When so many Christians could only lament the ruins and fallen stones of Rome’s former glory, Gregory, Cassiodorus, Benedict, and Augustine had faith in the God who could “from these stones … raise up children to Abraham” (Luke 3:8). In a time of declining civic leadership and vanishing culture, God did indeed raise up Christians who could take those stones and build bridges so that Christians could carry the faith—and civilization—forward from one age to the next.
In our conversation with Fr. Robert Spitzer, S.J., we enter into “God So Loved the World: Clues to Our Transcendent Destiny from the Revelation of Jesus“, which is the third installment of his “Happiness, Suffering, and Transcendence” series. Not only is Fr. Spitzer a brilliant theologian, but he has the heart of caring pastor who understands the needs of the questing minds of so many lost and wandering souls. With an extraordinary grasp of philosophy, theology and cosmology, he is able to take complicated concepts and mix them with joy, beauty, and a grace-filled enthusiasm without doing damage to the subject matter. In this volume, he addresses “What is LOVE”, “Who is LOVE”, and maybe in an even deeper way, “The why of LOVE”. Of course we know, “God is Love”, but God as a Father? God as a Son? God as Holy Spirit? How is the mind to grasp such penetrating Truth? And more importantly, how is the heart to perceive this eternal divine mystery?
We were able to meet with Fr. Spitzer for this discussion at his offices located at the Magis Center in Garden Grove, CA.
In this volume the brilliant Fr. Spitzer probes in detail the major question that if an intelligent Creator God – manifest in logical proofs, scientific evidence, and near death experiences – who is the source of our desire for the sacred, and the transcendental desires for truth, love, goodness, and beauty, would want to reveal himself to us personally and ultimately.
He then shows this is reasonable not only in light of our interior experience of a transcendent Reality, but also that a completely intelligent Reality is completely positive–implying its possession of a completely positive virtue – namely “love”, defined as agape.
This leads to the question whether God might be unconditionally loving, and if he is, whether he would want to make a personal appearance to us in a perfect act of empathy – face to face. After examining the rational evidence for this, he reviews all world religions to see if there is one that reveals such a God – an unconditionally loving God who would want to be with us in perfect empathy. This leads us to the extraordinary claim of Jesus Christ who taught that God is “Abba”, the unconditionally loving Father.
Jesus’ claims go further, saying that He is also unconditional love, and that his mission is to give us that love through an act of complete self-sacrifice. He also claims to be the exclusive Son of the Father, sent by God to save the world, and the one who possesses divine power and authority. The rest of the book does an in-depth examination of the evidence for Jesus’ unconditional love of sinners, his teachings, his miracles, and his rising from the dead. As well as the evidence for Jesus’ gift of the Holy Spirit that enabled his disciples to perform miracles in his name, and evidence for the presence of the Holy Spirit today.
Let him who is consoled see to humbling himself and lowering himself as much as he can, thinking how little he is able for in the time of desolation without such grace or consolation. On the contrary, let him who is in desolation think that he can do much with the grace sufficient to resist all his enemies, taking strength in his Creator and Lord.
24…”When God sees that we are prepared to receive His grace, His generous goodness is ready to give us the gift that will give us His likeness. Our aptitude for receiving His grace depends on the inner integrity with which we move towards Him.” And then God, “bringing us His gifts,” can “give Himself, imprint on us His likeness, forgive, and free us.”
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of Blessed Elisabeth of the Trinity.
Episode 30- Regnum Novum: Bringing forth the New Evangelization through Catholic Social Teaching with Omar Gutierrez – We continue the study of the “Compendium of the Social Doctrine of the Church” Chapter 6 – Human Work CHAPTER SIX
HUMAN WORK
We live at a very special time. The confluence of many things has brought forth the clear need to be able to articulate the Social Teaching of the Catholic Church in a way that is accessible and applicable. This is not to be an effort where high-minded theories are to be bandied about. Rather, this is a time of opportunity wherein we can apply the Social Doctrine to the concrete so as to bring about a New Kingdom, a Revolution. – Omar G.
Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 27:
The Catechism starts its reflection on the Third Commandment with the scriptural meaning of the Sabbath. Exodus 20:8-11 states that the Sabbath was the seventh day on which the Lord rested after the work of the previous six days. Deuteronomy 5:12 adds that the Sabbath is a day of our renewing the covenant with God. The Sabbath is connected to creation and covenant.
God’s “rest” on the seventh day was his contemplative gaze enjoying the good of creation, especially its crown in man and woman. It was not a matter of divine inactivity, but rather the deeper “work” of contemplation and the restful act of loving us (cf. CCC, nos. 2184-2185). This is true also of ourselves. If we never stop working, when would we ever have time to contemplate and worship God and nourish a love relationship with him or with anyone else? Every human person, having been created by God, owes him worship and thanksgiving for what the Lord has done and continues to do.
United States Conference of Catholic Bishops (USCCB)
The Most Reverend George J. Lucas leads the Archdiocese of Omaha.
We wish to thank the USCCB for the permissions granted for use of relevant material used in this series.
Also we wish to thank Bruce McGregor for his vocal talents in this episode.
On October 11, 2012, I began recording a series for Discerning Hearts with Dr. Adrian Walker, which we recorded at “Casa Balthasar,” a house of discernment for men located in Rome, Italy, where he was offering instruction. Adrian served as the English translator of Pope Benedict XVI’s book “Jesus of Nazareth.” With the historic events occurring with the Synod on the New Evangelization and start of the Year of Faith, we took some time aside to discuss that work and the influence of our Holy Father.
The Casa, located in Rome, was founded in 1990 by a group of friends and is directed by Rev. Jacques Servais, S.J.; Joseph Ratzinger (Pope Benedict XVI) has been closely associated with the Casa Balthasar from the very beginning as its Cardinal Protector.
In Acts Chapter 15, we hear about the controversy in the early church regarding the need for circumcision. To resolve this issue, the first council of the church takes place in Jerusalem. At first glance, this might seem to be some obscure problem that is interesting, but not really pertinent to our faith. But Sharon gives us a masterful teaching about the importance of circumcision, showing us how it was the outward sign of God’s covenant with Israel. However, with the death and resurrection of Jesus Christ, God establishes His final universal covenant with the entire world. The mediator of this new covenant is Jesus, and the sign of this new covenant is the Eucharist. And just as circumcision takes place on the 8th day after birth, so too does the celebration of the Eucharist take place on the 8th day, the day when we celebrate the resurrection of Christ and the dawn of a new creation.
Sharon Doran serves as the teaching director of “Seeking Truth.” An experienced Bible Study teacher, Sharon has a passion for scripture that will motivate and challenge you to immerse yourself in God’s Word and apply His message to your every day life.
“Seeking Truth” is an in depth Catholic Bible Study, commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more go to:www.seekingtruth.net
Jesus addressed this parable
to those who were convinced of their own righteousness
and despised everyone else.
“Two people went up to the temple area to pray;
one was a Pharisee and the other was a tax collector.
The Pharisee took up his position and spoke this prayer to himself,
‘O God, I thank you that I am not like the rest of humanity —
greedy, dishonest, adulterous — or even like this tax collector.
I fast twice a week, and I pay tithes on my whole income.’
But the tax collector stood off at a distance
and would not even raise his eyes to heaven
but beat his breast and prayed,
‘O God, be merciful to me a sinner.’
I tell you, the latter went home justified, not the former;
for whoever exalts himself will be humbled,
and the one who humbles himself will be exalted.”
Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30, 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the Missionaries of Charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical Missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.
To obtain a copy of Msgr. Esseff’s book by visiting here