Value 5 – The Common Good, Universal Destination of Goods, Subsidiarity, Participation, Solidarity part 3
Subsidiarity
These are the five principles laid out in the Compendium of the Social Doctrine of the Church. If we understand these principles, then the work of the Revolution can begin. We are made now for a New Kingdom with Christ as our King in all things. Let us discover this place together, and make the devil cringe and know the suffering of defeat.
Journeying with Jesus – Is Jesus Calling You with Fr. Paul Hoesing
Fr. Paul Hoesing and Kris McGregor discuss the guide for discernment, which is not just for those considering priesthood but for all seeking to discern God’s will in their lives. They explore lessons based on the spiritual exercises of St. Ignatius, emphasizing the importance of encountering Jesus, desiring what he desires, and trusting him. The process involves becoming aware of one’s thoughts, feelings, and desires, understanding them in God’s presence, and taking action. Discernment takes time, akin to the gradual conversion experienced by the apostles.
Fr. Hoesing delves into the incremental nature of discernment, where individuals progress step by step, rather than seeking immediate answers to complex questions. The importance of seminary formation is to provide young men with the necessary human and spiritual development; addressing societal pressures on career decisions and the need for proper human formation, especially in the seminary environment.
The role of spiritual direction is important, guiding individuals through discernment and helping them articulate their prayers and petitions. Fr. Hoesing concludes with reflections on finding peace in Jesus, recognizing his presence, and anchoring oneself in Christ for fruitful discernment.
Discerning Hearts Reflection Questions:
Encountering Jesus and Trusting Him: How does the encounter with Jesus impact one’s discernment process?
Understanding Thoughts, Feelings, and Desires in God’s Presence: Reflect on the importance of becoming aware of one’s thoughts, feelings, and desires in the discernment journey.
Patience in Discernment: How can we cultivate patience in our discernment process, understanding that it takes time?
Incremental Nature of Discernment: Consider the idea of discernment as an incremental journey rather than seeking immediate answers. How does this perspective shift our approach to discernment?
Role of Seminary Formation: Reflect on the significance of seminary formation in providing the necessary human and spiritual development for those discerning priesthood.
Navigating Societal Pressures: How can we navigate societal pressures on career decisions, especially regarding vocations, and prioritize discernment of God’s will?
Importance of Spiritual Direction: Reflect on the role of spiritual direction in guiding individuals through discernment and helping them articulate their prayers and petitions.
Finding Peace in Jesus: How do we recognize and anchor ourselves in the peace that comes from encountering Jesus in our discernment journey?
Closing Reflections: Consider St. Teresa of Jesus’ prayer: “Let nothing trouble you. Let nothing frighten you. Everything passes. God never changes. Patience obtains all.” How does this prayer resonate with your discernment journey?
Prayer for Guidance: Pray for God’s blessing and guidance in your discernment, seeking to live fully and radically in Christ.
Based on “Is Jesus Calling You To Be A Catholic Priest: A helpful guide”, published by National Conference of Diocesan Vocation Director.
Fr. Paul Hoesing serves at Kenrick-Glennon Seminary as President Rector
In this exciting novel set during the French Revolution, Charles Dickens expresses sympathy for the downtrodden poor and their outrage at the self-indulgent aristocracy. But Dickens is no friend of the vengeful mob that storms the Bastille and cheers the guillotine. As with all of his stories, his passion is for the unforgettable and unrepeatable individuals he creates.
The sorrows of the suffering masses, their demands for justice, and the indiscriminate fury they unleash take flesh in Madame Defarge, while the self-sacrifice that is the truest means of atonement and rebirth manifests in the unlikely hero Sydney Carton. In A Tale of Two Cities, humanity does not show its best side in the mean streets of Paris or even London, but in the intimate circle of loyal friends that gathers around the honorable Doctor Manette and his lovely daughter, Lucie.
Based on the Ignatius Critical Edition, this series examines, from the Judeo-Christian perspective, the life, the times, and influence of authors of great works in literature.
Joseph Pearce is currently the Writer-in-Residence and Visiting Fellow at Thomas More College of Liberal Arts in Merrimack, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is co-editor of the Saint Austin Review (or StAR), an international review of Christian culture, literature, and ideas published in England (Family Publications) and the United States (Sapientia Press). He is also the author of many books, including literary biographies of Solzhenitsyn, J. R. R. Tolkien, C. S. Lewis, G. K. Chesterton, and Oscar Wilde.
St. Hildegard and “Conversatio Morum – the Conversion of Life” – The Mystery of Faith in the Wisdom of the Saints
Benedictine Spirituality and Lectio Divina…a “way of being”. In part one of this particular teaching, Dr. Lilles discusses the life St. Hildegard of Bingen and her expression of Benedictine teaching, in particular her vision of the “Iron Mountain.”
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.
Jesus and his disciples set out
for the villages of Caesarea Philippi.
Along the way he asked his disciples,
“Who do people say that I am?”
They said in reply,
“John the Baptist, others Elijah,
still others one of the prophets.”
And he asked them,
“But who do you say that I am?”
Peter said to him in reply,
“You are the Christ.”
Then he warned them not to tell anyone about him.
He began to teach them
that the Son of Man must suffer greatly
and be rejected by the elders, the chief priests, and the scribes,
and be killed, and rise after three days.
He spoke this openly.
Then Peter took him aside and began to rebuke him.
At this he turned around and, looking at his disciples,
rebuked Peter and said, “Get behind me, Satan.
You are thinking not as God does, but as human beings do.”
He summoned the crowd with his disciples and said to them,
“Whoever wishes to come after me must deny himself,
take up his cross, and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake
and that of the gospel will save it.”
Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30th 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.
Episode 8 – Great Works in Western Literature with Joseph Pearce – Jane Austen
Jane Austen is arguably the finest female novelist who ever lived and Pride and Prejudice is arguably the finest and is certainly the most popular, of her novels. An undoubted classic of world literature, its profound Christian morality is all too often missed or willfully overlooked by today’s (post)modern critics.
In all things, Jane Austen was a woman of faith. Perhaps nowhere is this more apparent than in Mansfield Park, her most neglected, abused, and misunderstood novel. Like Austen’s other novels, it can be fully appreciated only when illuminated by the virtuous life and Christian beliefs of the author herself.
Jane Austen saw the follies and foibles of human nature, and the frictions and fidelities of family life, with an incisive eye that penetrates to the very heart of the human condition.
Based on the Ignatius Critical Edition, this series examines, from the Judeo-Christian perspective, the life, the times, and influence of authors of great works in literature.
Joseph Pearce is currently the Writer-in-Residence and Visiting Fellow at Thomas More College of Liberal Arts in Merrimack, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is co-editor of the Saint Austin Review (or StAR), an international review of Christian culture, literature, and ideas published in England (Family Publications) and the United States (Sapientia Press). He is also the author of many books, including literary biographies of Solzhenitsyn, J. R. R. Tolkien, C. S. Lewis, G. K. Chesterton, and Oscar Wilde.
Episode 15 – Great Works in Western Literature with Joseph Pearce – St. Augustine
The Confessions of Saint Augustine is considered one of the greatest Christian classics of all time. It is an extended poetic, passionate, intimate prayer that Augustine wrote as an autobiography sometime after his conversion, to confess his sins and proclaim God’s goodness. Just as his first hearers were captivated by his powerful conversion story, so also have many millions been over the following sixteen centuries. His experience of God speaks to us across time with little need of transpositions.
Based on the Ignatius Critical Edition, this series examines, from the Judeo-Christian perspective, the life, the times, and influence of authors of great works in literature .
Joseph Pearce is currently the Writer-in-Residence and Visiting Fellow at Thomas More College of Liberal Arts in Merrimack, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is co-editor of the Saint Austin Review (or StAR), an international review of Christian culture, literature, and ideas published in England (Family Publications) and the United States (Sapientia Press). He is also the author of many books, including literary biographies of Solzhenitsyn, J. R. R. Tolkien, C. S. Lewis, G. K. Chesterton, and Oscar Wilde.
Episode 7 – Regnum Novum: Bringing forth the New Evangelization through Catholic Social Teaching with Omar Guiterrez – Value 5 The Common Good, Universal Destination of Goods, Subsidiarity, Participation, Solidarity part 1
From episode 7… Point 5: The Common Good, Universal Destination of Goods, Subsidiarity, Participation, Solidarity
These are the five principles laid out in the Compendium of the Social Doctrine of the Church. If we understand these principles, then the work of the Revolution can begin. We are made now for a New Kingdom with Christ as our King in all things. Let us discover this place together, and make the devil cringe and know the suffering of defeat.
These are the four values of the Social Teaching of the Catholic Church as they’re enumerated in the Compendium and as they were laid out by, again, St. Pope John XXIII in Mater et Magistra and Pacem in Terris. Without these values, the work of social justice becomes an albatross around our necks. It pulls us down, threatening to poison all the work we do, no matter how well intentioned.
We are seeking to build a civilization of love. Love is an encounter with God. Love begets love, and the experience of love can heal many more wounds than can socio-economic trivialities.
(Truth, Freedom and Justice are covered in other episodes)
True social justice requires that we drop these paradigms of opposition: management vs. labor; bourgeois vs. proletariat; state vs. individual. We own the great Catholic both/and. It applies to the Social Teaching of the Catholic Church more than ever. Omar F. A. Guiterrez, M.A. , Special Assistant to Archbishop George Lucas of the Archdiocese of Omaha. He’s also the author of “The Urging of Christ’s Love: The Saints and The Social Teaching of the Catholic”
Episode 5 – Regnum Novum: Bringing forth the New Evangelization through Catholic Social Teaching with Omar Guiterrez – Value 4 Truth, Freedom, Justice, and Love part 2 “Justice”
From episode … 5. Truth, Freedom, Justice, and Love part 2 “Justice”
These are the four values of the Social Teaching of the Catholic Church as they’re enumerated in the Compendium and as they were laid out by, again, St. Pope John XXIII in Mater et magistra and Pacem in terris. Without these values, the work of social justice becomes an albatross around our necks. It pulls us down, threatening to poison all the work we do, no matter how well intentioned.
Justice requires we know what is due to our neighbor. But even when justice is achieved, it can be cold and impersonal, as Pope John Paul II said. This is why the phrase “social justice” appears so rarely in the Church’s Social Teaching. Justice is the bare minimum, and we are not looking for the minimum.
(Truth, Freedom and Love are covered in other episodes)
True social justice requires that we drop these paradigms of opposition: management vs. labor; bourgeois vs. proletariat; state vs. individual. We own the great Catholic both/and. It applies to the Social Teaching of the Catholic Church more than ever. Omar F. A. Guiterrez, M.A. , Special Assistant to Archbishop George Lucas of the Archdiocese of Omaha. He’s also the author of “The Urging of Christ’s Love: The Saints and The Social Teaching of the Catholic”