Recent Archives

GWML#14 Herman Melville & “Moby Dick” – Great Works in Western Literature with Joseph Pearce – Discerning Hearts

Podcast: Play in new window | Download (Duration: 6:56 — 6.4MB) | Embed

Episode 14 – Herman Melville and “Moby Dick” on Great Works in Western Literature with Joseph Pearce

A sea adventure, a study of evil, and a cast of fascinating characters, including the crazed captain who is obsessed with hunting down the whale that maimed him — Moby-Dick is all of this and more.

Based on the author’s experiences as a sailor, Herman Melville’s probing look into the human heart has been read and analyzed from every angle, including the most absurd. The tragic tale is looked at afresh in this Ignatius Critical Edition, which examines the background and other writings of the author and provides his essay on a work by his literary friend Nathaniel Hawthorne.

Based on the Ignatius Critical Edition, this series examines, from the Judeo-Christian perspective, the life,the times, and influence of authors of great works in literature .

Joseph Pearce is currently the Writer-in-Residence and Visiting Fellow at Thomas More College of Liberal Arts in Merrimack, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. , as well as co-editor of the Saint Austin Review (or StAR), an international review of Christian culture, literature, and ideas published in England (Family Publications) and the United States (Sapientia Press). He is also the author of many books, including literary biographies of Solzhenitsyn, J. R. R. Tolkien, C. S. Lewis, G. K. Chesterton, and Oscar Wilde.

To learn more about the authors and titles available in the Ignatius Moby-Dick Editions

USCCA29 – Life in Jesus Part 4 – U. S. Catholic Catechism for Adults w/ Arch. George Lucas

Podcast: Play in new window | Download (Duration: 27:59 — 25.6MB) | Embed

USCCA28 Chapter 24 Life In Jesus part 4

Conscience represents both the more general ability we have as human beings to know what is good and right and the concrete judgments we make in particular situations concerning what we should do or about what we have already done. Moral choices confront us with the decision to follow or depart from reason and the divine law. A good conscience makes judgments that conform to reason and the good that is willed by the Wisdom of God. A good conscience requires lifelong formation. Each baptized follower of Christ is obliged to form his or her conscience according to objective moral standards. The Word of God is a principal tool in the formation of conscience when it is assimilated by study, prayer, and practice. The prudent advice and good example of others support and enlighten our conscience. The authoritative teaching of the Church is an essential element in our conscience formation. Finally, the gifts of the Holy Spirit, combined with regular examination of our conscience, will help us develop a morally sensitive conscience.
The Most Reverend George J. Lucas leads the Archdiocese of Omaha.

For other episodes in the visit our Archbishop George Lucas page

This programs is based on:

More information can be found here.

We wish to thank the USCCB for the permissions granted for use of relevant material used in this series.
Also we wish to thank Matt Wilkom for his vocal talents in this episode.

[ezcc]

BTP#8 Heaven In Faith Day 4 Prayer 2 – Bl. Elizabeth of the Trinity w/Dr. Anthony Lilles

Podcast: Play in new window | Download (Duration: 27:15 — 18.8MB) | Embed

Episode 8 Beginning to Pray: “Heaven in Faith” Day 4 Prayer 2 – “We will come to him and make our home in him”

From “Heaven in Faith” found in The Complete Works vol 1:

16. But to attain to this love the soul must first be “entirely surrendered, its “will must be calmly lost in God’s will; so that its “inclinations,” “its faculties” “move only in this love and for the sake of this love. I do every with love, I suffer everything with love: this is what David meant when he sang, ‘I will keep all my strength for You.'”

We would like to offer heartfelt thanks to Miriam Gutierrez for providing for us “the voice” of Blessed Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of Blessed Elisabeth of the Trinity.

IP#284 Fr. Mike Driscoll – “Demons, Deliverance, and Discernment” on Inside the Pages with Kris McGregor

In “Demons, Deliverance, and Discernment : Separating Fact from Fiction about the Spirit World” Fr. Mike Driscoll offers a fascinating glimpse into a subject much discussed these days. Published by the great folks at Catholic Answers, this work is informative and well researched. Fr. Driscoll is a counselor/chaplain and did his doctoral dissertation on the area of possession and exorcism. He covers many areas in this work, including possession and exorcism in Sacred Scripture and in various cultures. How a diagnosis is made in regards to a particular activity and the discernment process which actually ascertains whether or not the occurrence is rooted in a psychological issue or something potentially demonic is rather interesting.

One chapter in particular was a standout for me: it was entitled the “Deliverance Drama”. This portion of the book will bring peace of mind to many and for others shake up particular paradigms. Fr. Driscoll makes the strong point that this area of “ministry” for laity is not found in any official authorized rite or teaching issued by the Roman Catholic magisterium. When practiced by laity, they are actually working “outside” of the genuine authority of Roman Catholic Church. Founded by what Fr. Driscoll terms “deliverance professionals” (for again there is nothing in the Roman Catholic Church which authorizes this activity to be truly termed “deliverance ministry”), he offers a strong cautionary note to Catholic laity who participate in these “rituals” founded in Protestant practices. He offers plenty of warnings regarding this and suggests what true lay involvement could be in this area (if any). A very interesting chapter indeed.

Podcast: Play in new window | Download (Duration: 28:00 — 25.6MB) | Embed

You can find here

From the book publisher, Catholic Answers Press:

Drawing on his experience as a priest and counselor, and on his research with exorcists, Fr. Driscoll clears up many popular misconceptions about demons and the spirit world and offers sound information and pastoral advice rooted in Catholic tradition, including: – What we know about demons from history, Scripture, and Church teaching -How to tell whether personal problems come from mental illnesses or demonic attacks – What exorcists actually do and don t do when they help people suffering possession – Why homemade deliverance ministries are not a truly Catholic way to counter the influence of demons – Authentic prayers and practices that will make evil spirits flee and invite God s grace into your heart The devil has designs on our soul and hosts of wickedness who want to win it for him. Know your enemy! Read Demons, Deliverance, and Discernment and prepare yourself for the fight.

USCCA28 – Life in Jesus Part 3 – U. S. Catholic Catechism for Adults w/ Arch. George Lucas

Podcast: Play in new window | Download (Duration: 27:42 — 25.4MB) | Embed

USCCA28 Chapter 24 Life In Jesus part 3

Conscience represents both the more general ability we have as human beings to know what is good and right and the concrete judgments we make in particular situations concerning what we should do or about what we have already done. Moral choices confront us with the decision to follow or depart from reason and the divine law. A good conscience makes judgments that conform to reason and the good that is willed by the Wisdom of God. A good conscience requires lifelong formation. Each baptized follower of Christ is obliged to form his or her conscience according to objective moral standards. The Word of God is a principal tool in the formation of conscience when it is assimilated by study, prayer, and practice. The prudent advice and good example of others support and enlighten our conscience. The authoritative teaching of the Church is an essential element in our conscience formation. Finally, the gifts of the Holy Spirit, combined with regular examination of our conscience, will help us develop a morally sensitive conscience.

The Most Reverend George J. Lucas leads the Archdiocese of Omaha.

For other episodes in the visit our Archbishop George Lucas page

This programs is based on:

More information can be found here.

We wish to thank the USCCB for the permissions granted for use of relevant material used in this series.
Also we wish to thank Matt Wilkom for his vocal talents in this episode.

[ezcc]

BTP#7 Heaven In Faith Day 4 Prayer 1 – Bl. Elizabeth of the Trinity w/Dr. Anthony Lilles

Podcast: Play in new window | Download (Duration: 28:09 — 19.4MB) | Embed

Episode 7 Beginning to Pray: “Heaven in Faith” Day 4 Prayer 1 – “We will come to him and make our home in him”

From “Heaven in Faith” found in The Complete Works vol 1:

13. “Dues ignis consumens,” Our God, wrote St. Paul, is a consuming Fire, that is a “a fire of love” which destroys, which “transforms into itself everything that it touches.” “The delights of the divine enkindling are renewed in our depths by an unremitting activity: the enkindling of love in a mutual and eternal satisfaction. It is a renewal that takes place at every moment in there eternally, and this is the silence in which, somehow, they have lost themselves.” “Freed from their prison, they sail on the Ocean of Divinity without any creature being an obstacle or hindrance to them.”

We would like to offer heartfelt thanks to Miriam Gutierrez for providing for us “the voice” of Blessed Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

BTP#6 Heaven In Faith Day 3 Prayer 2 – Bl. Elizabeth of the Trinity w/Dr. Anthony Lilles

Podcast: Play in new window | Download (Duration: 28:06 — 19.4MB) | Embed

Episode 6 Beginning to Pray: “Heaven in Faith” Day 3 Prayer 2 – “We will come to him and make our home in him”

From “Heaven in Faith” found in The Complete Works vol 1:

11. “You have died and your life is hidden with Christ in God” St. Paul comes to bring us a light to guide us on the pathway of the abyss. “You have died”! What does that mean but that the soul that aspires to live close to God “in the invincible fortress of holy recollection” must be “set apart, stripped, and withdrawn from all things” (in spirit). This soul “finds within itself a simple ascending movement of love to God, whatever creatures may do; it is invincible to things which” pass away, “for it transcends them, seeking God alone.”

We would like to offer heartfelt thanks to Miriam Gutierrez for providing for us “the voice” of Blessed Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

HR#1 In Place of Materialism, Gratitude – The Holy Rule of St. Benedict w/ Fr. Mauritius Wilde OSB

Podcast: Play in new window | Download (Duration: 28:00 — 12.8MB) | Embed

Episode 1 – The Holy Rule of St. Benedict: A Spiritual Path for Today’s World with Fr. Mauritius Wilde O.S.B., PhD. Materialism vs Gratitude is the subject addressed in our first episode. How to deal with things. “Do you really need it?” This is the question we are called to ask ourselves.

From the Holy Rule of St. Benedict:

CHAPTER XXXIV.

Whether all ought equally to receive what is needful.

As it is written: “Distribution was made to every one, according as he had need.”177 By this, we do not say that there should be accepting of persons, which God forbid, but that due consideration should be shown to each one’s infirmities. Therefore, let him who needeth less, give God thanks, and be not grieved; and let him who needeth more, be humbled for his infirmity, and not lifted up for the mercy that is shown him; and thus all the members shall be in peace. Above all things, take heed there be no murmuring, by word or sign, upon any occasion whatsoever, If any one shall be found faulty in this respect, let him be subjected to most severe discipline.

Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior of our monastery in Schuyler.

For more information about the ministry of the the Missionary Benedictines of Christ the King Priory in Schuyler, Nebraska visit here:

USCCA27 – Life in Jesus Part 2 – U. S. Catholic Catechism for Adults w/ Arch. George Lucas

Podcast: Play in new window | Download (Duration: 27:47 — 25.4MB) | Embed

USCCA27 Chapter 24 Life In Jesus part 2

The Understanding of Moral Acts

Another important foundation of Christian morality is the understanding of moral acts. Every moral act consists of three elements: the objective act (what we do), the subjective goal or intention (why we do the act), and the concrete situation or circumstances in which we perform the act (where, when, how, with whom, the consequences, etc.). For an individual act to be morally good, the object, or what we are doing, must be objectively good. Some acts, apart from the intention or reason for doing them, are always wrong because they go against a fundamental or basic human good that ought never to be compromised. Direct killing of the innocent, torture, and rape are examples of acts that are always wrong. Such acts are referred to as intrinsically evil acts, meaning that they are wrong in themselves, apart from the reason they are done or the circumstances surrounding them. The goal, end, or intention is the part of the moral act that lies within the person. For this reason, we say that the intention is the subjective element of the moral act. For an act to be morally good, one’s intention must be good. If we are motivated to do something by a bad intention—even something that is objectively good—our action is morally evil. It must also be recognized that a good intention cannot make a bad action (something intrinsically evil) good. We can never do something wrong or evil in order to bring about a good. This is the meaning of the saying, “the end does not justify the means” (cf. CCC, nos. 1749-1761).

The Most Reverend George J. Lucas leads the Archdiocese of Omaha.

For other episodes in the visit our Archbishop George Lucas page

This programs is based on:

More information can be found here.

We wish to thank the USCCB for the permissions granted for use of relevant material used in this series.
Also we wish to thank Matt Wilkom for his vocal talents in this episode.

[ezcc]

BTP#5 Heaven In Faith Day 3 Prayer 1 – Bl. Elizabeth of the Trinity w/Dr. Anthony Lilles

Podcast: Play in new window | Download (Duration: 28:09 — 19.4MB) | Embed

Episode 5 Beginning to Pray: “Heaven in Faith” Day 3 Prayer 1 – “We will come to him and make our home in him”

From “Heaven in Faith” found in The Complete Works vol 1:

8. “Each incident, each event, each suffering, as well as each joy, is a sacrament which gives God to it; so it no longer makes a distinction between these things; it surmounts them, goes beyond them to rest in its Master, above all things. It “exalts” Him high on the “mountain of its heart,” yes, “higher than His gifts, His consolation, higher than the sweetness that descends from Him.” “The property of love is never to seek self, to keep back nothing, but to give everything to the one it loves.” “Blessed the soul that loves” in truth; “the Lord has become its captive through love”!

We would like to offer heartfelt thanks to Miriam Gutierrez for providing for us “the voice” of Blessed Elizabeth for this series