The Avignon and Rome Years – St. Catherine of Siena with Fr. Thomas McDermott O.P.
Fr. Thomas McDermott and Kris McGregor discuss the life of St. Catherine of Siena and her role in persuading the Pope to return to Rome from Avignon after a 70-year absence. They shine a light on St. Catherine’s remarkable transformation from a seemingly shy recluse to a prominent figure advising the Pope. Her directness and authority, rooted in her divine revelations and visions, were instrumental in influencing the Pope’s decision.
Fr. McDermott also shares his personal connection to St. Catherine, describing how studying her teachings profoundly impacted his spiritual journey, leading to a deep admiration and engagement with her life.
Discerning Hearts Reflection Questions:
St. Catherine’s Influence: How does St. Catherine’s transformation from a shy recluse to a prominent advisor to the Pope reflect her deep spiritual journey and divine calling?
Access to the Papal Court: What do you think allowed St. Catherine, a woman, to have such unprecedented access to the papal court during her time, and what significance does this hold for understanding the medieval Church’s attitude towards women?
St. Catherine’s Authority: In what ways did St. Catherine demonstrate her prophetic voice and authority, particularly in her directness and fearlessness in confronting the Pope and addressing the issues within the Church?
St. Catherine’s Personal Sacrifice: Reflect on St. Catherine’s physical and spiritual suffering, such as her struggles with food and her tireless devotion to prayer for the Church. How does her perseverance in the face of suffering inspire you in your own spiritual journey?
St. Catherine’s Legacy: Discuss the enduring impact of St. Catherine’s life and teachings on the Catholic Church. How can her example of love for the Church coupled with constructive criticism guide us in our efforts for spiritual renewal and reform today?
This series is based on ‘Catherine of Siena’ by Fr. Thomas McDermott
Fr. Thomas McDermott, OP is Regent of Studies for the Dominican Province of St. Albert the Great and is the author of “Catherine of Siena: Spiritual Development in Her Life and Teaching” (Paulist, 2008) and “Filled with all the Fullness of God: An Introduction to Catholic Spirituality”. He obtained a doctorate in spiritual theology from the Angelicum and taught for several years at Kenrick-Glennon Seminary in St. Louis. He crrently serves as pastor at St. Vincent Ferrer, in Chicago, IL.
Spiritual Masters: Living and Praying in the Catholic Tradition by Archbishop Emeritus Alfred Hughes on Inside the Pages with Kris McGregor
Kris McGregor discusses with Archbishop Hughes his recently published book, “Spiritual Masters: Living and Praying in the Catholic Tradition.” Archbishop Hughes explains that the book was inspired by a widespread desire for deeper spiritual engagement and a lack of knowledge on how to pursue it more meaningfully, in addition to the importance of moving beyond mere factual knowledge to gaining wisdom through reflection and divine guidance, advocating for an intellectual and spiritual conversion to deepen one’s faith and understanding.
They touch on the challenges posed by the digital age, which tends to keep people engaged only on a superficial level, and the necessity of creating reflective spaces to cultivate a deeper spiritual life. They also go into the significance of entering into solitude, as exemplified by St. Anthony of the Desert, and the role of spiritual direction in Christian life, a practice notably advanced by St. Anthony’s life and work.
Reflecting on the importance of not skipping the introductory sections of spiritual texts, as these often contain essential wisdom and guidance for reading the rest of the work; shifting from a student’s mindset to that of a disciple, seeking to learn and live out the teachings and wisdom found in spiritual writings.
Spiritual Exercises vs. Spiritual Understanding: Discuss how Archbishop Hughes’ book shifts from a typical biographical approach to a format that engages the reader in spiritual exercises. How does this approach challenge your understanding of spiritual reading?
Consequences of the Digital Age: Reflect on the Archbishop’s view that the digital age keeps us at the surface of life. How has technology affected your personal prayer life or your ability to engage deeply with your faith?
Knowledge versus Wisdom: The Archbishop differentiates between gathering knowledge and cultivating wisdom. Can you share an instance where you felt your spiritual knowledge transitioned into deeper wisdom? How did this impact your faith practices?
The Importance of Solitude: Why do you think solitude is emphasized as the starting point for spiritual growth in the podcast? Share your thoughts on how solitude can lead to a deeper spiritual life.
Spiritual Direction and Guidance: How important is spiritual direction in your life? Discuss the benefits and challenges of seeking and maintaining a relationship with a spiritual director.
Reflective Time and Intellectual Conversion: Archbishop Hughes stresses the need for reflective time as essential for wisdom and spiritual conversion. How can you implement or improve reflective practices in your daily routine?
Learning from Saints and Spiritual Masters: Which saint or spiritual master do you feel most connected to, and what have they taught you about living a faithful Christian life? Discuss how their example can be applied in today’s world.
The Role of Desire in Spiritual Life: Reflect on the role of desire in your spiritual journey. How does understanding and nurturing your spiritual desires influence your relationship with God?
Scripture as a Living Word: Discuss the concept of Scripture as a ‘love letter from God’. How does this perspective change the way you read and interact with the Bible?
The Impact of Spiritual Writings on Modern Life: Considering the diverse teachings and lives of the spiritual masters mentioned, how can their wisdom be effectively applied to address the challenges of modern Christian living?
From the book’s description:
“This book introduces the reader to thirteen Christian spiritual classics that illustrate the ordinary steps we can take toward living the Gospel life more fully.
Drawing on the rich teaching of a particular saint or mystic, each chapter helps us grow in a different aspect of holiness, of intimacy with God. Archbishop Hughes offers an itinerary for becoming a good disciple of the Lord, giving the reader access to an impressive spiritual library that can support and strengthen progress in discipleship throughout one’s life.
Among the great saints and spiritual writers whose writings are included in this book are Augustine, Anthony of the Desert, Aelred, Teresa of Avila, Benedict, Guigo, Catherine of Siena, Walter Hilton, Francis de Sales, Ignatius of Loyola, Jean-Pierre de Caussade, Thomas à Kempis, and John of the Cross.”
About the Author
Archbishop Emeritus Alfred Hughes, a native of Boston, was ordained a priest in 1957. Having secured a doctorate in Spiritual Theology at the Gregorian University, he served in parish, seminary and administrative roles in Boston. Pope St. John Paul II appointed him Bishop of Baton Rouge in 1993 and Archbishop of New Orleans in 2002. As Emeritus, he now serves at Notre Dame Seminary.
Listening for God’s Voice – “What am I to do?” The Discernment of God’s Will in Everyday Decisions with Fr. Timothy Gallagher
Fr. Timothy Gallagher and Kris McGregor discuss the importance of praying with Scripture and embracing silence as spiritual means to aid in discernment and the transformative power of engaging with the Word of God daily, allowing individuals to develop an intimate knowledge of Christ and grow in love for Him. Through prayerful reflection on Scripture, one becomes attuned to the voice of God and gains clarity in discerning His will.
Creating space for silence in one’s life, which enables individuals to hear God’s voice amidst the noise of the world.
Discerning Hearts Reflection Questions:
The Role of Scripture in Discernment: How does praying with Scripture, as described by Fr. Timothy Gallagher and Kris McGregor, deepen our relationship with God and aid in discerning His will?
Embracing Silence: Why is silence essential for discernment, and how can we create spaces of silence in our daily lives, despite the busyness of modern culture?
The Universal Call to Holiness: What does the concept of the universal call to holiness entail, and how does it intersect with the specific discernment of vocations?
Discerning Vocations: In what ways does discernment play a role in choosing a vocation, whether it be marriage, celibacy, priesthood, or religious life?
Recognizing God’s Voice: How can individuals know that they have heard God’s voice clearly enough to discern His will in matters such as vocation or career choices?
From The Discernment of God’s Will in Everyday Decisions:
“Three Times in which a Sound and Good Choice May Be Made
The first time is when God Our Lord so moves and attracts the will that, without doubting or being able to doubt, the devout soul follows what is shown to it, as St. Paul and St. Matthew did in following Christ our Lord.
The second time is when sufficient clarity and understanding is received through experience of consolations and desolations, and through experience of discernment of different spirits.
The third time is one of tranquility, when one considers first for what purpose man is born, that is, to praise God our Lord and save his soul, and, desiring this, chooses as a means to this end some life or state within the bounds of the Church, so that he may be helped in the service of his Lord and the salvation of his soul. I said a tranquil time, that is, when the soul is not agitated by different spirits, and uses its natural powers freely and tranquilly.
If the choice is not made in the first or second time, two ways of making it in this third time are given below.”
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
The Fundamental Maxim and The Dark Night of Self-Knowldege – St. Catherine of Siena with Fr. Thomas McDermott O.P.
Fr. Thomas McDermott and Kris McGregor discuss the life of St. Catherine of Sienna, focusing on pivotal moments in her spiritual development. They explore St. Catherine’s experiences in prayer, her periods of solitude, and her relationship with her family. St. Catherine’s choice to join the Dominican third order is highlighted, as well as her struggle with temptation and the “dark night of the soul.” Fr. McDermott dispels misconceptions about her attitude towards the papacy by way of her deep love for God and the Church.
St. Catherine’s teachings, particularly her fundamental maxim on self-knowledge and humility tell listeners of the relevance of her spiritual journey for contemporary believers and the importance of maintaining a personal “cell” of self-knowledge and recollection amidst the chaos of the world.
Discerning Hearts Reflection Questions:
Exploring Solitude and Isolation: How can we distinguish between solitude, as experienced by St. Catherine of Sienna, and isolation? Reflect on the significance of solitude in nurturing one’s spiritual life.
Family Dynamics and Vocation: Consider St. Catherine’s family’s reaction to her desire for solitude and her chosen vocation. How can we reconcile familial concerns with personal vocations and aspirations?
Understanding Third Orders: Reflect on the concept of third orders in religious life, such as the Dominican third order to which St. Catherine belonged. How might third orders provide avenues for laypeople to deepen their spiritual lives while living in the world?
Discerning Religious Experiences: St. Catherine’s experiences of visions and dreams played a significant role in her spiritual journey. How can individuals discern whether their religious experiences are genuine messages from God or products of their own psyche?
The Dark Night of the Soul: Reflect on St. Catherine’s “dark night” experience and her perseverance through spiritual struggles. How can we maintain faith and love for God during times of spiritual dryness or perceived abandonment?
The Cell of Self-Knowledge: Explore the concept of the “cell of self-knowledge” as discussed by St. Catherine. How might we cultivate inner recollection and self-awareness amidst the distractions of daily life?
Love for God and Others: St. Catherine emphasized the connection between one’s love for God and the quality of relationships with others. Reflect on how our interactions with others reflect our love for God, and vice versa.
Misconceptions and Authentic Spirituality: Consider misconceptions about St. Catherine’s relationship with the Church, particularly regarding her interactions with the papacy. How can we discern authentic spirituality within the context of the Church’s teachings and authority?
This series is based on ‘Catherine of Siena’ by Fr. Thomas McDermott
Fr. Thomas McDermott, OP is Regent of Studies for the Dominican Province of St. Albert the Great and is the author of “Catherine of Siena: Spiritual Development in Her Life and Teaching” (Paulist, 2008) and “Filled with all the Fullness of God: An Introduction to Catholic Spirituality”. He obtained a doctorate in spiritual theology from the Angelicum and taught for several years at Kenrick-Glennon Seminary in St. Louis. He crrently serves as pastor at St. Vincent Ferrer, in Chicago, IL.
Introduction & Childhood – St. Catherine of Siena with Fr. Thomas McDermott O.P.
In this introductory episode, Fr. Thomas McDermott and Kris McGregor discuss the life and teachings of St. Catherine of Siena. Fr. McDermott shares his personal journey of discovering and studying St. Catherine, highlighting her significant impact despite initial challenges in understanding her work, particularly her major work, “The Dialogue” and how St. Catherine’s reputation spread through Raymond of Capua’s biography of her, despite some differences due to historical context.
Delving into St. Catherine’s mystical encounters, particularly a vision of Christ at a young age, which ignited her lifelong thirst for a personal relationship with Jesus; Fr. McDermott reminds us of the importance of desire in spirituality and reflects on how families and communities can foster an environment for spiritual growth, using the example of St. Catherine’s influence on others and her voluntary community of followers known as the “Caterinati“, providing insights into St. Catherine’s life, spirituality, and enduring impact.
Discerning Hearts Reflection Questions:
Discovering St. Catherine: How does Fr. McDermott describe his initial encounter with St. Catherine’s writings? What were the challenges he faced, and how did he eventually come to appreciate her teachings?
Influence of Raymond of Capua: Discuss the significance of Raymond of Capua’s biography of St. Catherine. How did this biography contribute to her reputation, despite potential differences due to historical context?
Mystical Encounters: Reflect on St. Catherine’s mystical encounters, particularly her vision of Christ as a young child. How did this experience shape her spiritual journey and ignite her thirst for a deeper relationship with Jesus?
The Importance of Desire: Fr. McDermott emphasizes the theme of desire in spirituality. How does he explain the concept of desire in the context of St. Catherine’s life and teachings? How can modern Catholics cultivate a similar desire for God?
Influence on Others: Explore St. Catherine’s influence on others, particularly her voluntary community of followers known as the “Caterinati.” How did she impact the lives of those around her, and what lessons can Catholics today draw from her example of spiritual leadership?
Fostering Spiritual Growth: Reflect on the role of families and communities in fostering environments conducive to spiritual growth, as discussed in the episode. How can Catholic families and communities today create spaces where individuals can deepen their relationship with God?
This series is based on ‘Catherine of Siena’ by Fr. Thomas McDermott
Fr. Thomas McDermott, OP is Regent of Studies for the Dominican Province of St. Albert the Great and is the author of “Catherine of Siena: Spiritual Development in Her Life and Teaching” (Paulist, 2008) and “Filled with all the Fullness of God: An Introduction to Catholic Spirituality”. He obtained a doctorate in spiritual theology from the Angelicum and taught for several years at Kenrick-Glennon Seminary in St. Louis. He crrently serves as pastor at St. Vincent Ferrer, in Chicago, IL.
Deepening Spiritual Foundations – “What am I to do?” The Discernment of God’s Will in Everyday Decisions with Fr. Timothy Gallagher
Fr. Timothy Gallagher and Kris McGregor, they discuss the importance of laying a good foundation in one’s relationship with God for effective discernment and the significance of developing a disposition of complete availability to God’s will, likening it to Mary’s fiat: “Behold the handmaid of the Lord.”
He highlights the role of grace in cultivating this disposition and how it lightens the burden of discernment. It’s never too late to discern God’s will, emphasizing God’s boundless mercy and the Church’s role in providing support through pastors, spiritual directors, and spiritual friends.
Discerning Hearts Reflection Questions:
Foundational Relationship with God: How can I deepen my foundational relationship with God, recognizing His eternal and profound love for me?
Disposition of Heart: Am I cultivating a disposition of complete availability to God’s will, like Mary’s fiat, in my life?
Overcoming Obstacles in Discernment: What obstacles, whether spiritual or emotional, hinder my ability to discern God’s will effectively?
Mercy of God: Do I believe in the limitless mercy of God, even in the face of past mistakes and failures?
Importance of Spiritual Community: Do I actively seek support from pastors, spiritual directors, and spiritual friends in my discernment process?
Role of the Holy Eucharist: How central is the Holy Eucharist in my spiritual life and discernment process?
Future Spiritual Practices: How can I incorporate sacred scripture, silence, spiritual direction, and reviewing spiritual experiences into my discernment practice?
From The Discernment of God’s Will in Everyday Decisions:
“Three Times in which a Sound and Good Choice May Be Made
The first time is when God Our Lord so moves and attracts the will that, without doubting or being able to doubt, the devout soul follows what is shown to it, as St. Paul and St. Matthew did in following Christ our Lord.
The second time is when sufficient clarity and understanding is received through experience of consolations and desolations, and through experience of discernment of different spirits.
The third time is one of tranquility, when one considers first for what purpose man is born, that is, to praise God our Lord and save his soul, and, desiring this, chooses as a means to this end some life or state within the bounds of the Church, so that he may be helped in the service of his Lord and the salvation of his soul. I said a tranquil time, that is, when the soul is not agitated by different spirits, and uses its natural powers freely and tranquilly.
If the choice is not made in the first or second time, two ways of making it in this third time are given below.”
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
Episode 20 – “Heaven in Faith” Day 10 Prayer 2 – “A praise of glory is a soul that lives in God”
Dr. Anthony Lilles and Kris McGregor explore St. Elizabeth of the Trinity’s concept of becoming a “praise of glory” for the Holy Trinity; surrendering completely to God’s will, allowing the Holy Spirit to transform one’s soul into a reflection of God’s love and glory. This transformation involves living in pure love, silence, and faith, gazing upon God and allowing Him to radiate through oneself.
True prayer is not about achieving mental states or experiences but about surrendering to Christ and allowing His life to animate one’s own; asking for intercession to deepen one’s prayer life and encounter with God and cultivating a deep, intimate relationship with Christ, allowing Him to lead one to the depths of prayer and spiritual growth.
From “Heaven in Faith: Day 10 Prayer 2”:
“We have been predestined by the decree of Him who works all things according to the counsel of His will, so that we may be the praise of His glory.”
It is St. Paul who tells us this, St. Paul who was instructed by God Himself. How do we realize this great dream of the Heart of our God, this immutable will for our souls? In a word, how do we correspond to our vocation and become perfect Praises of Glory of the Most Holy Trinity?
“In Heaven” each soul is a praise of glory of the Father, the Word, and the Holy Spirit, for each soul is established in pure love and “lives no longer its own life, but the life of God.” Then it knows Him, St. Paul says, as it is known by Him. In other words “its intellect is the intellect of God, its will the will of God, its love the very love of God. In reality it is the Spirit of love and of strength who transforms the soul, for to Him it has been given to supply what is lacking to the soul,” as St. Paul says again. “He works in it this glorious transformation.” St. John of the Cross affirms that “the soul surrendered to love, through the strength of the Holy Spirit, is not far from being raised to the degree of which we have just spoken,”180 even here below! This is what I call a perfect praise of glory!
A praise of glory is a soul that lives in God, that loves Him with a pure and disinterested love, without seeking itself in the sweetness of this love; that loves Him beyond all His gifts and even though it would not have received anything from Him, it desires the good of the Object thus loved. Now how do we effectively desire and will good to God if not in accomplishing His will since this will orders everything for His greater glory? Thus the soul must surrender itself to this will completely, passionately, so as to will nothing else but what God wills.
A praise of glory is a soul of silence that remains like a lyre under the mysterious touch of the Holy Spirit so that He may draw from it divine harmonies; it knows that suffering is a string that produces still more beautiful sounds; so it loves to see this string on its instrument that it may more delightfully move the Heart of its God.
A praise of glory is a soul that gazes on God in faith and simplicity; it is a reflector of all that He is; it is like a bottomless abyss into which He can flow and expand; it is also like a crystal through which He can radiate and contemplate all His perfections and His own splendor. A soul which thus permits the divine Being to satisfy in itself His need to communicate “all that He is and all that He has,” is in reality the praise of glory of all His gifts.
Finally, a praise of glory is one who is always giving thanks. Each of her acts, her movements, her thoughts, her aspirations, at the same time that they are rooting her more deeply in love, are like an echo of the eternal Sanctus.
In the Heaven of glory the blessed have no rest “day or night, saying: Holy, holy, holy is the Lord God Almighty. . . . They fall down and worship Him who lives forever and ever. . . .”
In the heaven of her soul, the praise of glory has already begun her work of eternity. Her song is uninterrupted, for she is under the action of the Holy Spirit who effects everything in her; and although she is not always aware of it, for the weakness of nature does not allow her to be established in God without distractions, she always sings, she always adores, for she has, so to speak, wholly passed into praise and love in her passion for the glory of her God. In the heaven of our soul let us be praises of glory of the Holy Trinity, praises of love of our Immaculate Mother. One day the veil will fall, we will be introduced into the eternal courts, and there we will sing in the bosom of infinite Love. And God will give us “the new name promised to the Victor.” What will it be?
Elizabeth of the Trinity. The Complete Works of Elizabeth of the Trinity, vol. 1 (featuring a General Introduction and Major Spiritual Writings) (Elizabeth of the Trinity Complete Work) (pp. 165-167). ICS Publications. Kindle Edition.
Discerning Hearts Reflection Questions
Embracing the Concept of “Praise of Glory”: How do you understand the concept of being a “praise of glory” for the Holy Trinity, as described by Blessed Elizabeth of the Trinity?
Surrendering to God’s Will: Reflect on the idea of surrendering completely to God’s will. How does this concept challenge or resonate with your own spiritual journey?
Living in Pure Love and Silence: How can we cultivate a life of pure love and silence, allowing the Holy Spirit to transform our souls? What practical steps can we take to foster this transformation in our daily lives?
Gazing Upon God in Faith: Elizabeth speaks of gazing upon God in faith and simplicity. How do you currently practice this in your prayer life? What obstacles do you encounter in maintaining this gaze?
Relationship with Christ: Reflect on the importance of having a personal relationship with Christ in deepening your prayer life. How can you strengthen this relationship in your daily activities and spiritual practices?
Asking for Intercession: Do you believe in the power of asking for intercession from saints like Blessed Elizabeth of the Trinity? How might you incorporate asking for her help in deepening your prayer life?
True Prayer vs. Mental States: Consider the distinction made between true prayer, focused on surrendering to Christ, and the pursuit of mental states or experiences. How can you ensure that your prayer life remains centered on Christ rather than on personal experiences or achievements?
Cultivating Intimacy with Christ: What steps can you take to cultivate a deeper, more intimate relationship with Christ, allowing Him to lead you to the depths of prayer and spiritual growth?
We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series
Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .
St. Isidore of Seville – The Doctors of the Church with Dr. Matthew Bunson
Born: c. 560 Cartagena, Spain
Died: 4 April 636 Seville, Spain
Dr. Matthew Bunson discusses St. Isidore of Seville, a Doctor of the Church often overlooked despite his significant contributions. Born around 560 and living till 636, he was a key figure in preserving classical learning during a turbulent post-Roman era.
Raised in a devout family, he became bishop of Seville following his brother Leander’s death. Isidore was known for his intellect, compiling extensive works including the influential “Etymologies,” an encyclopedia used for centuries. He was also a spiritual guide, advocating for church discipline and unity, notably combating Arianism. Isidore’s death in 636 was marked by his exemplary piety. Despite being somewhat overlooked, he was declared a Doctor of the Church in 1722.
His life and teachings continue to inspire, even earning him consideration as the patron saint of the internet due to his commitment to learning and perseverance.
Discerning Hearts Reflection Questions
St. Isidore’s Contributions: Reflect on St. Isidore’s significant contributions to preserving classical learning and his role in shaping education during a turbulent era. How can his example inspire us to prioritize learning and intellectual pursuits in our own lives?
Family Influence: Consider the influence of St. Isidore’s devout family on his spiritual formation. How does the example of his family’s strong Christian faith encourage us to cultivate faith within our own families?
Spiritual Growth Through Adversity: Explore St. Isidore’s experience of spiritual growth through adversity, such as his relationship with his brother and his contemplative journey. How can we apply the lessons of patience, perseverance, and obedience to God’s will in our own spiritual lives?
Role as Bishop: Reflect on St. Isidore’s role as a bishop, his efforts to combat heresy, and his leadership in guiding the Church through a period of cultural and religious transition. How can we emulate his commitment to defending the faith and fostering unity within the Church?
Legacy and Patronage: Consider St. Isidore’s lasting legacy as a Doctor of the Church and his patronage, including his proposed patronage of the internet. How does his example of embracing new technologies and adapting to change challenge us to engage with the modern world while remaining faithful to our Christian values?
“To understand Isidore better it is first of all necessary to recall the complexity of the political situations in his time to which I have already referred: during the years of his boyhood he was obliged to experience the bitterness of exile. He was nevertheless pervaded with apostolic enthusiasm. He experienced the rapture of contributing to the formation of a people that was at last rediscovering its unity, both political and religious, with the providential conversion of Hermenegild, the heir to the Visigoth throne, from Arianism to the Catholic faith. Yet we must not underestimate the enormous difficulty of coming to grips with such very serious problems as were the relations with heretics and with the Jews. There was a whole series of problems which appear very concrete to us today too, especially if we consider what is happening in certain regions in which we seem almost to be witnessing the recurrence of situations very similar to those that existed on the Iberian Peninsular in that sixth century. The wealth of cultural knowledge that Isidore had assimilated enabled him to constantly compare the Christian newness with the Greco-Roman cultural heritage, however, rather than the precious gift of synthesis it would seem that he possessed the gift of collatio, that is, of collecting, which he expressed in an extraordinary personal erudition, although it was not always ordered as might have been desired.
In any case, his nagging worry not to overlook anything that human experience had produced in the history of his homeland and of the whole world is admirable. Isidore did not want to lose anything that man had acquired in the epochs of antiquity, regardless of whether they had been pagan, Jewish or Christian. Hence, it should not come as a surprise if, in pursuing this goal, he did not always manage to filter the knowledge he possessed sufficiently in the purifying waters of the Christian faith as he would have wished. The point is, however, that in Isidore’s intentions, the proposals he made were always in tune with the Catholic faith which he staunchly upheld. In the discussion of the various theological problems, he showed that he perceived their complexity and often astutely suggested solutions that summarize and express the complete Christian truth. This has enabled believers through the ages and to our times to profit with gratitude from his definitions. A significant example of this is offered by Isidore’s teaching on the relations between active and contemplative life. He wrote: “Those who seek to attain repose in contemplation must first train in the stadium of active life; and then, free from the dross of sin, they will be able to display that pure heart which alone makes the vision of God possible” (Differentiarum Lib. II, 34, 133: PL 83, col 91A). Nonetheless, the realism of a true pastor convinced him of the risk the faithful run of reducing themselves to one dimension. He therefore added: “The middle way, consisting of both of these forms of life, normally turns out to be more useful in resolving those tensions which are often aggravated by the choice of a single way of life and are instead better tempered by an alternation of the two forms” (op. cit. 134; ibid., col 91B).
Isidore sought in Christ’s example the definitive confirmation of a just orientation of life and said: “The Saviour Jesus offers us the example of active life when during the day he devoted himself to working signs and miracles in the town, but he showed the contemplative life when he withdrew to the mountain and spent the night in prayer” (op. cit. 134: ibid.). In the light of this example of the divine Teacher, Isidore can conclude with this precise moral teaching: “Therefore let the servant of God, imitating Christ, dedicate himself to contemplation without denying himself active life. Behaving otherwise would not be right. Indeed, just as we must love God in contemplation, so we must love our neighbour with action. It is therefore impossible to live without the presence of both the one and the other form of life, nor can we live without experiencing both the one and the other” (op. cit., 135; ibid. col 91C). I consider that this is the synthesis of a life that seeks contemplation of God, dialogue with God in prayer and in the reading of Sacred Scripture, as well as action at the service of the human community and of our neighbour. This synthesis is the lesson that the great Bishop of Seville has bequeathed to us, Christians of today, called to witness to Christ at the beginning of a new millennium.”
Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.
Episode 19 – “Heaven in Faith” Day 10 Prayer 1 – “If you knew the gift of God”
Dr. Anthony Lilles and Kris McGregor reflect on the teachings of Elizabeth, emphasizing the importance of not returning to “life as normal” after the retreat but instead allowing it to initiate a new beginning marked by a deeper connection with God by using the example of Mary, highlighting her profound surrender to God’s will and her unwavering trust, even in the face of uncertainty and challenges.
Through St. Elizabeth’s writings, Dr. Lilles explores the idea that true devotion to Christ is not an escape from responsibilities or difficulties but rather an empowerment to face them with grace and love. Mary’s life becomes a model for interior souls who seek to nurture the presence of God within them and radiate His love outwardly, even in the midst of daily tasks and challenges.
With the necessity of humility and trust in the spiritual journey, contrasting it with the tendency to manipulate spirituality for personal gain or control. As well as the importance of embracing God’s presence fully, allowing it to transform one’s life and perspective, leading to a deeper understanding of God’s love and a willingness to surrender completely to His will; embracing a contemplative way of life, rooted in prayer and trust in God, which leads to a profound transformation of the self and enables one to become a beacon of God’s love and compassion for others.
St. Elizabeth of the Trinity
From “Heaven in Faith: Day 10 Prayer 1”:
“Si scires donum Dei. . . .” “If you knew the gift of God,” Christ said one evening to the Samaritan woman. But what is this gift of God if not Himself? And, the beloved disciple tells us: “He came to His own and His own did not accept Him.” St. John the Baptist could still say to many souls these words of reproach: “There is one in the midst of you, ‘in you,’ whom you do not know.”
“If you knew the gift of God. . . .” There is one who knew this gift of God, one who did not lose one particle of it, one who was so pure, so luminous that she seemed to be the Light itself: “Speculum justitiae.” One whose life was so simple, so lost in God that there is hardly anything we can say about it.
“Virgo fidelis”: that is, Faithful Virgin, “who kept all these things in her heart.” She remained so little, so recollected in God’s presence, in the seclusion of the temple, that she drew down upon herself the delight of the Holy Trinity: “Because He has looked upon the lowliness of His servant, henceforth all generations shall call me blessed!” The Father bending down to this beautiful creature, who was so unaware of her own beauty, willed that she be the Mother in time of Him whose Father He is in eternity. Then the Spirit of love who presides over all of God’s works came upon her; the Virgin said her fiat: “Behold the servant of the Lord, be it done to me according to Your word,” and the greatest of mysteries was accomplished. By the descent of the Word in her, Mary became forever God’s prey.
It seems to me that the attitude of the Virgin during the months that elapsed between the Annunciation and the Nativity is the model for interior souls, those whom God has chosen to live within, in the depths of the bottomless abyss. In what peace, in what recollection Mary lent herself to everything she did! How even the most trivial things were divinized by her! For through it all the Virgin remained the adorer of the gift of God! This did not prevent her from spending herself outwardly when it was a matter of charity; the Gospel tells us that Mary went in haste to the mountains of Judea to visit her cousin Elizabeth. Never did the ineffable vision that she contemplated within herself in any way diminish her outward charity. For, a pious author says, if contemplation “continues towards praise and towards the eternity of its Lord, it possesses unity and will not lose it. If an order from Heaven arrives, contemplation turns towards men, sympathizes with their needs, is inclined towards all their miseries; it must cry and be fruitful. It illuminates like fire, and like it, it burns, absorbs and devours, lifting up to Heaven what it has devoured. And when it has finished its work here below, it rises, burning with its fire, and takes up again the road on high.”
Elizabeth of the Trinity. The Complete Works of Elizabeth of the Trinity, vol. 1 (featuring a General Introduction and Major Spiritual Writings) (Elizabeth of the Trinity Complete Work) (pp. 163-165). ICS Publications. Kindle Edition.
Discerning Hearts Reflection Questions
Embracing Transformation: How can we ensure that our encounters with God, whether through retreats or personal prayer, lead to genuine transformation rather than simply returning to “life as normal”?
Surrendering to God’s Will: Reflecting on Mary’s example, how can we cultivate a deeper trust in God’s plan for our lives, even when faced with uncertainty and challenges?
Authentic Devotion: In what ways do we sometimes manipulate spirituality for personal gain or control? How can we ensure that our devotion to Christ remains genuine and rooted in humility?
Living Contemplatively: How can we incorporate a contemplative approach to our daily lives, ensuring that prayer and trust in God inform our actions and interactions with others?
Becoming Beacons of God’s Love: Reflecting on the priest’s example, how can we surrender ourselves completely to God’s will, allowing His love to transform us into instruments of His compassion and grace for others?
We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series
Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .
Episode 18 – “Heaven in Faith” Day 9 Prayer 2 – “God who is rich in mercy, impelled by His exceeding love, even when we were dead because of our sins, has brought us back to life in Christ Jesus”
Dr. Anthony Lilles and Kris McGregor discussing the significance of sin and divine mercy in the context of prayer, based on the teachings of St. Elizabeth of the Trinity of the transformative power of confession, where sins are entrusted to God and forgiven through Christ’s sacrifice. Reminding us of the importance of humility, true conversion, and reliance on God alone; as well as the connection between suffering and humility in the spiritual life and suffering can deepen one’s reliance on God and lead to a restoration of blessings in a more profound way.
From “Heaven in Faith: Day 9 Prayer 2”:
“God who is rich in mercy, impelled by His exceeding love, even when we were dead because of our sins, has brought us back to life in Christ Jesus. . . .” “Because all have sinned and have need of the glory of God, they are justified freely by His grace, through the redemption which is in Christ, whom God has set forth as a propitiation for sins, showing both that He is just and that He makes just him who has faith in Him” (St. Paul).
“Sin is such a terrifying evil that in order to seek any good whatsoever, or to avoid any evil whatsoever, no sin should be committed.” “Now we have committed very many.” How can we keep from “fainting in adoration when we plunge into the abyss of mercy and the eyes of our soul are fixed upon this fact: God has taken away our sins.” He said so Himself: “I will blot out all their iniquities and I will no longer remember their sins.”
“The Lord, in His mercy, willed to turn our sins against themselves to our advantage; He found a way to make them useful for us, to convert them in our hands into a means of salvation. But do not let this diminish in any way our horror of sinning, nor our sorrow for having sinned. But our sins” “have become a source of humility for us.”
When the soul “considers deep within itself, its eyes burning with love, the immensity of God, His fidelity, the proofs of His love, His favors which can add nothing to His happiness; then, looking at itself it sees its crimes against this immense Lord, it turns to its own center with such self-contempt that it does not know how it can endure its horror.” “The best thing for it to do is to complain to God, its Friend, of the strength of its self-love which betrays it by not letting it place itself as low as it would wish. It resigns itself to the will of God, and in self-abnegation, finds true, invincible, and perfect peace, which nothing can disturb. For it has plunged into such a deep abyss that no one will seek it there.”
“If anyone should affirm to me that to find the bottom of the abyss is to be immersed in humility, I would not contradict him. However, it seems to me that to be plunged into humility is to be plunged into God, for God is the bottom of the abyss. That is why humility, like charity, is always capable of increasing.” “Since a humble heart is the vessel needed, the vessel capable of containing the grace God wants to pour into it,” let us be “humble.” “The humble can never rank God high enough nor themselves low enough. But here is the wonder: their weakness turns into wisdom, and the imperfection of their acts, always insufficient in their eyes, will be the greatest delight of their life. Whoever possesses humility has no need of many words to be instructed; God tells him more things than he can learn; such was the case with the Lord’s disciples.”
Elizabeth of the Trinity. The Complete Works of Elizabeth of the Trinity, vol. 1 (featuring a General Introduction and Major Spiritual Writings) (Elizabeth of the Trinity Complete Work) (pp. 162-163). ICS Publications. Kindle Edition.
Discerning Hearts Reflection Questions
Sin and Mercy: How does the discussion about sin and divine mercy deepen your understanding of God’s love and forgiveness?
The Role of Confession: Reflect on the transformative power of confession as discussed in the podcast. How does confession enable us to entrust our sins to God and experience His mercy?
Humility and Conversion: In what ways does humility play a crucial role in the spiritual life, according to the insights shared in the episode? How does true conversion lead us to rely more deeply on God?
Suffering and Grace: Consider the relationship between suffering and humility discussed in the podcast. How does suffering have the potential to deepen our reliance on God and lead to a restoration of blessings in our lives?
Personal Examination: After listening to the episode, take time to examine your own heart. Are there sins you need to confess and entrust to God? How can this act of confession lead to a deeper experience of God’s love and mercy in your life?
We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series
Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .
Listening for God’s Voice – “What am I to do?” The Discernment of God’s Will in Everyday Decisions with Fr. Timothy Gallagher
Discerning Hearts Reflection Questions:
