Episode 2: What is Death? – Salvation Begins Now: Last Things First
Deacon James Keating and Kris McGregor explore deep themes of Catholic theology around death, salvation, and the journey of purification, both in life and after death. Humanity’s fear of death often stems from the fear of isolation, as humans are created for communion with God and each other. Death brings an anxiety rooted in the dread of losing this communion. Purgatory is a continuation of this journey toward holiness. For those who die in God’s friendship but are still imperfect, purgatory allows for the purification needed to enter Heaven’s fullness—a process likened to a “fire” of love that cleanses and prepares the soul for eternal communion.
The Catholic belief that life on earth should be seen as an opportunity for ongoing repentance and purification, reducing the need for purgatory after death. Sin, especially mortal sin, can sever one’s connection to God, while venial sin does not fully break this bond, allowing hope of eventual communion. The Mass is the ultimate prayer of salvation, as it directly connects the faithful to Calvary and Christ’s redemptive love. The Mass is uniquely powerful for praying for deceased loved ones, as it is a touchpoint of divine grace where heaven meets earth. Catholics should continually pray for the deceased, highlighting the importance of love, community, and intercessory prayer in the Church’s understanding of salvation and eternal life.
Discerning Hearts Reflection Questions
Understanding Purgatory’s Purpose – How does viewing purgatory as a relational purification rather than a physical torment change your understanding of its purpose?
Contemplating the Impact of Sin – Reflect on how even “small” sins disrupt the harmony of the Body of Christ and affect your own spiritual health.
Identifying Relational Pain – In what ways have feelings of isolation or confusion about your identity impacted your relationship with God and others?
Embracing the Sacrament of Reconciliation – How might regularly participating in the sacrament of reconciliation deepen your experience of God’s mercy and freedom?
Confronting Fear of Truth – What specific fears or rationalizations have kept you from fully admitting your sins to God in the sacrament of confession?
Learning from the Saints – Who in your life exemplifies holiness, and how can you look to them as a guide toward surrender and abandonment to God?
Trusting in God Through Suffering – How can embracing Christ’s Sacred Heart help you surrender fears about suffering or death and experience God’s peace?
Striving for Earthly Holiness – What steps can you take to start your purification process on earth, inspired by the examples of saints like Mother Teresa and St. John Paul II?
From the Catechism of the Catholic Church:
“1030 All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.”
Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.
Episode 10 – The Battles of the Sixth Mansion – St. Teresa, Spiritual Warfare, and the Progress of the Soul with Dan Burke
Dan Burke and Kris McGregor delve into St. Teresa of Ávila’s guidance for navigating spiritual experiences and potential deceptions. St. Teresa’s writings, particularly her work on the sixth Mansion in The Interior Castle, provide a framework for discerning genuine divine encounters from false or self-delusional experiences.
Authentic spiritual experiences foster an awareness of God’s greatness, humility, detachment from worldly things, and lasting spiritual transformation. True encounters with the divine inspire awe, deepen humility, and lead to a life oriented toward God’s will, rather than personal pride or recognition. This contrasts sharply with experiences that lead to self-aggrandizement or ungrounded mystical claims, which the Church often tests rigorously to verify authenticity.
Be aware of unchecked mysticism or self-appointed “spiritual teachers,” especially in today’s media age, where individuals might bypass critical guidance in favor of public recognition. We must root ourselves in the core teachings of the faith and engage in spiritual practices like mental prayer, seeking spiritual directors to help us grow in self-awareness.
Discerning Hearts Discussion Questions
Authenticity of Spiritual Experiences – How can you discern whether a spiritual experience is genuinely from God or influenced by personal desires?
Humility in Spiritual Growth – In what ways can you practice humility when sharing or understanding your own spiritual experiences?
Role of Obedience in Faith – How might obedience to the Church’s teachings and authority help deepen your spiritual journey and protect against self-deception?
Detachment from Worldly Desires – What earthly attachments could be hindering your relationship with God, and how can you work on letting go of them?
Importance of Spiritual Direction – Who serves as a spiritual guide in your life, and how can you ensure you’re seeking and heeding sound counsel?
Listening to the Saints – How can the example of the saints, especially in their tested and humble lives, serve as a model for your own faith journey?
Testing Spiritual Revelations – Are you open to testing spiritual insights and experiences according to Church teachings, or do you sometimes resist this scrutiny?
Compassion and Patience in Evangelization – How can you show compassion and patience toward others in their journey of faith, as Jesus did with sinners?
Sacramental Foundation for Holiness – How well do you rely on the sacraments and core Church teachings as the foundation for spiritual growth, rather than seeking extraordinary experiences?
Resilience in Faith – When your faith is challenged or your spiritual experiences are doubted, how can you remain resilient and grounded in your identity in Christ?
“Have you ever considered that the devil is active in your prayer life? In the parish church where you attend Mass? In the lives and actions of people of goodwill all around you? The saints remind us of a key aspect of living the spiritual life that we are wont to forget simply because we can’t see it and because we have been conditioned by the media and popular culture to think the devil works visibly only in “bad” people or in extraordinary ways, as in the movies. And although demons are certainly capable of extravagant or extraordinary manifestations, their ordinary work flies under our radar because it just isn’t that spectacular, though it is deadly.
In fact, subtlety, illusion, and deceit are their preferred methods of attack. An invisible battle for souls is being waged in and around us without reprieve, and we remain ignorant of it to our peril. St. Teresa of Avila, great mystic and Doctor of the Church, is best known for her writings on the way God leads souls along the path to union with Him through prayer. What many do not know about St. Teresa is that she also observed the actions of demons working with militant force to lead even good souls astray in ways that might surprise you. She shares these experiences freely in her autobiography, which she was commanded to write under obedience to her spiritual director.“
Burke, Dan; Burke, Dan. The Devil in the Castle: St. Teresa of Avila, Spiritual Warfare, and the Progress of the Soul (p. 12). Sophia Institute Press. Kindle Edition.
Dan Burke is the founder and President of the Avila Institute for Spiritual Formation, which offers graduate and personal enrichment studies in spiritual theology to priests, deacons, religious, and laity in 72 countries and prepares men for seminary in 14 dioceses.
Dan is the author and editor of more than 15 books on authentic Catholic spirituality and hosts the Divine Intimacy Radio show with his wife, Stephanie, which is broadcast weekly on EWTN Radio. Past episodes can be found, along with thousands of articles on the interior life, at SpiritualDirection.com.
In his deep commitment to the advancement of faithful Catholic spirituality, he is also the founder of Apostoli Viae, a world-wide, private association of the faithful dedicated to living and advancing the authentic spiritual patrimony of the Church.
Most importantly, Dan is a blessed husband, father of four, grandfather of one—and grateful to be Catholic.
I Have No Fervor & I Feel Sad – Struggles in the Spiritual Life with Fr. Timothy Gallagher O.M.V.
Fr. Timothy Gallagher discusses St. Ignatius of Loyola’s insights on handling spiritual desolation with St. Ignatius’ rule to remain steadfast in spiritual practices during desolation and not make changes, using Beth’s experience to illustrate this. Despite feeling no fervor during a Bible study, Beth remains committed, a choice Ignatius encourages as a response to desolation. Recognizing these feelings as a natural part of spiritual growth can prevent discouragement.
Fr. Gallagher also touches on different desolation experiences. Returning to the character of Paul, Paul’s prayer life is subtly disrupted by doubts and comparisons, which cause sadness and diminish his peace, although he can still identify and manage these negative thoughts. Through Paul’s story, St. Ignatius’ counsel is used to recognize and reject discouraging thoughts that intrude during prayer, likening these to “cold air” moments that disturb a peaceful, loving space with God.
The use of Ignatian practices like the examen prayer to gain clarity in these struggles and the importance of knowing personal vulnerabilities in spiritual life. These insights from Ignatius aim to strengthen resilience, helping individuals to hold onto hope and joy in prayer despite ongoing spiritual challenges.
Understanding Desolation: How can you identify moments of spiritual desolation in your own life, similar to Beth’s experience, and resist the urge to change your routine?
Steadfast Commitment: When you feel unmotivated in spiritual practices, what commitments can help you continue faithfully, as Ignatius advises?
Awareness of Discouragement: Can you recognize the subtle ways in which thoughts of comparison or inadequacy, like Paul’s, affect your prayer life?
Using Spiritual Tools: How might the examen prayer or other Ignatian tools help you notice and counteract spiritual desolation?
Personal Vulnerabilities: What areas in your life feel most vulnerable to discouragement, and how can you turn them into places of hope, as Ignatius suggests?
Avoiding Comparison: How does comparing your spiritual journey to others diminish your sense of peace, and what steps can you take to embrace your unique path?
Recognizing God’s Individual Love: How does reflecting on God’s unique love for you help counteract feelings of sadness or inadequacy in prayer?
An excerpt from the chapter, “I Have No Fervor”:
“How should we understand Beth’s experience this Wednesday evening? We have no indication that Beth is at fault. She is faithful. She prepares and attends the class in her usual way. She does her best to participate — so well in fact, that none perceive her lack of enthusiasm. What, then, is Beth experiencing?
Having followed Ignatius thus far, we can guess the answer! This Wednesday evening, Beth experiences a form of spiritual desolation. She feels, to use Ignatius’s words, “totally tepid,” that is, completely without fervor as she performs a spiritual practice. In this form of desolation, we feel spiritually lukewarm, indifferent, unenthusiastic, without affect. When we pray, serve the Lord, live our vocations, take new steps in our spiritual lives, seek holiness, but find ourselves tepid and without fervor as we do these things, we are experiencing spiritual desolation. The adverb “totally” is again expressive.
Have you ever felt this form of spiritual desolation? Yes, certainly, we all have at times. Obviously, the enemy’s goal is that such tepidity cause us to question ourselves, to lose heart, to abandon these helpful practices. Beth responds well when she remains faithful, the right response for us as well.
Once again, no shame! No surprise! Be aware, identify, reject.”
Gallagher O.M.V, Fr. Timothy ; Gallagher O.M.V, Fr. Timothy. Struggles in the Spiritual Life: Their Nature and Their Remedies (pp. 76-77). Sophia Institute Press. Kindle Edition.
An excerpt from the chapter, “I Feel Sad”:
“Before Paul — or we — can answer these questions, we need to identify the sadness he feels. Paul is faithful to prayer and has been for years. He loves it, and he feels its fruits. Though the sadness weighs on him, Paul does not let it stop him. In fact, he is progressing in prayer, as his increased awareness of his experience reveals. Paul now notes spiritual movements, even this undramatic, nonclamorous sense of sadness. He can identify the thoughts from which it originates. Paul’s sadness, then, does not derive from negligence on his part.
How, then, should we understand it? Paul experiences a form of spiritual desolation that Ignatius describes as finding oneself “totally sad.” Paul is not yet “totally” sad, but things appear to be moving in that direction.
Once again, no shame, so surprise; be aware, identify, reject. This sadness is distinct from the healthy — even if painful — sadness we feel at the loss of a loved one, the termination of a rewarding occupation, and the like.
This is a spiritual sadness with nothing healthy about it. It arises from lies of the enemy. He tells you that you should be ashamed to bring such “small” things to prayer — to the God who knows when a sparrow falls to the ground and counts the hairs on your head (Luke 12:6–7), the God to whom everything in your life is important. The enemy tells you that you are not really praying — when, in reality, God is calling you to a simpler and richer prayer. The enemy tells you that you have stopped at the threshold of deep prayer — when you have only encountered the dry and distracted moments that all who pray faithfully experience. All this is from the liar and father of lies! The only fitting response is to unmask the lies and reject them.”
Gallagher O.M.V, Fr. Timothy ; Gallagher O.M.V, Fr. Timothy. Struggles in the Spiritual Life: Their Nature and Their Remedies (pp. 81-82). Sophia Institute Press. Kindle Edition.
“Here is a powerful, life-changing book that will help you understand and conquer the struggles you face in your spiritual life. It’s a book for those who love the Lord and desire holiness yet often feel adrift or stagnant in their search for spiritual growth.
All of us encounter valleys on our journey with the Lord — those periods of spiritual desolation that are a painful yet unavoidable feature of our prayer life. Spiritual desolation is as complex as we are, so understanding what is happening and responding to it properly are critical to reaching the heights of holiness.
With warmth and understanding, Fr. Gallagher carefully identifies in this book the various forms of spiritual and nonspiritual desolation and supplies the remedy for each. You’ll learn how to discern whether your struggles derive from medical or psychological conditions or whether those struggles are spiritual and permitted by the Lord for reasons of growth. In each case, you’ll be given the remedy for the struggle. You’ll also learn the forms of spiritual dryness and of the Dark Night — and how to respond to them.
In chapter after chapter, Fr. Gallagher presents a particular struggle as experienced by fictional characters and then provides the advice he gives to those who come to him for spiritual direction about that struggle. You’ll gain confidence as you journey through desolation, and you’ll learn to reject the enemy’s ploys to infect you with a sense of hopelessness.“
Did you know that Fr. Timothy Gallagher has 14 different podcast series on Discerning Hearts Catholic Podcasts?
Visit here to discover more!
The Poor/Holy Souls and Purgatory – Building a Kingdom of Love with Msgr. John Esseff
Msgr. John Esseff and Kris McGregor discuss the significance of All Souls’ Day and the theology of purgatory. The deep connection Catholics share with the souls in purgatory, who are part of the larger body of Christ. He describes his personal practice of praying for those he’s known who have passed, recalling their names and lifting them in prayer during Mass. The Church provides special graces on All Souls’ Day to pray for these “holy souls,” who yearn to be with God but require purification.
The process of purgation as a cleansing fire, likening it to the Sacred Heart’s fire that purifies the soul’s imperfections, drawing it closer to God’s perfect love. This fire is not only for the souls in purgatory but is present throughout the Christian life, in trials and sufferings that refine believers. He reflects on Jesus as an anchor for the souls, grounding them in hope and drawing them closer to heaven. Msgr. Esseff invites listeners to pray for the dead, encouraging them to recall and “remember” those they love, trusting in God’s mercy and the promise of eternal life.
Discerning Hearts Reflection Questions
Union with the Holy Souls: How can I deepen my relationship with the souls in purgatory through prayer and remembrance?
Understanding Purgation as Divine Love: In what ways do I see God’s purifying love working in my own life?
Embracing the Fire of the Sacred Heart: How can I open myself more fully to God’s love that refines and transforms?
Contemplating Life after Death: What beliefs do I hold about purgatory, and how do they shape my prayers for the deceased?
Reflecting on Baptism and Eternal Life: How does my baptismal identity anchor my hope in the resurrection and eternal life?
Offering Prayers and Sacrifices: What specific actions can I take today to pray for the souls in purgatory and support their journey to heaven?
Facing Death without Fear: How can I grow in trust and confidence in God’s love, freeing myself from fear of death?
Interceding for Family and Friends: Who in my life, living or deceased, needs my prayers, and how can I actively remember them today?
Living the Paschal Mystery: How am I experiencing the cycles of suffering, death, and resurrection in my spiritual journey?
Recognizing God’s Mercy for All Souls: How does God’s desire for everyone’s salvation influence the way I pray and hope for others, even those who struggled in life?
“The souls of the just are in the hand of God,
and no torment shall touch them.
They seemed, in the view of the foolish, to be dead;
and their passing away was thought an affliction
and their going forth from us, utter destruction.
But they are in peace.
For if before men, indeed, they be punished,
yet is their hope full of immortality;
chastised a little, they shall be greatly blessed,
because God tried them
and found them worthy of himself.
As gold in the furnace, he proved them,
and as sacrificial offerings he took them to himself.
In the time of their visitation they shall shine,
and shall dart about as sparks through stubble;
they shall judge nations and rule over peoples,
and the LORD shall be their King forever.
Those who trust in him shall understand truth,
and the faithful shall abide with him in love:
because grace and mercy are with his holy ones,
and his care is with his elect.”
Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. Msgr. Esseff served as a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the Missionaries of Charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world, especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders around the world.
Episode 1: Introduction – Salvation Begins Now: Last Things First
Deacon James Keating and Kris McGregor explore the Christian understanding of life, death, and the eternal destiny in light of Catholic teaching on the “last things” (heaven, hell, death, and the final judgment). Contemporary Catholics may struggle with these concepts, as the vocabulary and focus on eternal destiny have diminished, often overshadowed by preoccupations with everyday life.
It’s important for us to acknowledge death as a reality and mystery that ultimately gives meaning to life. Avoidance of death, often seen in euphemisms like “passing,” detracts from the full Christian understanding of life and resurrection. Keating highlights that clergy should guide people in facing death meaningfully, as this helps people better live in alignment with their faith.
A core element is the resurrection of the body, which Christianity views as essential to personal identity and continuity with life on earth. Contrasting this with Platonic ideas that view the soul as separate from the body, Dcn. Keating tells us that, in Christian teaching, body and soul are intertwined and will be united in the resurrection. The sacramental life, particularly the Eucharist, provides a connection to this eternal life, as Jesus himself says, “I am the resurrection and the life.” Faith, hope, and love in Jesus draw Christians into eternal life, already beginning on earth.
Discerning Hearts Reflection Questions
Awareness of Eternal Destiny: How often do I contemplate my eternal destiny, and do I see its relevance in my daily life?
Understanding of Death and Resurrection: How comfortable am I with discussing death, and do I fully understand the hope that the resurrection of the body offers?
Connection to Heaven in Everyday Life: Do I recognize the continuity between my current life and eternal life, seeing hints of resurrection in moments of healing and reconciliation?
Respect for the Dignity of the Body: How do I value and care for my own body and those of others, especially the vulnerable, as a reflection of my belief in the resurrection?
Living the Sacramental Life: How am I staying connected to Jesus, especially through the Eucharist, as a way to experience and deepen my communion with eternal life?
From the Catechism of the Catholic Church:
994 “But there is more. Jesus links faith in the resurrection to his own person: “I am the Resurrection and the life.”544 It is Jesus himself who on the last day will raise up those who have believed in him, who have eaten his body and drunk his blood.545 Already now in this present life he gives a sign and pledge of this by restoring some of the dead to life,546 announcing thereby his own Resurrection, though it was to be of another order. He speaks of this unique event as the “sign of Jonah,”547 the sign of the temple: he announces that he will be put to death but rise thereafter on the third day.548”
Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.
I Don’t Have the Energy – Struggles in the Spiritual Life with Fr. Timothy Gallagher O.M.V.
Fr. Timothy Gallagher and Kris McGregor discuss spiritual desolation and St. Ignatius of Loyola’s guidance on overcoming it. Desolation often manifests as a lack of energy or motivation in one’s spiritual life, as illustrated by Bob’s story—a faithful man suddenly feeling weary in his spiritual commitments and tempted to give up leading a church group.
It’s important to recognize and reject these feelings without making changes during desolation, using St. Ignatius’ principles: “Be aware, identify, reject,” and “in desolation, make no change,” alongside the wisdom of staying connected with others for support. This approach mirrors St. Benedict’s teaching on dismissing negative thoughts quickly to prevent them from taking root.
We’re meant to face spiritual struggles with others. This unity in faith is essential for spiritual resilience in a challenging cultural environment.
Discerning Hearts Reflection Questions
Identify Your Desolations: When have you experienced a lack of motivation or heaviness in your spiritual practices?
Recognize Patterns of Resistance: Do you notice any recurring situations where you feel drawn away from prayer or other commitments?
Acknowledge External Support: Who in your life acts as a spiritual companion, helping you recognize and resist spiritual desolation?
Discern in Desolation: Have you ever made changes to your spiritual life during times of spiritual dryness, and what were the outcomes?
Rely on the Community of Faith: How can you strengthen connections with others in faith to support your journey and resist isolation?
Trust in Spiritual Tools: Which Ignatian principles, such as “Be aware, identify, reject,” could help you face future spiritual challenges?
Embrace God’s Timing: How does the reminder to “make no change in desolation” encourage you to trust God’s timing over impulsive decisions?
Invite Jesus into Struggle: In what areas of your life could you open the door more fully to Christ, allowing him to be the “divine physician”?
An excerpt from the chapter, “I Don’t Have the Energy”:
In this form of desolation, we feel spiritually sluggish, indolent, lazy, lackadaisical. The adverb “totally” is powerful: in time of spiritual desolation, we may feel totally sluggish, lazy, and slothful as regards various aspects of our spiritual lives. We feel no energy for prayer, for God’s service, for involvement in our parish, for holiness in our vocations, and the like. The feeling of slothfulness in spiritual desolation may contrast sharply with the energy we more habitually feel for these same things when not in desolation.
There is no shame in experiencing this form of spiritual desolation. We all do at times. What is important — Julie is on target with this — is to be aware of it, understand it for the tactic of the enemy that it is, and firmly reject it. For Bob, this means that he should not renounce leadership of the group until he has greater clarity about his spiritual situation (rule 5: in time of desolation, never make a change). That change will not resolve his lack of energy; identifying and rejecting the desolation will. Bob may further apply the means Ignatius offers to resist and overcome the desolation: prayer of petition, meditation, examination, suitable penance, and the rest.
Gallagher O.M.V, Fr. Timothy ; Gallagher O.M.V, Fr. Timothy. Struggles in the Spiritual Life: Their Nature and Their Remedies (pp. 72-73). Sophia Institute Press. Kindle Edition.
“Here is a powerful, life-changing book that will help you understand and conquer the struggles you face in your spiritual life. It’s a book for those who love the Lord and desire holiness yet often feel adrift or stagnant in their search for spiritual growth.
All of us encounter valleys on our journey with the Lord — those periods of spiritual desolation that are a painful yet unavoidable feature of our prayer life. Spiritual desolation is as complex as we are, so understanding what is happening and responding to it properly are critical to reaching the heights of holiness.
With warmth and understanding, Fr. Gallagher carefully identifies in this book the various forms of spiritual and nonspiritual desolation and supplies the remedy for each. You’ll learn how to discern whether your struggles derive from medical or psychological conditions or whether those struggles are spiritual and permitted by the Lord for reasons of growth. In each case, you’ll be given the remedy for the struggle. You’ll also learn the forms of spiritual dryness and of the Dark Night — and how to respond to them.
In chapter after chapter, Fr. Gallagher presents a particular struggle as experienced by fictional characters and then provides the advice he gives to those who come to him for spiritual direction about that struggle. You’ll gain confidence as you journey through desolation, and you’ll learn to reject the enemy’s ploys to infect you with a sense of hopelessness.“
Did you know that Fr. Timothy Gallagher has 14 different podcast series on Discerning Hearts Catholic Podcasts?
Visit here to discover more!
Episode 8 – The Danger of Self-Righteousness – St. Teresa, Spiritual Warfare, and the Progress of the Soul with Dan Burke
Dan Burke and Kris McGregor discuss spiritual discernment through the lens of St. Teresa of Ávila’s Fifth Mansion and St. Ignatius of Loyola’s spiritual exercises. Temptations can be disguised as goods and the importance of testing spiritual experiences to ensure they are truly from God. Drawing on the teachings of St. Ignatius and the need to recognize the “serpent’s tail” in spiritual phenomena, St. Teresa’s guidance helps discern supernatural events with caution. Love and charity, rather than judgment, are the true measures of spiritual growth.
Community is important in fostering growth, with corrections from others helping to develop self-knowledge and humility. Joy is a natural result of loving God and others, even in the face of trials, and that spiritual progress is reflected in a person’s capacity to love, serve, and embrace suffering with trust in God’s plan.
Discerning Hearts Discussion Questions
Discernment of Spiritual Experiences: How do you distinguish between a true spiritual consolation from God and a temptation disguised as a good?
Role of Humility in Spiritual Growth: In what ways does humility guide you in responding to spiritual experiences or feedback from others?
Testing of Supernatural Phenomena: How do you apply caution and discernment when encountering experiences that seem supernatural or beyond human origin?
Love as the Measure of Spiritual Maturity: How do you ensure that love, rather than judgment, is the foundation of your interactions with others, especially in challenging situations?
Embracing Suffering in Love: How do you respond to the call to embrace suffering as a form of love and sacrifice, following the example of Christ on the cross?
Importance of Community and Correction: How do you remain open to correction and guidance from your spiritual community to help foster your growth in humility and self-knowledge?
Joy in the Midst of Trials: How can you maintain a sense of joy and trust in God, even during moments of suffering or spiritual trial?
“Have you ever considered that the devil is active in your prayer life? In the parish church where you attend Mass? In the lives and actions of people of goodwill all around you? The saints remind us of a key aspect of living the spiritual life that we are wont to forget simply because we can’t see it and because we have been conditioned by the media and popular culture to think the devil works visibly only in “bad” people or in extraordinary ways, as in the movies. And although demons are certainly capable of extravagant or extraordinary manifestations, their ordinary work flies under our radar because it just isn’t that spectacular, though it is deadly.
In fact, subtlety, illusion, and deceit are their preferred methods of attack. An invisible battle for souls is being waged in and around us without reprieve, and we remain ignorant of it to our peril. St. Teresa of Avila, great mystic and Doctor of the Church, is best known for her writings on the way God leads souls along the path to union with Him through prayer. What many do not know about St. Teresa is that she also observed the actions of demons working with militant force to lead even good souls astray in ways that might surprise you. She shares these experiences freely in her autobiography, which she was commanded to write under obedience to her spiritual director.“
Burke, Dan; Burke, Dan. The Devil in the Castle: St. Teresa of Avila, Spiritual Warfare, and the Progress of the Soul (p. 12). Sophia Institute Press. Kindle Edition.
Dan Burke is the founder and President of the Avila Institute for Spiritual Formation, which offers graduate and personal enrichment studies in spiritual theology to priests, deacons, religious, and laity in 72 countries and prepares men for seminary in 14 dioceses.
Dan is the author and editor of more than 15 books on authentic Catholic spirituality and hosts the Divine Intimacy Radio show with his wife, Stephanie, which is broadcast weekly on EWTN Radio. Past episodes can be found, along with thousands of articles on the interior life, at SpiritualDirection.com.
In his deep commitment to the advancement of faithful Catholic spirituality, he is also the founder of Apostoli Viae, a world-wide, private association of the faithful dedicated to living and advancing the authentic spiritual patrimony of the Church.
Most importantly, Dan is a blessed husband, father of four, grandfather of one—and grateful to be Catholic.
The Prayer of St. John Paul II – Beginning to Pray with Dr. Anthony Lilles
Dr. Anthony Lilles and Kris McGregor reflect on the spiritual legacy of St. John Paul II. St. John Paul II’s profound theology of love, which he articulated during a 1976 retreat, tells us that love is the essence of creation and theology. Dr. Lilles recounts a personal encounter with John Paul II, noting his remarkable ability to connect deeply with individuals, even in a crowd. The pope’s openness and vulnerability, which manifested in his global travels and personal interactions, demonstrated his commitment to love and encounter.
His mysticism was not just theoretical but rooted in lived experience, shaping his understanding of the cosmos as centered on divine love.
St. John Paul II’s example for modern times offers hope and encouragement amidst struggles. His life serves as a reminder that God’s mercy is greater than any evil, and his continued intercession from heaven inspires believers to persevere in faith and love.
Discerning Hearts Reflection Questions
Reflecting on Love as the Core of Creation: How do I see the structure of love manifesting in my relationship with God and others?
Encountering Christ Through Vulnerability: In what ways can I make myself more open and vulnerable in my relationships to better reflect Christ’s love?
The Importance of Daily Prayer: How can I incorporate more intentional moments of prayer in my daily routine, following the example of St. John Paul II?
Living a Life of Hope: What are the sources of discouragement in my life, and how can I cultivate greater confidence in God’s love and mercy to overcome them?
The Communion of Saints in My Life: How can I deepen my relationship with the saints, especially St. John Paul II and St. John XXIII, to guide and inspire my spiritual journey?
Responding to God’s Love Through Action: How am I called to actively share God’s love with others, ensuring that it is not only felt but expressed in my life?
Learning from the Vulnerability of John Paul II: How can I embody the same vulnerability that St. John Paul II showed, particularly in my encounters with those in need of hope and love?
Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .
I Don’t Feel God’s Love – Struggles in the Spiritual Life with Fr. Timothy Gallagher O.M.V.
Fr. Timothy Gallagher and Kris McGregor discuss the spiritual journey, focusing on the experience of spiritual consolation and desolation using the story of Kathy, a participant in a six-week parish prayer program, as an example of how these experiences manifest in the life of prayer.
Kathy begins her prayer journey with moments of spiritual consolation, feeling God’s presence and love. As she engages deeply with scripture, she experiences a growing intimacy with God. However, as time progresses, she faces spiritual desolation, feeling abandoned and struggling with past pain, specifically related to her experience of cancer and the loss of the ability to have children. This leads to feelings of anger toward God, and she questions why she should continue praying.
Such desolation is a normal part of spiritual growth and not a sign that something is going wrong. Rather, it is often an invitation to deeper healing, as God touches painful areas of the soul that need to be addressed. In times of desolation, one should seek guidance from a spiritual director or a trusted companion in the faith to help make sense of the experience.
Spiritual desolation, while difficult, can lead to significant spiritual growth, helping individuals become more rooted in their relationship with God and opening them to new forms of healing and grace.
How do you handle spiritual desolation?
Reflect on how you respond when you feel distant from God, and whether you seek guidance or attempt to push through on your own.
Are you open to spiritual growth through challenges?
Consider if you view spiritual desolation as an opportunity for growth and healing, even when it feels painful.
Do you seek spiritual support when needed?
Think about whether you reach out to spiritual directors, friends, or companions during times of desolation to help understand what God may be doing in your life.
Can you recognize God’s presence in both consolation and desolation?
Reflect on whether you are able to see God’s hand at work during moments of consolation and desolation, understanding that both are part of the spiritual journey.
Do you maintain faith during difficult spiritual moments?
Consider if you hold on to trust in God’s love and purpose even when you feel abandoned, and how you might cultivate resilience in your prayer life.
An excerpt from the chapter, “I Don’t Feel God’s Love”:
“This is yet another form of spiritual desolation: times when we feel no sense of God’s love, of His closeness, of warm love for others in God, but rather, we feel a kind of spiritual distance and coldness. As we’ve said so often, there is no shame in experiencing this. To feel this form of spiritual desolation does not mean that God does not love us, that we do not love Him, or that we do not desire to love others.
It simply means that God is permitting us to undergo a time of spiritual desolation because of the growth we gain when we go through it well (see the final paragraph of chapter 8). Cathy’s spiritual desolation as she prays with the calming of the storm is actually a sign that her prayer is progressing richly. For ten years, a wound in her heart has remained unhealed. God loves her too much to allow this to continue unaddressed. Almost inevitably, as she grows closer to God in prayer, this wound is touched. When it is, spiritual desolation results: pain, anger, a sense of distance from God, and an absence of all warmth. If Cathy finds wise counsel to help her understand this and if she does not stop praying, then, for the first time in ten years, deep spiritual healing can occur. Like the disciples in the boat and like Lazarus’s sisters, she will find that if Jesus slept and if he delayed two days, it was because he loved them and had a greater gift to give.”
Gallagher O.M.V, Fr. Timothy ; Gallagher O.M.V, Fr. Timothy. Struggles in the Spiritual Life: Their Nature and Their Remedies (pp. 66-67). Sophia Institute Press. Kindle Edition.
“Here is a powerful, life-changing book that will help you understand and conquer the struggles you face in your spiritual life. It’s a book for those who love the Lord and desire holiness yet often feel adrift or stagnant in their search for spiritual growth.
All of us encounter valleys on our journey with the Lord — those periods of spiritual desolation that are a painful yet unavoidable feature of our prayer life. Spiritual desolation is as complex as we are, so understanding what is happening and responding to it properly are critical to reaching the heights of holiness.
With warmth and understanding, Fr. Gallagher carefully identifies in this book the various forms of spiritual and nonspiritual desolation and supplies the remedy for each. You’ll learn how to discern whether your struggles derive from medical or psychological conditions or whether those struggles are spiritual and permitted by the Lord for reasons of growth. In each case, you’ll be given the remedy for the struggle. You’ll also learn the forms of spiritual dryness and of the Dark Night — and how to respond to them.
In chapter after chapter, Fr. Gallagher presents a particular struggle as experienced by fictional characters and then provides the advice he gives to those who come to him for spiritual direction about that struggle. You’ll gain confidence as you journey through desolation, and you’ll learn to reject the enemy’s ploys to infect you with a sense of hopelessness.“
Did you know that Fr. Timothy Gallagher has 14 different podcast series on Discerning Hearts Catholic Podcasts?
Visit here to discover more!
Living in the Sacred Heart of Jesus – Building a Kingdom of Love with Msgr. John Esseff
Msgr. John Esseff and Kris McGregor discuss the devotion to the Sacred Heart of Jesus, a spiritual tradition stemming from revelations to St. Margaret Mary Alacoque in Paray-le-Monial, France. Jesus revealed His Sacred Heart to St. Margaret Mary, describing it as a symbol of His immense love for humanity, a heart aflame with love yet surrounded by thorns, symbolizing human sin and ingratitude. He instructed her to spread devotion to His Sacred Heart and introduced practices like the First Fridays and the Holy Hour, promising blessings for those who honor His Sacred Heart.
Tthe “enthronement” of the Sacred Heart as an invitation for individuals and families to welcome Jesus as the king of their hearts. By enthroning Jesus in our hearts, we allow Him to dethrone ego and sin, creating a space for His love, peace, and truth to reign. This devotion encourages Christians to emulate the first-century apostles who recognized Jesus as the Messiah, not in earthly terms but as a king of hearts, leading through love and sacrifice.
This kingship is not limited by geography; it’s a universal calling to every individual, regardless of faith or nationality, to invite Jesus into their hearts and experience His transformative love. He shares that this enthronement reflects an interior act of faith, symbolized by displaying an image of the Sacred Heart at home. Through this devotion, families are encouraged to embody and spread Christ’s love, establishing His kingdom in their homes and communities.
Discerning Hearts Reflection Questions
Encounter with the Sacred Heart: How do I personally experience and understand the love that Jesus expresses through His Sacred Heart?
Embracing Enthronement: Am I willing to invite Jesus to reign as the king of my heart, dethroning my own ego and desires?
Living the Promises: In what ways can I incorporate the Sacred Heart devotions, such as First Fridays and Holy Hours, into my spiritual life?
Spreading the Devotion: How can I encourage my family and community to honor the Sacred Heart, creating a space for His love and peace?
Recognizing True Kingship: Do I fully grasp Jesus’ kingship as a spiritual reality rather than an earthly one, and how does this impact my faith?
Witnessing in the World: How am I called to share the love of the Sacred Heart with others, extending its influence beyond my personal devotion?
Responding to the Call: How can I deepen my relationship with Jesus by inviting Him into my heart daily, and what changes might this bring to my life?
In 2011, Paray le Monial, France, I had the chance to speak with Msgr. John Esseff at the First Sacred Heart World Congress. Msgr. Esseff is one of the founders of the Sacred Heart Apostolate, sponsor of this event which brought laity, religious, and priests from around the world. Talks were given by Cardinal Raymond Burke, Bishop Robert Herman, Christendom College President Timothy O’Donnell, and EWTN show host and author Fr. Mitch Pacwa, as well as many others Why did they come to this small French community nestled in Eastern France? Because our Lord choice this place and two very remarkably humble saints to communicate the message of his Sacred Heart.
He said to St. Margaret Mary:
“My Divine Heart is so inflamed with love for mankind … that it can no longer contain within itself the flames of its burning charity and must spread them abroad by your means.” She described that His Heart was on fire and surrounded by a crown of thorns. Our Lord told her that the flames represented His love for humanity, and the thorns represented man’s sinfulness and ingratitude. Jesus informed her that her mission was to establish the devotion to His Most Sacred Heart, and He revealed twelve promises that He would bestow upon all those who practice the devotion.
She had three more visions over the next year and a half in which Jesus instructed her in a devotion that was to become known as the Nine Fridays. Christ also inspired Margaret Mary to establish the Holy Hour and to receive Holy Communion on the first Friday of every month. In the final revelation, the Lord asked that a feast of reparation be instituted for the Friday after the octave of Corpus Christi.
Blessed Claude de la Colombiere, a holy and experienced Jesuit, arrived as confessor to the nuns, and in him Margaret Mary recognized the understanding guide that had been promised to her in the visions. He became convinced that her experiences were genuine and adopted the teaching of the Sacred Heart that the visions had communicated to her.”
Msgr. Esseff talks about that message, what it means for us today, and how we can live it out.
Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30th 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to Blessed Mother Teresa. He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Bl. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.
He said to St. Margaret Mary:
