Msgr. Esseff recounts some of his experiences as he directed retreats for the Missionaries of Charity Sisters in Italy and Spain. He speaks of his time in Rome during the Synod for the New Evangelization and the Canonization of the Saints on October 21. Be he also shares his experience of hearing about Hurricane Sandy for the first time at the airport on the way home and the subsequent tragedy that has followed in its wake. Msgr. Esseff offers his insights on this moment and the hope that is found in the teachings of Christ. He guides us through a meditation that helps us to see deeply into the heart of the person next to us.
I love this book…what a wonderful introduction on how the Communion of Saints can change our lives. Colleen Carroll Campbell writes a beautiful memoir that not only chronicles the important passages of life she’s traveled thus far, but she also shares the guidance and insight she has received from several “sister” saints she has met along the way…St. Teresa of Avila, St. Therese of Lisieux, St. Faustina, St. Teresa Benedicta of the Cross (Edith Stein), Bl. Teresa of Calcutta and, of course, the Queen and Mother of them all, The Blessed Virgin Mary. This work is more than just a cataloging of the events of her life or facts about these incredible women, Colleen shares a compelling story that is truly a page turner. It was a book that brought great joy and peace to my heart; it helped me to reflect on, and appreciate more fully, those wonderful members of the “Cloud of Witnesses” who have touched my life….what a true gift God has given us in the Communion of the Saints. A HIGHLY recommended book on all levels.
“Colleen Carroll Campbell has encountered most of the challenges confronting young women today—balancing dating, courtship, and marriage with a successful career, caring for a parent with Alzheimer’s, dealing with infertility—but she hasn’t faced these challenges alone. In My Sisters the Saints, Campbell introduces us to the women who helped her along the way – women like Teresa of Avila, Therese of Lisieux, Edith Stein, and, of course, the Blessed Virgin Mary. Completely contemporary and totally timeless, My Sisters the Saints is an engaging spiritual memoir and the perfect guidebook for anyone who is looking for a companion to help her navigate life’s sometimes difficult and confusing journey.” – Cardinal Timothy Dolan, Archbishop of New York
“In this fascinating memoir, Colleen Carroll Campbell recounts her discovery of kinship with six great women saints at crucial junctures on her journey through life. My Sisters the Saints is the story of how a thoroughly modern woman drew inspiration and strength from her spiritual ‘sisters’ while struggling with the mysteries of life, love, illness, and death in today’s world. This lovely and highly readable book will touch many lives.” - Mary Ann Glendon, former U.S. Ambassador to the Vatican, Harvard Law professor, and President of the Pontifical Academy of Social Sciences
On October 7, at the beginning of the Synod on the New Evangelization, Pope Benedict XVI will declare St. Hildegard von Bingen and St. John of Avila Doctors of the Church. On this special edition of Inside the Pages I talk with Dr. Matthew Bunson about the significance of this declaration. We talk about the lives and work of both saints and how their teachings can touch our lives today.
Dear Brothers and Sisters,
In the last catechesis I began speaking about one of the privileged sources of Christian prayer: the sacred liturgy, which – as the Catechism of the Catholic Church affirms – is “participation in Christ’s own prayer addressed to the Father in the Holy Spirit” (Catechism of the Catholic Church, 1073). In the liturgy, all Christian prayer finds its source and goal.”(n. 1073). Today I would like us to ask ourselves: in my life, do I reserve enough space for prayer and, above all, what place does liturgical prayer have in my relationship with God, especially the Mass, as participation in the common prayer of the Body of Christ which is the Church ?
In answering this question we must first remember that prayer is the living relationship of the children of God with their Father who is good beyond measure, with his Son Jesus Christ, and the Holy Spirit (cf. ibid., 2565). Therefore, the life of prayer lies in habitually being in the presence of God and being conscious of it, in living our relationship with God just as we live the usual relationships of our lives, those with close family members, and with real friends; indeed our relationship with the Lord gives light to all of our other relationships. This communion of life with God, One and Triune, is possible because, through Baptism we have been inserted into Christ, we have begun to be one with Him (cf. Rom 6:5).
In fact, only in Christ we can talk to God the Father as children, otherwise it is not possible, but in communion with the Son, we too can say, as he said “Abba”, because only in communion with Christ, can we know God as our true Father (cf. Mt 11:27). For this Christian prayer lies in constantly looking, in an ever new way, at Christ, talking with Him, being in silence with Him, listening to Him, acting and suffering with Him. The Christian rediscovers his true identity in Christ, “the firstborn of every creature », in whom all things were created (cf. Col 1:15 ff). By identifying with Him, being one with Him, I discover my personal identity, that of the true child who sees God as a Father full of love.
But do not forget: we discover Christ, we know him as a living Person, in the Church. It is “his Body.” This embodiment can be understood from the biblical words on man and woman: the two shall become one flesh (cf. Gen 2:24, Ephesians 5.30 ff. 1 Cor 6.16 s). The unbreakable bond between Christ and the Church, through the unifying power of love, does not negate the ‘you’ or ‘I’, but raises them to their most profound unity. Finding one’s true identity in Christ means achieving communion with him, that does not cancel me out, but raises me to the highest dignity, that of a child of God in Christ, “the love-story between God and man consists in the very fact that this communion of will increases in a communion of thought and sentiment, and thus our will and God’s will increasingly coincide “(Encyclical Deus Caritas Est, 17). To pray means to rising towards the heights of God through a necessary gradual transformation of our being.
Thus, participating in the liturgy, we make ours the language of the Mother Church, we learn to speak it and for it. Of course, as I have already said, this takes place in a gradual manner, little by little. I have to progressively immerge myself in the words of the Church, with my prayer, my life, my suffering, my joy, my thoughts. It is a journey that transforms us.
Fr. Samir Khalil Samir is one of the world’s leading experts on Islam. Bruce and I had the blessing to be able to speak with him about the religious and political tensions between east and west, and in particular between Christianity and Islam. His thoughtful insight helped us greatly to appreciate the realities that exist between us culturally and what hope there might be for peace and coexistence in the future.
How was Islam born? What does the Koran represent for Muslims? What relationship has developed between Islam and violence, between Islamic culture and the West? How can a real integration of Islam take place in European societies? What are the conditions for a constructive encounter between Christians and Muslims?
(Vatican Radio) – The Liturgy is the school of prayer where God Himself teaches us to pray. But in order to celebrate the Liturgy well, to really experience the re-enactment of Christ’s Paschal Mystery we must make our hearts God’s Altar and understand that the Liturgy is the action of God and of man, as the Second Vatican Council teaches us. In his latest instalment in his cycle on the School of Prayer, Pope Benedict XVI dedicated his Wednesday audience to prayer and the liturgy. Emer McCarthy reports:
Below a Vatican Radio translation of the Holy Father’s catechesis:
Dear Brothers and Sisters,
in recent months we have made a journey in the light of the Word of God, to learn to pray in a more authentic way by looking at some great figures in the Old Testament, the Psalms, the Letters of St. Paul and the Book of Revelation, but also looking at unique and fundamental experience of Jesus in his relationship with the Heavenly Father. In fact, only in Christ, is man enabled to unite himself to God with the depth and intimacy of a child before a father who loves him, only in Him can we turn in all truth to God and lovingly call Him “Abba! ! Father. ” Like the Apostles, we too have repeated and we still repeat to Jesus, “Lord, teach us to pray” (Lk 11:1).
In addition, in order to live our personal relationship with God more intensely, we have learned to invoke the Holy Spirit, the first gift of the Risen Christ to believers, because it is he who “comes to the aid of our weakness; for we do not know how to pray as we ought,”(Romans 8:26).
At this point we can ask: how can I allow myself to be formed by the Holy Spirit? What is the school in which he teaches me to pray and helps me in my difficulties to turn to God in the right way? The first school of prayer which we have covered in the last few weeks is the Word of God, Sacred Scripture, Sacred Scripture in permanent dialogue between God and man, an ongoing dialogue in which God reveals Himself ever closer to us. We can better familiarize ourselves with his face, his voice, his being and the man learns to accept and to know God, to talk to God. So in recent weeks, reading Sacred Scripture, we looked for this ongoing dialogue in Scripture to learn how we can enter into contact with God.
There is another precious “space”, another valuable “source” to grow in prayer, a source of living water in close relation with the previous one. I refer to the liturgy, which is a privileged area in which God speaks to each of us, here and now, and awaits our response.
What is the liturgy? If we open the Catechism of the Catholic Church – an always valuable and indispensable aid especially in the Year of Faith, which is about to begin – we read that originally the word “liturgy” means ” service in the name of/on behalf of the people” (No. 1069) . If Christian theology took this word from the Greek world, it did so obviously thinking of the new People of God born from Christ opened his arms on the Cross to unite people in the peace of the one God. “service on behalf of the people ” a people that does not exist by itself, but that has been formed through the Paschal Mystery of Jesus Christ. In fact, the People of God does not exist through ties of blood, territory or nation, but is always born from the work of the Son of God and communion with the Father that He obtains for us.
The Catechism also states that “in Christian tradition (the word” liturgy “) means the participation of the People of God in “the work of God.” Because the people of God as such exists only through the action of God.
Msgr. Esseff shares some of his insights on an article he is preparing on St. Padre Pio and the Theology of the Body. There’s a fascinating connection that can be made. He begins by offering a detailed sharing of his first encounters with St. Pio and then discusses how his stigmata and gifts relate to our understanding of our relationship with Christ.
Msgr. Esseff remembers his encounters with St. Padre Pio. He also reflects on the Gospel for this particular Sunday, which places its focus on the suffering, death and rising of Jesus. That this world is not our “forever” destiny. We were created for Eternal Life. Now will it forever in Heaven or will it forever separation from God in Hell. The central act of Jesus Christ was to suffer, die and rise. It takes the deepest wounds that we and redeems it. In today’s world, we will suffer in the Paschal Mystery in order to witness the glory of God to the world. He shares the compelling story of a boy named Eddie Walsh who is a tremendous witness of the Gospel Truth.
Jesus and his disciples left from there and began a journey through Galilee,
but he did not wish anyone to know about it.
He was teaching his disciples and telling them,
“The Son of Man is to be handed over to men
and they will kill him,
and three days after his death the Son of Man will rise.”
But they did not understand the saying,
and they were afraid to question him.
They came to Capernaum and, once inside the house,
he began to ask them,
“What were you arguing about on the way?”
But they remained silent.
They had been discussing among themselves on the way
who was the greatest.
Then he sat down, called the Twelve, and said to them,
“If anyone wishes to be first,
he shall be the last of all and the servant of all.”
Taking a child, he placed it in the their midst,
and putting his arms around it, he said to them,
“Whoever receives one child such as this in my name, receives me;
and whoever receives me,
receives not me but the One who sent me.”
Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30th 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to Blessed Mother Teresa. He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Bl. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.
To obtain a copy of Msgr. Esseff’s book byvisiting here
What a delight to have the chance once again to talk with Gregory Erlandson, president and publisher of Our Sunday Visitor Publishing, one of the finest resources out there for nurturing our faith. Greg has that wonderful “eagle-eye” view of not only all things Catholic, but of the world as a whole and he uses it to help see how we can fit into our society and culture as faithful believers.
It was great to discuss not only current events affecting the Church today, but also the greater need for interior renewal which is the true “fuel” for the New Evangelization. Faith is ultimately about a relationship with God. He warns us that being lukewarm in our faith can be deadly for the Church. That we can become such weak witnesses that we bear only the name Catholic, which unfortunately can cause disillusionment or even scandal in the hearts and minds of those around us. Therefore, the New Evangelization needs to begin with each of us personally. When that renewal happens, we will then be a Church that can authentically and vibrantly witness our life-giving faith to world badly in need of the Gospel message.
Our Sunday Visitor has so many fantastic resources to nurture that relationship, whether your at home with the kids or working out in the world, a catechist/DRE or a pastor trying to reach out to your families through the internet, OSV can add in that “connection”.
Click here to find out more on their website osv.com
A Doctor of the Church, a distinguished Jesuit theologian, writer, and cardinal, born at Montepulciano, October 4, 1542; died 17September, 1621.
When you look up the word “prudence” in the dictionary, you may find his picture. Why? Does the name “Galileo” ring a bell. Many think they know the story…but do you? If you’ve never heard St. Robert Bellarmine’s role and thoughts on the matter, than you haven’t heard the whole story. Take a listen to Dr. Matthew Bunson break open the “Galileo issue” from a truly Catholic perspective. Fascinating.
Missionaries of Charity Sisters in Italy and Spain. He speaks of his time in Rome during the Synod for the New Evangelization and the Canonization of the Saints on October 21. Be he also shares his experience of hearing about Hurricane Sandy for the first time at the airport on the way home and the subsequent tragedy that has followed in its wake. Msgr. Esseff offers his insights on this moment and the hope that is found in the teachings of Christ. He guides us through a meditation that helps us to see deeply into the heart of the person next to us.
