St. John Vianney is the subject of the a book by Fr. Frederick L. Miller, a priest of the Archdiocese of Newark, NJ, is the Chairman of the Department of Systematic Theology at Mount St. Mary’s Seminary in Emmitsburg, Maryland. We had a chance to speak to him about the life and times and this holy priest.
The ultimate homiliest… so much so that he is known forever after as St. Peter Chrysologus (Peter of the Golden Words). Born in 380 and died July 30 45o A.D. He was known for his short and inspired talks…make note: can be inspired AND short…wow! He spoke out against all those nasty heresies of the time (Aranism to name just one) and encouraged daily communion.
Take a listen to Mike Aquilina (speaking of Mr. Golden Words) talk to us about this time in history and all those “isms”, and how the Holy Spirit worked through the Church to battle those false teachings
“He is The Bread sown in the virgin, leavened in the Flesh, molded in His Passion, baked in the furnace of the Sepulchre, placed in the Churches, and set upon the Altars, which daily supplies Heavenly Food to the faithful.”
“Today Christ works the first of his signs from heaven by turning water into wine. But water [mixed with wine] has still to be changed into the sacrament of his blood, so that Christ may offer spiritual drink from the chalice of his body, to fulfill the psalmist’s prophecy: How excellent is my chalice, warming my spirit.”
ENCYCLICAL LETTER LUMEN FIDEI
OF THE SUPREME PONTIFF FRANCIS
TO THE BISHOPS PRIESTS AND DEACONS
CONSECRATED PERSONS
AND THE LAY FAITHFUL ON FAITH
1. The light of Faith: this is how the Church’s tradition speaks of the great gift brought by Jesus. In John’s Gospel, Christ says of himself: “I have come as light into the world, that whoever believes in me may not remain in darkness” (Jn 12:46). Saint Paul uses the same image: “God who said ‘Let light shine out of darkness,’ has shone in our hearts” (2 Cor 4:6). The pagan world, which hungered for light, had seen the growth of the cult of the sun god, Sol Invictus, invoked each day at sunrise. Yet though the sun was born anew each morning, it was clearly incapable of casting its light on all of human existence. The sun does not illumine all reality; its rays cannot penetrate to the shadow of death, the place where men’s eyes are closed to its light. “No one — Saint Justin Martyr writes — has ever been ready to die for his faith in the sun”.[1] Conscious of the immense horizon which their faith opened before them, Christians invoked Jesus as the true sun “whose rays bestow life”.[2] To Martha, weeping for the death of her brother Lazarus, Jesus said: “Did I not tell you that if you believed, you would see the glory of God?” (Jn 11:40). Those who believe, see; they see with a light that illumines their entire journey, for it comes from the risen Christ, the morning star which never sets.
Jesus entered a village
where a woman whose name was Martha welcomed him.
She had a sister named Mary who sat beside the Lord at his feet listening to him speak.
Martha, burdened with much serving, came to him and said,
“Lord, do you not care
that my sister has left me by myself to do the serving?
Tell her to help me.”
The Lord said to her in reply,
“Martha, Martha, you are anxious and worried about many things.
There is need of only one thing.
Mary has chosen the better part
and it will not be taken from her.”
Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30th 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to Blessed Mother Teresa. He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Bl. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.
To obtain a copy of Msgr. Esseff’s book by visiting here
“Conscience and Its Enemies: Confronting the Dogmas of Liberal Secularism” is one of the best articulations of today’s battle over religious liberty and traditional morality. Dr. Robert George’s clarity and insight are indispensable for understanding where we have been, where we are going, and what paths we could be traveling down if we fail to act on the leading morality challenges facing as individuals and citizens. Pass by this book and its message at your own risk.
As the book description states: “In defending what James Madison called the “sacred rights of conscience”—rights for which government shows frightening contempt—George grapples with today’s most controversial issues: abortion and infanticide, same-sex marriage, genetic manipulation, euthanasia and assisted suicide, religion in politics, judicial activism, and more. His brilliantly argued essays rely not on theological claims or religious authority but on established scientific facts and a philosophical tradition that extends back to Plato and Aristotle.”
“One of the nation’s most respected legal theorists . . . Even people who profoundly disagree with some of his conclusions [respect] his sheer brilliance, the analytic power of his arguments, the range of his knowledge . . . [and] a deeply principled conviction, a profound and enduring integrity.” —Elena Kagan, Supreme Court justice
“One of the most incisive legal and moral thinkers working today.” —First Things
“One of contemporary conservatism’s intellectual pinups.” —George F. Will
“Professor George has helped strengthen our nation’s system of ordered liberty by exploring enduring questions of American constitutional law and Western political theory.” —President George W. Bush, in awarding the Presidential Citizens Medal
Msgr. Esseff reflects on the readings for the day and in particular the question asked by Jesus, “Who do you say that I am?” Do we witness to this Truth? What are the blocks in our hearts to authentically proclaiming Jesus to the world around us?
Once when Jesus was praying in solitude,
and the disciples were with him,
he asked them, “Who do the crowds say that I am?”
They said in reply, “John the Baptist;
others, Elijah;
still others, ‘One of the ancient prophets has arisen.’”
Then he said to them, “But who do you say that I am?”
Peter said in reply, “The Christ of God.”
He rebuked them
and directed them not to tell this to anyone.He said, “The Son of Man must suffer greatly
and be rejected by the elders, the chief priests, and the scribes,
and be killed and on the third day be raised.”
Then he said to all,
“If anyone wishes to come after me, he must deny himself
and take up his cross daily and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will save it.”
Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30th 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to Blessed Mother Teresa. He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Bl. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.
To obtain a copy of Msgr. Esseff’s book by visiting here
Msgr. Esseff reflects on the readings for the day and in particular the teachings of the St. Paul, “I live, no longer I, but Christ lives in me”. Are we aware of the power we have, through grace, to live in, with, and through the life of Christ?
Brothers and sisters:
We who know that a person is not justified by works of the law
but through faith in Jesus Christ,
even we have believed in Christ Jesus
that we may be justified by faith in Christ
and not by works of the law,
because by works of the law no one will be justified.
For through the law I died to the law,
that I might live for God.
I have been crucified with Christ;
yet I live, no longer I, but Christ lives in me;
insofar as I now live in the flesh,
I live by faith in the Son of God
who has loved me and given himself up for me.
I do not nullify the grace of God;
for if justification comes through the law,
then Christ died for nothing.
Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30th 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to Blessed Mother Teresa. He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Bl. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.
To obtain a copy of Msgr. Esseff’s book by visiting here
Another outstanding addition to the Joseph Pearce canon! “Shakespeare on Love: Seeing the Catholic Presence in Romeo and Juliet” is a terrific read. Once again Jospeh Pearce helps us to see that the story we thought we knew is something very different when viewed with the Catholic Shakepeares len’s. Is Romeo a hero or a self indulgent cad? Is Juliet a free thinking woman or a relationship starved 13 year old victimized by an adult male predator? And how about those adults? Just look at what happens when Eros runs a muck, and virtue is replaced blindly in favor of vice! Let us not forget to mention the tragedy which occurs from bad parenting. Sexual desire and the gift of reason are explored in this compelling work by the prolific Pearce. Who would have thought a book about a 500 year old play would contain such important lessons for our lives today.
“Joseph Pearce’s book on Romeo and Juliet stands like a lighthouse in the murk of modern literary criticism. His approach challenges the assumptions that govern popular ‘scholarly’ work on Shakespeare in our time. It is massively researched, convincing, intelligent, and (happily) interesting. I commend it highly to all possible readers.” —-Thomas Howard, Author, Chance or the Dance?
Our conversation with Vinny Flynn, on the “Seven Secrets of the Eucharist”, is one of the most popular interviews we have had on the Morning Show. Vinny’s love for the Eucharist pours out in his descriptions of just some of the beautiful “secrets” found in this great mystery and gift to us all. Find out also the great connection between the Divine Mercy and the Eucharist (it really isn’t a secret…thank you St. Faustina!).
If you are looking for new ways to increase your devotion to Our Lord in the Holy Eucharist, this is the book for you, and I suggest you buy several copies for your friends. — Fr. Benedict Groeschel, C.F.R.
This book will change your understanding and experience of the Holy Eucharist in an amazing way. Each of the 7 Secrets of the Eucharist will lead you into the fire of ‘Eucharistic amazement’ called for by Pope john Paul II (Ecclesia de Eucharistia). Fr. George W. Kosicki, C.S.B.
This little book is a real gem. A `must read’ for any Catholic. In fact, I would recommend this book to anyone. –George Cardinal Pell, Archbishop of Sydney
In these Catecheses, we are reflecting on the great figures of the early Church. Today, we will talk about St Justin, Philosopher and Martyr, the most important of the second-century apologist Fathers.
The word “apologist” designates those ancient Christian writers who set out to defend the new religion from the weighty accusations of both pagans and Jews, and to spread the Christian doctrine in terms suited to the culture of their time.
Thus, the apologists had a twofold concern: that most properly called “apologetic”, to defend the newborn Christianity (apologhía in Greek means, precisely, “defence”), and the pro-positive, “missionary” concern, to explain the content of the faith in a language and on a wavelength comprehensible to their contemporaries.
Justin was born in about the year 100 near ancient Shechem, Samaria, in the Holy Land; he spent a long time seeking the truth, movi
Finally, as he himself recounts in the first chapters of his Dialogue with Tryphon, a mysterious figure, an old man he met on the seashore, initially leads him into a crisis by showing him that it is impossible for the human being to satisfy his aspiration to the divine solely with his own forces. He then pointed out to him the ancient prophets as the people to turn to in order to find the way to God and “true philosophy”.ng through the various schools of the Greek philosophical tradition.
In taking his leave, the old man urged him to pray that the gates of light would be opened to him.
The story foretells the crucial episode in Justin’s life: at the end of a long philosophical journey, a quest for the truth, he arrived at the Christian faith. He founded a school in Rome where, free of charge, he initiated students into the new religion, considered as the true philosophy. Indeed, in it he had found the truth, hence, the art of living virtuously.
For this reason he was reported and beheaded in about 165 during the reign of Marcus Aurelius, the philosopher-emperor to whom Justin had actually addressed one of his Apologia.
These – the two Apologies and the Dialogue with the Hebrew, Tryphon – are his only surviving works. In them, Justin intends above all to illustrate the divine project of creation and salvation, which is fulfilled in Jesus Christ, the Logos, that is, the eternal Word, eternal Reason, creative Reason.