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The Presentation in the Temple – Building a Kingdom of Love with Msgr. John Esseff – Discerning Heart Podcast

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The Presentation in the Temple – Building a Kingdom of Love with Msgr. John Esseff

Msgr. John Esseff and Kris McGregor reflect on the Feast of the Presentation of Jesus in the Temple and the deep spiritual significance of this moment. He recounts the Gospel passage from Luke 2:22-40: about the faithfulness of Mary and Joseph in following Jewish law, the prophetic revelation given to Simeon, and the devotion of Anna. It draws attention to the immediacy of encountering Christ—not just in the temple, but within our own hearts, homes, and daily lives. We should recognize Jesus within ourselves first so we can see Him in our families, communities, and ultimately in the world. True relationship begins with Christ dwelling within us, transforming how we see and love those around us.

The mission that follows from this encounter is carrying Christ into the world beyond the church walls. Whether at work, in family life, or in everyday interactions, we need to be conscious of Christ’s presence within them and in those we meet.

Discerning Hearts reflection questions for this episode:

Feast of the Presentation Significance: What significance does the Feast of the Presentation hold, and how does it commemorate the biblical account of Joseph and Mary presenting Jesus in the temple?
Fulfillment of Jewish Law: How did Joseph and Mary, devout Jews, fulfill the requirements of the Jewish law by presenting Jesus in the temple 40 days after His birth?
Encounter with Simeon: Reflect on Simeon’s encounter with the infant Jesus. How does Simeon’s recognition of Jesus as the Messiah reflect the fulfillment of divine promises?
Prophecy and Blessing: Explore the powerful prophecy spoken by Simeon and the blessing bestowed upon Mary and Joseph. How do these prophetic words foreshadow the challenges and significance of Jesus’ life?
Prophetess Anna: Consider the role of Prophetess Anna in the presentation scene. How does her devout life and recognition of Jesus contribute to the unfolding narrative?
Interior Encounter with Jesus: Reflect on Msgr. Esseff’s emphasis on the immediate encounter with Jesus within oneself. How can one cultivate this interior relationship with Jesus in daily life?
Recognizing Jesus in Others: In what ways does Msgr. Esseff encourage recognizing Jesus in family members and others in the community? How does this recognition contribute to building relationships?
The Temple Within: How does Msgr. Esseff underscore the concept of being the temple of God and encountering Jesus within? What practices, like morning prayer, does he suggest for fostering this awareness?
Family as a Sacred Unit: Reflect on Msgr. Esseff’s insights into seeing family members as reflections of Christ. How can recognizing Christ within family members strengthen familial bonds?
Mission Beyond the Church: Consider Msgr. Esseff’s perspective on the mission after leaving the church, bringing Jesus into the world. How does this concept align with the universal availability of Jesus in daily life?
Prayer for Trust: Explore the efficacious novena to the Sacred Heart of Jesus. How does this prayer, rooted in trust, align with the themes discussed in the podcast?
Applying Psalm Responsorial: Apply the words of the responsorial psalm from the Mass to personal reflection. How can one open the portals of their heart to let the King of Glory, Jesus, enter?

Gospel: Luke 2:22-40

When the days were completed for their purification
according to the law of Moses,
Mary and Joseph took Jesus up to Jerusalem
to present him to the Lord,
just as it is written in the law of the Lord,
Every male that opens the womb shall be consecrated to the Lord,
and to offer the sacrifice of
a pair of turtledoves or two young pigeons,
in accordance with the dictate in the law of the Lord.

Now there was a man in Jerusalem whose name was Simeon.
This man was righteous and devout,
awaiting the consolation of Israel,
and the Holy Spirit was upon him.
It had been revealed to him by the Holy Spirit
that he should not see death
before he had seen the Christ of the Lord.
He came in the Spirit into the temple;
and when the parents brought in the child Jesus
to perform the custom of the law in regard to him,
he took him into his arms and blessed God, saying:

“Now, Master, you may let your servant go
in peace, according to your word,
for my eyes have seen your salvation,
which you prepared in the sight of all the peoples:
a light for revelation to the Gentiles,
and glory for your people Israel.”

The child’s father and mother were amazed at what was said about him;
and Simeon blessed them and said to Mary his mother,
“Behold, this child is destined
for the fall and rise of many in Israel,
and to be a sign that will be contradicted
—and you yourself a sword will pierce—
so that the thoughts of many hearts may be revealed.”
There was also a prophetess, Anna,
the daughter of Phanuel, of the tribe of Asher.
She was advanced in years,
having lived seven years with her husband after her marriage,
and then as a widow until she was eighty-four.
She never left the temple,
but worshiped night and day with fasting and prayer.
And coming forward at that very time,
she gave thanks to God and spoke about the child
to all who were awaiting the redemption of Jerusalem.

When they had fulfilled all the prescriptions
of the law of the Lord,
they returned to Galilee, to their own town of Nazareth.
The child grew and became strong, filled with wisdom;
and the favor of God was upon him.

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. Msgr. Esseff served a retreat director and confessor to St. Mother Teresa. He continues to offer direction and retreats for the Sisters of the Missionaries of Charity. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world especially to the poor. He continues to serve as a retreat leader and director to bishops, priests, sisters, seminarians and other religious leaders around the world.

SJC10 – Barricades on the Road to Contemplation, Part 1 – St. John of the Cross with Fr. Donald Haggerty – Discerning Hearts Podcast

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Barricades on the Road to Contemplation, Part 1 – St. John of the Cross: Master of Contemplation with Fr. Donald Haggerty

Fr. Donald Haggerty discusses the spiritual obstacles, or “barricades,” that hinder the path to deeper contemplation, as outlined in Chapter 7 of his book. Drawing from St. John of the Cross’ The Dark Night, he explains how the seven capital sins manifest as spiritual vices, impeding progress in the interior life. The dangers of spiritual pride—where one becomes self-absorbed in their own growth—and spiritual avarice, where the pursuit of consolations in prayer can become an obstacle to true surrender to God. We must be aware of the temptation to measure one’s spiritual progress through experiences rather than love and self-forgetfulness, and that true growth requires detachment and humility.

Spiritual lust can subtly emerge as a distraction, either through natural human tendencies or even demonic influence, especially when deepening one’s prayer life. We need perseverance in prayer, focusing not on emotional experiences but on the will’s desire for God. Genuine love for God is not based on feelings but on fidelity, trust, and self-abandonment, as exemplified by saints like St. Thérèse of Lisieux and St. Teresa of Calcutta.

Discerning Hearts Reflection Questions

Recognizing Spiritual Pride: How do you guard against the temptation to measure your spiritual progress based on feelings or personal achievements rather than love and self-forgetfulness?
Detaching from Spiritual Avarice: In what ways do you seek spiritual consolations in prayer, and how can you surrender more fully to God’s will regardless of emotional experiences?
Understanding the Role of Humility: How does self-forgetfulness help you grow in humility, and what practical steps can you take to focus more on God rather than yourself in your spiritual life?
Persevering Through Dryness in Prayer: When you experience dryness or lack of consolation in prayer, how can you respond with faith and perseverance rather than frustration or discouragement?
Discerning Spiritual Distractions: How do you recognize and resist subtle distractions or temptations, such as spiritual lust, that may arise as you deepen your life of prayer?
Embracing Hidden Acts of Love: What hidden acts of love and service can you offer without seeking recognition, trusting that God sees and values them?
Anchoring in Scripture: How can you incorporate the Gospels more intentionally in your prayer life to remain focused on God rather than seeking personal experiences?
Trusting in God’s Formation: How can you embrace the slow and often challenging process of spiritual purification, trusting that God is leading you to deeper union with Him?

An excerpt from St. John of the Cross: Master of Contemplation

“We can view this next chapter as an argument in defense of the rigors of purification proposed in the many previous instructions. It is a preparatory chapter for taking up a more concentrated examination of the prayer of contemplation in the subsequent chapters. The treatise of The Dark Night begins in book 1 with a vivid treatment of certain imperfections commonly seen in those still in the earlier stages of spiritual pursuit. Saint John of the Cross is referring here to people who have already committed themselves to a habit of spiritual exercises and daily prayer, usually in the structured context of religious life, yet among laity as well, but who typically do not understand yet the serious nature of giving themselves fully to God. They are untried in the rigors of dedicated virtue and have not faced yet the arduous interior struggles that must be withstood over some time before a depth of spiritual quality embraces the soul. There can be no tested endurance in a soul that has not had sufficient time to persevere through hard trials.

This demand is not just a need for seasoning and maturing in the experience of the spiritual life. The essential testing is much more fundamental. As an astute spiritual psychologist, Saint John of the Cross plunges underneath the surface of lives and identifies the motivation of souls in the early period of spiritual pursuit as often sullied and impure. Almost everyone in this early period of the spiritual life professes to be seeking only God, while at the same time the person shows signs of being excessively preoccupied with self in the spiritual pursuit. Saint John of the Cross comments explicitly: “Since their motivation in their spiritual works and exercises is the consolation and satisfaction they experience in them, and since they have not been conditioned by the arduous struggle of practicing virtue, they possess many faults and imperfections in the discharge of their spiritual activities” (DN 1.1.3). In this incisive section at the beginning of The Dark Night, he uses the schema of the seven capital vices to expose seven spiritual vices that generally afflict souls in the early period of a spiritual life. It proves to be an interesting commentary on the factor of underlying self-interest in the pursuit of spiritual life. This tendency to self-preoccupation demands a clear effort of interior mortification if we are to seek God with the selfless spirit that can lead eventually to contemplative graces in prayer.”

Haggerty, Donald. Saint John of the Cross: Master of Contemplation (pp. 141-142). Ignatius Press. Kindle Edition.

For more episodes in this series visit Fr. Haggerty’s Discerning Hearts page here

You find the book on which this series is based here.

HRS4 – Finding Balance – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB – Discerning Hearts Podcast

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Finding Balance – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB

Using the Holy Rule of St. Benedict, Fr. Mauritius Wilde defines soberness not merely as abstinence but as living with balance and attentiveness to one’s true needs, avoiding unhealthy compensations such as overeating, excessive internet use, or addictive behaviors. We must discern the authentic responses to feelings like stress, loneliness, or powerlessness, rather than turning to substitutes that fail to address the root issues. Drawing on St. Augustine’s insight that “our hearts are restless until they rest in God,” he stresses that addressing one’s deepest spiritual and emotional needs with humility and reliance on God’s grace leads to true peace and freedom.

Conversion, or turning back to God, is a laborious process requiring persistent effort, humility, and trust in divine grace. Using St. Benedict’s teachings, he reflects on the need to shed the “layers” of compensations and bad habits that obscure our true selves.

Discerning Hearts Reflection Questions

Identifying Compensations: Reflect on areas in your life where you rely on substitutes, such as distractions or addictions, instead of addressing your true needs.
Recognizing Restlessness: Consider moments when your heart feels restless and how this reflects a deeper longing for God.
Seeking Balance: Examine how you strive for balance in your physical, emotional, and spiritual life and whether your responses are appropriate.
Embracing Soberness: Evaluate how you practice the virtue of soberness by living attentively and avoiding excess or indulgence.
Responding to Needs with Grace: Ponder how you can bring your needs humbly before God and respond to them in a way aligned with His will.
Labor of Conversion: Acknowledge the work involved in spiritual growth and how you can patiently cooperate with God’s grace to shed unhealthy habits.
Listening to God’s Call: Reflect on how you listen to God’s voice in daily life and strive to align your actions with His loving guidance.
Trusting in God’s Providence: Contemplate how you trust in God to provide for your needs and how this trust can deepen your relationship with Him.

From the Holy Rule of St. Benedict

Prologue (50 lines total):

1. Listen carefully, my son, to the master’s instructions, and attend to them with the ear of your heart. This is the advice from a father who loves you; welcome it, and faithfully put it into practice.
2. The labor of obedience will bring you back to him from whom you had drifted through the sloth of disobedience.

Matthew 7:7-10

“Ask, and it will be given you; seek, and you will find; knock, and it will be opened to you. For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened.

Revised Standard Version (RSV)
Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome. For more information about the ministry of the Missionary Benedictines of Christ the King Priory in Schuyler, NE

MC4 – Encountering Christ in Scripture – Meditation and Contemplation with Fr. Timothy Gallagher – Discerning Hearts Podcast

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Encountering Christ in Scripture – Meditation and Contemplation with Fr. Timothy Gallagher

Fr. Timothy Gallagher delves into the practical and spiritual steps for engaging in Ignatian meditation and contemplation. Preparation is a vital stage, encouraging a moment of stillness to recognize God’s loving presence before beginning prayer. It’s important to read the scripture passage attentively, allowing the text to become “fresh in our consciousness.” We should imaginatively “compose” ourselves within the biblical scene, drawing upon St. Ignatius’ and St. Francis de Sales’ teachings to vividly visualize the setting and characters, enriching the prayer experience.

He recounts examples from the lives of saints, such as St. Jane de Chantal and St. Catherine of Siena, who lingered deeply on meaningful moments in scripture, allowing their hearts to align with God’s. This method leads to profound intimacy with the Lord, where “heart speaks to heart.” Prayer is a grace-filled gift, encouraging freedom from rigid methods and focusing on the relational encounter with God.

Discerning Hearts Reflection Questions

Recognizing God’s Loving Gaze
Reflect on how you begin your prayer time by acknowledging God’s loving presence and your response to it.
Preparing with Scripture
Consider the steps you take to make scripture fresh in your heart before entering into meditation or contemplation.
Engaging Imaginatively with the Gospel
Reflect on how visualizing yourself within a biblical scene enriches your prayer and draws you closer to Jesus.
Remaining Where God Speaks
Think about how you discern the moments in prayer where God is speaking to your heart and allow yourself to remain there without rushing.
Praying with Simplicity and Trust
Evaluate how you approach prayer as a gift of grace, setting aside anxiety and focusing on a deep, relational encounter with God.

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola.” For more information on how to obtain copies of Fr. Gallaghers’s various books and audio, which are available for purchase, please visit his website: frtimothygallagher.org

Did you know that Fr. Timothy Gallagher has 15 different podcast series on Discerning Hearts Catholic Podcasts?
Visit here to discover more!

HRS3 – Leadership and Soberness – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB – Discerning Hearts Podcast

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Leadership and Soberness – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB

Fr. Mauritius Wilde discusses the virtue of soberness in leadership as described in the Rule of St. Benedict and Scripture. Soberness, understood as clarity and openness to truth, is essential for effective leadership, preventing decisions clouded by emotions like anger, pride, or envy. St. Benedict states the need for a leader’s inner peace, prudence, and mercy, as well as the need to create an environment where others can also find peace. Drawing on examples from Scripture, sober leaders not only make sound decisions but also act as stabilizing figures, much like St. Peter, whom Christ called a rock for his steadfastness.

Fr. Mauritius connects soberness to practical guidance for both monastic and everyday leadership, including parenting in the domestic church. It’s important for leaders to become self-aware, manage their emotions, and lead by example, as their demeanor directly influences those they serve. Soberness combined with mercy fosters trust and enables leaders to discern wisely while addressing challenges with compassion. This virtue is a gift of service to others, shaping communities with integrity and peace.

Discerning Hearts Reflection Questions

Soberness in Leadership: Reflect on how soberness in your leadership or daily responsibilities allows you to approach challenges with clarity and peace.
Influence of Emotions: Consider how your emotions might impact those you lead or interact with and what practices could help you achieve greater balance.
Integration of Mercy and Soberness: Examine ways to combine soberness with mercy in your decisions, ensuring both truth and compassion guide your actions.
Role Modeling Virtues: Reflect on the example you set for others, especially in how your inner peace or lack thereof shapes your family, workplace, or community.
Discernment Through Prayer: Contemplate how time with God in prayer can help you clear your mind and heart to discern and act in alignment with His will.
Leadership as Service: Consider how your leadership or influence can be a gift of service to others by fostering trust, peace, and wise decision-making.
Spiritual Readiness: Reflect on how cultivating virtues like soberness, prudence, and mercy can help you remain spiritually prepared for challenges and opportunities.

From the Holy Rule of St. Benedict

CHAPTER XLVI

Of the Election of the Abbot

“He must, therefore, be versed in the divine law, that he may know whence “to bring forth new things and old” (Mt 13:52). Let him be chaste, sober, and merciful, and let him always exalt “mercy above judgment” (Jas 2:13), that he also may obtain mercy.

Let him hate vice, but love the brethren. And even in his corrections, let him act with prudence and not go to extremes, lest, while he aimeth to remove the rust too thoroughly, the vessel be broken. Let him always keep his own frailty in mind, and remember that “the bruised reed must not be broken” (Is 42:3). In this we are not saying that he should allow evils to take root, but that he cut them off with prudence and charity, as he shall see it is best for each one, as we have already said; and let him aim to be loved rather than feared.

Let him not be fussy or over-anxious, exacting, or headstrong; let him not be jealous or suspicious, because he will never have rest. In all his commands, whether they refer to things spiritual or temporal, let him be cautious and considerate. Let him be discerning and temperate in the tasks which he enjoineth, recalling the discretion of holy Jacob who saith: “If I should cause my flocks to be overdriven, they would all die in one day” (Gen 33:13). Keeping in view these and other dictates of discretion, the mother of virtues, let him so temper everything that the strong may still have something to desire and the weak may not draw back. Above all, let him take heed that he keep this Rule in all its detail; that when he hath served well he may hear from the Lord what the good servant heard who gave his fellow-servants bread in season: “Amen, I say to you,” He saith,”he shall set him over all his goods” (Mt 24:47).

If, however, anyone is found to break this rule, let him undergo heavy punishment, unless the needs of guests should arise, or the Abbot should perhaps give a command to anyone. But let even this be done with the utmost gravity and moderation.”

St. Agnes, A Lamb for Christ – In Conversation With Mike Aquilina – Discerning Hearts Podcast

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St. Agnes, A Lamb for Christ – In Conversation With Mike Aquilina

In this classic conversation with Kris and Bruce McGregor, they discuss with Mike Aquilina the life and legacy of St. Agnes of Rome, a 12- or 13-year-old martyr who lived during the early 4th century. St. Agnes, from a noble Roman family, became renowned for her steadfast Christian faith, refusing suitors and choosing to consecrate her virginity to God. Amidst the Roman Empire’s widespread persecution of Christians, her refusal led to denunciation and martyrdom, during which she displayed extraordinary courage. Her witness inspired many, turning public opinion against the brutality of Christian persecution and fostering conversions. St. Agnes’s story emphasizes her purity, bravery, and the cultural contrast between Christian respect for life and the Roman practices of abortion and infanticide.

St. Agnes’s enduring relevance makes her a model for young girls facing cultural pressures. Her name, meaning “lamb,” symbolizes her gentle yet victorious spirit, depicted in art with a palm of martyrdom and a lamb. St. Agnes is honored in Rome with churches at her martyrdom and burial sites. Her impact spans centuries, inspiring faith and offering a powerful example of living courageously for Christ.

Discerning Hearts Reflection Questions

The Courage of Faith: Reflect on how St. Agnes’s unwavering faith inspires you to stand firm in your beliefs despite societal pressures.
Living as a Witness: Consider how you can witness to the Gospel in your own life, even in the face of challenges or criticism.
The Sanctity of Life: Contemplate the value of human life in light of St. Agnes’s time and the modern issues of abortion and infanticide.
Purity and Holiness: Think about how you can strive for purity and holiness in your thoughts, actions, and relationships.
Sacrifice for God: Reflect on what sacrifices you are willing to make to grow closer to God and follow His will.
Strength in Suffering: Ponder how St. Agnes’s acceptance of martyrdom encourages you to endure trials with faith and trust in God.
Inspiration for the Young: Identify ways you can support and guide the younger generation in following St. Agnes’s example of virtue and courage.
Martyrdom and Eucharist: Meditate on the connection between St. Agnes’s martyrdom and the Eucharist as a model of total self-giving.
Transforming Culture: Explore how you can contribute to building a culture of life and love in a world often marked by indifference and division.
Trust in Divine Victory: Reflect on the assurance that ultimate victory lies in God’s hands, as shown in St. Agnes’s triumph through her martyrdom.

From Wikipedia on St. Agnes

“According to tradition, Saint Agnes was a member of the Roman nobility born c. 291 and raised in a Christian family. She suffered martyrdom at the age of twelve or thirteen during the reign of the Roman Emperor Diocletian, on 21 January 304.

The Prefect Sempronius wished Agnes to marry his son, and on Agnes’ refusal he condemned her to death. As Roman law did not permit the execution of virgins, Sempronius had a naked Agnes dragged through the streets to a brothel. Various versions of the legend give different methods of escape from this predicament. In one, as she prayed, her hair grew and covered her body. It was also said that all of the men who attempted to rape her were immediately struck blind. In another the son of the prefect is struck dead, but revived after Agnes prayed for him, causing her release. There is then a trial from which Sempronius excuses himself, and another figure presides, sentencing her to death. When led out to die she was tied to a stake, but the bundle of wood would not burn, or the flames parted away from her, whereupon the officer in charge of the troops drew his swordbeheaded her, or, in some other texts, stabbed her in the throat. It is also said that the blood of Agnes poured to the stadium floor where other Christians soaked up the blood with cloths. and

The daughter of Constantine I, Saint Constance, was also said to have been cured of leprosy after praying at Agnes’ tomb.”

A prayer to St. Agnes

Let us gain courage for our own battle
by honoring the martyrdom of the glorious virgin Agnes.
St. Agnes, vessel of honor,
flower of unfading fragrance,beloved of the choirs of Angels,
you are an example to the worth of virtue and chastity.
O you who wear a Martyr’s palm
and a virgin’s wreath,
pray for us that,
though unworthy of a special crown,
we may have our names written in the list of Saints.

Mike Aquilina is a popular author working in the area of Church history, especially patristics, the study of the early Church Fathers.^[1] He is the executive vice-president and trustee of the St. Paul Center for Biblical Theology, a Roman Catholic research center based in Steubenville, Ohio. He is a contributing editor of Angelus (magazine) and general editor of the Reclaiming Catholic History Series from Ave Maria Press. He is the author or editor of more than fifty books, including The Fathers of the Church (2006); The Mass of the Early Christians (2007); Living the Mysteries (2003); and What Catholics Believe(1999). He has hosted eleven television series on the Eternal Word Television Network and is a frequent guest commentator on Catholic radio.

Mike Aquilina’s website is found at fathersofthechurch.com

MC3 – Walking with Christ in Prayer – Meditation and Contemplation with Fr. Timothy Gallagher – Discerning Hearts Podcast

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Walking with Christ in Prayer – Meditation and Contemplation with Fr. Timothy Gallagher

Fr. Timothy Gallagher explores Ignatian meditation and contemplation, illustrating these practices through the story of Catherine, a woman who experienced profound spiritual healing during her retreat. Catherine engaged deeply with the Passion of Christ using Ignatian imaginative prayer, placing herself in the Gospel scenes and encountering Jesus’ love and trust in the Father. This prayer journey led her to integrate her own suffering from a life-altering stroke with Christ’s Passion, ultimately experiencing God’s healing grace, renewal, and intimate presence in her struggles.

With the transformative power of daily prayer, whether reflective or imaginative, it can be used as a means to deepen one’s relationship with Go, using St. Ignatius’ advice on beginning prayer with a moment of stillness, lifting one’s heart to God and recognizing His loving gaze. This intentional practice shifts prayer from routine to profound relational encounter, opening the heart to God’s healing and grace. This episode highlights the accessibility and depth of Ignatian prayer as a path to intimacy with God and spiritual growth.

Discerning Hearts Reflection Questions

Encountering Jesus in Prayer: Reflect on how imaginative or reflective prayer can deepen your relationship with Jesus by bringing His experiences into your own life.
Trusting in God’s Providence: Consider moments in your life where suffering might be transformed by trusting in God’s love and plan, as shown in Catherine’s story.
God’s Loving Gaze: Contemplate what it means to see God’s infinite love and mercy in His gaze as you begin your time of prayer.
Joining in Christ’s Passion: Meditate on how entering the Passion of Christ through scripture can reveal the connection between His suffering and your own.
Healing Through Prayer: Ponder areas in your life where prayer could open your heart to healing and reconciliation with God.
Daily Faithfulness to Prayer: Reflect on how incorporating Ignatian prayer practices daily can enrich your spiritual journey and bring about transformation.
Receiving God’s Grace: Think about how prayer, even in small increments, creates space for God’s grace and blessings to flow into your life.

Did you know that Fr. Timothy Gallagher has 15 different podcast series on Discerning Hearts Catholic Podcasts?
Visit here to discover more!

SJC8 – The Will’s Capacity for Love – St. John of the Cross with Fr. Donald Haggerty – Discerning Hearts Podcast

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The Will’s Capacity for Love – St. John of the Cross: Master of Contemplation with Fr. Donald Haggerty

Fr. Haggerty and Kris McGregor discuss materialism and the struggle for happiness in a consumer-driven world, highlighting the Gospel teaching that true fulfillment comes from losing oneself in love for God. Fr. Haggerty reflects on the nature of happiness through the lens of Thomistic theology, including the role of the human will in spiritual growth, as articulated by St. Thomas Aquinas and echoed in St. John of the Cross’s writings. He describes three operations of the will—desire, choice, and delight—demonstrating their spiritual implications in aligning one’s life with God’s will.

Fr. Haggerty also shares insights into asceticism and the deepening of one’s relationship with God through detachment from material desires. He reads a profound passage from St. John of the Cross, emphasizing the necessity of denying worldly attachments to attain union with God.

Discerning Hearts Reflection Questions

Identifying Sources of Happiness: Reflect on where you seek true happiness in life and how it aligns with your relationship with God.
Desiring God Above All: Examine the desires of your heart and consider if they lead you closer to union with God’s will.
Living Detachment: Contemplate areas in your life where material attachments hinder your spiritual growth and surrender them to God.
Understanding the Role of Suffering: Ponder how embracing life’s trials with faith can deepen your relationship with Christ and bring redemptive value.
Engaging the Will in Spiritual Life: Assess how your choices and actions reflect your commitment to aligning your will with God’s will.
Cultivating a Contemplative Heart: Explore how practices of prayer and asceticism can nurture your longing for God’s presence and intimacy.
Trusting Divine Providence: Consider how you can grow in trust that all circumstances in your life, including difficulties, are part of God’s providential plan.
Embracing Humility: Reflect on how humility allows the soul to rest in God and fosters a deeper openness to His grace.

An excerpt from St. John of the Cross: Master of Contemplation

“For Saint John of the Cross, it is not simply the pleasures and enjoyments of the senses in themselves that are the crux of the problem. The human experience of sense satisfaction is unavoidable. Even the desert monks of the early Christian centuries, who took on extreme physical hardships, no doubt preferred the taste of one cooked leaf to another or found one cool spring of water a better choice over another. The Gospel recounts that Saint John the Baptist, in his desert, along with his consumption of the unpalatable locusts, survived also on honey. The Christian perspective in this matter, when it is healthy, advocates a balanced approach. It does not propose a denigration of bodily life to the point of destroying or damaging it. We are an inseparable unity of body and soul as human persons, and bodily life has a sacred dimension, a truth that has far-reaching consequences in morality. But that unity of body and soul is precisely the point and the issue of importance in asceticism. Nothing of bodily life can be lived as though detached from the soul’s existence.

Even more to the point, bodily pursuits inevitably engage the will. The will and its desires remain always in a kind of dynamic consort with bodily, emotional, and intellectual activity. At the same time, the will is a primary reality in our lives by the manner in which it cooperates with or rebels against the graced invitations of God. Seeking union with God demands a deeply rooted determination of our soul to give our will fully in love to God. This cannot be accomplished without the desires of the will aligning themselves with the goal of a union with God’s will in all facets of bodily, emotional, and intellectual life. Most importantly, the will is the faculty of love in the soul. The will must be empty of desires for gratification if by a great love it is to seek for God as a primary desire. All that touches and enters into the desires of the will is crucial for the possibility of a union with God by means of love. It remains now to explain how the will in its capacity for love is affected by the principles of self-denial and asceticism. These two statements from book 2 of The Ascent to Mount Carmel in effect define the nature of sanctity and at the same time express the essential importance of the will’s purification in sanctity.”

Haggerty, Donald. Saint John of the Cross: Master of Contemplation (pp. 107-108). Ignatius Press. Kindle Edition.

For more episodes in this series visit Fr. Haggerty’s Discerning Hearts page here

You find the book on which this series is based here.

HRS2 – Winding Down With God – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB – Discerning Hearts Podcast

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Winding Down With God – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB

Fr. Mauritius Wilde discusses the wisdom of St. Benedict’s Rule, particularly its guidance on preparing for restful sleep. Sobriety and intentionality are key themes as Fr. Wilde highlights the importance of evening practices like silence, appropriate reading, and prayer to cultivate peace of mind and openness to God. Drawing on chapter 42 of the Rule, he explains St. Benedict’s instructions for monks to avoid disruptive influences at night—whether through food, distractions, or unsettling reading material—and instead embrace spiritual nourishment and silence as a pathway to restful sleep and divine connection.

Fr. Wilde also explores the deeper spiritual significance of these practices. Nighttime, seen as a moment of vulnerability and surrender, invites trust in God’s protection and mercy. Practices like the nightly prayer of Compline encourage reflection, forgiveness, and a sense of communal support as part of the universal Church’s rhythm of prayer.

Discerning Hearts Reflection Questions

The Importance of Evening Preparation: Reflect on how your evening habits influence your spiritual and physical state upon waking.
Guarding Your Inner Peace: Consider what practices or distractions might be disrupting your ability to enter a restful state of mind at night.
Surrendering Control to God: Contemplate how trusting God with your vulnerabilities during sleep strengthens your relationship with Him.
The Role of Silence in Spiritual Growth: Examine how cultivating silence, especially before bed, helps you remain open to God’s presence.
Spiritual Nourishment Before Rest: Reflect on the content you consume at night and how it aligns with building a peaceful and holy state of being.
Living in God’s Presence Through Prayer: Ponder how integrating a nightly prayer routine, like Compline, deepens your reliance on God’s love and mercy.
Balancing Activity and Rest: Evaluate whether your current approach to winding down balances your need for spiritual engagement and physical relaxation.
Community and Universal Prayer: Meditate on how participating in the Church’s collective prayers unites you with others in faith and brings comfort.

From the Holy Rule of St. Benedict

CHAPTER XLII: That No One Speak after Complin

Monks should always be given to silence, especially, however, during the hours of the night. Therefore, on every day, whether of fast or of a mid-day meal, as soon as they have risen from their evening meal, let all sit together in one place, and let one read the Conferences or the Lives of the Fathers, or something else that will edify the hearers; not, however, the Heptateuch or the Books of the Kings, because it would not be wholesome for weak minds to hear this part of the Scripture at that hour; they should, however, be read at other times. But if it was a fast-day, then, when Vespers have been said, and after a short interval, let them next come together for the reading of the Conferences, as we have said; and when the four or five pages have been read, or as much as the hour will permit, and all have assembled in one place during the time of the reading, let him also come who was perchance engaged in work enjoined on him. All, therefore, having assembled in one place, let them say Complin, and after going out from Complin, let there be no more permission from that time on for anyone to say anything.

If, however, anyone is found to break this rule, let him undergo heavy punishment, unless the needs of guests should arise, or the Abbot should perhaps give a command to anyone. But let even this be done with the utmost gravity and moderation.

The Hymn from Compline mentioned by Fr. Mauritius in the podcast:

To Thee Before the Close of Day (English)

To Thee before the close of day,
Creator of the world, we pray
That, with Thy wonted favor, Thou
Wouldst be our guard and keeper now.

From all ill dreams defend our sight,
From fears and terrors of the night;
Withhold from us our ghostly foe,
That spot of sin we may not know.

O Father, that we ask be done,
Through Jesus Christ, Thine only Son,
Who, with the Holy Ghost and Thee,
Doth live and reign eternally.

Amen.

Te Lucis Ante Termium (Latin text)

Te lucis ante términum,
rerum Creátor, póscimus,
ut pro tua cleméntia
sis præsul et custódia.

Procul recédant sómnia
et nóctium phantásmata;
hostémque nostrum cómprime,
ne polluántur córpora.

Præsta, Pater piíssime,
Patríque compar Unice,
cum Spíritu Paráclito
regnans per omne sǽculum.

Amen

St. Hilary of Poitiers – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast

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St. Hilary of Poitiers – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

Born: 310 AD,
Died: May 2, 367 AD

Dr. Matthew Bunson and Kris McGregor discuss the life and legacy of St. Hilary of Poitiers, a Doctor of the Church proclaimed in 1851. Born in 4th-century Gaul to a pagan family, Hilary was well-educated and uniquely versed in Greek, an unusual skill in the Latin West. His conversion to Christianity was inspired by a profound encounter with scripture, particularly passages revealing God’s nature, such as “I am who I am” (Exodus) and “In the beginning was the Word” (John). Hilary’s theological insights, personal holiness, and pastoral leadership as bishop of Poitiers earned him the titles “Hammer of the Arians” and “Athanasius of the West” for his staunch defense of orthodox Christianity against the Arian heresy.

Exiled for opposing Emperor Constantius II’s Aryan sympathies, Hilary used his time in the East to master Arian theology and Greek theological texts, becoming a bridge between Eastern and Western Church traditions. His writings, especially On the Trinity and his commentaries on Matthew and the Psalms, reflect his deep faith and intellectual rigor, emphasizing baptismal faith and God’s nature as love. A gentle yet firm mediator, Hilary’s diplomacy and charity helped unify factions within the Church and contributed to the eventual defeat of Arianism. His enduring influence includes his role as one of the first hymn composers in the West and a pioneer in biblical exegesis.

Discerning Hearts Reflection Questions

The Significance of Conversion: Reflect on how St. Hilary’s search for truth and encounter with scripture led to his transformation and how scripture continues to shape your own faith journey.
Defense of Orthodoxy: Consider St. Hilary’s unwavering commitment to defending the Church’s teachings against heresies and how you can stand firm in your own faith while practicing charity.
The Power of Education and Preparation: Ponder the role of St. Hilary’s classical education and knowledge of Greek in his theological work, and how you can use your own gifts to serve the Church.
The Impact of Suffering and Exile: Meditate on how St. Hilary’s exile became an opportunity for growth and ministry, and how God may use challenges in your life for greater good.
Unity Through Charity: Reflect on St. Hilary’s ability to reconcile factions within the Church through love and diplomacy, and how you can promote unity in your community.
The Influence of Scripture and Hymns: Contemplate the transformative power of scripture and sacred music in St. Hilary’s life and teaching, and how they nurture your own spiritual life.
Living a Life of Gentleness and Strength: Consider how St. Hilary balanced being a “hammer of the Arians” with his gentleness and love, and how you can embody both strength and compassion in your faith.

For more on St. Hilary of Poitiers and his teachings:

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2007:

“To sum up the essentials of his doctrine, I would like to say that Hilary found the starting point for his theological reflection in baptismal faith. In De Trinitate, Hilary writes: Jesus “has commanded us to baptize in the name of the Father and of the Son and of the Holy Spirit (cf. Mt 28: 19), that is, in the confession of the Author, of the Only-Begotten One and of the Gift. The Author of all things is one alone, for one alone is God the Father, from whom all things proceed. And one alone is Our Lord Jesus Christ, through whom all things exist (cf. I Cor 8: 6), and one alone is the Spirit (cf. Eph 4: 4), a gift in all…. In nothing can be found to be lacking so great a fullness, in which the immensity in the Eternal One, the revelation in the Image, joy in the Gift, converge in the Father, in the Son and in the Holy Spirit” (De Trinitate 2, 1). God the Father, being wholly love, is able to communicate his divinity to his Son in its fullness. I find particularly beautiful the following formula of St Hilary: “God knows not how to be anything other than love, he knows not how to be anyone other than the Father. Those who love are not envious and the one who is the Father is so in his totality. This name admits no compromise, as if God were father in some aspects and not in others” (ibid., 9, 61).

For this reason the Son is fully God without any gaps or diminishment. “The One who comes from the perfect is perfect because he has all, he has given all” (ibid., 2, 8). Humanity finds salvation in Christ alone, Son of God and Son of man. In assuming our human nature, he has united himself with every man, “he has become the flesh of us all” (Tractatus super Psalmos 54, 9); “he took on himself the nature of all flesh and through it became true life, he has in himself the root of every vine shoot” (ibid., 51, 16). For this very reason the way to Christ is open to all – because he has drawn all into his being as a man -, even if personal conversion is always required: “Through the relationship with his flesh, access to Christ is open to all, on condition that they divest themselves of their former self (cf. Eph 4: 22), nailing it to the Cross (cf. Col 2: 14); provided we give up our former way of life and convert in order to be buried with him in his baptism, in view of life (cf. Col1: 12; Rom 6: 4)” (ibid., 91, 9).

Fidelity to God is a gift of his grace. Therefore, St Hilary asks, at the end of his Treatise on the Trinity, to be able to remain ever faithful to the baptismal faith. It is a feature of this book: reflection is transformed into prayer and prayer returns to reflection. The whole book is a dialogue with God.
I would like to end today’s Catechesis with one of these prayers, which thus becomes our prayer:
“Obtain, O Lord”, St Hilary recites with inspiration, “that I may keep ever faithful to what I have professed in the symbol of my regeneration, when I was baptized in the Father, in the Son and in the Holy Spirit. That I may worship you, our Father, and with you, your Son; that I may deserve your Holy Spirit, who proceeds from you through your Only Begotten Son… Amen” (De Trinitate 12, 57).”

For more visit Vatican.va

For more from Dr. Matthew Bunson check out his Discerning Hearts page

Dr. Matthew E. Bunson is a Register senior editor and senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints, and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

The Presentation in the Temple – Building a Kingdom of Love with Msgr. John Esseff

Discerning Hearts reflection questions for this episode:

Gospel: Luke 2:22-40

Barricades on the Road to Contemplation, Part 1 – St. John of the Cross: Master of Contemplation with Fr. Donald Haggerty

Discerning Hearts Reflection Questions

An excerpt from St. John of the Cross: Master of Contemplation

For more episodes in this series visit Fr. Haggerty’s Discerning Hearts page here

You find the book on which this series is based here.

Finding Balance – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB

Discerning Hearts Reflection Questions

From the Holy Rule of St. Benedict

Prologue (50 lines total):

Matthew 7:7-10

Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Encountering Christ in Scripture – Meditation and Contemplation with Fr. Timothy Gallagher

Discerning Hearts Reflection Questions

Did you know that Fr. Timothy Gallagher has 15 different podcast series on Discerning Hearts Catholic Podcasts? Visit here to discover more!

Leadership and Soberness – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB

Discerning Hearts Reflection Questions

From the Holy Rule of St. Benedict

CHAPTER XLVI

Of the Election of the Abbot

St. Agnes, A Lamb for Christ – In Conversation With Mike Aquilina

Discerning Hearts Reflection Questions

A prayer to St. Agnes

Walking with Christ in Prayer – Meditation and Contemplation with Fr. Timothy Gallagher

Discerning Hearts Reflection Questions

Did you know that Fr. Timothy Gallagher has 15 different podcast series on Discerning Hearts Catholic Podcasts? Visit here to discover more!

The Will’s Capacity for Love – St. John of the Cross: Master of Contemplation with Fr. Donald Haggerty

Discerning Hearts Reflection Questions

An excerpt from St. John of the Cross: Master of Contemplation

For more episodes in this series visit Fr. Haggerty’s Discerning Hearts page here

You find the book on which this series is based here.

Winding Down With God – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB

Discerning Hearts Reflection Questions

From the Holy Rule of St. Benedict

CHAPTER XLII: That No One Speak after Complin

The Hymn from Compline mentioned by Fr. Mauritius in the podcast:

To Thee Before the Close of Day (English)

Te Lucis Ante Termium (Latin text)

St. Hilary of Poitiers – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

Discerning Hearts Reflection Questions

For more on St. Hilary of Poitiers and his teachings:

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2007:

Revised Standard Version (RSV)
Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Did you know that Fr. Timothy Gallagher has 15 different podcast series on Discerning Hearts Catholic Podcasts?
Visit here to discover more!

Did you know that Fr. Timothy Gallagher has 15 different podcast series on Discerning Hearts Catholic Podcasts?
Visit here to discover more!