SH2 – Introduction to the Sacred Heart – Building a Kingdom of Love with Msgr. John Esseff


Introduction to the Sacred Heart – Building a Kingdom of Love with Msgr. John Esseff

Join Msgr. John Esseff as he continues his talk about the Enthronement of the Sacred Heart and of its incredible importance in our lives.

 


Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30, 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the Missionaries of Charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical Missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and serves as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.

SH1 – Introduction to the Enthronement – Building a Kingdom of Love with Msgr. John Esseff

Introduction to the Enthronement – Building a Kingdom of Love with Msgr. John Esseff

Join Msgr. John Esseff as he introduces us to the Enthronement of the Sacred Heart and of its incredible importance in our lives.

 


Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30, 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the Missionaries of Charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical Missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and serves as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.

Our Lady of Fatima and the Power of the Holy Rosary with Msgr. John Esseff – Discerning Hearts Podcast

Msgr. Esseff reflects on Our Lady of Fatima and the power of the Holy Rosary. It is a tremendous peace in the world, as well in their own lives, should turn to Our Lady and her Holy Rosary.  The way to the face of God can be found in the Holy Rosary and all the mysteries contained in this treasury of grace.

St. Catherine of Siena – Passion for Truth: Beginning to Pray w/ Dr. Anthony Lilles

Episode 22 – Beginning to Pray:  St. Catherine of Siena

From Dr. Anthony Lilles’ “Beginning to Pray”  blog site:

Catherine of Siena – Passion for Truth

She is an important figure for those who see a rediscovery of prayer as the force of renewal in the Church. Because she put her devotion to Christ first, she found herself with a spiritual mission to help restore the life and unity of Christ’s body. Some of her efforts met with a little success. But as she approached her death at the age of 33, her lifetime of effort in building up the Church seemed to be in vain. Corruption, scandal, cowardice – and most of all indifference – seemed to infect the Church even more. (For more on her life, go to http://www.newadvent.org/cathen/03447a.htm.) Yet she never lost hope and she persevered in prayer. This is because she understood the love and mercy of God.

She was uneducated, but in 1377, by a miracle, she learned to write. Even so she retained secretaries to whom she dictated most of her thoughts. Her master work on the spiritual life is known as the Dialogues. These are conversations between her soul and God the Father. God the Father reveals his deep love for his Son and his plan to build up the Church. One of the beautiful aspects of this conversation is the Father’s explanation for how each soul can come to know Jesus.

Fr. Thomas McDermott - Prayer and the Dominican Tradition 2Christ is the bridge to the Father and we cross this bridge by allowing our hearts to be pierced by what the Lord has done for us. The passion of Christ reveals at once the truth about who God is and who we are in his sight. For her, among the greatest blocks to the spiritual life is ignorance. Knowledge of God and knowledge of self go hand in hand in progressing toward spiritual maturity. But the knowing is not simply an intellectual trip. It as the kind of knowing informed by the loving affection of a real friendship. The friendship she describes in tender terms evokes the deepest joys and sorrows all at once.

The gift of tears, so central to early Dominican spirituality, is a beautiful part of this description. She presents those holy affections as the only proper response to the great love revealed in Christ crucified. These tears move us away from sin and into the very heart of God. She describes this as a journey that begins with kissing the feet of Jesus and entering into his wounded side. For her, intimacy with the Lord is always through the Cross and informed by a profound gratitude and humility.

One other beautiful feature of her spirituality is her understanding of virtue. This understanding is not quite classical in that she goes beyond the generic definition of a virtue as a good habit. Instead, she addresses a problem that is related to life in the Church. She notices that different Christians excel at different virtues. One might have a special aptitude for the art of getting on with others and is a special source of justice in the community. Another may be especially able to enter into the heart of someone enduring great difficulty and brings to the Church a particular awareness of mercy. Still another might have a profound gift of prayer. The question she takes up is why has the Father given different gifts to different members of the Body of Christ.

In the Dialogues, the Father explains to her that He has distributed his bountiful gifts in this way so that each member of the Body of Christ must rely on all the other members and at the same time each member bears a particular responsibility to support the Body of Christ commensurate to the gifts he has been given. In other words, his has distributed his gifts in a manner that disposes us to love one another. And the Father is counting on this mutual love, this genuine fellowship. It is part of His plan that as we cross Christ the Bridge we enter into communion with Him not merely individually, but together as a family.

The family of God requires a new kind of love, a love which only God can give us. A beautiful foundation is laid for what will later be understood as a “call within a call,” that particular mission each one is entrusted with in the eternal loving plan of God. On one hand, answering this call involves some suffering – just as Mother Theresa in our own time discovered. But those who endure this would not have it any other way. There is a certain joy and fullness of life that one discovers when one generously embraces the loving plan of the Father. The possibility of this joyful fulness makes Catherine’s message to the Church dynamically attractive.

For those beginning to pray, Catherine sheds light on the importance of truth, devotion to Christ and the life of the Church. These things organically hang together in her vision of the spiritual life so that growing in prayer goes beyond the merely therapeutic: it opens up the possibility of fully thriving, of living life to the full.


For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles



SM8 – The Feast of Feasts – Season of Mercy: Lent and Easter by Servant of God Catherine Doherty – Discerning Hearts Podcast


SM8 – The Feast of Feasts – Season of Mercy: Lent and Easter by Servant of God Catherine Doherty

An excerpt from Season of Mercy: Lent and Easter:

“The Feast of Feasts”

“Easter—the resurrection of Christ! The feast of feasts! The final proof of Christ’s divinity! Easter—the first feast of the early Church, around which all the other feasts grew like stars around the sun. We celebrate Christ’s resurrection as something absolutely, fantastically beautiful that has happened, and is still happening. The fact that there is an Easter is something to be grateful for. It is such a happy feast. What can be more beautiful than this passage from death to life, real life? Now death has become a passage. A passage to what, to where, to whom? It is the passage of you to God and me to God. You walk into it and there at the end is Christ and Our Lady, the life that lasts forever and that is lived with God and his blessed Mother. Christ’s resurrection is the most joyous feast in the calendar of the Church, the one in which everything comes together. It is the greatest feast.

As you approach the church for the Vigil Mass announcing Christ’s resurrection, you will see preparations for a new fire. The fire is usually lit with a flint as it was in the old days. Ideally, the new fire is a large bonfire lit in the parking lot or other outdoor gathering place. It should be outside of the church on a dark night, because this bonfire celebrates, cries out: “Light! Out of the darkness of the tomb came Light! See! Come here, all you who were mourning. Come, all you who did not believe in God. Come, all you who never were told about God. Come and warm your hands at the fire!” The Light of Christ! This fire is the symbol of light, of warmth, the symbol of the heart of Christ and the love of Christ.”

Doherty, Catherine. Season of Mercy: Lent and Easter (Seasonal Customs Vol. 2) (p. 92). Madonna House Publications. Kindle Edition.


Catherine Doherty was born into an aristocratic family in Russia in 1896, and baptized in the Russian Orthodox Church. Because of her father’s work, she grew up in Ukraine, Egypt, and Paris. Many different strands of Christianity were woven into the spiritual fabric of her family background, but it was from the liturgy of the Russian Orthodox Church, the living faith of her father and mother, and the earthy piety of the Russian people themselves that Catherine received the powerful spiritual traditions and symbols of the Christian East. Catherine fled to England during the Russian Revolution, and was received into the Catholic Church in 1919. The cause for her canonization has been officially opened in the Catholic Church. More information about Catherine’s life, works, and the progress of her cause can be found at: www.catherinedoherty.org and www.madonnahouse.org.


Discerning Hearts is grateful to Madonna House Publications whose permission was obtained to record these audio selections from this published work.

SM7 – To Fast, Part Two – Season of Mercy: Lent and Easter by Servant of God Catherine Doherty – Discerning Hearts Podcast


SM7 – To Fast, Part Two – Season of Mercy: Lent and Easter by Servant of God Catherine Doherty

An excerpt from Season of Mercy: Lent and Easter:

To Fast, Part Two

“Fasting is the song of a soul in the process of liberation. It is a door to that dispossession which allows me to give up my will to God. Fasting is the shepherd’s crook that leads you and me on the road to the real pilgrimage to God. With that crook, one moves faster. Fasting is the following of Christ, not walking behind him, but running as men and women in love run toward him whom they love.

I am the sister of Jesus Christ, who came to do the will of the Father, and so I desire to do the will of the Father. The will of the Father can be difficult, a heavy burden on my selfishness. By fasting from all my appetites—cigarettes, food, and so forth—I finally develop my will to a strength in which I can shoulder the demands of God that seem to be so heavy on me. And I find that they are not heavy at all, because I have given up that which stood between me and God. This is our consolation. And we discover that one of the biggest by-products of fasting is a new freedom.

Here we have to make very certain that we do not think that we are appeasing God by our fasting. We do not say, “Here are my sins, Lord, and here is my payment or atonement for them.” No. We fast to seek the face of our Father. We fast because heaven is taken by violence, violence to oneself, violence to all those things in us that are not of God. A fast is to remove all that is not of God in us.”

Doherty, Catherine. Season of Mercy: Lent and Easter (Seasonal Customs Vol. 2) (pp. 48-49). Madonna House Publications. Kindle Edition.


Catherine Doherty was born into an aristocratic family in Russia in 1896, and baptized in the Russian Orthodox Church. Because of her father’s work, she grew up in Ukraine, Egypt, and Paris. Many different strands of Christianity were woven into the spiritual fabric of her family background, but it was from the liturgy of the Russian Orthodox Church, the living faith of her father and mother, and the earthy piety of the Russian people themselves that Catherine received the powerful spiritual traditions and symbols of the Christian East. Catherine fled to England during the Russian Revolution, and was received into the Catholic Church in 1919. The cause for her canonization has been officially opened in the Catholic Church. More information about Catherine’s life, works, and the progress of her cause can be found at: www.catherinedoherty.org and www.madonnahouse.org.


Discerning Hearts is grateful to Madonna House Publications whose permission was obtained to record these audio selections from this published work.

SM6 – To Fast, Part One – Season of Mercy: Lent and Easter by Servant of God Catherine Doherty – Discerning Hearts Podcast


SM6 – To Fast, Part One – Season of Mercy: Lent and Easter by Servant of God Catherine Doherty

An excerpt from Season of Mercy: Lent and Easter:

To Fast, Part One

“Often during Lent, my mind turns to the reading from the prophet Isaiah that ends with the simple question: “Is this not the sort of fast that pleases me?” (Isaiah, ch 58) God evidently wants a broken, humble heart, because he says, “Rend your hearts and not your garments.” God wants not so much a giving up as a simple giving. In order to really have an open and humble heart, to give lavishly of food, love, shelter, tenderness and compassion because of this humble heart, one must give up oneself. To fast the way the Lord wants means a total surrender of self to the other and for the other.

The Lenten season is a good time to examine ourselves. Perhaps food is not our god, yet we can worship our will, which feeds our ego out of all proportion. Perhaps in the depths of our souls we might be unforgiving, hostile, angry. These are shameful things, if directed toward our neighbor. Maybe I am not too concerned with things of the world, but very much with “my thing”, my desires, and very little concerned with other people’s needs. Lent is the time to find out, because when we have broken and opened our hearts, God comes.”

Doherty, Catherine. Season of Mercy: Lent and Easter (Seasonal Customs Vol. 2) (p. 42). Madonna House Publications. Kindle Edition.


Catherine Doherty was born into an aristocratic family in Russia in 1896, and baptized in the Russian Orthodox Church. Because of her father’s work, she grew up in Ukraine, Egypt, and Paris. Many different strands of Christianity were woven into the spiritual fabric of her family background, but it was from the liturgy of the Russian Orthodox Church, the living faith of her father and mother, and the earthy piety of the Russian people themselves that Catherine received the powerful spiritual traditions and symbols of the Christian East. Catherine fled to England during the Russian Revolution, and was received into the Catholic Church in 1919. The cause for her canonization has been officially opened in the Catholic Church. More information about Catherine’s life, works, and the progress of her cause can be found at: www.catherinedoherty.org and www.madonnahouse.org.


Discerning Hearts is grateful to Madonna House Publications whose permission was obtained to record these audio selections from this published work.

TOR3 – Beauty and Penance – A Time of Renewal: Daily Reflections for the Lenten Season by Mother Mary Francis, P.C.C. – Discerning Hearts Podcast

Beauty and Penance – A Time of Renewal Daily Reflections for the Lenten Season

An excerpt from A Time of Renewal: Daily Reflections for the Lenten Season :

Beauty and Penance

“When we examine the Church’s liturgy, the idea of blossoming beauty is very evident everywhere in this season of penance. It neither begins nor ends with anything severe, even though we are told to set ourselves to work, which will inevitably involve suffering and pain since we are so disjointed. We are so unbeautiful sometimes. The Lenten liturgy is one of hope and of restoration that speaks of a great blossoming that is to come, that is to be accomplished during these days. Holy Church tells us that it is not in vain that we keep vigil, and that a crown is promised to those who watch. She tells us that our penance is not without purpose.

We might stop to reflect there for just a minute. In our time the Church has lifted so much of what was mandatory in penitential practices, thereby placing great trust in us. She has not changed anything about her concept of penance or understanding of the need for penance, she has merely removed penalties. She has tried to show us a greater trust. If the Church is aware that penance had been done for the wrong reason, she is now asking us to do it for the right reason, without penalty.”

Mother Mary Francis. A Time of Renewal: Daily Reflections for the Lenten Season . Ignatius Press. Kindle Edition.


From the book’s description:

Mother Mary Francis, abbess of a Poor Clare Monastery for over forty years, left an enduring legacy in her writings and in the conferences she gave to her spiritual daughters. In this work she presents beautiful meditations on the liturgical season of Lent, revealing the treasures of the liturgy to Christians in all walks of life. Her insight into Holy Scripture and her poet’s heart engendered reflections that illuminate the daily Mass readings in a fresh and attractive way.

These meditations enlighten the reader to see conversion as positive and enriching, and help us to understand that the generous embrace of Lenten penance has a purpose and brings a wondrous reward: deeper union with God. She was a true daughter of Saint Francis of Assisi, who found perfect joy by turning away from self to God.

As a spiritual guide, Mother Mary Francis excels in the art of persuasion, aware that the human heart cannot be forced but only gently led to holiness. She makes this goal attractive and desirable by tirelessly explaining why striving for holiness is the happiest and wisest way to live. This book provides a wealth of material for plundering the riches of the Lenten season and for deepening one’s spiritual life. Her meditations are profound and timeless, not changing from year to year, thus providing a lifetime of Lenten meditations in this one volume.


Mother Mary Francis, P.C.C., (1921-2006) was for more than forty years the abbess of the Poor Clare Monastery of Our Lady of Guadalupe in Roswell, New Mexico. She became recognized as an authoritative voice for the renewal of religious life through her many books, including A Right to Be Merry, But I Have Called You Friends, and Anima Christi.  To learn more about Mother Mary Francis and the Poor Clare Nuns of Roswell, NM visit their website at https://poorclares-roswell.org


SM5 – Repentance and Forgiveness – Season of Mercy: Lent and Easter by Servant of God Catherine Doherty – Discerning Hearts Podcast


SM5 – Repentance and Forgiveness – Season of Mercy: Lent and Easter by Servant of God Catherine Doherty

An excerpt from Season of Mercy: Lent and Easter:

Repentance and Forgiveness

Repentance is a powerful word. We should use it not only in Lent but constantly, because daily we commit acts, say words, have inward movements, that we are sorry for, wish we had not said or done, and in some way wish to atone for.

That is good. It is also good to know that sin is not the immediate cause of this or that calamity. Sometimes God sends us sorrow, trials, sadness so that we repent, do penance, and turn our face to him. At times it is very hard to understand that those calamities and tragedies can make us understand the love of God, and his tenderness and mercy shine with a new shine, better than ever. Let us be reassured and let us open ourselves to whatever God sends us. A supposed calamity changes into a benediction, into something we could offer to God. Let us look at things that way; it takes faith, but you pray for faith.

Doherty, Catherine. Season of Mercy: Lent and Easter (Seasonal Customs Vol. 2) (pp. 33-34). Madonna House Publications. Kindle Edition.


Catherine Doherty was born into an aristocratic family in Russia in 1896, and baptized in the Russian Orthodox Church. Because of her father’s work, she grew up in Ukraine, Egypt, and Paris. Many different strands of Christianity were woven into the spiritual fabric of her family background, but it was from the liturgy of the Russian Orthodox Church, the living faith of her father and mother, and the earthy piety of the Russian people themselves that Catherine received the powerful spiritual traditions and symbols of the Christian East. Catherine fled to England during the Russian Revolution, and was received into the Catholic Church in 1919. The cause for her canonization has been officially opened in the Catholic Church. More information about Catherine’s life, works, and the progress of her cause can be found at: www.catherinedoherty.org and www.madonnahouse.org.


Discerning Hearts is grateful to Madonna House Publications whose permission was obtained to record these audio selections from this published work.

“Are you blind although you can see?” – Building a Kingdom of Love w/ Msgr. John Esseff

Building a Kingdom of Love – Are you blind although you can see?

Gospel JN 9:1-41

1 As he passed by, he saw a man blind from his birth.
2 And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
3 Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be made manifest in him.
4 We must work the works of him who sent me, while it is day; night comes, when no one can work.
5 As long as I am in the world, I am the light of the world.”
6 As he said this, he spat on the ground and made clay of the spittle and anointed the man’s eyes with the clay,
7 saying to him, “Go, wash in the pool of Silo’am” (which means Sent). So he went and washed and came back seeing.
8 The neighbors and those who had seen him before as a beggar, said, “Is not this the man who used to sit and beg?”
9 Some said, “It is he”; others said, “No, but he is like him.” He said, “I am the man.”
10 They said to him, “Then how were your eyes opened?”
11He answered, “The man called Jesus made clay and anointed my eyes and said to me, ‘Go to Silo’am and wash’; so I went and washed and received my sight.”
12 They said to him, “Where is he?” He said, “I do not know.”
13 They brought to the Pharisees the man who had formerly been blind.
14 Now it was a sabbath day when Jesus made the clay and opened his eyes.
15 The Pharisees again asked him how he had received his sight. And he said to them, “He put clay on my eyes, and I washed, and I see.”
16 Some of the Pharisees said, “This man is not from God, for he does not keep the sabbath.” But others said, “How can a man who is a sinner do such signs?” There was a division among them.
17 So they again said to the blind man, “What do you say about him, since he has opened your eyes?” He said, “He is a prophet.”
18 The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight,
19 and asked them, “Is this your son, who you say was born blind? How then does he now see?”
20 His parents answered, “We know that this is our son, and that he was born blind;
21 but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself.”
22His parents said this because they feared the Jews, for the Jews had already agreed that if any one should confess him to be Christ, he was to be put out of the synagogue.
23Therefore his parents said, “He is of age, ask him.”
24 So for the second time they called the man who had been blind, and said to him, “Give God the praise; we know that this man is a sinner.”
25 He answered, “Whether he is a sinner, I do not know; one thing I know, that though I was blind, now I see.”
26 They said to him, “What did he do to you? How did he open your eyes?”
27 He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you too want to become his disciples?”
28 And they reviled him, saying, “You are his disciple, but we are disciples of Moses.
29 We know that God has spoken to Moses, but as for this man, we do not know where he comes from.”
30 The man answered, “Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes.
31 We know that God does not listen to sinners, but if any one is a worshiper of God and does his will, God listens to him.
32 Never since the world began has it been heard that any one opened the eyes of a man born blind.
33 If this man were not from God, he could do nothing.”
34 They answered him, “You were born in utter sin, and would you teach us?” And they cast him out.
35 Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of man?”
36 He answered, “And who is he, sir, that I may believe in him?”
37 Jesus said to him, “You have seen him, and it is he who speaks to you.”
38He said, “Lord, I believe”; and he worshiped him.
39 Jesus said, “For judgment I came into this world, that those who do not see may see, and that those who see may become blind.”
40 Some of the Pharisees near him heard this, and they said to him, “Are we also blind?”
41 Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,’ your guilt remains.

Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. Msgr. Esseff served as a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the Missionaries of Charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become his spiritual father. He has lived in areas around the world, serving in the Pontifical Missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world, especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders around the world.