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WOM16 – The Internal World and External Presence of God – The Way of Mystery with Deacon James Keating – Discerning Hearts

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The Internal World and External Presence of God – The Way of Mystery with Deacon James Keating

Deacon James Keating explains that experiencing God’s love begins with grace. God reaches the heart through intellect and affection, but many miss these moments because they are distracted or constantly driven by ego. Silence allows us to perceive God’s presence—whether through beauty, acts of kindness, or gratitude. Asking God directly for the gift of knowing His love, being attentive to the movements of the heart, and recognizing that this union often begins in moments of consoling prayer. Such prayer is not confined to formal worship; it can arise unexpectedly, even outside the church. The Eucharist prepares us to make a space for God rather than forcing His action. Faith—not sensation—is at the core of sacramental life, and remaining faithful in the absence of feelings still brings genuine closeness to God.

Authentic spiritual union deepens when conscience is followed, even when it causes suffering. Acting on truth at personal cost draws us into Christ’s own obedience and sacrifice. This suffering is not a sign of abandonment but a participation in the Paschal mystery, where union with Christ matters more than comfort. Saints such as St. Bernadette, St. Edith Stein, and St. Maximilian Kolbe willingly faced hardship because intimacy with Christ outweighed fear. Daily moral decisions—large or small—are sustained not by human strength but by Christ’s presence received through prayer and the Eucharist. In these ways—consoling prayer, sacramental life, fidelity to conscience, and union in suffering—the soul begins to taste heaven on earth.

Discerning Hearts Reflection Questions

When was the last time I slowed down to notice God reaching out to me through beauty, kindness, or gratitude?
How do I make space for silence in my daily life so that God can communicate His presence to my heart?
Do I pray not only to believe in God’s love, but also to truly know and experience it?
How do I approach the Eucharist—as a demand for spiritual sensation or as an act of faith and readiness?
Have I noticed moments of consolation in prayer outside formal worship, and how did I respond to them?
When my conscience reveals a difficult truth, do I trust Christ enough to follow it even when suffering is involved?
In what areas of life do I cling to comfort or ego instead of surrendering to God’s invitation to deeper union?
How does my experience of sacramental life shape my willingness to put others first in small, everyday sacrifices?
What fears keep me from seeking Christ’s will, and how can I bring those fears into prayer?
Where have I seen God sustain me through a painful decision, and how did that deepen my relationship with Him?

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.

Check out Deacon Keating’s “Discerning Heart” page

DWG6 – Understanding Marriage and Priesthood – The Discernment of God’s Will in Everyday Decisions with Fr. Timothy Gallagher – Discerning Hearts Podcast

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Understanding Marriage and Priesthood – “What am I to do?” The Discernment of God’s Will in Everyday Decisions with Fr. Timothy Gallagher

Fr. Timothy Gallagher presents the Catholic understanding of vocation, focusing first on marriage. The call to spousal love and family is woven into human nature itself, as God created men and women for self-gift and life-giving love. When lived through the sacrament, marriage becomes an expression of Christ’s love for the Church, reflecting the unity of bridegroom and bride described in Ephesians 5. The mutual care between spouses, their fidelity, and the lives they nurture become visible signs of Christ’s relationship with His people. To illustrate this, Fr. Gallagher shares personal stories and pastoral examples that show how everyday marriages embody this divine reality.

He then outlines how religious life and priesthood differ. These paths arise not from human nature but from a supernatural invitation: a call to give up marriage for the sake of Christ and His kingdom. Such a person feels both the natural goodness of marriage and a distinct interior attraction toward celibacy lived for God. Priests give themselves to the Church as their bride, and consecrated women give themselves to Christ, bearing spiritual fruit through service, prayer, and compassion. Whether in family life or consecrated life, vocation leads to the same core reality: offering oneself in love and generating life—either physical or spiritual—within the Body of Christ.

Discerning Hearts Reflection Questions:

How does viewing marriage as a sacrament—rather than simply a life stage—change the way you understand love, commitment, and holiness?
In what ways have you experienced the natural desire for spousal love, family, or spiritual fruitfulness in your own life?
When you consider priesthood or religious life, do you notice any interior attraction or peace, even if it feels challenging to imagine?
How do the examples of saints like St. John Vianney or St. Thérèse help you see spiritual motherhood and fatherhood as real and life-giving?
What areas of your heart or personal formation might need healing so that you can better give and receive love in whatever vocation God desires for you?
How do you understand the spousal gift of self—whether to a spouse, the Church, or Christ—and how might that shape your daily choices?

From The Discernment of God’s Will in Everyday Decisions:

“Three Times in which a Sound and Good Choice May Be Made

The first time is when God Our Lord so moves and attracts the will that, without doubting or being able to doubt, the devout soul follows what is shown to it, as St. Paul and St. Matthew did in following Christ our Lord.

The second time is when sufficient clarity and understanding is received through experience of consolations and desolations, and through experience of discernment of different spirits.

The third time is one of tranquility, when one considers first for what purpose man is born, that is, to praise God our Lord and save his soul, and, desiring this, chooses as a means to this end some life or state within the bounds of the Church, so that he may be helped in the service of his Lord and the salvation of his soul. I said a tranquil time, that is, when the soul is not agitated by different spirits, and uses its natural powers freely and tranquilly.

If the choice is not made in the first or second time, two ways of making it in this third time are given below.”

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org

For the other episodes in this series check out Fr. Timothy Gallagher’s “Discerning Hearts” page

Thanksgiving: Cultivating a Spirit of Gratitude – Building a Kingdom of Love with Msgr. John Esseff – Discerning Hearts Podcast

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Thanksgiving: Cultivating a Spirit of Gratitude – Building a Kingdom of Love with Msgr. John Esseff

Msgr. Esseff reflects on the centrality of gratitude in the spiritual life on Thanksgiving (in the United States), using the Gospel of Luke’s story of the ten lepers and the one Samaritan leper who returned to thank Jesus. This act of gratitude not only healed him physically but also brought him into a saving relationship with Christ. True Thanksgiving is not just about material blessings or familial gatherings but about cultivating a relationship with God that transforms our relationships with others, even amidst family tensions or personal wounds.

Gratitude can resolve brokenness within families and communities, especially during the Thanksgiving holiday. There are challenges that arise in family gatherings but a heart centered on Christ allows us to love and forgive, despite past grievances. Gratitude is foundational to building a life of joy and love, as it leads to a deeper awareness of God’s presence in all circumstances.

Discerning Hearts Reflection Questions

Gratitude as a Foundation: How does recognizing all you have as gifts from God influence your approach to prayer and service?
Healing Through Thanksgiving: In what ways can gratitude deepen your relationship with Jesus, as seen in the Samaritan leper’s story?
Relationships and Brokenness: How can a spirit of gratitude help you address tensions or unresolved conflicts within your family during gatherings?
Joy and Peace in Christ: How does gratitude lead to joy and peace, even in challenging circumstances or strained relationships?
Faith and Awareness: How does faith help you become more aware of God’s gifts, and how can this awareness shape your daily actions?
Unity in Diversity: How does the Gospel call to gratitude challenge you to embrace love and unity across differences in faith, culture, or relationships?
Thanksgiving and Mission: How can you extend the spirit of Thanksgiving to include those outside your family or community, reflecting Christ’s love?
Gratitude in Worship: How does participating in the Eucharist deepen your sense of gratitude and your relationship with God and others?
Challenges to Gratitude: What attitudes or vices might be obstacles to gratitude in your life, and how can you overcome them with God’s grace?
Living the Spirit of Thanksgiving: How can you carry the spirit of Thanksgiving into your everyday life, cultivating joy, peace, and love in all that you do?

Reading 1 SIR 50:22-24

“And now, bless the God of all,
who has done wondrous things on earth;
Who fosters people’s growth from their mother’s womb,
and fashions them according to his will!
May he grant you joy of heart
and may peace abide among you;
May his goodness toward us endure in Israel
to deliver us in our days

Gospel LK 17:11-19

As Jesus continued his journey to Jerusalem,
he traveled through Samaria and Galilee.
As he was entering a village, ten persons with leprosy met him.
They stood at a distance from him and raised their voices, saying,
“Jesus, Master! Have pity on us!”
And when he saw them, he said,
“Go show yourselves to the priests.”
As they were going they were cleansed.
And one of them, realizing he had been healed,
returned, glorifying God in a loud voice;
and he fell at the feet of Jesus and thanked him.
He was a Samaritan.
Jesus said in reply,
“Ten were cleansed, were they not?
Where are the other nine?
Has none but this foreigner returned to give thanks to God?”
Then he said to him, “Stand up and go;
your faith has saved you.”

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. Msgr. Esseff served as a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the Missionaries of Charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world, especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders around the world.

VEC5 – Nero – Villains of the Early Church with Mike Aquilina – Discerning Hearts Podcast

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Episode 5 – Nero – Villains of the Early Church with Mike Aquilina

Mike Aquilina and Kris McGregor explore the life of Emperor Nero as one of the earliest and most notorious persecutors of Christians. In the book, Mike Aquilina describes Nero as a product of a corrupt dynasty rooted in assassination, manipulation, and unchecked power. Despite his violent and unstable behavior—including the murders of his wife and mother—Nero was adored by segments of the lower classes because he turned Rome into a kind of perpetual party, indulging the public and turning society upside-down. His vanity as a performer and obsession with applause fueled bizarre decisions, and his reputation as an embarrassment among Rome’s elite contrasted sharply with his popular appeal.

His persecution of Christians began after the Great Fire of Rome, which people suspected he caused to clear land for a grand palace. Lacking evidence to charge Christians with arson, he accused them of “hatred of humanity” for rejecting behaviors that Roman culture treated as normal. Nero executed them in shocking public spectacles, such as burning them alive as garden torches. Pagan historian Tacitus noted that these atrocities stirred sympathy rather than contempt, marking the beginning of conversions in Rome. This connects Nero to later tyrants throughout history and notes that figures like him recur as enemies of the faith, a theme echoed in the symbolism of the Book of Revelation.

Discerning Hearts Reflection Questions

How do I respond when I encounter cultural pressure to accept moral standards that contradict the Gospel?
What areas of my life reveal an attachment to comfort, entertainment, or popularity over fidelity to Christ?
When facing injustice or persecution, how can I imitate the patience and courage shown by early martyrs like Peter and Paul?
Do I pray for those who hold power, even when they misuse it or act in ways harmful to the Church?
In what ways can I deepen my study of history so I can recognize patterns of spiritual danger in my own time?
How does the witness of Christian martyrs challenge my understanding of sacrifice and love for God?
What worldly influences tempt me to compromise my conscience, and how can I strengthen myself against them through prayer and sacrament?

An excerpt from Villains of the Early Church

“Pilate was a waffling dupe. Judas was a tortured soul who didn’t have the courage to repent. But perhaps no villain in Christian legend comes out as completely and utterly villainous as Nero. He isn’t just a sinner who made the wrong choice: in much of Christian legend, and even theology, he is literally the Antichrist.”

Aquilina, Mike. Villains of the Early Church: And How They Made Us Better Christians. Emmaus Road Publishing. Kindle Edition.

You can find the book on which this series is based here.

**For more episodes in the Villians of the Early Church podcast visit here – Villains of the Early Church – Discerning Hearts Podcast**

Mike Aquilina is a popular author working in the area of Church history, especially patristics, the study of the early Church Fathers.^[1] He is the executive vice-president and trustee of the St. Paul Center for Biblical Theology, a Roman Catholic research center based in Steubenville, Ohio. He is a contributing editor of Angelus (magazine) and general editor of the Reclaiming Catholic History Series from Ave Maria Press. He is the author or editor of more than fifty books, including The Fathers of the Church (2006); The Mass of the Early Christians (2007); Living the Mysteries (2003); and What Catholics Believe(1999). He has hosted eleven television series on the Eternal Word Television Network and is a frequent guest commentator on Catholic radio.

Mike Aquilina’s website is found at fathersofthechurch.com

WOM15 – The Unitive Way – The Way of Mystery with Deacon James Keating – Discerning Hearts Podcast

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The Unitive Way – The Way of Mystery with Deacon James Keating

Deacon Keating explains how spiritual growth develops through three stages. Catholic moral teaching is not an unreachable ideal. Drawing on Pope John Paul II’s Veritatis Splendor, he says real transformation is possible because the power of Christ’s resurrection works within us. The purgative stage involves turning away from attachment to sin, often a difficult shift. The illuminative stage brings a growing attraction to virtue and inner peace. Keating uses Thomas Merton’s experience to show how grace reaches us in ordinary life—on a morning commute or after attending Mass.

The unitive stage goes further: one begins not only to love virtue but to love Christ Himself, the source of all virtue. This is like tasting heaven on earth and reflects Scripture’s nuptial imagery—God desires a relationship of love with His people. The sacramental life of the Church nourishes this union. Keating invites listeners to become attentive to God’s quiet arrivals in everyday moments: a sudden clarity, peace, or prompting of conscience. When these come, remain in that presence as long as it naturally lasts, letting grace deepen love for God and uncover anything that blocks receiving Him more fully.

Discerning Hearts Reflection Questions

In what areas of my life do I still cling to sin, and how might I open these places to Christ’s healing power?
When have I experienced a new affection for virtue, and how did I sense grace at work in that moment?
Do I live as though Jesus is truly alive within me, influencing my choices and desires?
How does the sacramental life—especially the Eucharist—deepen my relationship with Christ rather than simply improve my behavior?
Where in ordinary life might God be quietly visiting me, and how can I become more attentive to His subtle presence?
What attitudes or habits might be blocking me from receiving His love more fully, and how can I bring them to confession?
How do I understand the unitive way as a relationship of love rather than an achievement of spiritual “success”?
When I sense God’s presence, do I linger with Him as long as prudence allows, or do I rush back to distraction?

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.

Check out Deacon Keating’s “Discerning Heart” page

DWG5 – Listening for God’s Voice – The Discernment of God’s Will in Everyday Decisions with Fr. Timothy Gallagher – Discerning Hearts Podcast

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Listening for God’s Voice – “What am I to do?” The Discernment of God’s Will in Everyday Decisions with Fr. Timothy Gallagher

Fr. Timothy Gallagher and Kris McGregor explore how Scripture becomes a living encounter with Christ during discernment. Fr. Gallagher recounts a story of “Richard,” who prayed with the Gospel scene of Zacchaeus and experienced Christ’s attentive gaze as a personal invitation. This style of Ignatian prayer—entering the Gospel with imagination—fosters an intimate knowledge of Jesus that naturally deepens love and leads to clearer direction. Praying daily with Scripture builds familiarity with how God communicates and prepares the heart to recognize His guidance in significant life choices.

Silence is an essential environment for prayer. Drawing from St. Ignatius, Kierkegaard, and personal retreat experiences, Fr. Gallagher describes silence as a space where the soul listens to the “still small voice.” Despite modern distractions and inner resistance, cultivating quiet—whether in Eucharistic adoration, retreats, or the small pauses of daily life—opens room for God’s presence. He concludes by noting that everyone is called to holiness, but individual vocations such as marriage or consecrated life require discernment, which will be discussed further in the next episode.

Discerning Hearts Reflection Questions:

How can I incorporate daily prayer with Scripture so that my relationship with Christ becomes more personal and transformative?
When I place myself in Gospel scenes, what do I notice about how Jesus looks at me, speaks to me, or receives me?
In what areas of my life am I seeking God’s direction, and how might consistent time with Scripture help clarify it?
Where do I need to create intentional silence so that I can hear God’s gentle voice?
What distractions or fears keep me from silence, and how can I place them before Christ with trust?
When have retreats or periods of quiet helped me perceive God’s presence or guidance more clearly?
How does my daily life—work, family, responsibilities—provide small opportunities to pause and listen to God?
In what ways is God inviting me to grow in holiness through my current state of life?
What spiritual practices (Scripture, Eucharistic prayer, examen) do I feel called to strengthen so that I can discern more clearly?
How willing am I to accept whichever path God opens, even if it differs from my preferences?

From The Discernment of God’s Will in Everyday Decisions:

“Three Times in which a Sound and Good Choice May Be Made

The first time is when God Our Lord so moves and attracts the will that, without doubting or being able to doubt, the devout soul follows what is shown to it, as St. Paul and St. Matthew did in following Christ our Lord.

The second time is when sufficient clarity and understanding is received through experience of consolations and desolations, and through experience of discernment of different spirits.

The third time is one of tranquility, when one considers first for what purpose man is born, that is, to praise God our Lord and save his soul, and, desiring this, chooses as a means to this end some life or state within the bounds of the Church, so that he may be helped in the service of his Lord and the salvation of his soul. I said a tranquil time, that is, when the soul is not agitated by different spirits, and uses its natural powers freely and tranquilly.

If the choice is not made in the first or second time, two ways of making it in this third time are given below.”

For the other episodes in this series check out Fr. Timothy Gallagher’s “Discerning Hearts” page

Christ the King and the Victory of Jesus – Building a Kingdom of Love with Msgr. John Esseff – Discerning Hearts Podcast

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Christ the King and the Victory of Jesus – Building a Kingdom of Love with Msgr. John Esseff

In this episode of Building a Kingdom of Love, Msgr. John Esseff reflects on the Solemnity of Christ the King. He turns to the Gospel of Luke to show how Jesus reigns from the cross, victorious in love. Msgr. Esseff explains that Christ conquers sin through his mercy, conquers the devil through his authority, and conquers death through the glory of his Resurrection. He shares personal experiences from mission work around the world and encourages listeners to trust in the power of Jesus rather than fear evil. With Kris McGregor, he discusses how Christ brings divine order to creation and how each baptized person has a distinct mission within the Body of Christ. The episode closes with hope in the eternal life promised to all who live in Christ.

Discerning Hearts Reflection Questions

Where do I need to invite Christ to bring his mercy into my life right now?
What fears about evil or darkness do I need to surrender to the authority of Jesus?
How is Christ asking me to participate in the life and mission of the Church today?
How does the kingship of Christ shape the way I view suffering, death, and eternal life?
What role has God entrusted to me within the Body of Christ at this moment of my life?

VEC4 – Simon the Magician – Villains of the Early Church with Mike Aquilina – Discerning Hearts Podcast

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Episode 4 – Simon the Magician – Villains of the Early Church with Mike Aquilina

Mike Aquilina and Kris McGregor explore the figure of Simon Magus, the sorcerer who appears in the Acts of the Apostles. Simon admired the dramatic manifestations of the Holy Spirit in Samaria and tried to purchase this divine power, an act that gave rise to the term simony. Though he briefly repented after Peter rebuked him, traditions recount that Simon later traveled to Rome, crafted a counterfeit version of Christian teaching, and attached himself to wealthy believers for status and profit. His blend of spectacle, flattery, and religious language made him dangerous, and the Fathers portray him as someone driven by vanity rather than authentic conversion.

Simon the Magician is a cautionary example for the Church today. Spiritual showmanship can mask corruption, whether through money, popularity, or public influence. Instead of seeking attention—whether on a grand stage or through modern media—the Christian pattern is shown in Peter, who went to Rome to counter Simon and remained faithful without concern for numbers or acclaim. God allowed Simon’s schemes to draw Peter to Rome, turning disorder into a path for the Church’s future. In contrast to Simon, whose story ends in failure and obscurity, Peter’s fidelity endures, underscoring the call to trust God, remain steady in one’s vocation, and resist the temptations of self-promotion.

Discerning Hearts Reflection Questions

How does Simon Magus’ attempt to buy spiritual power challenge my own attitude toward God’s gifts and the motives behind my discipleship?
In what ways do I risk trading authenticity for attention, praise, or comfort in my spiritual life or ministry?
Where might I be drawn toward “spiritual showmanship” rather than quiet fidelity like St. Peter?
How do I respond when confronted with teachings or personalities that appear dazzling but lack true apostolic grounding?
What fears—such as fear of losing influence, relevance, or approval—tempt me to compromise my witness to Christ?
How can I deepen my trust in God’s ability to bring good even from confusion, conflict, or spiritual counterfeits?
Where is my heart most vulnerable to pride, and how is God inviting me to humility today?
How do I discern whether my spiritual practices lead me closer to God or subtly feed self-focus?
When have I seen God use a difficult or deceptive situation to strengthen my faith or clarify my mission?
What concrete step can I take this week to imitate Peter’s steady, faithful service rather than Simon’s hunger for attention?

An excerpt from Villains of the Early Church

“If there had been supermarket tabloids in Rome of the first century, Simon Magus, or Simon the Magician, would have been on the front pages every week. His story gives us zombies, levitation, a talking dog, a jewel heist, and a prophesying baby, just to name a few of the highlights. But it all begins with a true story in the Acts of the Apostles.”

Aquilina, Mike. Villains of the Early Church: And How They Made Us Better Christians (Kindle Locations 528). Emmaus Road Publishing. Kindle Edition.

You can find the book on which this series is based here.

**For more episodes in the Villians of the Early Church podcast visit here – Villains of the Early Church – Discerning Hearts Podcast**

Mike Aquilina’s website is found at fathersofthechurch.com

WOM14 – Transformation – The Way of Mystery with Deacon James Keating – Discerning Hearts Podcast

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Transformation – The Way of Mystery with Deacon James Keating

Deacon Keating and Kris McGregor discuss how scandals within the Church, particularly clergy abuse, have damaged trust but do not negate the truth that Christ continues to teach through the Church’s magisterium. Deacon Keating distinguishes between the unchanging fidelity of Christ’s promise to guide the Church in matters of doctrine and the personal failures of individual bishops and priests. Some people use these failures as a pretext to disregard Church teaching and remain entrenched in their own patterns of sin. It frames this dynamic as a moment when confusion and resentment can open the door to deeper spiritual distortion, leading people to disconnect from the very spiritual authority meant to help them heal.

The Eucharist is the privileged place where Christ reshapes the mind and heart. Mass—especially the silence after receiving Communion—becomes a space to bring doubts, disagreements, and personal wounds before Christ, allowing Him to purify motivations and lead one into clearer moral understanding. Even those in grave sin, who cannot receive sacramental Communion, still receive graces simply by remaining present at Mass, praying honestly, and remaining within the community rather than isolating themselves. Christ always offers Himself, always calls people toward conversion, and that authentic love sometimes includes hearing difficult truths about one’s life.

Discerning Hearts Reflection Questions

How do I respond interiorly when I witness failures in Church leadership, and do those reactions draw me closer to Christ or farther from Him?
In what ways might I use the sins of others—especially clergy—as a shield to avoid confronting my own need for conversion?
Do I bring my doubts or disagreements with Church teaching honestly before Christ in prayer, especially after receiving or attending the Eucharist?
What self-interests, fears, or wounds might influence my resistance to particular moral teachings?
How consistently do I remain within the worshiping community even when I feel unworthy, embarrassed, or spiritually conflicted?
When I refrain from Communion because of grave sin, do I still approach Mass as a place where Christ seeks to heal and guide me?
Do I listen attentively to preaching—especially difficult preaching—as a possible act of Christ’s love for my soul?
How aware am I of the real impact my freely chosen actions have on my relationship with Jesus and others?
What areas of my life need deeper repentance before I can authentically celebrate Communion with Christ?
How might I allow Christ to purify my motives so that my desire for truth becomes stronger than my attachment to comfort or personal preference?

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.

Check out Deacon Keating’s “Discerning Heart” page

DWG4 – Deepening Spiritual Foundations – The Discernment of God’s Will in Everyday Decisions with Fr. Timothy Gallagher – Discerning Hearts Podcast

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Deepening Spiritual Foundations – “What am I to do?” The Discernment of God’s Will in Everyday Decisions with Fr. Timothy Gallagher

Fr. Timothy Gallagher explains how a person grows ready to recognize God’s direction in meaningful life choices. Once someone knows they are profoundly loved by God, a new interior posture can form—one that mirrors Mary’s “let it be done unto me.” Fr. Gallagher shows that this readiness is ultimately a grace rather than an achievement of sheer effort. He describes how confession, healing from sin, and even addressing emotional wounds can open the heart, remove inner barriers, and create room for freedom. He also highlights stories of individuals who discovered this freedom through forgiveness, reconciliation, and the experience of being cherished by Christ even in their weaknesses. No past mistake can ever block God’s ability to bring about a greater good in one’s life.

He then turns to the concrete spiritual practices that nurture this receptive posture. At the center is the Eucharist—daily Mass, time before the tabernacle, and quiet moments in adoration—which draw the soul close to Christ, the true light for any crossroads. Fr. Gallagher notes that many who undergo significant discernment naturally find themselves spending more time before the Blessed Sacrament, where their prayers gradually shift from anxious requests for answers to a peaceful willingness to follow God’s direction.

Discerning Hearts Reflection Questions:

When have I most clearly experienced God’s personal love for me, and how might that shape my readiness to receive His direction?
What areas of my life still need healing—spiritual or emotional—so that I can stand before God with greater freedom?
How open am I right now to saying, with sincerity, “Let it be done according to Your will”?
Are there past decisions or failures I still fear have closed off God’s plan, and how does His mercy invite me to see these differently?
How regularly do I seek the grace of the sacraments, especially confession, as part of my discernment?
What role does the Eucharist currently play in my efforts to understand God’s direction for my life?
When I pray, do I find myself clinging to my preferred outcome, or am I allowing God to form a more trusting posture within me?
Who has God placed in my life—pastors, spiritual friends, directors—who can support me in recognizing His voice?
What patterns of prayer, silence, or Scripture reading might I adopt to make my heart more attentive to God?
Where do I sense God gradually transforming my concerns into a deeper trust in His guidance?

From The Discernment of God’s Will in Everyday Decisions:

“Three Times in which a Sound and Good Choice May Be Made

The first time is when God Our Lord so moves and attracts the will that, without doubting or being able to doubt, the devout soul follows what is shown to it, as St. Paul and St. Matthew did in following Christ our Lord.

The second time is when sufficient clarity and understanding is received through experience of consolations and desolations, and through experience of discernment of different spirits.

The third time is one of tranquility, when one considers first for what purpose man is born, that is, to praise God our Lord and save his soul, and, desiring this, chooses as a means to this end some life or state within the bounds of the Church, so that he may be helped in the service of his Lord and the salvation of his soul. I said a tranquil time, that is, when the soul is not agitated by different spirits, and uses its natural powers freely and tranquilly.

If the choice is not made in the first or second time, two ways of making it in this third time are given below.”