The Guardian Angels – Building a Kingdom of Love with Msgr John Esseff
Msgr. Esseff discusses the important role of guardian angels in the life of every person. He shares personal reflections on his childhood experiences and how angels have been part of his spiritual life. Guardian angels are assigned to individuals from the moment of conception and remain with them throughout life, even after death, working to inspire prayers for those in purgatory.
There is an an importance in developing a personal relationship with one’s guardian angel, and Msgr. Esseff suggests that people can even ask their angel for its name. Angels are immensely powerful spiritual beings created individually by God, with different choirs of angels serving specific roles. These angels are protective, guiding people in daily life, and helping them in moments of danger or difficulty.
Guardian angels provide support during times of suffering, using the example of Jesus in the Garden of Gethsemane, where His angel ministered to Him in His agony. Msgr. Esseff encourages us to draw closer to their guardian angels, especially in moments of loneliness or hardship, recognizing them as companions who offer love, guidance, and protection.
Discerning Hearts Reflection Questions
The Presence of Your Guardian Angel
How can you become more aware of your guardian angel’s presence and influence in your daily life?
Guardian Angel’s Role in Your Spiritual Journey
In what ways have you experienced or can you imagine your guardian angel guiding and protecting you through challenges?
Developing a Relationship with Your Guardian Angel
How might asking for your guardian angel’s name deepen your relationship with this spiritual companion?
Trust in God’s Plan for Protection
Do you trust that your guardian angel, sent by God, is actively working to safeguard and assist you in both physical and spiritual matters?
Guardian Angels in Times of Suffering
When faced with suffering or isolation, how can you turn to your guardian angel for comfort and support, as Jesus did in the Garden of Gethsemane?
Intercessory Role of Angels
How does the knowledge that your guardian angel intercedes on your behalf and reminds others to pray for you shape your prayer life?
Angels and the Resurrection of the Body
What significance does the belief in angels’ involvement at the time of death and the resurrection of the body have on your understanding of eternal life?
Angels and Service through Love
How can you embrace the idea of your guardian angel’s loving service as an extension of God’s love, rather than viewing them as merely a protector?
Recognizing the Beauty of Angels
How can reflecting on the beauty and purpose of angels inspire a greater appreciation for God’s creation and your own divine calling?
Blessings of the Angels in Your Life
What steps can you take to open yourself more fully to the blessings and healing that your guardian angel seeks to bring into your life?
Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30th 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to Blessed Mother Teresa. He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Bl. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.
Episode 3 – Facing Temptations with Grace – St. Thérèse and Marie: A Story of Two Cousins with Fr. Timothy Gallagher – Discerning Hearts Podcast
Fr. Timothy Gallagher and Kris McGregor explore the depth and relatability of St. Thérèse of Lisieux through her family dynamics and her correspondence with her cousin, Marie Guérin. These correspondences exhibit Thérèse’s profound spiritual wisdom, even at a young age, and how she comforted Marie during a period of spiritual struggle, particularly with scrupulosity. Fr. Gallagher reflects on Thérèse’s ability to bring divine consolation to Marie, especially in the context of modern struggles, like those related to purity, temptations, and scruples.
St. Thérèse of Lisieux
The conversation focuses on a particular letter exchange in which Marie expresses distress over her experiences in Paris during the 1889 Exposition. She describes feeling overwhelmed by the temptations and nudity she encounters, fearing that she has sinned by being curious. Marie worries that she cannot receive Communion, as she feels complicit in her thoughts.
Thérèse responds with reassurance, expressing that Marie has committed no sin and encouraging her to continue receiving Communion. Thérèse shares her own experience with scrupulosity, offering spiritual advice and urging Marie to trust in God’s mercy and to not let the devil’s discouragement keep her from Christ in the Eucharist.
This exchange shows Thérèse’s deep understanding of the human heart and her unwavering focus on encouraging love for Jesus, especially through frequent reception of Communion. Through this exchange, Thérèse’s spiritual wisdom shines, and her letters become a source of hope, not just for Marie, but for all who struggle with similar concerns today.
Discerning Hearts Reflection Questions
How do we respond to spiritual struggles?
Reflect on how you handle moments of spiritual discouragement or scruples in your own faith journey.
Do we seek God’s mercy and reassurance?
Consider how often you trust in God’s mercy when feeling unworthy or distant from receiving the sacraments.
How do we relate to St. Thérèse’s example of love?
Ponder how Thérèse’s compassionate and understanding love can inspire you to be more attentive and caring in your relationships.
What role does family play in our spiritual lives?
Examine the influence of family dynamics on your spiritual development and how you express love within your family relationships.
Are we aware of Christ’s deep desire for communion with us?
Reflect on how often you approach Communion with the awareness of Christ’s longing to be united with you.
How do we handle temptations in daily life?
Think about how you face modern temptations and distractions and what spiritual practices help you remain focused on Christ.
Do we cultivate a strong devotion to the Eucharist?
Consider how frequently you receive the Eucharist and how this devotion strengthens your spiritual life.
Marie Guérin
About this Series
Fr. Timothy Gallagher reflects upon the enduring legacy of St. Thérèse of Lisieux, exploring how her life and spirituality, deeply influenced by her family and how it offers profound insights into everyday holiness. He examines the role of family and spiritual friendships in nurturing faith, the importance of compassionate care for others, and how Thérèse’s example can inspire listeners to seek sanctity in their daily lives. He also brings forth more details of the spiritual bond between the Martin and Guérin families, offering a model for fostering deeper connections within one’s own family and community.
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
Did you know that Fr. Timothy Gallagher has 14 different podcast series on Discerning Hearts Catholic Podcasts?
Visit here to discover more!
St. Therese, the Little Flower – Building a Kingdom of Love with Msgr. John Esseff
Msgr. John Esseff and Kris McGregor discuss the spirituality and life of St. Thérèse of Lisieux, also known as “The Little Flower.” Msgr. Esseff reflects on the humble, childlike simplicity and profound love that characterized St. Thérèse’s life. Although she lived a hidden existence in a Carmelite convent and died at the age of 24, she transformed everyday moments into acts of sacrificial love for God, even embracing small annoyances and difficult people as opportunities for spiritual growth.
Her life challenges modern notions of success, showing that prayer, humility, and love for others can lead to spiritual greatness. St. Thérèse’s “Little Way” of love and trust in God has inspired countless people, and she is recognized as a patroness of missions, despite never leaving her convent. Msgr. Esseff shares personal stories of her intercession and the miraculous signs people receive, such as roses, when invoking her in prayer.
Childlike innocence, humility, and prayer are important in the Christian life. St. Thérèse’s example is presented as a model for living with love, simplicity, and faith in God’s hidden work, encouraging us to embrace prayer and spiritual intercession in our lives.
Discerning Hearts Discussion Questions
The Value of Hiddenness in Spiritual Life
How can I embrace the hidden and ordinary moments of my life as opportunities to grow in love and holiness, following St. Thérèse’s example?
Transforming Annoyances into Love
Am I willing to see everyday frustrations and difficult relationships as occasions for offering sacrificial love to God?
Childlike Simplicity and Trust
Do I approach God with the trust, humility, and simplicity of a child, as Jesus teaches in the Gospel?
Prayer and Intercession in My Life
How can I deepen my reliance on prayer and the intercession of the saints and angels in my daily challenges and decisions?
Defining True Success and Attractiveness
Do I seek recognition and approval from the world, or do I strive to cultivate inner beauty and virtue through humility and love for others?
Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. Msgr. Esseff served as a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the Missionaries of Charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world, especially to the poor. He continues to serve as a retreat leader and director to bishops, priests, sisters and seminarians, and other religious leaders around the world.
St. Jerome – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson
Born: 347 AD, Štrigova, Croatia
Died: September 30, 420 AD, Bethlehem
Dr. Matthew Bunson and Kris McGregor explore the life and contributions of St. Jerome, a Doctor of the Church best known for his translation of the Bible into Latin, creating the Vulgate. His fiery personality, shaped by his intellectual brilliance and sensitivity, often lead to conflict with others.
St. Jerome, born in 342 AD, had a profound love for scripture, classical literature, and the Christian faith, which led him to Rome and eventually the Holy Land. There, he dedicated himself to the study and translation of scripture, mastering Hebrew and other languages to create an authentic Latin version of the Bible.
His work in revising the Latin New Testament and his deep relationships with notable Roman women, such as Paula, who helped him establish monastic communities in Bethlehem. Despite his irritable temperament, Jerome’s love for Christ and scripture motivated his scholarship and pastoral care. His legacy lies in the reliability of the Vulgate, affirmed by the Council of Trent, and his profound message that ignorance of scripture is ignorance of Christ. Jerome’s life exemplifies the integration of scholarly pursuit and living out the Gospel. Christians must not only study the Word but live it.
Discerning Hearts Reflection Questions
Jerome’s Love for Scripture
How does St. Jerome’s dedication to studying and translating scripture challenge me to deepen my own engagement with the Word of God?
The Role of Temperament in Holiness
In what ways can I channel my personality and temperament, even if difficult, toward serving Christ and His Church?
The Importance of Repentance and Conversion
How can St. Jerome’s transformation from worldly temptations to a life devoted to God inspire me to reform areas of my own life?
Humility in Scholarship and Service
Am I willing to set aside personal achievements and knowledge, as Jerome did, to serve others in practical ways when charity demands it?
Ignorance of Scripture is Ignorance of Christ
How can I apply Jerome’s teaching that to know scripture is to know Christ more fully in my daily spiritual practice?
Living What We Study
What steps can I take to live out the truths I encounter in my study of scripture, ensuring that my actions reflect my faith?
“Jerome was born into a Christian family in about 347 A.D. in Stridon. He was given a good education and was even sent to Rome to fine-tune his studies. As a young man he was attracted by the worldly life (cf. Ep 22, 7), but his desire for and interest in the Christian religion prevailed.
He received Baptism in about 366 and opted for the ascetic life. He went to Aquileia and joined a group of fervent Christians that had formed around Bishop Valerian and which he described as almost “a choir of blesseds” (Chron. ad ann. 374). He then left for the East and lived as a hermit in the Desert of Chalcis, south of Aleppo (Ep 14, 10), devoting himself assiduously to study. He perfected his knowledge of Greek, began learning Hebrew (cf. Ep 125, 12), and transcribed codices and Patristic writings (cf. Ep 5, 2). Meditation, solitude and contact with the Word of God helped his Christian sensibility to mature. He bitterly regretted the indiscretions of his youth (cf. Ep. 22, 7) and was keenly aware of the contrast between the pagan mentality and the Christian life: a contrast made famous by the dramatic and lively “vision” – of which he has left us an account – in which it seemed to him that he was being scourged before God because he was “Ciceronian rather than Christian” (cf. Ep. 22, 30).
In 382 he moved to Rome: here, acquainted with his fame as an ascetic and his ability as a scholar, Pope Damasus engaged him as secretary and counsellor; the Pope encouraged him, for pastoral and cultural reasons, to embark on a new Latin translation of the Biblical texts. Several members of the Roman aristocracy, especially noblewomen such as Paula, Marcella, Asella, Lea and others, desirous of committing themselves to the way of Christian perfection and of deepening their knowledge of the Word of God, chose him as their spiritual guide and teacher in the methodical approach to the sacred texts. These noblewomen also learned Greek and Hebrew.
After the death of Pope Damasus, Jerome left Rome in 385 and went on pilgrimage, first to the Holy Land, a silent witness of Christ’s earthly life, and then to Egypt, the favourite country of numerous monks (cf. Contra Rufinum, 3, 22; Ep. 108, 6-14). In 386 he stopped in Bethlehem, where male and female monasteries were built through the generosity of the noblewoman, Paula, as well as a hospice for pilgrims bound for the Holy Land, “remembering Mary and Joseph who had found no room there” (Ep. 108, 14). He stayed in Bethlehem until he died, continuing to do a prodigious amount of work: he commented on the Word of God; he defended the faith, vigorously opposing various heresies; he urged the monks on to perfection; he taught classical and Christian culture to young students; he welcomed with a pastor’s heart pilgrims who were visiting the Holy Land. He died in his cell close to the Grotto of the Nativity on 30 September 419-420.
Jerome’s literary studies and vast erudition enabled him to revise and translate many biblical texts: an invaluable undertaking for the Latin Church and for Western culture. On the basis of the original Greek and Hebrew texts, and thanks to the comparison with previous versions, he revised the four Gospels in Latin, then the Psalter and a large part of the Old Testament. Taking into account the original Hebrew and Greek texts of the Septuagint, the classical Greek version of the Old Testament that dates back to pre-Christian times, as well as the earlier Latin versions, Jerome was able, with the assistance later of other collaborators, to produce a better translation: this constitutes the so-called “Vulgate”, the “official” text of the Latin Church which was recognized as such by the Council of Trent and which, after the recent revision, continues to be the “official” Latin text of the Church. It is interesting to point out the criteria which the great biblicist abided by in his work as a translator. He himself reveals them when he says that he respects even the order of the words of the Sacred Scriptures, for in them, he says, “the order of the words is also a mystery” (Ep. 57, 5), that is, a revelation. Furthermore, he reaffirms the need to refer to the original texts: “Should an argument on the New Testament arise between Latins because of interpretations of the manuscripts that fail to agree, let us turn to the original, that is, to the Greek text in which the New Testament was written. “Likewise, with regard to the Old Testament, if there are divergences between the Greek and Latin texts we should have recourse to the original Hebrew text; thus, we shall be able to find in the streams all that flows from the source” (Ep. 106, 2). Jerome also commented on many biblical texts. For him the commentaries had to offer multiple opinions “so that the shrewd reader, after reading the different explanations and hearing many opinions – to be accepted or rejected – may judge which is the most reliable, and, like an expert moneychanger, may reject the false coin” (Contra Rufinum 1, 16).
Jerome refuted with energy and liveliness the heretics who contested the tradition and faith of the Church. He also demonstrated the importance and validity of Christian literature, which had by then become a real culture that deserved to be compared with classical literature: he did so by composing his De Viris Illustribus, a work in which Jerome presents the biographies of more than a hundred Christian authors. Further, he wrote biographies of monks, comparing among other things their spiritual itineraries as well as monastic ideal. In addition, he translated various works by Greek authors. Lastly, in the important Epistulae, a masterpiece of Latin literature, Jerome emerges with the profile of a man of culture, an ascetic and a guide of souls.
What can we learn from St Jerome? It seems to me, this above all; to love the Word of God in Sacred Scripture. St Jerome said: “Ignorance of the Scriptures is ignorance of Christ”. It is therefore important that every Christian live in contact and in personal dialogue with the Word of God given to us in Sacred Scripture. This dialogue with Scripture must always have two dimensions: on the one hand, it must be a truly personal dialogue because God speaks with each one of us through Sacred Scripture and it has a message for each one. We must not read Sacred Scripture as a word of the past but as the Word of God that is also addressed to us, and we must try to understand what it is that the Lord wants to tell us. However, to avoid falling into individualism, we must bear in mind that the Word of God has been given to us precisely in order to build communion and to join forces in the truth on our journey towards God. Thus, although it is always a personal Word, it is also a Word that builds community, that builds the Church. We must therefore read it in communion with the living Church. The privileged place for reading and listening to the Word of God is the liturgy, in which, celebrating the Word and making Christ’s Body present in the Sacrament, we actualize the Word in our lives and make it present among us. We must never forget that the Word of God transcends time. Human opinions come and go. What is very modern today will be very antiquated tomorrow. On the other hand, the Word of God is the Word of eternal life, it bears within it eternity and is valid for ever. By carrying the Word of God within us, we therefore carry within us eternity, eternal life.
I thus conclude with a word St Jerome once addressed to St Paulinus of Nola. In it the great exegete expressed this very reality, that is, in the Word of God we receive eternity, eternal life. St Jerome said: “Seek to learn on earth those truths which will remain ever valid in Heaven” (Ep. 53, 10).”
Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.
How Can I Be Drawn to Such Things? – Struggles in the Spiritual Life with Fr. Timothy Gallagher O.M.V.
Fr. Timothy Gallagher and Kris McGregor discuss a character named Beth to illustrate the struggles of spiritual desolation and how to respond to them.
Beth, after a long and tiring day, finds herself discouraged and lacking the desire to engage in her usual evening prayers. Faced with the choice between praying the Liturgy of the Hours or calling a colleague, Maureen, for a potentially negative conversation, she opts for the latter. This decision leads her into a downward spiral of unproductive activities, including gossip, watching empty TV shows, and comfort eating. Despite feeling worse afterward, she pushes herself to pray briefly but with little engagement, ending the day feeling ashamed and disheartened.
Experiencing such struggles is common and not something to be ashamed of. He explains that in moments of spiritual desolation, there is often a pull toward “low and earthly things,” as described by St. Ignatius of Loyola. The key is to be aware of this desolation, name it, and then resist it. He highlights the importance of making choices that counteract desolation, like Beth choosing to pray despite her initial reluctance. This resistance can gradually lift the discouragement and lead to spiritual growth.
Fr. Gallagher differentiates between different types of friendships and stresses the importance of having friends who share a love for God and can encourage spiritual growth. He concludes by affirming that God never causes spiritual desolation but allows it for spiritual strengthening, and that the grace to take the first step in resisting it is always available.
Recognizing Spiritual Desolation: Have you experienced moments when you felt discouraged and distant from God, similar to Beth’s situation?
Responding to Desolation: How do you typically respond when you feel the pull toward “low and earthly things” during times of spiritual desolation?
Importance of Spiritual Disciplines: How can maintaining your spiritual practices, like evening prayer, help you overcome discouragement?
Role of Friendships: Do your friendships lead you closer to God, or do they sometimes pull you away from your spiritual goals, as seen in Beth’s conversation with Maureen?
Using Spiritual Tools: Are you aware of and using the spiritual tools, like the Ignatian Rules of Discernment, to recognize and reject spiritual desolation?
Trusting in God’s Grace: In times of trial, do you trust that God is providing you with the grace and strength needed to take the first step towards Him?
Growth Through Trials: How do you view trials and challenges in your spiritual life—as opportunities for growth or as setbacks?
An excerpt from the book:
Into this vulnerable space the enemy brings the further burden of spiritual desolation, and specifically what Ignatius calls a “movement to low and earthly things.” Obviously, telephones, refrigerators, the Internet, and similar things serve in good ways: that is why we have them. But, like Beth, in time of spiritual desolation we may feel drawn to them in “low” and “earthly” ways — that is, in ways harmful to us spiritually.
That Beth — and we — feel this pull in time of spiritual desolation should not surprise us, nor is there any shame in feeling this pull. It is simply a tactic of the enemy, a form of spiritual desolation. Again, such is the spiritual life in a fallen but redeemed and loved world. What does matter and matters greatly, is that we be discerning: that we note this pull to low and earthly things, identify it as the tactic of the enemy that it is, and, with God’s grace and courage, reject it.
Gallagher O.M.V, Fr. Timothy ; Gallagher O.M.V, Fr. Timothy. Struggles in the Spiritual Life: Their Nature and Their Remedies (pp. 40-41). Sophia Institute Press. Kindle Edition.
“Here is a powerful, life-changing book that will help you understand and conquer the struggles you face in your spiritual life. It’s a book for those who love the Lord and desire holiness yet often feel adrift or stagnant in their search for spiritual growth.
All of us encounter valleys on our journey with the Lord — those periods of spiritual desolation that are a painful yet unavoidable feature of our prayer life. Spiritual desolation is as complex as we are, so understanding what is happening and responding to it properly are critical to reaching the heights of holiness.
With warmth and understanding, Fr. Gallagher carefully identifies in this book the various forms of spiritual and nonspiritual desolation and supplies the remedy for each. You’ll learn how to discern whether your struggles derive from medical or psychological conditions or whether those struggles are spiritual and permitted by the Lord for reasons of growth. In each case, you’ll be given the remedy for the struggle. You’ll also learn the forms of spiritual dryness and of the Dark Night — and how to respond to them.
In chapter after chapter, Fr. Gallagher presents a particular struggle as experienced by fictional characters and then provides the advice he gives to those who come to him for spiritual direction about that struggle. You’ll gain confidence as you journey through desolation, and you’ll learn to reject the enemy’s ploys to infect you with a sense of hopelessness.“
Did you know that Fr. Timothy Gallagher has 14 different podcast series on Discerning Hearts Catholic Podcasts?
Visit here to discover more!
Episode 4 – How the Enemy Works – St. Teresa, Spiritual Warfare, and the Progress of the Soul with Dan Burke
Dan Burke and Kris McGregor discuss the challenges faced in the second mansion as described by St. Teresa of Avila in her book “Interior Castle.” They emphasize the importance of discerning and managing relationships that might hinder spiritual progress. Dan shares a personal story about losing a long-term friendship because of his conversion, illustrating the difficulty and necessity of setting boundaries for spiritual growth.
Consistent spiritual practices such as daily mental prayer, sacramental participation, and the examen are helpful towards progress through the early stages of the spiritual journey. Fidelity to these practices is key to avoiding stagnation, which is described as “circling the drain,” and moving deeper into spiritual life.
The importance of having a rule of life is a structured plan of spiritual disciplines tailored to one’s state in life. This structure helps maintain focus and fosters a rhythm that aligns with one’s spiritual goals.
The power of spiritual community and finding one’s spiritual “tribe,” whether it’s Carmelite, Benedictine, or another, to help foster growth and accountability. The global nature of community and technology can connect and support Catholics worldwide, even in areas with fewer resources.
Progress requires time and perseverance, and to revisit foundational spiritual practices as needed to support oneself and others on the path to holiness.
Discerning Hearts Discussion Questions
Identifying Spiritual Obstacles: What relationships or influences in your life might be drawing you away from a deeper relationship with God?
Commitment to Prayer: How can you improve your fidelity to daily mental prayer and sacramental life to strengthen your spiritual journey?
Setting Boundaries: Are there any relationships or activities that need boundaries to support your spiritual growth?
Creating a Rule of Life: What specific spiritual disciplines can you incorporate into your daily routine to foster a holy rhythm?
Spiritual Accountability: Do you have a spiritual community or mentor who supports your journey, and how can you deepen this connection?
Navigating Spiritual Desolation: How do you handle periods of spiritual dryness or resistance, and what practices help you remain steadfast?
Embracing Spiritual Patience: In what areas of your spiritual life are you struggling with impatience, and how can you trust God’s timing more fully?
Revisiting Foundational Practices: When was the last time you revisited the basics of your faith, such as prayer, sacraments, and examen, to ensure you’re on the right path?
Supporting Others in Faith: How can you use your own spiritual experiences to guide and encourage others on their journey?
Cultivating Sacred Space: Is there a dedicated space in your home for prayer and reflection, and how can you make it more conducive to encountering God?
“Have you ever considered that the devil is active in your prayer life? In the parish church where you attend Mass? In the lives and actions of people of goodwill all around you? The saints remind us of a key aspect of living the spiritual life that we are wont to forget simply because we can’t see it and because we have been conditioned by the media and popular culture to think the devil works visibly only in “bad” people or in extraordinary ways, as in the movies. And although demons are certainly capable of extravagant or extraordinary manifestations, their ordinary work flies under our radar because it just isn’t that spectacular, though it is deadly.
In fact, subtlety, illusion, and deceit are their preferred methods of attack. An invisible battle for souls is being waged in and around us without reprieve, and we remain ignorant of it to our peril. St. Teresa of Avila, great mystic and Doctor of the Church, is best known for her writings on the way God leads souls along the path to union with Him through prayer. What many do not know about St. Teresa is that she also observed the actions of demons working with militant force to lead even good souls astray in ways that might surprise you. She shares these experiences freely in her autobiography, which she was commanded to write under obedience to her spiritual director.“
Burke, Dan; Burke, Dan. The Devil in the Castle: St. Teresa of Avila, Spiritual Warfare, and the Progress of the Soul (p. 12). Sophia Institute Press. Kindle Edition.
Dan Burke is the founder and President of the Avila Institute for Spiritual Formation, which offers graduate and personal enrichment studies in spiritual theology to priests, deacons, religious, and laity in 72 countries and prepares men for seminary in 14 dioceses.
Dan is the author and editor of more than 15 books on authentic Catholic spirituality and hosts the Divine Intimacy Radio show with his wife, Stephanie, which is broadcast weekly on EWTN Radio. Past episodes can be found, along with thousands of articles on the interior life, at SpiritualDirection.com.
In his deep commitment to the advancement of faithful Catholic spirituality, he is also the founder of Apostoli Viae, a world-wide, private association of the faithful dedicated to living and advancing the authentic spiritual patrimony of the Church.
Most importantly, Dan is a blessed husband, father of four, grandfather of one—and grateful to be Catholic.
St. Padre Pio and the Healing of the Church – Building a Kingdom of Love with Msgr. John Esseff
In this episode, Monsignor John Esseff shares his profound experiences with St. Padre Pio, offering a unique glimpse into the saint’s life, suffering, and sanctity. Monsignor Esseff recounts his personal encounters with Padre Pio, including a transformative moment during the saint’s Eucharistic celebration in 1959, where he witnessed the bleeding stigmata. Padre Pio’s example of humility, obedience, and faith amidst rejection serves as an inspiring reminder of the cost of following Christ. Monsignor Esseff also emphasizes the grace available to all of us, highlighting the importance of prayer and the Eucharist in staying connected to God’s will.
Join Kris McGregor and Monsignor Esseff as they reflect on how we are called to be lights in the world, radiating Christ’s love even through suffering.
Discerning Hearts Reflection Questions
How does the example of St. Padre Pio’s suffering and obedience challenge your understanding of what it means to follow Christ faithfully, even when facing rejection or misunderstanding?
In what ways can you embrace the daily crosses in your life, uniting your sufferings with Christ, as St. Padre Pio did through his stigmata and spiritual trials?
How can the Eucharist become a more central part of your spiritual life, as it was for St. Padre Pio, who drew strength from it even in the midst of his physical and emotional pain?
Are there areas in your life where you feel distant from God or struggle to see His presence? How can you deepen your connection through prayer, as St. Padre Pio’s prayer “Stay with me, Lord” invites us to?
What does it mean to be a “light on a lampstand” in your current circumstances? How can you radiate Christ’s love and truth in a world that often rejects or misunderstands the Christian message?
St. Padre Pio Communion Prayer:
Stay with me, Lord, for it is necessary to have you present so that I do not forget You. You know how easily I abandon You
Stay with me, Lord, for You are my life and without You I am without fervor.
Stay with me, Lord, for You are my light and without You I am in darkness.
Stay with me, Lord, so that I hear Your voice and follow You.
Stay with me, Lord, for I desire to love You very much and alway be in Your company.
Stay with me, Lord, if You wish me to be faithful to You.
Stay with me, Lord, as poor as my soul is I want it to be a place of consolation for You, a nest of Love.
Stay with me, Jesus, for it is getting late and the day is coming to a close and life passes, death, judgment and eternity approach. It is necessary to renew my strenth, so that I will not stop along the way and for that, I need You. It is getting late and death approaches, I fear the darkness, the temptations, the dryness, the cross, the sorrows. O how I need You, my Jesus, in this night of exile!
Stay with me tonight, Jesus, in life with all its dangers, I need You.
Let me recognize You as Your disciples did at the breaking of the bread, so that the Eucharistic Communion be the Light which disperses the darkness, the force which sustains me, the unique joy of my heart.
Stay with me, Lord, because at the hour of my death, I want to remain united to You, if not by Communion, at least by grace and love.
Stay with me, Lord, for it is You alone I look for, Your Love, Your Grace, Your Will, Your Heart, Your Spirit, because I love You and ask no other reward but to love You more and more.
With a firm love, I will love You with all my heart while on earth and continue to love You perfectly during all eternity. Amen.
Episode 2 – An Audience with the Pope – St. Thérèse and Marie: A Story of Two Cousins with Fr. Timothy Gallagher – Discerning Hearts Podcast
Fr. Timothy Gallagher and Kris McGregor continue their look at the childhood and family life of St. Thérèse of Lisieux and her cousin Marie. Exploring the close relationship between Thérèse and Marie through their letters, including key moments in their early years and the significant influence they had on each other’s lives.
St. Thérèse of Lisieux
Starting with the young teenage years of Thérèse and Marie, Fr. Gallagher describes their shared experiences and the strong bond they developed while growing up. With Thérèse’s fervent desire to join the Carmelite convent at the age of 15, despite her young age, and the obstacles she faced in achieving this goal, Fr. Gallagher details her efforts to gain permission from her father, her uncle, and ultimately, Pope Leo XIII.
Marie plays a supportive role during this challenging time, expressing her love and concern for Thérèse in her letters. With Marie’s vibrant personality, her deep devotion to the Eucharist, and her own spiritual journey, they also touch on the family’s involvement in the Church and the importance of their faith in guiding their decisions and actions.
Using the pilgrimage to Rome, where Thérèse intended to ask the Pope for special permission to enter Carmel early, Fr. Gallagher recounts the exchanges between Thérèse and Marie during this journey. Despite being cousins, their letters reflect a sister-like relationship, filled with affection and shared aspirations, as well as the spiritual ties between Thérèse and Marie, the support and love they provided each other, and the pivotal events leading up to Thérèse’s entrance into the Carmelite convent.
Discerning Hearts Reflection Questions
Reflecting on the Support of Family in Vocational Discernment: How do the actions and encouragement of our family members influence our discernment and pursuit of God’s call in our lives?
Trusting God’s Timing and Providence: In what ways can we trust God’s timing and providence, especially when facing obstacles to following our vocation or spiritual goals?
Courage in the Face of Challenges: How can Thérèse’s determination to enter Carmel despite her young age inspire us to pursue our spiritual aspirations with courage and persistence?
Role of Spiritual Companionship: What impact do close relationships, like that of Thérèse and Marie, have on our spiritual growth and how can we foster these connections in our own lives?
Embracing Joy and Humor in Faith: How can we integrate joy and a sense of humor into our faith life, as seen in the playful and affectionate exchanges between Thérèse and Marie?
Isidore Guérin and Céline Guérin
Marie Guérin
About this Series
Fr. Timothy Gallagher reflects upon the enduring legacy of St. Thérèse of Lisieux, exploring how her life and spirituality, deeply influenced by her family and how it offers profound insights into everyday holiness. He examines the role of family and spiritual friendships in nurturing faith, the importance of compassionate care for others, and how Thérèse’s example can inspire listeners to seek sanctity in their daily lives. He also brings forth more details of the spiritual bond between the Martin and Guérin families, offering a model for fostering deeper connections within one’s own family and community.
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
Did you know that Fr. Timothy Gallagher has 14 different podcast series on Discerning Hearts Catholic Podcasts?
Visit here to discover more!
Episode 3 – How the Enemy Affects Us – St. Teresa, Spiritual Warfare, and the Progress of the Soul with Dan Burke
In this episode, Dan Burke and Kris McGregor talk about how St. Teresa addresses the devil’s influence at different stages of spiritual growth, a topic often overlooked in discussions of her work. St. Teresa’s guidance on combating the enemy offers crucial tools for understanding spiritual struggles and moving toward union with God.
The idea that the “interior castle,” Teresa’s metaphor for the soul, exists within each person. Dan shares how this inward journey toward God is both challenging and transformative, drawing comparisons with other mystics like St. John of the Cross and Ignatius of Loyola. The need for mental prayer, discernment, and spiritual companions in this process, and discuss the dangers of passivity, encouraging listeners to engage in active dialogue with God to avoid being controlled by external circumstances.
They also address common misunderstandings about religious life, particularly the difference between attending church and living a deep, spiritual life. Listeners are called to move beyond intellectual knowledge and enter a lived experience of faith, using St. Teresa’s writings as a guide for personal transformation and healing from wounds.
Discerning Hearts Discussion Questions
Understanding Spiritual Warfare
How does St. Teresa of Ávila’s teaching on spiritual warfare in the Interior Castle help you recognize and combat the enemy in your own spiritual journey?
The Inward Journey to God
What does it mean for you personally to recognize that the “interior castle” is within you, and how can this awareness deepen your relationship with God?
Role of Mental Prayer
In what ways can you incorporate mental prayer into your daily routine to grow closer to God, as St. Teresa suggests?
Discernment in Everyday Life
How can you apply discernment to better understand spiritual movements in your life and distinguish between God’s guidance and distractions from the enemy?
The Importance of Spiritual Companions
Who are the spiritual companions or mentors in your life, and how can their guidance help you navigate your spiritual journey more effectively?
Authentic Discipleship
How does your relationship with God influence those around you, and what steps can you take to deepen your witness as an authentic disciple?
Living Your Faith Beyond Sunday Mass
In what ways can you move beyond attending Mass as a ritual to living a more deeply integrated spiritual life, as discussed in the episode?
“Have you ever considered that the devil is active in your prayer life? In the parish church where you attend Mass? In the lives and actions of people of goodwill all around you? The saints remind us of a key aspect of living the spiritual life that we are wont to forget simply because we can’t see it and because we have been conditioned by the media and popular culture to think the devil works visibly only in “bad” people or in extraordinary ways, as in the movies. And although demons are certainly capable of extravagant or extraordinary manifestations, their ordinary work flies under our radar because it just isn’t that spectacular, though it is deadly.
In fact, subtlety, illusion, and deceit are their preferred methods of attack. An invisible battle for souls is being waged in and around us without reprieve, and we remain ignorant of it to our peril. St. Teresa of Avila, great mystic and Doctor of the Church, is best known for her writings on the way God leads souls along the path to union with Him through prayer. What many do not know about St. Teresa is that she also observed the actions of demons working with militant force to lead even good souls astray in ways that might surprise you. She shares these experiences freely in her autobiography, which she was commanded to write under obedience to her spiritual director.“
Burke, Dan; Burke, Dan. The Devil in the Castle: St. Teresa of Avila, Spiritual Warfare, and the Progress of the Soul (p. 12). Sophia Institute Press. Kindle Edition.
Dan Burke is the founder and President of the Avila Institute for Spiritual Formation, which offers graduate and personal enrichment studies in spiritual theology to priests, deacons, religious, and laity in 72 countries and prepares men for seminary in 14 dioceses.
Dan is the author and editor of more than 15 books on authentic Catholic spirituality and hosts the Divine Intimacy Radio show with his wife, Stephanie, which is broadcast weekly on EWTN Radio. Past episodes can be found, along with thousands of articles on the interior life, at SpiritualDirection.com.
In his deep commitment to the advancement of faithful Catholic spirituality, he is also the founder of Apostoli Viae, a world-wide, private association of the faithful dedicated to living and advancing the authentic spiritual patrimony of the Church.
Most importantly, Dan is a blessed husband, father of four, grandfather of one—and grateful to be Catholic.
St. Robert Bellarmine – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson
Born: October 4, 1542, Montepulciano, Italy
Died: September 17, 1621, Rome, Italy
Full name: Roberto Francesco Romolo Bellarmino
Feast: 17 September; 13 May (General Roman Calendar, 1932–1969)
Place of burial: Rome, Italy, Chiesa di Sant’ Ignazio di Loyola, Rome, Italy
Dr. Matthew Bunson and Kris McGregor discussing St. Robert Bellarmine, a lesser-known but pivotal figure in the Catholic Church, especially during the Counter-Reformation. Bellarmine, known for his gentle demeanor, was also a fierce defender of Catholic doctrine. Born in 1542 in Tuscany, he demonstrated early intellectual brilliance, mastering Greek as a Jesuit novice and quickly becoming an expert in theology.
Bellarmine lived during a period of theological giants, including Ignatius of Loyola and John of Avila. Despite his father’s aspirations for him to rise to high rank, Bellarmine chose the Jesuit path, ultimately becoming a cardinal. His deep knowledge and methodical approach made him an influential preacher and theologian, who articulated three key qualities for a preacher: zeal for God’s honor, wisdom, and eloquence.
His role in defending Catholic teachings, particularly against Protestantism, was remarkable. His most famous work, The Controversies, objectively analyzed Protestant doctrines and refuted them charitably. This earned him admiration and even the name “Bellarmist” for those who defended the Church’s teachings.
Bellarmine’s humility was a hallmark of his character. He refused multiple papal opportunities, focusing instead on his responsibilities, including as Archbishop of Capua. His devotion to the Blessed Virgin Mary and his extensive writings, including spiritual works like The Art of Dying Well, reveal his deep piety.
Despite his intellectual prowess, Bellarmine remained humble, caring for the poor and showing great respect to everyone, regardless of status. His humility, paired with his intellectual contributions, continues to serve as a model for Christian living.
Discerning Hearts Reflection Questions
The Balance Between Gentleness and Zeal
How can I emulate St. Robert Bellarmine’s example of combining gentleness and humility with a passionate defense of the faith?
Using Talents for God’s Glory
In what ways can I better use the intellectual and spiritual gifts God has given me to serve the Church and those around me?
Humility in Leadership
How does St. Bellarmine’s humility in refusing higher positions inspire me to embrace humility in my own responsibilities and aspirations?
Defending the Faith with Charity
How can I, like St. Bellarmine, engage in discussions about faith and truth while maintaining a charitable and respectful attitude toward those with differing beliefs?
Devotion to the Blessed Virgin Mary
What role does devotion to the Blessed Virgin Mary play in my own spiritual life, and how can I deepen this devotion?
Preparation for Eternal Life
Am I living with an awareness of the “art of dying well,” as St. Bellarmine teaches, by reflecting on how I can prepare spiritually for my eventual encounter with God?
Seeing Christ in the Poor
How can I grow in my ability to recognize Christ in the poor and respond to their needs with the same love and respect that St. Bellarmine showed?
From the General Audience on St. Robert Bellarmine:
“His preaching and his catechesis have that same character of essentiality which he had learned from his Ignatian education, entirely directed to concentrating the soul’s energies on the Lord Jesus intensely known, loved and imitated. In the writings of this man of governance one is clearly aware, despite the reserve behind which he conceals his sentiments, of the primacy he gives to Christ’s teaching.
St Bellarmine thus offers a model of prayer, the soul of every activity: a prayer that listens to the word of God, that is satisfied in contemplating his grandeur, that does not withdraw into self but is pleased to abandon itself to God.
A hallmark of Bellarmine’s spirituality is his vivid personal perception of God’s immense goodness. This is why our Saint truly felt he wasa beloved son of God. It was a source of great joy to him to pause in recollection, with serenity and simplicity, in prayer and in contemplation of God.
In his book De ascensione mentis in Deum — Elevation of the mind to God — composed in accordance with the plan of the Itinerarium [Journey of the mind into God] of St Bonaventure, he exclaims: “O soul, your example is God, infinite beauty, light without shadow, splendour that exceeds that of the moon and the sun. He raised his eyes to God in whom is found the archetypes of all things, and of whom, as from a source of infinite fertility, derives this almost infinite variety of things. For this reason you must conclude: whoever finds God finds everything, whoever loses God loses everything”.
In this text an echo of the famous contemplatio ad amorem obtineundum — contemplation in order to obtain love — of the Spiritual Exercises of St Ignatius of Loyola can be heard. Bellarmine, who lived in the lavish and often unhealthy society of the end of late 16th and early 17th centuries, drew from this contemplation practical applications and applied them to the situation of the Church of his time with a lively pastoral inspiration.
In his book De arte bene moriendi — the art of dying a good death — for example, he points out as a reliable norm for a good life and also for a good death regular and serious meditation that should account to God for one’s actions and one’s way of life, and seek not to accumulate riches on this earth but rather to live simply and charitably in such a way as to lay up treasure in Heaven.
In his book De gemitu columbae — the lament of the dove — in which the dove represents the Church, is a forceful appeal to all the clergy and faithful to undertake a personal and concrete reform of their own life in accordance with the teachings of Scripture and of the saints, among whom he mentions in particular St Gregory Nazianzus, St John Crysostom, St Jerome and St Augustine, as well as the great founders of religious orders, such as St Benedict, St Dominic and St Francis.
Bellarmine teaches with great clarity and with the example of his own life that there can be no true reform of the Church unless there is first our own personal reform and the conversion of our own heart.
Bellarmine found in the Spiritual Exercises of St Ignatius recommendations for communicating the profound beauty of the mysteries of faith, even to the simplest of people. He wrote: “If you have wisdom, may you understand that you have been created for the glory of God and for your eternal salvation. This is your goal, this is the centre of your soul, this the treasure of your heart. Therefore consider as truly good for you what leads you to your goal, and truly evil what causes you to miss it. The wise person must not seek felicitous or adverse events, wealth or poverty, health or sickness, honours or offences, life or death. They are good and desirable only if they contribute to the glory of God and to your eternal happiness, they are evil and to be avoided if they hinder it” (De ascensione mentis in Deum, grad. 1).”
Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.
