Value 5 – The Common Good, Universal Destination of Goods, Subsidiarity, Participation, Solidarity part 2
The Universal Destination of Goods
These are the five principles laid out in the Compendium of the Social Doctrine of the Church. If we understand these principles, then the work of the Revolution can begin. We are made now for a New Kingdom with Christ as our King in all things. Let us discover this place together, and make the devil cringe and know the suffering of defeat.
Episode 7 – Regnum Novum: Bringing forth the New Evangelization through Catholic Social Teaching with Omar Guiterrez – Value 5 The Common Good, Universal Destination of Goods, Subsidiarity, Participation, Solidarity part 1
From episode 7… Point 5: The Common Good, Universal Destination of Goods, Subsidiarity, Participation, Solidarity
These are the five principles laid out in the Compendium of the Social Doctrine of the Church. If we understand these principles, then the work of the Revolution can begin. We are made now for a New Kingdom with Christ as our King in all things. Let us discover this place together, and make the devil cringe and know the suffering of defeat.
These are the four values of the Social Teaching of the Catholic Church as they’re enumerated in the Compendium and as they were laid out by, again, St. Pope John XXIII in Mater et Magistra and Pacem in Terris. Without these values, the work of social justice becomes an albatross around our necks. It pulls us down, threatening to poison all the work we do, no matter how well intentioned.
We are seeking to build a civilization of love. Love is an encounter with God. Love begets love, and the experience of love can heal many more wounds than can socio-economic trivialities.
(Truth, Freedom and Justice are covered in other episodes)
True social justice requires that we drop these paradigms of opposition: management vs. labor; bourgeois vs. proletariat; state vs. individual. We own the great Catholic both/and. It applies to the Social Teaching of the Catholic Church more than ever. Omar F. A. Guiterrez, M.A. , Special Assistant to Archbishop George Lucas of the Archdiocese of Omaha. He’s also the author of “The Urging of Christ’s Love: The Saints and The Social Teaching of the Catholic”
Episode 5 – Regnum Novum: Bringing forth the New Evangelization through Catholic Social Teaching with Omar Guiterrez – Value 4 Truth, Freedom, Justice, and Love part 2 “Justice”
From episode … 5. Truth, Freedom, Justice, and Love part 2 “Justice”
These are the four values of the Social Teaching of the Catholic Church as they’re enumerated in the Compendium and as they were laid out by, again, St. Pope John XXIII in Mater et magistra and Pacem in terris. Without these values, the work of social justice becomes an albatross around our necks. It pulls us down, threatening to poison all the work we do, no matter how well intentioned.
Justice requires we know what is due to our neighbor. But even when justice is achieved, it can be cold and impersonal, as Pope John Paul II said. This is why the phrase “social justice” appears so rarely in the Church’s Social Teaching. Justice is the bare minimum, and we are not looking for the minimum.
(Truth, Freedom and Love are covered in other episodes)
True social justice requires that we drop these paradigms of opposition: management vs. labor; bourgeois vs. proletariat; state vs. individual. We own the great Catholic both/and. It applies to the Social Teaching of the Catholic Church more than ever. Omar F. A. Guiterrez, M.A. , Special Assistant to Archbishop George Lucas of the Archdiocese of Omaha. He’s also the author of “The Urging of Christ’s Love: The Saints and The Social Teaching of the Catholic”
Value 4 Truth, Freedom, Justice, and Love part 1 “Truth and Freedom”
From episode … 4. Truth, Freedom, Justice, and Love part 1 “Truth and Freedom”
These are the four values of the Social Teaching of the Catholic Church as they’re enumerated in the Compendium and as they were laid out by, again, Blessed Pope John XXIII in Mater et Magistra and Pacem in Terris. Without these values, the work of social justice becomes an albatross around our necks. It pulls us down, threatening to poison all the work we do, no matter how well-intentioned.
When charity lacks truth, as Pope Benedict XVI states, it can be filled with every whim and agenda and becomes the opposite of itself. Truth is the truth of the fundamental dignity of the human person, a dignity we can only fully appreciate in the encounter with Christ.
A freedom that requires self-destruction is no freedom at all. Authentic freedom is the ability to do what is good, but this requires that we know the truth about the good.
(Justice and Love covered in proceeding episodes)
True social justice requires that we drop these paradigms of opposition: management vs. labor; bourgeois vs. proletariat; state vs. individual. We own the great Catholic both/and. It applies to the Social Teaching of the Catholic Church more than ever.
Deacon Omar F. A. Guiterrez, M.A., studied Theology at the Franciscan University of Steubenville and at the Angelicum in Rome. He holds a Master’s of Arts degree in Theology from the University of Dallas. He has worked for the Church in various capacities including as a teacher and administrator. His expertise includes Catholic Social Teaching, and his writings on the subject have appeared in several national Catholic newspapers and periodicals. He’s also the author of “The Urging of Christ’s Love: The Saints and The Social Teaching of the Catholic”
Blessed Pope John XXIII gave us this practical suggestion in his letter Mater et magistra. The Social Doctrine provides us with principles for reflection, criteria for judgment, and directives for action. Social justice is supposed to be lived out in our every day. That’s the point, and so this Holy Father gave us the paradigm.
Look at the world around you, that which is most immediate to you. Start with your family. Proceed to your culture. Witness the social and economic realities/policies near you. Know the political landscape of your city, county, state, and nation. See your neighbors close at hand and around the world. Use the principles of the Social Teaching as you look so that you know what to look for.
Judge what is best for the family, for the culture, for the society and the economy, for the state, for the world. Use the criteria provided by the Social Doctrine. What is missing? Why is it missing? What can be done?
Deacon Omar F. A. Guiterrez, M.A., studied Theology at the Franciscan University of Steubenville and at the Angelicum in Rome. He holds a Master’s of Arts degree in Theology from the University of Dallas. He has worked for the Church in various capacities including as a teacher and administrator. His expertise includes Catholic Social Teaching, and his writings on the subject have appeared in several national Catholic newspapers and periodicals. He’s also the author of “The Urging of Christ’s Love: The Saints and The Social Teaching of the Catholic”
As I say in some of my posts, there is a spirit of opposition in a good deal of the social work that happens today. The corruption of workers’ unions is one of the great tragedies of our day. Imagine what great work they could do on top of the many achievements they’ve made. But they do not universally do great work because they are caught up in the oppositionist paradigms that make integral human development impossible.
True social justice requires that we drop these paradigms of opposition: management vs. labor; bourgeois vs. proletariat; state vs. individual. We own the great Catholic both/and. It applies to the Social Teaching of the Catholic Church more than ever.
Deacon Omar F. A. Guiterrez, M.A., studied Theology at the Franciscan University of Steubenville and at the Angelicum in Rome. He holds a Master’s of Arts degree in Theology from the University of Dallas. He has worked for the Church in various capacities including as a teacher and administrator. His expertise includes Catholic Social Teaching, and his writings on the subject have appeared in several national Catholic newspapers and periodicals. He’s also the author of “The Urging of Christ’s Love: The Saints and The Social Teaching of the Catholic”
You may not believe how many advocates of social justice are only too ready to chuck Jesus out the window in order to get you to buy their plan. One such program of which I’m familiar actually includes materials that deny the divinity of Christ, several times, and deny the salvific work of the cross. As Pope Paul VI and Pope Benedict XVI have said, the Social Doctrine is evangelization. If it is not rooted in the truth, then it can be manipulated to mean whatever one wants it to mean. The truth is quite simply, Jesus Christ who, as Gaudium et spes states, reveals man to himself. The Social Doctrine and the work of charity must stem from an intimate knowledge of Jesus Christ so that they might serve the whole person and point back to Christ.
Deacon Omar F. A. Guiterrez, M.A., studied Theology at the Franciscan University of Steubenville and at the Angelicum in Rome. He holds a Master’s of Arts degree in Theology from the University of Dallas. He has worked for the Church in various capacities including as a teacher and administrator. His expertise includes Catholic Social Teaching, and his writings on the subject have appeared in several national Catholic newspapers and periodicals. He’s also the author of “The Urging of Christ’s Love: The Saints and The Social Teaching of the Catholic”
Episode 1 – Regnum Novum: Bringing forth the New Evangelization through Catholic Social Teaching with Omar Guiterrez – Introduction and Value # 1 – Jesus Christ
Discerning Hearts is blessed to present Omar F. A. Guiterrez, M.A. , Special Assistant to Archbishop George Lucas of the Archdiocese of Omaha, in a groundbreaking series which breaks open the heart of Catholic Social Doctrine.
We live at a very special time. The confluence of many things has brought forth the clear need to be able to articulate the Social Teaching of the Catholic Church in a way that is accessible and applicable. This is not to be an effort where high-minded theories are to be bandied about. Rather, this is a time of opportunity wherein we can apply the Social Doctrine to the concrete so as to bring about a New Kingdom, a Revolution. – Omar G. from Regnum Novum
From episode … 1. Jesus Christ
You may not believe how many advocates of social justice are only too ready to chuck Jesus out the window in order to get you to buy their plan. One such program of which I’m familiar actually includes materials that deny the divinity of Christ, several times, and deny the salvific work of the cross. As Pope Paul VI and Pope Benedict XVI have said, the Social Doctrine is evangelization. If it is not rooted in the truth, then it can be manipulated to mean whatever one wants it to mean. The truth is quite simply, Jesus Christ who, as Gaudium et spes states, reveals man to himself. The Social Doctrine and the work of charity must stem from an intimate knowledge of Jesus Christ so that they might serve the whole person and point back to Christ.
Episode 2 – Regnum Novum: Bringing forth the New Evangelization through Catholic Social Teaching with Omar Guiterrez – Introduction and Value # 2 – Communion not opposition
From episode … 2. Communion not opposition
As I say in some of my posts, there is a spirit of opposition in a good deal of the social work that happens today. The corruption of workers’ unions is one of the great tragedies of our day. Imagine what great work they could do on top of the many achievements they’ve made. But they do not universally do great work because they are caught up in the oppositionist paradigms that make integral human development impossible.
True social justice requires that we drop these paradigms of opposition: management vs. labor; bourgeois vs. proletariat; state vs. individual. We own the great Catholic both/and. It applies to the Social Teaching of the Catholic Church more than ever. Omar F. A. Guiterrez, M.A. , Special Assistant to Archbishop George Lucas of the Archdiocese of Omaha. He’s also the author of “The Urging of Christ’s Love: The Saints and The Social Teaching of the Catholic”