Podcast: Play in new window | Download (Duration: 26:34 — 18.4MB) | Embed
Subscribe: Apple Podcasts | Spotify | Amazon Music | Android | Pandora | iHeartRadio | JioSaavn | Podchaser | Gaana | Podcast Index | Email | TuneIn | Deezer | Anghami | RSS | More
The Mystery of Intercessory Prayer and God’s Great Mercy- The School of Prayer: Reflections on the teachings of Pope Benedict XVI
Abraham the great Patriarch who prays in intercession for Sodom and Gomorrah. The mystery of intercessory prayer and God’s great mercy. When we persist in prayer, like Abraham, the more we come to know God and trust in His love for us. How sin corrupts our capacity to receive God’s movement of protection and love. How the sacrifice of Christ opens the door to the mystery. If we can learn how to pray, then we learn how to be loved. How do we pray for others?
Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.
From Pope Benedict’s 3 audience on prayer:
This is the power of prayer. For through intercession, the prayer to God for the salvation of others, the desire for salvation which God nourishes for sinful man is demonstrated and expressed. Evil, in fact, cannot be accepted, it must be identified and destroyed through punishment: The destruction of Sodom had exactly this function.




Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious, and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity. For other episodes in the series visit t
In this description, is St. Hildegard suggesting a way by which we might enjoy the same vision she has shared in? This is no exercise in esoteric navel gazing. Her vision demands a journey beyond our own self-pre-occupation and into real friendship with God, a friendship protected by the strength of divine justice. She sees the truth in a way that demands an ongoing conversion of life.
