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The Mystery of Good Friday – A Special Conversation with Deacon James Keating Ph.D. and Kris McGregor – Discerning Hearts Podcast

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The Mystery of Good Friday – A Special Conversation with Deacon James Keating Ph.D. and Kris McGregor

During this podcast, Deacon Keating will offer his insights on the mystery of this Good Friday.

Amidst the turmoil of the COVID-19 lockdowns in 2020, this recording captured Deacon Keating’s profound insights. Remarkably, his words continue to resonate with timeless relevance, offering poignant guidance and wisdom that remains as crucial today as it was during those uncertain times.

Here a few of his comments:

Deacon James Keating:

“John is the one who gives us that famous line. It is finished. It is finished. What is finished? This creation, creation is finished. Everything after the crucifixion, the resurrection, everything after that is creation, a sort of groaning as Paul says, to catch up to what Jesus has already done, that perfect man, that perfection of God. And again, perfection is not as we understand it perhaps mathematically with no errors or faults, but scripturally, perfection is what Jesus said it was, be perfect as your heavenly Father is perfect. And then he contextualized that within the sense of welcoming your enemies, welcoming the other, welcoming those who are not you. And of course, that’s what Jesus was literally doing on the cross. He was welcoming those who were the enemy, who were not him, in other words, were against him, and this is what perfection is for the Christian.

On the cross, Jesus was the perfect man because he was the man who was forgiven, welcoming of the enemy, welcoming of the one who was literally killing him, and still not calling down his angels to destroy them, but actually welcoming the one who is killing into his own heart. As scripture says, “God has the sun shine on the good and the evil”, and that’s what Jesus was doing from the cross. He was saying, “You’re still welcome in me even as you’re killing me because I am love itself.”

And so as we meditate on Good Friday and on the crucifixion, we’re also meditating on our own dignity as Christians. We have, again, through the Holy Spirit, we have that spirit of perfection in us, the spirit of forgiveness, the spirit of welcoming those who are not ourselves. In other words, to no longer live as extensions of our egos, but to literally be hospitable to the other, even the other who would hurt us through the process of forgiveness.

Obviously, great mysteries here that the Holy Spirit must tutor us in real life. We can always think about them and write about them and speak about them, but when it comes to living them, we really need the incredible combustible power of the Holy Spirit moving our will to actually welcome the enemy and forgive those who are hurting us. But it’s all there on the Cross. The perfect man, the forgiven man, the man who is in perfect harmony with God, all of those things Jesus is trying to gift us with as well.”

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.

Check out Deacon Keating’s “Discerning Heart” page

Conference 3: Holy Triduum – That All May Be One: A Holy Week Retreat /w Msgr. John Esseff & Sr. Cor Immaculatum Heffernan

Conference 3: The Holy Triduum (Holy Thursday, Good Friday, Holy Saturday) – That All May Be One: A Holy Week Retreat /w Msgr. Esseff & Sr. Cor Immaculatum Heffernan – Discerning Hearts Online Retreat

Retreat Directors: Monsignor John A. Esseff and Sister Cor Immaculatum Heffernan, IHM

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The Paschal Mystery

The Last Supper…Passion…Death…Burial

Theme: Jesus’ love, humility, suffering, dying – John 13 – 18

Holy Thursday The Lord’s Supper

Jesus washes the disciples’ feet John 13: 1-20
Jesus announces Judas’ betrayal John 13: 21-30
The Bread of Life Discourse John 6: 22-51
Take and eat…this is my body 26: 26-30
Jesus’ passion, death, resurrection

Eucharist is the gift of Jesus, suffering, dying, rising.
We are Baptized into Jesus, we are to suffer, die, and rise…

My Suffering: Wounds in the Sacred Heart of Jesus – When did I suffer, die, rise?

As a child – sexual & physical abuse; being made fun of; called names; rejected; did I relate my suffering to Jesus’ suffering?
As a teenager – bullying; rejection; divorce of parents; did I realize that the depth of my suffering could be united to the wounds of Jesus?
Throughout my life, what were – and are – my little and big crosses? Have I united them to Jesus’ wounded Heart?

Good Friday: The Passion, Death, and Burial of Jesus

You are invited to reflect on Jesus and your own experiences of suffering during these days of rejection, abandonment, condemnation, torture, death, and burial.
When were you lied about? falsely accused? rejected? scorned? abandoned?
Who was your Peter? Judas?

The friend who deserted you? The person who ruined your reputation?

Who was your Simon? Veronica? Mary? John?

Suffering and death are not the final answer…

The Christian life is one of JOY…always ends in happiness…in GLORY.
Mary took Jesus down from the Cross…held Him in her arms… prepared Him for burial…laid Him in the tomb…went home with John – John 19: 38-42

Holy Saturday with Mary

Spend Saturday with Mary…be with her…talk to her… listen to her

Forgiveness Litany

The Lord spoke very clearly when He said: “And so, when you stand in prayer, forgive whatever you have against anybody so that your Father in Heaven may forgive you your failings, too”. Mark 11: 25

Lord Jesus, I ask that You give me the grace to forgive any person who has hurt me at any time in my life. I ask, too, that I may be forgiven those persons whom I have hurt.

Significant areas of forgiveness may include:

God, I forgive YOU for:

Lord, I forgive MYSELF for:

Lord, I truly forgive my MOTHER for:

Jesus, I forgive my FATHER for:

Lord, I extend my forgiveness to my BROTHERS and SISTERS for:

Lord, I forgive my RELATIVES for:

Jesus, I forgive my HUSBAND/WIFE for:

Jesus, I forgive the PEOPLE with whom I work for:

Jesus, I forgive my BOSS for:

Lord, I forgive those of DIFFERENT RELIGIOUS BELIEFS for:

Lord, I forgive those who have harmed me ETHNICALLY or RACIALLY for:

Jesus, I pray especially the grace to forgive the ONE PERSON who has HURT ME the MOST:

Lord, I beg pardon of all those persons whom I HAVE HURT most deeply:

Thank You, Jesus, that I am being freed of the evil of unforgiveness.

May Your Holy Spirit fill me with light and let every dark area of my mind be enlightened.

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He served as a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the missionaries of charity. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world especially to the poor. He is a founding member of the Pope Leo XIII Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders.

Sister Cor Immaculatum Heffernan, IHM is a member of the Sisters, Servants of the Immaculate Heart of Mary, Scranton, PA. “ She holds several degrees: a Bachelor of Arts in English/Art and a Master of Science degree in Counseling, both from Marywood; a Master of Arts degree in Sculpture from the University of Notre Dame; and a Master of Fine Arts degree in Illustration from Syracuse University. Her multi-faceted life is in itself a masterpiece: she is a teacher, a mentor, and a consultant; she is a sculptor, a harpist, a calligrapher, and a creator of mosaics; she is a counselor, a spiritual director, and above all, she is a servant of God to others”.

BTP17 – Heaven In Faith: Day 9 Prayer 1 by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcasts

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Episode 17 – “Heaven in Faith” Day 9 Prayer 1 – “God has predestined us to the adoption of children through Jesus Christ”

In this episode, Dr. Anthony Lilles and Kris McGregor discuss deepening one’s understanding of Christ’s mystery in prayer, focusing on predestination as experiencing God’s blessings in the present and trusting surrender to Jesus, with practical steps like dedicated prayer time and acts of mercy.

Silence in prayer allows for enjoying God’s presence, fostering intimacy. Prayer is about allowing God to delight in us, leading to a reciprocal experience of His love.

From “Heaven in Faith: Day 9 Prayer 1”:

“God has predestined us to the adoption of children through Jesus Christ, in union with Him, according to the decree of His will, to make the glory of His grace blaze forth, by which He has justified us in His beloved Son. In whose blood we have redemption, the remission of our sins, according to the riches of His grace, which has abounded beyond measure in us in all wisdom and prudence. . . .” “The soul now a true daughter of God is, in the words of the Apostle, moved by the Holy Spirit Himself: ‘All who are led by the Spirit of God are children of God.’” And again: “We have not received a spirit of slavery to be still led by fear, but the spirit of adoption as children in which we cry out: Abba, Father! The Spirit Himself gives witness with our spirit that we are children of God. But if we are children, we are heirs as well; I mean heirs of God and co-heirs with Jesus Christ if only we suffer with Him so as to be glorified with Him.” “It is to bring us to this abyss of glory that God has created us in His image and likeness.”

“See,” says St. John, “what manner of love the Father has bestowed on us, that we should be called children of God; and such we are. . . . Now we are the children of God, and we have not yet seen what we shall be. We know that when He appears, we shall be like Him, for we shall see Him just as He is. And everyone who has this hope in Him makes himself holy, just as He Himself is holy.”

This is the measure of the holiness of the children of God: “to be holy as God, to be holy with the holiness of God”; and we do this by living close to Him in the depths of the bottomless abyss “within.” “Then the soul seems in some way to resemble God Who, even though He delights in all things, yet does not delight in them as much as He does in Himself, for He possesses within Himself a supereminent good before which all others disappear. Thus all the joys which the soul receives are so many reminders inviting her to enjoy by preference the good she already possesses and to which nothing else can compare.” “Our “possesses.” Father Who art in Heaven. . . .” It is in “this little heaven” that He has made in the center of our soul that we must seek Him and above all where we must remain.

Christ said one day to the Samaritan woman that “the Father seeks true adorers in spirit and truth.” To give joy to His Heart, let us be these true adorers. Let us adore Him in “spirit,” that is, with our hearts and our thoughts fixed on Him, and our mind filled with His knowledge imparted by the light of faith. Let us adore Him in “truth,” that is, by our works for it is above all by our actions that we show we are true: this is to do always what is pleasing to the Father whose children we are. And finally, let us “adore in spirit and in truth,” that is, through Jesus Christ and with Jesus Christ, for He alone is the true Adorer in spirit and truth.

Then we will be daughters of God; we will “know with an experiential knowledge the truth of these words of Isaiah: ‘You will be carried at the breast and He will caress you on His knees.”’ In fact “God seems to be wholly occupied with overwhelming the soul with caresses and marks of affection like a mother who brings up her child and feeds it with her own milk.” Oh! Let us be attentive to the mysterious voice of our Father! “My daughter,” He says, “give Me your heart.”

Elizabeth of the Trinity. The Complete Works of Elizabeth of the Trinity, vol. 1 (featuring a General Introduction and Major Spiritual Writings) (Elizabeth of the Trinity Complete Work) (pp. 160-162). ICS Publications. Kindle Edition.

Discerning Hearts Reflection Questions

Understanding Predestination: How does the discussion on predestination reshape your understanding of God’s plan for us, particularly in relation to experiencing His blessings in the present?
Trusting Surrender: Reflect on your own ability to surrender to Jesus in trust, especially in times of uncertainty or difficulty. How can you deepen your trust in Him?
Practical Application: What practical steps can you take to nurture your relationship with God on a daily basis, such as dedicated prayer time or acts of mercy?
Embracing Silence: How do you currently approach silence in prayer? Reflect on the role of silence in allowing God to delight in your presence and fostering intimacy with Him.
Reciprocal Experience: Consider the concept of prayer as giving God permission to enjoy your presence. How does this idea change your perspective on prayer and your relationship with God?

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .

CTD6 – The Oasis of Lent – Crossing the Desert: Lent and Conversion with Deacon James Keating – Discerning Hearts Podcast

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The Oasis of Lent – Crossing the Desert: Lent and Conversion with Deacon James Keating

In this episode, Deacon James Keating and Kris McGregor discussing various aspects of marriage, spirituality, and the role of Christ in relationships. Deacon Keating reminds us that life is a continuous response to God’s love, with the ultimate fulfillment found in heaven.

While perfection may not be attainable, continual growth in yielding to Christ leads to spiritual improvement over time.

Discerning Hearts Reflection Questions

Understanding Continuous Growth: How does Deacon Keating describe the concept of life as a continual response to God’s love? What does he emphasize regarding the attainment of perfection?
Perfectionism in Relationships: What are the dangers associated with perfectionism in relationships, according to Deacon Keating? How does he suggest overcoming these challenges through spirituality and prayer?
Importance of Intercessory Prayer: Why does Deacon Keating underscore the significance of intercessory prayer within marriage? How does he envision spouses supporting each other’s spiritual development?
Sacramental Marriage as a Vocation: What parallels does Deacon Keating draw between sacramental marriage and Christ’s sacrificial love on the cross? How does he advocate for thorough spiritual preparation for marriage?
Prioritizing Relationship with God: According to Deacon Keating, why is it essential for couples to prioritize their relationship with God in marriage? How does he emphasize the transformative potential of Christ’s love in relationships?

An excerpt from “Crossing the Desert: Lent and Conversion”:

“Moral conversion occurs in ordinary experience when we hit a wall or break through one. In other words, moral conversion can be ignited when we reach our limits and experience failure or finitude, or it can be ushered in when we transcend our limits and go beyond the self. We transcend the self by falling in love and/ or following the prompting of conscience at the cost of our own ego.

The traditional disciplines of Lent— prayer, fasting, and almsgiving, as well as communal worship— aim at fostering or preparing a person to welcome such limiting or breakthrough experiences. Most importantly, we are prepared to receive the truths known in these experiences, since we can rarely, if ever, orchestrate them. More than likely, we are taken up into such experiences, and our preparation beforehand can enhance our acceptance of the truths they carry.

(In regards to communal worship) …We usually imagine worship as a break in our secular lives, or sometimes even an obstacle to achieving other goals. With this attitude, worship is sometimes simply seen as “time out” from what is really important. Without denying the importance of secular realities for the laity, could we look at worship in another way? Worship is not an obstacle to daily living; it is not time off from more vital realities. Worship is, in fact, the great doorway into all that is both secular and holy. It is our way into real living. In worship, we find the great integration of the simple, ordinary, and plain (people, bread, wine, words) with the holy and transcendent (paschal mystery, incarnation, grace, transformation, salvation). The call of the laity is to carry into each day of work and domestic commitment the truth that the ordinary and the holy are not opposed. Only sin and the holy are opposed. Lenten worship services help us bring this truth to the world.

The more we come to see the presence of Christ in worship as a presence that permeates our being in the world, the more we will hunger to participate in worship as the source of our moral witness in everyday life. The Eucharist primarily is our participation in Christ’s Paschal Mystery, which is his self-offering to the Father, both in his life and upon the cross, and is also the Father’s response in raising him from the dead. Christ came to us; he came to dwell upon Earth and take on created goodness so that all in creation that is not good (sin) may be transformed by his presence, by grace. We too, in communion with him through the grace of the sacramental life, fill the ordinary world with his presence and become witnesses to this salvation through virtue and grace cooperating in moral activity.”

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.

Check out Deacon Keating’s “Discerning Heart” page

DWG2 – God’s Guidance in Everyday Decisions – The Discernment of God’s Will in Everyday Decisions with Fr. Timothy Gallagher – Discerning Hearts Podcast

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God’s Guidance in Everyday Decisions – “What am I to do?” The Discernment of God’s Will in Everyday Decisions with Fr. Timothy Gallagher

Father Timothy Gallagher and Kris McGregor explore the process of discernment using examples and insights from St. Ignatius of Loyola’s Spiritual Exercises, starting with the importance of seeking God’s will in all aspects of life, whether big or small.

Fr. Gallagher shares examples of discerning small daily choices, such as resolving tension with a friend or inviting someone to a parish event; going further into larger life decisions, such as discerning between marriage and priesthood or a career change. They discuss the complexity of such decisions, where both options are good and significant sacrifices may be involved. The discernment process outlined by St. Ignatius, which will be explored further in future episodes. This process involves prayer, reflection, and seeking clarity through the guidance of the Holy Spirit.

Discerning Hearts Reflection Questions:

How can individuals discern between good and bad choices in their daily lives, according to the principles outlined by Father Gallagher? Discuss the role of the Church’s teachings in this discernment.
Father Gallagher mentions the discernment between good and good choices, especially concerning one’s state of life. How can one apply this discernment in their own life, considering their specific duties and responsibilities?
The podcast delves into the importance of small daily choices in aligning one’s life with God’s will. Share personal experiences or thoughts on how these small decisions have impacted your spiritual journey.
The concept of discerning God’s will in significant life decisions, like career choices or vocation, is highlighted. Discuss how St. Ignatius’s Spiritual Exercises might aid someone in making these significant choices. What process would you personally follow in such discernment?
Reflect on the story of Robert’s vocational discernment between priesthood and marriage. How does one find clarity in such profound life decisions, and what role does prayer and community advice play in this process?
The example of Brian contemplating a career shift to become a doctor raises questions about discerning God’s will in professional life. Discuss how one might balance personal desires, family responsibilities, and God’s calling when considering such a major change.
Father Gallagher underscores the virtue of prudence in decision-making. How can one cultivate this virtue in daily life, and how does it assist in discerning God’s will?
The notion of living one’s life as a “living sacrifice, holy and acceptable to God” (Romans 12:1) is discussed. In practical terms, what does this mean for a lay Catholic in their everyday life?
Father Gallagher suggests that discerning God’s will should include an examination of conscience and reflection on daily spiritual experiences. How can one integrate this practice into their routine?
The podcast concludes with the idea that God cares about even the smallest decisions. How does this perspective influence your view of God’s presence and action in your life? How can you foster a deeper awareness of God’s guidance in every decision you make?

From The Discernment of God’s Will in Everyday Decisions:

“Three Times in which a Sound and Good Choice May Be Made

The first time is when God Our Lord so moves and attracts the will that, without doubting or being able to doubt, the devout soul follows what is shown to it, as St. Paul and St. Matthew did in following Christ our Lord.

The second time is when sufficient clarity and understanding is received through experience of consolations and desolations, and through experience of discernment of different spirits.

The third time is one of tranquility, when one considers first for what purpose man is born, that is, to praise God our Lord and save his soul, and, desiring this, chooses as a means to this end some life or state within the bounds of the Church, so that he may be helped in the service of his Lord and the salvation of his soul. I said a tranquil time, that is, when the soul is not agitated by different spirits, and uses its natural powers freely and tranquilly.

If the choice is not made in the first or second time, two ways of making it in this third time are given below.”

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org

For the other episodes in this series check out Fr. Timothy Gallagher’s “Discerning Hearts” page

BTP16 – Heaven In Faith: Day 8 Prayer 2 by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcasts

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Episode 16 – “Heaven in Faith” Day 8 Prayer 2 – “For love of Him I have forfeited everything.”

In this episode, Dr. Anthony Lilles and Kris McGregor discuss the theme of identification with Christ. They delve into St. Paul’s words about forfeiting everything for the excelling knowledge of Christ and sharing in his suffering. The retreat’s purpose is to become more like Christ and be so united with him that his life becomes ours, and the importance of studying Jesus and imitating him, not just externally, but by opening our hearts to his presence and listening to his word.

The realism of Christianity in facing life’s challenges but also the courage and strength found in surrendering to God’s will, which enables one to sing praises even in difficult circumstances and letting the life of Christ inform their daily lives, standing firm with courage and bravery in a world that needs strong Christian witness.

From “Heaven in Faith: Day 8 Prayer 2”:

“It seems to me that all is loss since I have known the excelling knowledge of my Lord Jesus Christ. For love of Him I have forfeited everything. I have accounted all else rubbish that I may gain Christ. What I want is to know Him, to share in His sufferings, to become like Him in His death. I pursue my course striving to attain what He has destined me for by taking hold of me. My whole concern is to forget what is behind and to strain forward constantly to what is ahead. I run straight to the goal, to the vocation to which God has called me in Christ Jesus.” That is: I want only to be identified with Him: “Mihi vivere Christus est,” “Christ is my life!”

All the intensity of St. Paul’s soul is poured out in these lines. The object of this retreat is to make us more like our adored Master, and even more, to become so one with Him that we may say: “I live no longer I, but He lives in me. And the life that I now live in this body of death, I live in the faith of the Son of God, who loved me and gave Himself up for me.” Oh! Let us study this divine Model: His knowledge, the Apostle tells us, is so “excelling.”

And when He first came into the world what did He say? “You no longer delight in holocausts; so I have assumed a body and I come, O God, to do Your will.” During the thirty-three years of His life this will became so completely His daily bread, that at the moment of handing over His soul into His Father’s hands, He could say to Him: “All is accomplished,” yes, all Your desires, all have been realized, that is why “I have glorified You on earth.” When Jesus Christ spoke to His apostles of this food which they did not know, He explained to them “that it was to do the will of Him who sent Me.” Also He could say: “I am never alone. He who sent Me is always with Me because I do always the things that are pleasing to Him.” Let us lovingly eat this bread of the will of God. If sometimes His will is more crucifying, we can doubtless say with our adored Master: “Father, if it is possible, let this cup pass me by,” but we will add immediately: “Yet not as I will, but as You will”; and in strength and serenity, with the divine Crucified, we will also climb our calvary singing in the depths of our hearts and raising a hymn of thanksgiving to the Father. For those who march on this way of sorrows are those “whom He foreknew and predestined to be conformed to the image of His divine Son,” the One crucified by love!”

Discerning Hearts Reflection Questions

Identification with Christ: How does St. Paul’s fervent desire to know Christ and share in his suffering resonate with your own spiritual journey?
Surrendering to the Father’s Will: Reflect on the idea of surrendering to the Father’s will with love and obedience, even in the face of suffering. How can you cultivate a deeper trust in God’s plan for your life?
Studying Jesus: In what ways can you deepen your study and imitation of Jesus in your daily life? How can you open your heart more fully to his presence and listen attentively to his word?
Concrete Application: Consider how you can make the concept of identification with Christ more concrete in your life. How can you embody Christ’s love and courage in your relationships and daily interactions?
Standing Firm in Faith: Reflect on the call to stand firm in faith, especially in the midst of challenges and cultural pressures. How can you be a strong witness to Christ’s life in a world that needs it more than ever?

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Conference 2: Holy Monday, Tuesday and Wednesday – That All May Be One: A Holy Week Retreat /w Msgr. John Esseff & Sr. Cor Immaculatum Heffernan

Conference 2: Holy Monday, Tuesday, and Wednesday – That All May Be One: A Holy Week Retreat /w Msgr. Esseff & Sr. Cor Immaculatum Heffernan – Discerning Hearts Online Retreat

Retreat Directors: Monsignor John A. Esseff and Sister Cor Immaculatum Heffernan, IHM

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The Paschal Mystery

Unbelief…Darkness…Betrayal…Abandonment…

Theme: The Coming of Jesus’ Hour John 12: 20-50

The Anointing at Bethany John 12: 1-8

Jesus knows He’s going to suffer and die although the

apostles and friends are unaware

Mary’s anointing, thought useless and extravagant by Judas, foretells the anointing for Jesus’ burial

Reflection: In my life, what are those events that have made me say: If only I had known, I would have………

Jesus’ Hour of Darkness John 12: 27-50

Jesus is troubled…it was for this purpose that He came to this hour

Judas betrays Jesus Luke 22: 1-6

Reflection: What is my darkness…sinfulness…sin? 1 John 1: 5-10

O Holy Spirit to reveal to me my sinfulness.

What is my hour of darkness…when have I turned away from the light? John 3: 16-21

BTP15 – Heaven In Faith: Day 8 Prayer 1 by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcasts

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Episode 15 – “Heaven in Faith” Day 8 Prayer 1 – “Those whom God has foreknown, He has also predestined to become conformed to the image of His divine Son.”

In this episode, Dr. Anthony Lilles and Kris McGregor discuss the theme of predestination and its spiritual significance, particularly through the lens of St. Elizabeth of the Trinity’s writings. St. Elizabeth’s deep understanding of predestination is rooted in her profound prayer life and contemplation of Christ. Predestination is not merely a theological doctrine but a dynamic invitation to live in Christ and receive the Father’s blessings.

St. Elizabeth’s insights challenge listeners to move beyond intellectual abstraction and encounter Christ personally in prayer. She encourages a continual contemplation of Christ’s image and radiance, which leads to a deeper understanding of God’s plan to restore all things in Christ and the transformative power of encountering Christ’s love in prayer, which enables us to live a life of praise and glory to God despite struggles and weaknesses.

From “Heaven in Faith: Day 8 Prayer 1”:

“Those whom God has foreknown, He has also predestined to become conformed to the image of His divine Son. And those whom He has predestined, He has also called; and those whom He has called He has also justified; and those whom He has justified He has also glorified. What then shall we say after that? If God is for us, who can be against us? Who will separate me from the love of Christ?” This is how the mystery of predestination, the mystery of divine election appeared to the enlightened gaze of the Apostle. “Those whom He has foreknown.” Are not we of that number? Cannot God say to our soul what He once said through the voice of His prophet: “I passed by you and saw you. I saw that the time had come for you to be loved. I spread my garment over you. I swore to you to protect you, and I made a covenant with you, and you became mine.”

Yes, we have become His through baptism, that is what Paul means by these words: “He called them”; yes, called to receive the seal of the Holy Trinity; at the same time we have been made, in the words of St. Peter, “sharers in the divine nature,” we have received “a beginning of His existence.” Then, He has justified us by His sacraments, by His direct “touches” in our contemplation “in the depths” of our soul; justified us also by faith and according to the measure of our faith in the redemption that Jesus Christ has acquired for us. And finally, He wants to glorify us, and for that reason, says St. Paul, He “has made us worthy to share in the inheritance of the saints in light,” but we will be glorified in the measure in which we will have been conformed to the image of His divine Son. So let us contemplate this adored Image, let us remain unceasingly under its radiance so that it may imprint itself on us; let us go to everything with the same attitude of soul that our holy Master would have. Then we will realize the great plan by which God has “resolved in Himself to restore all things in Christ.”

Discerning Hearts Reflection Questions

Understanding Predestination: How does St. Elizabeth of the Trinity’s understanding of predestination challenge common misconceptions about this theological concept, particularly in relation to judgment and spiritual pride?
Encountering Christ in Prayer: Reflect on the significance of Dr. Anthony Lilles’ assertion that prayer without devotion is meaningless. How does this perspective reshape your approach to prayer and spiritual practices?
Living in Christ: Consider St. Elizabeth’s view that predestination is not merely a future event but a present reality that transforms our lives. How does this understanding affect your perception of your identity and mission as a Christian?
Prayer as Encounter: Dr. Lilles emphasizes the importance of encountering Christ’s love in prayer, stating that seeing how much we are loved makes prayer easier. Reflect on your own experiences of encountering Christ’s love in prayer. How has this impacted your spiritual life?
Contemplation of Christ: St. Elizabeth urges continual contemplation of Christ’s image and radiance. How can you cultivate a deeper practice of contemplative prayer in your own spiritual journey to encounter Christ more fully?
Living a Life of Praise: Discuss the concept of living a life of praise and glory to God despite struggles and weaknesses. How can you integrate this perspective into your daily life and spiritual practices?

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

BTP14 – Heaven In Faith: Day 7 Prayer 2 by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcasts

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Episode 14 – “Heaven in Faith” Day 7 Prayer 2 – “Be holy for I am holy”

Dr. Anthony Lilles and Kris McGregor discuss the second prayer in the seventh day of Heaven and Faith. The prayer focuses on the purifying and transforming dimensions of contemplation, and how the prayer emphasizes the importance of remaining lovingly turned towards God to reflect His image.

They delve into the concept of inner integrity and the formation of the soul’s likeness to God through contemplation, as well as the significance of prayer in realizing holiness and the universal call to holiness proclaimed by the Church. Reflecting on the teachings of mystics such as Elizabeth of the Trinity and St. John of the Cross, reminding listeners of the deep desires of God’s heart for humanity.

Dr. Lilles shares a personal story about his grandmother’s experience of prayer and hope in the face of physical suffering, illustrating the transformative power of contemplative prayer.

From “Heaven in Faith: Day 7 Prayer 2”:

Second prayer: “Be holy for I am holy.” It is the Lord who speaks. “Whatever may be our way of life or the clothing we wear, each of us must be the holy one of God.” Who then is “the most holy”? “The one who is most loving, who gazes longest on God and who most fully satisfies the desires of His gaze.” How do we satisfy the desires of God’s gaze but by remaining “simply and lovingly” turned towards Him so that He may reflect His own image as the sun is reflected through a pure crystal.“Let us make man in our own image and likeness”: such was the great desire in the Heart of our God. “Without the likeness which comes from grace, eternal damnation awaits us. When God sees that we are prepared to receive His grace, His generous goodness is ready to give us the gift that will give us His likeness. Our aptitude for receiving His grace depends on the inner integrity with which we move towards Him.” And then God, “bringing us His gifts,” can “give Himself, imprint on us His likeness, forgive and free us.”

“The highest perfection in this life,” says a pious author, “consists in remaining so closely united to God that the soul with all its faculties and its powers is recollected in God,” “that its affections united in the joy of love find rest only in possession of the Creator. The image of God imprinted in the soul is formed by reason, memory, and will. As long as these faculties do not bear the perfect image of God, they do not resemble Him as on the day of creation. The form of the soul is God who must imprint Himself there like the seal on wax, like the stamp on its object. Now this is not fully realized unless the intellect is completely enlightened by knowledge of God, the will captivated by love of the supreme good, and the memory fully absorbed in contemplation and enjoyment of eternal happiness.” “And as the glory of the blessed is nothing else than the perfect possession of this state, it is obvious that the initial possession of these blessings constitutes perfection in this life.” To “realize this ideal” we must “keep recollected within ourselves,” “remain silently in God’s presence,” “while the soul immerses itself, expands, becomes enkindled and melts in Him, with an unlimited fullness.

Elizabeth of the Trinity. The Complete Works of Elizabeth of the Trinity, vol. 1 (featuring a General Introduction and Major Spiritual Writings) (Elizabeth of the Trinity Complete Work) (pp. 104-105). ICS Publications. Kindle Edition.

Discerning Hearts Reflection Questions

Purifying and Transforming Dimensions of Contemplation: How does the concept of inner integrity play a role in the formation of the soul’s likeness to God through contemplation?
The Universal Call to Holiness: Reflect on the Church’s proclamation of the universal call to holiness. How does this call intersect with the teachings on contemplative prayer discussed in the episode?
God’s Deep Desires: Consider the notion of God’s deep desires for humanity as discussed in the episode. How does this understanding influence your perception of prayer and your relationship with God?
The Transformative Power of Contemplative Prayer: Reflect on Dr. Lilles’ personal story about his grandmother’s experience of prayer and hope amidst physical suffering. How does this story illustrate the transformative power of contemplative prayer in the midst of adversity?
Making Prayer a Priority: Evaluate the importance of making prayer a priority in your daily life. How can you ensure that prayer remains central amidst the distractions and busyness of the world?
Hope and Trust in God: Discuss the connection between contemplative prayer and hope in God. How does prayer strengthen your trust in God’s love and providence, especially in challenging circumstances?

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

CTD5 – Leaving the Desert – Crossing the Desert: Lent and Conversion with Deacon James Keating – Discerning Hearts Podcast

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Leaving the Desert – Crossing the Desert: Lent and Conversion with Deacon James Keating

In this episode, Deacon James Keating and Kris McGregor explore Lent’s significance, urging introspection and acknowledgment of sin. Deacon Keating highlights society’s loss of this sense, attributing it partly to psychology’s influence.

This reminds us of personal responsibility and freedom in recognizing sin; especially cultural desensitization to sin, emphasizing intentional conscience formation through spiritually grounded fellowship. They advocate for gentle yet firm engagement on moral issues to foster genuine community within parishes.

Discerning Hearts Reflection Questions

Lenten Self-Reflection: How can you deepen your introspection during Lent to identify areas of sin in your life?
Responsibility and Freedom: Reflect on how you balance acknowledging external influences with taking personal responsibility for your actions.
Desensitization to Sin: How can you guard against societal desensitization to sin, especially in media and cultural norms?
Intentional Conscience Formation: In what ways can you intentionally cultivate a spiritually grounded fellowship to form your conscience?
Engaging on Moral Issues: How can you engage in conversations about moral issues with both gentleness and firmness, guided by love?
Fostering Community in Parishes: What steps can you take to foster genuine community within your parish, where faith is shared and nurtured collectively?

An excerpt from “Crossing the Desert: Lent and Conversion”:

“Celebrating the sacrament of reconciliation is, for many Catholics, a most daunting prospect. This sacrament has been the source of many jokes, composed perhaps by persons seeking to reduce the level of stress they feel regarding one of its main components: naming personal sin.

The naming of one’s own sin to oneself and to a priest is self-revelatory to the point of evoking anxiety. Initially, it can be true that some level of apprehension may accompany this sacrament, but over time with regular celebration of this form of worship, anxiety diminishes. Most positively the sacrament of reconciliation promotes truthful self-knowledge regarding sin in the context of Christ’s saving presence. Once someone experiences both the naming of sin and the reception of God’s mercy in this sacrament, he or she actually begins to celebrate this sacrament and see it as a great gift from Christ and his Church.”

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.

Check out Deacon Keating’s “Discerning Heart” page