One of the best interviews Bruce and I ever had discussing the many aspects of the Holy Saturday experience. Dr. Regis Martin is a professor of Theology at the Franciscan University of Steubenville and the author of several books on spirituality and theology.
Making sense of human suffering is a challenge in every age, and many a person confronted with man’s inhumanity to his fellow man has lost his faith in a good God. The Holocaust, in particular, because of the scope of its ruthlessness, has raised the question for modern man: “What kind of God allows the horrible and systematic murder of so many innocent people?”
Quoting widely from Christian, Jewish and secular sources, Regis Martin makes an unflinching examination of this universal question on the meaning of suffering. By meditating on Christ’s passion, death and descent into Hell, he asks us to consider anew the God who overcomes evil by plunging himself into the depths of human misery.
Episode 6 -The Way of Mystery: The Eucharist and Moral Living– The Penitential Rite part 2
Are we afraid of silence, of being alone with God? We also discuss posture and the domestic church.
Deacon James Keating, Ph.D., the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha.
The Vatican II documents remind us that the spiritual journey is not made in a vacuum. God has chosen to save us, not individually, but as The People of God. The Eucharist must help Christians to make their choices by discerning out of Christ’s paschal mystery. For this process to take place, however, Christians must first understand how the Eucharist puts them in touch with Christ’s passion, death, and resurrection, and what concrete implications being in touch with this mystery has for their daily lives.
Once again a spiritual classic has been given to us from the prolific Catholic philosopher Dr. Peter Kreeft!. “How to be Holy: First Steps in Becoming a Saint” derives it’s direction from the incredible “Abandonment to Divine Providence” by Jean-Pierre de Caussade, S.J. and it’s simple message that God reveals himself through the daily events of our lives. How we respond is the key to faith and our opportunity to grow in holiness. Do you place your trust the Father’s will? Can you respond in love? Do you truly believe Romans 8:28 “We know that in everything God works for good with those who love him, who are called according to his purpose” (RSV)? To be holy, we must take the first step…Dr. Kreeft shows us the way. Outstanding!
The ever-popular and prolific Peter Kreeft says that the most important question he has written about is how one becomes holy; or to put it another way, how one becomes a saint. This question is central to all the great religions, Kreeft demonstrates, for striving toward holiness, moving toward perfect love, is the whole purpose of life.
Kreeft admits that he is only a beginner on the climb to holiness, and it is to novices like him that he has written this engaging and encouraging book. Using the insights and experiences of saints and great spiritual writers throughout history, Kreeft shows what holiness is and how it can be achieved.
The fourth degree of humility is, that, if hard and distasteful things are commanded, nay, even though injuries are inflicted, he accept them with patience and even temper, and not grow weary or give up, but hold out, as the Scripture saith: “He that shall persevere unto the end shall be saved” (Mt 10:22). And again: “Let thy heart take courage, and wait thou for the Lord” (Ps 26[27]:14). And showing that a faithful man ought even to bear every disagreeable thing for the Lord, it saith in the person of the suffering: “For Thy sake we suffer death all the day long; we are counted as sheep for the slaughter” (Rom 8:36; Ps 43[44]:22). And secure in the hope of the divine reward, they go on joyfully, saying: “But in all these things we overcome because of Him that hath loved us” (Rom 8:37). And likewise in another place the Scripture saith: “Thou, O God, hast proved us; Thou hast tried us by fire as silver is tried; Thou hast brought us into a net, Thou hast laid afflictions on our back” (Ps 65[66]:10-11). And to show us that we ought to be under a Superior, it continueth, saying: “Thou hast set men over our heads” (Ps 65[66]:12). And fulfilling the command of the Lord by patience also in adversities and injuries, when struck on the one cheek they turn also the other; the despoiler of their coat they give their cloak also; and when forced to go one mile they go two (cf Mt 5:39-41); with the Apostle Paul they bear with false brethren and “bless those who curse them” (2 Cor 11:26; 1 Cor 4:12).
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.
The saints are veterans of the spiritual war that continues to rage in this world. Their insights, born of long experience in combat with the Enemy, can make us wise and strong in battle.
Paul Thigpen, Ph.D, is the Editor of TAN Books in Charlotte, North Carolina. An internationally known speaker, best-selling author and award-winning journalist, Paul has published forty-three books in a wide variety of genres and subjects: history and biography, spirituality and apologetics, anthologies and devotionals, family life and children’s books, study guides and reference works, fiction and collections of poetry and prayers.
Paul graduated from Yale University in 1977 summa cum laude, Phi Beta Kappa, with Distinction in the Major of Religious Studies. He was later awarded the George W. Woodruff Fellowship at Emory University in Atlanta, where he earned an M.A. (1993) and a Ph.D. (1995) in Historical Theology. In 1993 he was named as a Jacob K. Javits Fellow by the U.S. Department of Education. He has served on the faculty of several universities and colleges.
In 2008 Paul was appointed by the United States Conference of Catholic Bishops to their National Advisory Council for a four-year term. He has served the Church as a theologian, historian, apologist, evangelist, and catechist in a number of settings,speaking frequently in Catholic and secular media broadcasts and at conferences, seminars, parish missions, and scholarly gatherings.
For in spite of all the witness of creation and of the salvific economy inherent in it, the spirit of darkness is capable of showing God as an enemy of his own creature, and in the first place as an enemy of man, as a source of danger and threat to man. In this way Satan manages to sow in man’s soul the seed of opposition to the one who “from the beginning” would be considered as man’s enemy— and not as Father. Man is challenged to become the adversary of God! The analysis of sin in its original dimension indicates that, through the influence of the “father of lies,” throughout the history of humanity there will be a constant pressure on man to reject God, even to the point of hating Him: “Love of self to the point of contempt for God,” as St. Augustine puts it. POPE JOHN PAUL II, DOMINUM ET VIVIFICANTEM (PAPAL ENCYCLICAL, 1986), 38
Paul Thigpen, Ph.D, is the Editor of TAN Books in Charlotte, North Carolina. An internationally known speaker, best-selling author and award-winning journalist, Paul has published forty-three books in a wide variety of genres and subjects: history and biography, spirituality and apologetics, anthologies and devotionals, family life and children’s books, study guides and reference works, fiction and collections of poetry and prayers.
Paul graduated from Yale University in 1977 summa cum laude, Phi Beta Kappa, with Distinction in the Major of Religious Studies. He was later awarded the George W. Woodruff Fellowship at Emory University in Atlanta, where he earned an M.A. (1993) and a Ph.D. (1995) in Historical Theology. In 1993 he was named as a Jacob K. Javits Fellow by the U.S. Department of Education. He has served on the faculty of several universities and colleges.
In 2008 Paul was appointed by the United States Conference of Catholic Bishops to their National Advisory Council for a four-year term. He has served the Church as a theologian, historian, apologist, evangelist, and catechist in a number of settings,speaking frequently in Catholic and secular media broadcasts and at conferences, seminars, parish missions, and scholarly gatherings.
In this regard, St Bonaventure, as Minister General of the Franciscans, took a line of government which showed clearly that the new Order could not, as a community, live at the same “eschatological height” as St Francis, in whom he saw the future world anticipated, but guided at the same time by healthy realism and by spiritual courage he had to come as close as possible to the maximum realization of the Sermon on the Mount, which for St Francis was the rule, but nevertheless bearing in mind the limitations of the human being who is marked by original sin.
Thus we see that for St Bonaventure governing was not merely action but above all was thinking and praying. At the root of his government we always find prayer and thought; all his decisions are the result of reflection, of thought illumined by prayer. His intimate contact with Christ always accompanied his work as Minister General and therefore he composed a series of theological and mystical writings that express the soul of his government. They also manifest his intention of guiding the Order inwardly, that is, of governing not only by means of commands and structures, but by guiding and illuminating souls, orienting them to Christ.
I would like to mention only one of these writings, which are the soul of his government and point out the way to follow, both for the individual and for the community: the Itinerarium mentis in Deum, [The Mind’s Road to God], which is a “manual” for mystical contemplation. This book was conceived in a deeply spiritual place: Mount La Verna, where St Francis had received the stigmata. In the introduction the author describes the circumstances that gave rise to this writing: “While I meditated on the possible ascent of the mind to God, amongst other things there occurred that miracle which happened in the same place to the blessed Francis himself, namely the vision of the winged Seraph in the form of a Crucifix. While meditating upon this vision, I immediately saw that it offered me the ecstatic contemplation of Fr Francis himself as well as the way that leads to it” (cf. The Mind’s Road to God, Prologue, 2, in Opere di San Bonaventura. Opuscoli Teologici / 1, Rome 1993, p. 499).
The six wings of the Seraph thus became the symbol of the six stages that lead man progressively from the knowledge of God, through the observation of the world and creatures and through the exploration of the soul itself with its faculties, to the satisfying union with the Trinity through Christ, in imitation of St Francis of Assisi. The last words of St Bonaventure’s Itinerarium, which respond to the question of how it is possible to reach this mystical communion with God, should be made to sink to the depths of the heart: “If you should wish to know how these things come about, (the mystical communion with God) question grace, not instruction; desire, not intellect; the cry of prayer, not pursuit of study; the spouse, not the teacher; God, not man; darkness, not clarity; not light, but the fire that inflames all and transports to God with fullest unction and burning affection…. Let us then… pass over into darkness; let us impose silence on cares, concupiscence, and phantasms; let us pass over with the Crucified Christ from this world to the Father, so that when the Father is shown to us we may say with Philip, “It is enough for me‘” (cf. ibid., VII 6).
Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints, and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.
Satan has his Trojan horses as well. He sometimes tempts us to embrace what looks like a desirable gift. But despite the attractive appearance, it’s actually a catastrophe waiting for an invitation to invade. Playing with a Ouija board, for instance, may seem innocent enough, a diversion indulged in for the simple pleasure of satisfying curiosity. But such boards have been known to provide demons with easy access to those who thought them only a harmless game. To play with them is to play with fire.
Exorcists have in fact reported cases in which this practice— and other, more obviously serious, sins— have opened the gates of a soul to extraordinary demonic phenomena. Actions and activities commonly reported to have such terrifying consequences include satanic rituals; witchcraft, sorcery and so-called “white magic”; participation in religious cults; occult practices, such as Ouija boards and fortunetelling; séances, channeling, and other forms of necromancy (attempts to contact the dead); substance abuse; sexual sin; and abortion.Seeking the attractive “gift” of pleasure, power, secret knowledge, or (in the case of abortion) even escape from responsibility, some have committed these sins, and in doing so have opened themselves to demonic infestation, oppression, obsession, and even possession.
Blessed Pope Paul VI noted this danger when he warned that many Christians in modern times are “exposing their souls— their baptized souls, visited so often by the Eucharistic Presence and inhabited by the Holy Spirit!— to licentious sensual experiences and to harmful drugs, as well as to the ideological seductions of fashionable errors. These are cracks through which the Evil One can easily penetrate and change the human mind.”
In addition, forgiveness is crucial to deliverance from the Evil One, because a bitter heart gives him a foothold in our lives. “Take heed lest anyone be lacking in the grace of God; lest any root of bitterness springing up cause trouble, and by it, many be defiled” (Heb 12: 15). Those especially who have suffered a grave injustice must seek the grace to let go of the offense and pray for the offender, so that resentment doesn’t ferment into malicious bitterness.
If we’re ever tempted to invite the Enemy into our “camp” in any of these ways, we must recognize the Adversary’s deception and reject his offer firmly and immediately. And if we’ve ever committed such sins in the past, but have never confessed them, we need to confess them to God, seeking forgiveness and healing in the Sacrament of Reconciliation.
Paul Thigpen, Ph.D., is the Editor of TAN Books in Charlotte, North Carolina. An internationally known speaker, best-selling author, and award-winning journalist, Paul has published forty-three books in a wide variety of genres and subjects: history and biography, spirituality and apologetics, anthologies and devotionals, family life and children’s books, study guides and reference works, fiction and collections of poetry and prayers.
Paul graduated from Yale University in 1977 summa cum laude, Phi Beta Kappa, with Distinction in the Major of Religious Studies. He was later awarded the George W. Woodruff Fellowship at Emory University in Atlanta, where he earned an M.A. (1993) and a Ph.D. (1995) in Historical Theology. In 1993 he was named as a Jacob K. Javits Fellow by the U.S. Department of Education. He has served on the faculty of several universities and colleges.
In 2008 Paul was appointed by the United States Conference of Catholic Bishops to their National Advisory Council for a four-year term. He has served the Church as a theologian, historian, apologist, evangelist, and catechist in a number of settings, speaking frequently in Catholic and secular media broadcasts and at conferences, seminars, parish missions, and scholarly gatherings.
Prayer and fasting, worship and adoration, Scripture and sacraments and sacramentals all provide the weapons of our spiritual warfare. With them we go on the offensive against the Evil One. But the virtues provide our defensive armor.
As Blessed Pope Paul VI once observed, St. Paul “used the armor of a soldier as a symbol for the virtues that can make a Christian invulnerable.” They are our best defense against his attacks, for they guard our minds and hearts from his deceptions and temptations. A lapse in virtue is in fact a chink in our armor that makes us vulnerable.
Each of these virtues, then, and all the others as well, play a vital role in protecting us from enemy assault as the armor we must wear. St. Paul sums it up: “Put on, therefore, as God’s chosen ones, holy and beloved, a heart of mercy, kindness, humility, meekness, patience. Bear with one another, if anyone has a grievance against any other; even as the Lord has forgiven you, so also you must forgive. But above all these things have charity, which is the bond of perfection” (Col 3: 12– 14). Only with such armor will we be fully covered and protected from the Evil One’s attacks.
Paul Thigpen, Ph.D, is the Editor of TAN Books in Charlotte, North Carolina. An internationally known speaker, best-selling author and award-winning journalist, Paul has published forty-three books in a wide variety of genres and subjects: history and biography, spirituality and apologetics, anthologies and devotionals, family life and children’s books, study guides and reference works, fiction and collections of poetry and prayers.
Paul graduated from Yale University in 1977 summa cum laude, Phi Beta Kappa, with Distinction in the Major of Religious Studies. He was later awarded the George W. Woodruff Fellowship at Emory University in Atlanta, where he earned an M.A. (1993) and a Ph.D. (1995) in Historical Theology. In 1993 he was named as a Jacob K. Javits Fellow by the U.S. Department of Education. He has served on the faculty of several universities and colleges.
In 2008 Paul was appointed by the United States Conference of Catholic Bishops to their National Advisory Council for a four-year term. He has served the Church as a theologian, historian, apologist, evangelist, and catechist in a number of settings,speaking frequently in Catholic and secular media broadcasts and at conferences, seminars, parish missions, and scholarly gatherings.
Episode 1 – Introduction – Begin Again: The Spiritual Legacy of Ven. Bruno Lanteri with Fr. Timothy Gallagher
In this introductory episode, Fr. Timothy Gallagher offers a detailed spiritual portrait of a man once limited by his own impatience and lack of charity, who evolved into a man of fierce spiritual courage, religious reformer, defender of the Pope against Napoleon’s command, and a symbol of perseverance who coined the term “begin again”—the official motto of the Oblates of the Virgin Mary
During the course of this series, we find that the Ven. Bruno Lanteri’s life and mission contain significant spiritual relevance to nurture the hearts of today’s religious and lay faithful.
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”.
For books on the life and teachings of Ven. Bruno Lanteri:
Prayer to Obtain Graces by the intercession of Ven. Bruno Lanteri
Heavenly Father, you filled the heart of your servant Bruno with a living and active faith. Grant that our lives be guided by that same faith, and, through his intercession, give us the grace of which we have so great need… Our Father. Hail Mary. Glory Be.
Jesus, uncreated Wisdom, through the hope in your merits and in your Cross, infused into the heart of your servant Bruno, and through the zeal he showed in teaching your goodness and mercy, grant us the same ardor and the grace for which we fervently ask… Our Father. Hail Mary. Glory Be.
Holy Spirit, fount of charity, through the love for God and neighbor that you enkindled in the heart of your servant Bruno, grant also to us that, living far from sin, in charity and justice, we may be worthy of the grace we humbly seek and gain the joy of heaven… Our Father. Hail Mary. Glory Be.
And you, Virgin Mother of God and our Mother, obtain from the Lord the beatification of your servant Bruno, who all his life loved you as a loyal son and zealously sought to lead others to you, and obtain for us through his intercession the grace that with great trust we ask of you… Our Father. Hail Mary. Glory Be.