It was with great joy we had the opportunity to talk with Fr. Thomas Dubay. His work on “Fire Within” and all the programs he gave us on EWTN was instrumental in my spiritual growth. In those early days, he was like having a distant spiritual director who guided me, as well as the rest of us, toward a deeper relationship with Christ.
He told me once, “Kris, the best theology books are the lives of the saints; you study them and you won’t be led astray.” Fr. Thomas Dubay, in a very real way, helped inspire the work of this blog and its mission.
Fr. Thomas Dubay is one of the most popular and respected retreat masters and spiritual directors in the USA. He is the author of the perennial best-selling book on prayer and contemplation, Fire Within. In this book, he responds to the call to priests by both Pope John Paul II and Benedict XVI to help believers and all those interested in spirituality to develop a deeper prayer life and union with God.
As in his other popular writings, Dubay’s style is profound and meditative yet clear and readable. He gives an overview of the spiritual life and journey for anyone seeking to grow in the love of God and neighbor. An expert on the teachings and writings of the two great mystical doctors of prayer and the spiritual life, Teresa of Avila and John of the Cross, Dubay gives solid practical advice for a deepening moral and spiritual conversion, and a radical growth in holiness.
Faith Contemplates the Advent Mystery Because He Leads into Captivity All Powers
From Anthony’s “Beginning to Pray” blog. A reflection from 2014 before the canonization of St. Elizabeth of the Trinity!
Blessed Elisabeth of the Trinity helps us open our hearts to the coming of Christ. On the twelfth day of her Last Retreat, she offers a reflection on “the Word became flesh and dwelt among us.” Jesus has come to give us peace through opening up access to the Father’s house.
Whoever sees Christ sees the Father, and to see this love is to find that for which our hearts most long. This seeing, this contemplation, this knowledge is by faith. Here, faith is no mere assent to a body of information but a contemplative reality that seeks the saving truth and savors it. Faith is an encounter with the One whom the truths of our faith bear to us, and we believe what the Church proposes to us because we want to know Him. Whoever has surrendered his personal existence in response to the surpassing totality of love revealed by Christ crucified, this soul has gained access to the Father’s house, the freedom to go to our real spiritual home, the liberty that leads to our true peace.
Blessed Elisabeth sees the peace of Christ through the eyes of Saint Paul. Through the Blood of the Cross, the Lord leads all oppressive “Principalities and Powers” away “as captives, triumphing over them in Himself” (Col 2:15). Without the knowledge of Christ’s love, our dignity is vulnerable to all kinds of dehumanizing forces. But with the surpassing love we know in Christ Jesus, we are free from every form of irrational oppression — indeed, rather than rob of us dignity, the Lord permits all kinds of spiritual hardships only so that we might know the full extent of the greatness He calls us to and makes possible in our lives.
What the Apostle beheld in terms of oppressive cosmic forces, the Mystic of Dijon applies to our psychological powers. Our interior battle with ambiguity and darkness in terms of our own patterns of thought and behavior is part of a cosmic struggle where evil powers attempt to overcome the light. Just as Christ has taken diabolical powers captive, He also takes our psychological powers captive so that the ambiguity and confusion the emerges from them no longer robs us of our dignity as long as we persevere in believing in His love. Her application sees beyond the darkness of our interior frustrations to see the limitlessness of His mercy.
Beholding the unsurpassable love of the Lord, she understood how our limited powers of imagination, emotion, intuition, cognition and volition often hold us back. Without the Word of the Father, these powers subject us to a labyrinth of fears, anxieties, false judgments because they are subject, not to the truth, but to sin and disintegration. Left to their own, the powers of our soul frustrate that peace for which our hearts truly long.
Blessed Elisabeth also knew that Christ has the power to captivate, to hold even our own psychological powers captive. He does not lead our psychological powers by oppression and He is never violent. He attracts. He fascinates. He captivates – because in Him is the fullness of God, in Him all that is good, holy and true about humanity is revealed. His love is that beautiful and she knew this and longed for her friends to see it too. To see this love is to be freed from sin, to be raised up, to be capable of true praise.
Techniques and methods rooted primarily in our own powers lack the freedom to achieve moral rectitude and cannot access the peace of the Father’s house. Instead, Blessed Elisabeth invites us this Advent to allow our hearts to be drawn into a greater silence and solitude. The surpassing love of Christ is known in our weakness, poverty, and thirst. By humbling accepting this poverty of heart, the beatitude of His presence is ours.
Our faith truly accesses God. Instead of attempting spiritual feats of devotion, Blessed Elisabeth invites us to simply surrender to His presence breaking in all around us. To turn our thoughts to His great love is already to lift up our hearts. To waste time thinking on what He has done for us by humbly entering our human poverty, this is already to begin to taste eternity.
He is the light in the darkness and the darkness cannot overcome Him. So in the inconvenience and difficult of our poverty and lack of love, He remains, waiting for us so that we, each of us, is awaited by an uncommon love. She invites us to allow ourselves to be captivated: this Word, the Word made flesh, does not disdain humble humanity but cherishes his own birth in its frail freedom.
God is infinitely more powerful than the Devil and his hosts. So why doesn’t God prevent them from their evildoing on planet earth? We could ask a similar question about why God doesn’t stop human beings from committing wicked deeds. Evil’s continuing presence among us is a mystery we can’t fully figure out in this life.
Nevertheless, we can say this much: God allows evil because He’s powerful enough to bring out of even the greatest evil a much greater good.
Paul Thigpen, Ph.D., is the Editor of TAN Books in Charlotte, North Carolina. An internationally known speaker, best-selling author, and award-winning journalist, Paul has published forty-three books in a wide variety of genres and subjects: history and biography, spirituality and apologetics, anthologies and devotionals, family life and children’s books, study guides and reference works, fiction and collections of poetry and prayers.
Paul graduated from Yale University in 1977 summa cum laude, Phi Beta Kappa, with Distinction in the Major of Religious Studies. He was later awarded the George W. Woodruff Fellowship at Emory University in Atlanta, where he earned an M.A. (1993) and a Ph.D. (1995) in Historical Theology. In 1993 he was named as a Jacob K. Javits Fellow by the U.S. Department of Education. He has served on the faculty of several universities and colleges.
In 2008 Paul was appointed by the United States Conference of Catholic Bishops to their National Advisory Council for a four-year term. He has served the Church as a theologian, historian, apologist, evangelist, and catechist in a number of settings, speaking frequently in Catholic and secular media broadcasts and at conferences, seminars, parish missions, and scholarly gatherings.
No matter who you are — whether or not you know it — you have a mortal enemy who wants to destroy you, not just in this life, but in the next.
No matter where you live on this planet — whether or not you can see it — you live on a hotly contested battlefield, and you can’t escape the conflict.
It’s a spiritual war with crucial consequences in your everyday life. And the outcome of that war will determine your eternal destiny.
The first rule of any type of warfare is to know your enemy. How can you fight an adversary you can’t identify? Worse yet, how can you avoid being a casualty in a battle going on all around you if you don’t even recognize that you’re in danger?
Paul Thigpen, Ph.D., is the Editor of TAN Books in Charlotte, North Carolina. An internationally known speaker, best-selling author, and award-winning journalist, Paul has published forty-three books in a wide variety of genres and subjects: history and biography, spirituality and apologetics, anthologies and devotionals, family life and children’s books, study guides and reference works, fiction and collections of poetry and prayers.
Paul graduated from Yale University in 1977 summa cum laude, Phi Beta Kappa, with Distinction in the Major of Religious Studies. He was later awarded the George W. Woodruff Fellowship at Emory University in Atlanta, where he earned an M.A. (1993) and a Ph.D. (1995) in Historical Theology. In 1993 he was named as a Jacob K. Javits Fellow by the U.S. Department of Education. He has served on the faculty of several universities and colleges.
In 2008 Paul was appointed by the United States Conference of Catholic Bishops to their National Advisory Council for a four-year term. He has served the Church as a theologian, historian, apologist, evangelist, and catechist in a number of settings, speaking frequently in Catholic and secular media broadcasts and at conferences, seminars, parish missions, and scholarly gatherings.
Today I would like to talk about St Bernard of Clairvaux, called “the last of the Fathers” of the Church because once again in the 12th century he renewed and brought to the fore the important theology of the Fathers. We do not know in any detail about the years of his childhood; however, we know that he was born in 1090 in Fontaines, France, into a large and fairly well-to-do family. As a very young man he devoted himself to the study of the so-called liberal arts especially grammar, rhetoric and dialectics at the school of the canons of the Church of Saint-Vorles at Châtillon-sur-Seine; and the decision to enter religious life slowly matured within him. At the age of about 20, he entered Cîteaux, a new monastic foundation that was more flexible in comparison with the ancient and venerable monasteries of the period while at the same time stricter in the practice of the evangelical counsels. A few years later, in 1115, Bernard was sent by Stephen Harding, the third Abbot of Cîteaux, to found the monastery of Clairvaux. Here the young Abbot he was only 25 years old was able to define his conception of monastic life and set about putting it into practice. In looking at the discipline of other monasteries, Bernard firmly recalled the need for a sober and measured life, at table as in clothing and monastic buildings, and recommended the support and care of the poor. In the meantime the community of Clairvaux became ever more numerous and its foundations multiplied.
In those same years before 1130 Bernard started a prolific correspondence with many people of both important and modest social status. To the many Epistolae of this period must be added numerous Sermones, as well as Sententiae and Tractatus. Bernard’s great friendship with William, Abbot of Saint-Thierry, and with William of Champeaux, among the most important figures of the 12th century, also date to this period. As from 1130, Bernard began to concern himself with many serious matters of the Holy See and of the Church. For this reason he was obliged to leave his monastery ever more frequently and he sometimes also travelled outside France. He founded several women’s monasteries and was the protagonist of a lively correspondence with Peter the Venerable, Abbot of Cluny, of whom I spoke last Wednesday. In his polemical writings he targeted in particular Abelard, a great thinker who had conceived of a new approach to theology, introducing above all the dialectic and philosophical method in the constructi0n of theological thought. On another front Bernard combated the heresy of the Cathars, who despised matter and the human body and consequently despised the Creator. On the other hand, he felt it was his duty to defend the Jews, and condemned the ever more widespread outbursts of anti-Semitism. With regard to this aspect of his apostolic action, several decades later Rabbi Ephraim of Bonn addressed a vibrant tribute to Bernard. In the same period the holy Abbot wrote his most famous works such as the celebrated Sermons on the Song of Songs [In Canticum Sermones]. In the last years of his life he died in 1153 Bernard was obliged to curtail his journeys but did not entirely stop travelling. He made the most of this time to review definitively the whole collection of his Letters, Sermons and Treatises. Worthy of mention is a quite unusual book that he completed in this same period, in 1145, when Bernardo Pignatelli, a pupil of his, was elected Pope with the name of Eugene III. On this occasion, Bernard as his spiritual father, dedicated to his spiritual son the text De Consideratione [Five Books on Consideration] which contains teachings on how to be a good Pope. In this book, which is still appropriate reading for the Popes of all times, Bernard did not only suggest how to be a good Pope, but also expressed a profound vision of the Mystery of the Church and of the Mystery of Christ which is ultimately resolved in contemplation of the mystery of the Triune God. “The search for this God who is not yet sufficiently sought must be continued”, the holy Abbot wrote, “yet it may be easier to search for him and find him in prayer rather than in discussion. So let us end the book here, but not the search” (XIV, 32: PL 182, 808) and in journeying on towards God.
Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints, and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.
No one I know has the passion, zeal and just sheer love for the Holy Souls in Purgatory like Susan Tassone! She has an incredible depth of knowledge on the subject. You will never feel you are without companions on the journey after you hear Susan plead the Holy Souls cause.
Let the saints inspire you to intercede for the holy souls in purgatory! Throughout the ages the devotions, prayers, and practices of the Communion of Saints have been offered up on behalf of souls in purgatory, the Church Suffering. The saints ardent desire to intercede for the holy souls impelled them to pray ceaselessly for their eternal rest. This inspiring book shows how you can join the saints in this act of divine charity, thereby attaining spiritual gifts for acts done for the souls that cry out to us for relief. –See the firsthand experiences that saints have had with the holy souls –Learn the power of intercessory prayer on behalf of souls in purgatory –Seasonal Devotions & Spiritual Aids prepare all members of the family to plead the cause of souls
St. Anselm, Part 2 – The Doctors of the Church with Dr. Matthew Bunson
Born: 1033, Aosta, Italy
Died: April 21, 1109, Canterbury, United Kingdom
Full name: Anselmo d’Aosta
Books: Proslogion, More
Dr. Matthew Bunson and Kris McGregor continue their look into the life and teachings of St. Anselm. They explore his background, his time as Archbishop of Canterbury, and his significant contributions to theology.
St. Anselm’s understanding of faith seeking understanding and his integration of faith and reason are highlighted, particularly through his ontological argument for the existence of God.
Discerning Hearts Reflection Questions
St. Anselm’s Contributions and Titles: How did St. Anselm’s diverse titles and travels reflect his significance and influence within the Church during the Middle Ages?
Anselm’s Spirituality and Humility: In what ways did spirituality and humility shape St. Anselm’s approach to theology and leadership within the Church?
Challenges and Struggles in Anselm’s Early Life: How did the challenges faced by St. Anselm in his early life, particularly in relation to familial expectations and his pursuit of religious vocation, shape his spiritual journey?
Anselm’s Leadership and the Feudal Context: Reflect on the leadership qualities exhibited by St. Anselm during his time as an Abbott and later as Archbishop of Canterbury, and how he navigated the complexities of church-state relations in the feudal context of his era.
The Investiture Controversy and Church-State Relations: How did the investiture controversy shape the relationship between ecclesiastical and secular authorities during St. Anselm’s time, and what insights does his example offer for addressing similar challenges today?
St. Anselm’s Legacy and Influence: Reflect on the enduring legacy of St. Anselm’s writings and teachings within the Catholic Church, and how his life and work continue to inspire believers to deepen their understanding of faith, reason, and spirituality.
“Anselm immediately became involved in a strenuous struggle for the Church’s freedom, valiantly supporting the independence of the spiritual power from the temporal. Anselm defended the Church from undue interference by political authorities, especially King William Rufus and Henry I, finding encouragement and support in the Roman Pontiff to whom he always showed courageous and cordial adherence. In 1103, this fidelity even cost him the bitterness of exile from his See of Canterbury. Moreover, it was only in 1106, when King Henry I renounced his right to the conferral of ecclesiastical offices, as well as to the collection of taxes and the confiscation of Church properties, that Anselm could return to England, where he was festively welcomed by the clergy and the people. Thus the long battle he had fought with the weapons of perseverance, pride and goodness ended happily. This holy Archbishop, who roused such deep admiration around him wherever he went, dedicated the last years of his life to the moral formation of the clergy and to intellectual research into theological topics. He died on 21 April 1109, accompanied by the words of the Gospel proclaimed in Holy Mass on that day: “You are those who have continued with me in my trials; as my Father appointed a kingdom for me, so do I appoint for you that you may eat and drink at my table in my kingdom…” (Lk 22: 28-30). So it was that the dream of the mysterious banquet he had had as a small boy, at the very beginning of his spiritual journey, found fulfilment. Jesus, who had invited him to sit at his table, welcomed Anselm upon his death into the eternal Kingdom of the Father.
“I pray, O God, to know you, to love you, that I may rejoice in you. And if I cannot attain to full joy in this life may I at least advance from day to day, until that joy shall come to the full” (Proslogion, chapter 14). This prayer enables us to understand the mystical soul of this great Saint of the Middle Ages, the founder of scholastic theology, to whom Christian tradition has given the title: “Magnificent Doctor”, because he fostered an intense desire to deepen his knowledge of the divine Mysteries but in the full awareness that the quest for God is never ending, at least on this earth. The clarity and logical rigour of his thought always aimed at “raising the mind to contemplation of God” (ibid., Proemium). He states clearly that whoever intends to study theology cannot rely on his intelligence alone but must cultivate at the same time a profound experience of faith. The theologian’s activity, according to St Anselm, thus develops in three stages: faith, a gift God freely offers, to be received with humility; experience, which consists in incarnating God’s word in one’s own daily life; and therefore true knowledge, which is never the fruit of ascetic reasoning but rather of contemplative intuition. In this regard his famous words remain more useful than ever, even today, for healthy theological research and for anyone who wishes to deepen his knowledge of the truths of faith: “I do not endeavour, O Lord, to penetrate your sublimity, for in no wise do I compare my understanding with that; but I long to understand in some degree your truth, which my heart believes and loves. For I do not seek to understand that I may believe, but I believe in order to understand. For this also I believe, that unless I believed, I should not understand” (ibid., 1).
Dear brothers and sisters, may the love of the truth and the constant thirst for God that marked St Anselm’s entire existence be an incentive to every Christian to seek tirelessly an ever more intimate union with Christ, the Way, the Truth and the Life. In addition, may the zeal full of courage that distinguished his pastoral action and occasionally brought him misunderstanding, sorrow and even exile be an encouragement for Pastors, for consecrated people and for all the faithful to love Christ’s Church, to pray, to work and to suffer for her, without ever abandoning or betraying her. May the Virgin Mother of God, for whom St Anselm had a tender, filial devotion, obtain this grace for us. “Mary, it is you whom my heart yearns to love”, St Anselm wrote, “it is you whom my tongue ardently desires to praise”.”
Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.
St. Anselm, Part 1 – The Doctors of the Church with Dr. Matthew Bunson
Born: 1033, Aosta, Italy
Died: April 21, 1109, Canterbury, United Kingdom
Full name: Anselmo d’Aosta
Books: Proslogion, More
Dr. Matthew Bunson discusses St. Isidore of Seville, a Doctor of the Church often overlooked despite his significant contributions. Born around 560 and living till 636, he was a key figure in preserving classical learning during a turbulent post-Roman era.
Raised in a devout family, he became bishop of Seville following his brother Leander’s death. Isidore was known for his intellect, compiling extensive works including the influential “Etymologies,” an encyclopedia used for centuries. He was also a spiritual guide, advocating for church discipline and unity, notably combating Arianism. Isidore’s death in 636 was marked by his exemplary piety. Despite being somewhat overlooked, he was declared a Doctor of the Church in 1722.
His life and teachings continue to inspire, even earning him consideration as the patron saint of the internet due to his commitment to learning and perseverance.
Discerning Hearts Reflection Questions
St. Isidore’s Contributions: Reflect on St. Isidore’s significant contributions to preserving classical learning and his role in shaping education during a turbulent era. How can his example inspire us to prioritize learning and intellectual pursuits in our own lives?
Family Influence: Consider the influence of St. Isidore’s devout family on his spiritual formation. How does the example of his family’s strong Christian faith encourage us to cultivate faith within our own families?
Spiritual Growth Through Adversity: Explore St. Isidore’s experience of spiritual growth through adversity, such as his relationship with his brother and his contemplative journey. How can we apply the lessons of patience, perseverance, and obedience to God’s will in our own spiritual lives?
Role as Bishop: Reflect on St. Isidore’s role as a bishop, his efforts to combat heresy, and his leadership in guiding the Church through a period of cultural and religious transition. How can we emulate his commitment to defending the faith and fostering unity within the Church?
Legacy and Patronage: Consider St. Isidore’s lasting legacy as a Doctor of the Church and his patronage, including his proposed patronage of the internet. How does his example of embracing new technologies and adapting to change challenge us to engage with the modern world while remaining faithful to our Christian values?
“He is also known as Anselm of Bec and Anselm of Canterbury because of the cities with which he was associated. Who is this figure to whom three places, distant from one another and located in three different nations Italy, France, England feel particularly bound? A monk with an intense spiritual life, an excellent teacher of the young, a theologian with an extraordinary capacity for speculation, a wise man of governance and an intransigent defender of libertas Ecclesiae, of the Church’s freedom, Anselm is one of the eminent figures of the Middle Ages who was able to harmonize all these qualities, thanks to the profound mystical experience that always guided his thought and his action.
St Anselm was born in 1033 (or at the beginning of 1034) in Aosta, the first child of a noble family. His father was a coarse man dedicated to the pleasures of life who squandered his possessions. On the other hand, Anselm’s mother was a profoundly religious woman of high moral standing (cf. Eadmer, Vita Sancti Anselmi, PL 159, col. 49). It was she, his mother, who saw to the first human and religious formation of her son whom she subsequently entrusted to the Benedictines at a priory in Aosta. Anselm, who since childhood as his biographer recounts imagined that the good Lord dwelled among the towering, snow-capped peaks of the Alps, dreamed one night that he had been invited to this splendid kingdom by God himself, who had a long and affable conversation with him and then gave him to eat “a very white bread roll” (ibid., col. 51). This dream left him with the conviction that he was called to carry out a lofty mission. At the age of 15, he asked to be admitted to the Benedictine Order but his father brought the full force of his authority to bear against him and did not even give way when his son, seriously ill and feeling close to death, begged for the religious habit as a supreme comfort. After his recovery and the premature death of his mother, Anselm went through a period of moral dissipation. He neglected his studies and, consumed by earthly passions, grew deaf to God’s call. He left home and began to wander through France in search of new experiences. Three years later, having arrived in Normandy, he went to the Benedictine Abbey of Bec, attracted by the fame of Lanfranc of Pavia, the Prior. For him this was a providential meeting, crucial to the rest of his life. Under Lanfranc’s guidance Anselm energetically resumed his studies and it was not long before he became not only the favourite pupil but also the teacher’s confidante. His monastic vocation was rekindled and, after an attentive evaluation, at the age of 27 he entered the monastic order and was ordained a priest. Ascesis and study unfolded new horizons before him, enabling him to rediscover at a far higher level the same familiarity with God which he had had as a child.
When Lanfranc became Abbot of Caen in 1063, Anselm, after barely three years of monastic life, was named Prior of the Monastery of Bec and teacher of the cloister school, showing his gifts as a refined educator. He was not keen on authoritarian methods; he compared young people to small plants that develop better if they are not enclosed in greenhouses and granted them a “healthy” freedom. He was very demanding with himself and with others in monastic observance, but rather than imposing his discipline he strove to have it followed by persuasion. Upon the death of Abbot Herluin, the founder of the Abbey of Bec, Anselm was unanimously elected to succeed him; it was February 1079. In the meantime numerous monks had been summoned to Canterbury to bring to their brethren on the other side of the Channel the renewal that was being brought about on the continent. Their work was so well received that Lanfranc of Pavia, Abbot of Caen, became the new Archbishop of Canterbury. He asked Anselm to spend a certain period with him in order to instruct the monks and to help him in the difficult plight in which his ecclesiastical community had been left after the Norman conquest. Anselm’s stay turned out to be very fruitful; he won such popularity and esteem that when Lanfranc died he was chosen to succeed him in the archiepiscopal See of Canterbury. He received his solemn episcopal consecration in December 1093.”
Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.
Saint Padre Pio or St. Pio of Pietrelcina (25 May 1887 – 23 September 1968) was a Capuchin priest from Italy and is venerated as a saint in the Catholic Church. He was popularly known as Padre Pio after his ordination to the priesthood. He became famous after receiving the “Stigmata“. On 16 June 2002, he was canonized a saint by Pope John Paul II. Padre Pio is the Patron saint of Confessors, Catholic Adolescents, and Civil Defense Volunteers.
Prayer for Healing
Beloved Padre Pio,
Today I come to add my prayer to the thousands of prayers offered to thee every day by those who love and venerate thee. They ask for cures and healings, earthly and spiritual blessings, and peace for body and mind. And because of thy friendship with the Lord, He heals those thou doth ask to be healed, and forgives those thou forgiveth.
Through thy visible wounds of the Cross, which thou didst bear for fifty years, thou wert chosen in our time to glorify the crucified Jesus. Because the Cross has been replaced by other symbols, please help us to bring it back in our midst, for we acknowledge it is the only true sign of salvation. As we lovingly recall the wounds that pierced thy hands, feet and side, we not only remember the blood thou didst shed in pain, but thy smile, and the invisible halo of sweet-smelling flowers that surrounded thee, the perfume of sanctity.
In thy kindness, please help me with my own special request:
[mention here your petition, making the Sign of the Cross]
Bless me and my loved ones. In the name of the Father, the Son, and the Holy Spirit. Amen.
Prayer to Saint Pio
O God, Thou didst give Saint Pio of Pietrelcina, Capuchin priest, the great privilege of participating in a unique way in the Passion of Thy Son, grant me through his intercession the grace of . . . [name your request] which I ardently desire; and above all grant me the grace of living in conformity with the death of Jesus, to arrive at the glory of the resurrection.
Glory be to the Father . . . [three times].
Other Prayers –
Stay With Me, Lord Prayer
by Padre Pio
Stay with me, Lord, for it is necessary to have Thee present so that I do not forget Thee. Thou knowest how easily I abandon Thee.
Stay with me, Lord, because I am weak, and I need Thy strength that I may not fall so often.
Stay with me, Lord, for Thou art my light, and without Thee I am in darkness.
Stay with me, Lord, to show me Thy will.
Stay with me, Lord, so that I hear Thy voice and follow Thee.
Stay with me, Lord, for I desire to love Thee very much and to be in Thy company always.
Stay with me, Lord, if Thou wisheth me to be faithful to Thee.
Stay with me, Lord, for as poor as my soul is I want it to be a place of consolation for Thee, a nest of love.
Stay with me, Jesus, for it is getting late and the day is coming to a close, and life passes; death, judgment, eternity approaches. It is necessary to renew my strength, so that I will not stop along the way and for that, I need Thee. It is getting late and death approaches, I fear the darkness, the temptations, the dryness, the cross, the sorrows. O how I need Thee, my Jesus, in this night of exile!
Stay with me tonight, Jesus, in life with all it’s dangers. I need Thee.
Let me recognize Thee as Thy disciples did at the breaking of the bread, so that the Eucharistic Communion be the Light which disperses the darkness, the force which sustains me, the unique joy of my heart.
Stay with me, Lord, because at the hour of my death, I want to remain united to Thee, if not by communion, at least by grace and love.
Stay with me, Jesus, I do not ask for Divine consolation, because I do not merit it, but the gift of Thy Presence, oh yes, I ask this of Thee!
Stay with me, Lord, for it is Thou alone I look for, Thy Love, Thy Grace, Thy Will, Thy Heart, Thy Spirit because I love Thee and ask no other reward but to love Thee more and more.
With a firm love, I will love Thee with all my heart while on earth and continue to love Thee perfectly during all eternity. Amen
Chaplet of St. Padre Pio
(contains medal, Crucifix, and 3 sets of 3 brown beads)]
Oh Jesus, full of grace and charity, victim for sinners, so impelled by Thy love of us that Thou didst will to die on the Cross, I humbly entreat Thee to glorify in Heaven and on earth, the servant of God, Padre Pio of Pietrelcina, who generously participated in Thy sufferings, who loved Thee so much and laboured so faithfully for the glory of Thy heavenly Father and for the good of souls. With confidence, I beseech Thee to grant me, through his intercession, the grace of (mention your intentions) which I ardently desire.
“Three Moments of the Day: Praying with the Heart of Jesus” by Fr. Christopher Collins S.J. is outstanding!
Our conversation with Fr. Collins may leave you feeling that you’ve received a wonderful spiritual “booster shot”! What seemed old is beautifully new again. What we may have taken for granted is revealed to have delightfully renewing facets for us to explore. Highly, highly recommended!
From the book description:
On the strength of the Apostleship of Prayer’s worldwide reach, retreat master Christopher Collins introduces a powerful approach to both the Sacred Heart devotion and classic Ignatian spirituality.
In the tradition of Michael Gaitley’s bestselling 33 Days to Morning Glory, Three Moments of the Day presents a classic Catholic tradition in a way that is fresh and compelling. Jesuit retreat master Christopher Collins introduces three simple, yet powerful prayer habits that are at the foundation of both the Sacred Heart devotion and Ignatian spirituality and that assist the reader in turning intentionally toward the Sacred Heart of Christ. Readers are guided through morning offering, evening reflection, and how to ponder the gift of the Eucharist throughout the day.
“Fr. Collins has written a dynamic and entertaining invitation to the Church: Let Jesus love us and heal us at the depth of our wounds. Here, in this accessible source, we can encounter the fire of the Sacred Heart, a fire of love searching for us all.” ––Deacon James Keating, Director of Theological Formation, Institute for Priestly Formation, Creighton University
“This simple yet profound program of three moments a day will bless all who undertake it. In this book, a rich spiritual content is conveyed in heartfelt and accessible language.” —Timothy M. Gallagher, O.M.V., Author of The Discernment of Spirits
It was with great joy we had the opportunity to talk with Fr. Thomas Dubay. His work on “Fire Within” and all the programs he gave us on EWTN was instrumental in my spiritual growth. In those early days, he was like having a distant spiritual director who guided me, as well as the rest of us, toward a deeper relationship with Christ.
Here is where you can find the book we discuss
Discerning Hearts Reflection Questions
“Three Moments of the Day: Praying with the Heart of Jesus” by Fr. Christopher Collins S.J. is outstanding!
