Truth with Sharon Doran

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Episode 25 – Seeking Truth with Sharon Doran – Peter’s Profession of Faith (PART 1)

Episode 25 –

Peter’s Profession of Faith (part 1)

“Who do you say that I am?” It is the fundamental question of our lives. Who is Jesus? In tonight’s lecture, Sharon teaches us about Peter and his profession of faith. This passage is overflowing with significance, for both the entire Church at large and for each individual member. As she does so well, Sharon shows us the Hebrew scripture foundation of the words of Jesus. We learn what it means for Peter to be called “Simon, son of Jonah.” We understand the significance of Peter as “rock” and discover the importance of the “keys of the kingdom” and “binding and loosing” as the basis for the magisterial authority of the Catholic Church. But then, Sharon draws close and tightens her focus on our own hearts, asking us the question that we MUST answer for ourselves: “But who do YOU say that I am?” Who is Jesus? Where is He in your life?

Sharon Doran serves as the teaching director of “Seeking Truth.” An experienced Bible Study teacher, Sharon has a passion for scripture that will motivate and challenge you to immerse yourself in God’s Word and apply His message to your every day life.

“Seeking Truth” is an in depth Catholic Bible Study, commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more go to:www.seekingtruth.net

BTP-LR1 The “Last Retreat” Day 1 St. Elizabeth of the Trinity- Beginning to Pray with Dr. Anthony Lilles

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Beginning to Pray: “The Last Retreat – Day 1 “Nescivi. I no longer knew anything.”

From “Last Retreat Day 1” found in The Complete Works vol 1:

1. “Nescivi.” 1 “I no longer knew anything.” This is what the “bride of the Canticles ” sings after having been brought into the “inner cellar.” 2 It seems to me that this must also be the refrain of a praise of glory on this first day of retreat in which the Master makes her penetrate the depths of the bottomless abyss so that He may teach her to fulfill the work which will be hers for eternity and which she must already perform in time, which is eternity begun and still in progress. 3 “Nescivi”! I no longer know anything, I do not want to know anything except “to

know Him, to share in His sufferings, to become like Him in His death.” 4 “Those whom God has foreknown He has also predestined to become confirmed to the image of His divine Son,” 5 the One crucified by love. When I am wholly identified with this divine Exemplar, 6 when I have wholly passed into Him and He into me, then I will fulfill my eternal vocation: the one for which God has “chosen me in Him ” 7 “in principio,” the one I will continue “in aeternum” when, immersed in the bosom of my Trinity, I will be the unceasing praise of His glory, Laudem gloriae ejus.

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

This the text we are using to discuss “Heaven in Faith” you can find it here and order from the Carmelite Sisters

We would like to offer heartfelt thanks to
Miriam Gutierrez for providing for us “the voice” of Blessed Elizabeth for this series

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefitted from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of Blessed Elisabeth of the Trinity. After graduating from Franciscan University of Steubenville, he completed licentiate and doctoral studies in spiritual theology at the Angelicum in Rome. In 2012, he published Hidden Mountain, Secret Garden: a theological contemplation of prayer by Discerning Hearts. Married with two young adult children pursuing their careers and a teenager still at home, he has settled in family in Oxnard, California. For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

BTP-LR2 The “Last Retreat” Day 2 St. Elizabeth of the Trinity- Beginning to Pray with Dr. Anthony Lilles

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Beginning to Pray: “The Last Retreat – Day 2 ” The “fortress of holy recollection”

From “Last Retreat Day 2” found in The Complete Works vol 1:

5. It is the same for the soul that has entered into the “fortress of holy recollection”: the eye of its soul, opened in the light of faith, discovers its God present, living within it; in turn it remains so present to Him, in beautiful simplicity, that He guards it with a jealous care. Then disturbances from without and tempests from within may arise; its self-esteem may be wounded: “Nescivi”! God may hide Himself, withdraw His sensible grace: “Nescivi .” Or, as St. Paul writes: “For love of Him I have forfeited everything.” Then the Master is free, free to flow into the soul, to give Himself “according to His measure.” And the soul thus simplified, unified, becomes the throne of the Unchanging One, since “unity is the throne of the Holy Trinity.”

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

This the text we are using to discuss “Heaven in Faith” you can find it here and order from the Carmelite Sisters

We would like to offer heartfelt thanks to
Miriam Gutierrez for providing for us “the voice” of Blessed Elizabeth for this series

BTP-LR3 The “Last Retreat” Day 3 St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles

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Beginning to Pray: “The Last Retreat – Day 3 ” The “simplicity of the gaze”

From “Last Retreat Day 3” found in The Complete Works vol 1:

The soul, by the simplicity of the gaze which it fixes on its divine object, finds itself set apart from all that surrounds it, set apart also and above all from itself. Then it is resplendent with this “knowledge of the glory of God,” of which the Apostle speaks, because it permits the divine Being to be reflected in it, “and all His attributes are communicated to it.” Truly this soul is the praise of glory of all His gifts; through everything, even the most commonplace acts, it sings the canticum magnum, the canticum novum . . . , and this canticle thrills God to His very depths.

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

This the text we are using to discuss “Heaven in Faith” you can find it here and order from the Carmelite Sisters

We would like to offer heartfelt thanks to
Miriam Gutierrez for providing for us “the voice” of Blessed Elizabeth for this series

BTP-LR4 The “Last Retreat” Day 4 St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles

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Beginning to Pray: “The Last Retreat – Day 4 ” The “simplicity of the gaze”

From “Last Retreat Day 4” found in The Complete Works vol 1:

10. Here faith, the beautiful light of faith appears. It alone should light my way as I go to meet the Bridegroom. The psalmist sings that He “hides Himself in darkness,” 59 then in another place he seems to contradict himself by saying that “light surrounds Him like a cloak.” 60 What stands out for me in this apparent contradiction is that I must immerse myself in “the sacred darkness” 61 by putting all my powers in darkness and emptiness ; then I will meet my Master, and “the light that surrounds Him like a cloak ” will envelop me also, for He wants His bride to be luminous with His light, His light alone, “which is the glory of God.”

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

This the text we are using to discuss “Heaven in Faith” you can find it here and order from the Carmelite Sisters

We would like to offer heartfelt thanks to
Miriam Gutierrez for providing for us “the voice” of Blessed Elizabeth for this series

BTP-LR5 The “Last Retreat” Day 5 St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles

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Beginning to Pray: “The Last Retreat – Day 5 ” – “I saw a great multitude which no man could number. . . ”

From “Last Retreat Day 5” found in The Complete Works vol 1:

12. “I saw a great multitude which no man could number. . . . These are they who have come out of the great tribulation and have washed their robes and made them white in the Blood of the Lamb. Therefore they are before the throne of God, and serve Him day and night in His temple, and He who sits upon the throne will dwell with them. They shall neither hunger nor thirst anymore, neither shall the sun strike them nor any heat. For the Lamb will be their shepherd, and He will lead them to the fountains of the waters of life, and God will wipe away every tear from their eyes. . . .”

All these elect who have palms in their hands, 69 and who are wholly bathed in the great light 70 of God, have had first to pass through the “great tribulation,” to know this sorrow “immense as the sea,” 71 of which the psalmist sang. Before contemplating “with uncovered face the glory of the Lord,” 72 they have shared in the annihilation of His Christ; before being “transformed from brightness to brightness in the image of the divine Being,” 73 they have been conformed to the image of the Word Incarnate, the One crucified by love.