Part 1: Msgr. Esseff describes the difference between Exorcism and Deliverance:
The role of the Bishop and the priest. The power we have by virtue of our baptism. What is possession? What is a curse? The rite of Exorcism and the need for inner healing of the individual. The ministry of Deliverance and how it differs from the need for Exorcism. Addictions that effect the person and how . Priests and gifted individuals work in harmony to free the person from the evil spirit. The wounds that contribute to the affliction experienced by the individual. The need to distinguish between spiritual pain and psychological pain, and the need for the Sacrament of Reconciliation….”one good confession is worth 100 exorcisms.” The role of the laity today in deliverance ministry.
In part 2, after the intial recording, Msgr. Esseff answers various questions posed on various topics:
The priesthood and the role of spiritual healing. Do we give the devil too much credit? The role of Mary. The power of the Cross. How do slip back into oppression or sin? How can we prevent that? The power of prayer in temptation.
Msgr. Esseff teaches about the need for healing, protection and deliverance. Msgr. Esseff discusses the importance of the “Our Father”. He then leads the following prayer:
In the name of Jesus, I take authority and I bind all the powers and forces in the air, in the ground, in the water, in the underground, in the netherworld, in nature and in fire. You are the Lord over the entire universe and I give you the glory for your creation. In your name, I bind all demonic forces that have come against us and our families and I seal all of us in the protection of your precious blood that was shed for us on the cross.
Mary Our Mother, we seek your protection and intercession, with the Sacred heart of Jesus, for us and our families and surround us with your mantle of love to discourage the enemy.
St. Michael and our Guardian Angels, come and defend us and our families in battle against all the evil ones that roam the earth.
In the name of Jesus, I bind and command all the powers and forces of evil to depart right now away from us, our families, our homes, and our lands and I cast you at the foot of the cross to remain there forever. And I thank you Lord Jesus for you are a faithful and compassionate God, Amen.
Hail Mary, Full of Grace, the Lord is with thee.
Blessed art thou among women,
and blessed be the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners now
and at the hour of our death. Amen.
Msgr. Esseff describes his first encounter with Padre Pio at Mary Pyle’s house in San Giovanni Rotondo in 1959 and bearing witness to the saint’s charism of bilocation. He talks of becoming one of Padre Pio’s spiritual children and directee. Msgr. then discusses the experience of being present at one of St. Pio’s masses.
Upon visiting the Chapel of the Apparition in Paray le Monial during the 1st Sacred Heart World Congress, Msgr. Esseff reflects on the meaning of the Sacred Heart for St. Margaret Mary, her experience and ours today.
At that particular moment it felt as though there was a beating of the Sacred Heart, similiar to what must have been experienced by St. Margaret Mary. “Behold the heart that has loved so much that has received so little love in return.”
The Side Altar and Main Sanctuary of the Chapel of ApparitionThe Body of St. Margaret Mary at rest where the visitation took placeThe Sanctuary image above the altar
Msgr. Esseff reflects on the role of the Blessed Virgin Mary in the area of spiritual warfare. He encourages all listeners to engage in a deep reflection on their own ancestry (particularly their parents) and it’s possible influence on our own spiritual battles.
Brothers and sisters:
When the fullness of time had come, God sent his Son,
born of a woman, born under the law,
to ransom those under the law,
so that we might receive adoption as sons.
As proof that you are sons,
God sent the Spirit of his Son into our hearts,
crying out, “Abba, Father!”
So you are no longer a slave but a son,
and if a son then also an heir, through God.
The shepherds went in haste to Bethlehem and found Mary and Joseph,
and the infant lying in the manger.
When they saw this,
they made known the message
that had been told them about this child.
All who heard it were amazed
by what had been told them by the shepherds.
And Mary kept all these things,
reflecting on them in her heart.
Then the shepherds returned,
glorifying and praising God
for all they had heard and seen,
just as it had been told to them.
When eight days were completed for his circumcision,
he was named Jesus, the name given him by the angel
before he was conceived in the womb.
I had the opportunity to speak with Msgr. Esseff, who is conducting a spiritual retreat for the Sisters of the Missionaries of Charity in Sydney, Australia. He shares with us the teachings from the first day, which is on the principal and foundation of prayer as taught by St. Ignatius of Loyola.
Msgr. Esseff begins by reflecting on the Awe of God and the difference between “being” and “becoming”. He shares a special memory of an experience that helped him to understand this which occurred when he was a young boy on his grandfather’s farm. Many years later, he would learn this was a basic teaching of St. Thomas Aquinas on the nature of God and creation. God is being and creation (including man) is becoming.
With that foundation, Msgr. Esseff proceeds to teach us that all of our are becoming therefore because mankind has a soul and has the capacity for reflection, we have the power to glorify God. That is the first call we have, to glorify God. To often we focus on our selves and what serves our needs. St. Ignatius would say, that instead when faced with a decision or direction, each human being is called to discern, to ask whether if this is what God wants or is this is what I want. The key is to take ask the Father “What do you want us to do?” This is discernment at its basic level.
To obtain a copy of Msgr. Esseff’s book byvisiting here
Msgr. Esseff reflects on Blessed Mother Teresa whom he met in 1984 in Beruit, Lebanon. Msgr. Esseff worked alongside Blessed Mother Teresa in Calcutta, Lebanon, West Africa, Haiti and elsewhere and would go on to serve as a spiritual director and confessor for Mother Teresa and her sisters. (The last few minutes of the reflection are particularly poignant)
Msgr. Esseff discusses HALT and how it is the response to False Generosity. False Generosity can be destructive…we don’t even realize we are doing it.
When you find yourself:
H – Hungry, A- Angry, L – Lonely, T – Tired
We must take care of ourselves! Msgr. Esseff first gives a checklist to attend to our physical needs and then he addresses our prayer lives. When you become the source of others feeding off you, you will become drained! You cannot give to your brothers and sisters what you do not receive from Him. Discernment is key! When you get exhausted, frustrated, overwhelmed, or run down it is your body saying you are doing things that are none of your business. God is not asking you to do what is not in your ability. Serving God may involve suffering, fatique, and even moments of great physical or emotional pain, but none of this pull you away from your deepest self or from God. Those who want to be helpful to their community must ask themselves, “What do I need to be present to and what is it that I need to refrain from?
28* “Come to me, all you who labor and are burdened,* and I will give you rest.29*p Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for your selves.30For my yoke is easy, and my burden light.”
Children, it is the last hour;
and just as you heard that the antichrist was coming,
so now many antichrists have appeared.
Thus we know this is the last hour.
They went out from us, but they were not really of our number;
if they had been, they would have remained with us.
Their desertion shows that none of them was of our number.
But you have the anointing that comes from the Holy One,
and you all have knowledge.
I write to you not because you do not know the truth
but because you do, and because every lie is alien to the truth
Manual for Spiritual Warfare by Dr. Paul Thigpen Ph.D.
In the beginning was the Word,
and the Word was with God,
and the Word was God.
He was in the beginning with God.
All things came to be through him,
and without him nothing came to be.
What came to be through him was life,
and this life was the light of the human race;
the light shines in the darkness,
and the darkness has not overcome it.A man named John was sent from God.
He came for testimony, to testify to the light,
so that all might believe through him.
He was not the light,
but came to testify to the light.
The true light, which enlightens everyone, was coming into the world.He was in the world,
and the world came to be through him,
but the world did not know him.
He came to what was his own,
but his own people did not accept him.
But to those who did accept him
he gave power to become children of God,
to those who believe in his name,
who were born not by natural generation
nor by human choice nor by a man’s decision
but of God.
And the Word became flesh
and made his dwelling among us,
and we saw his glory,
the glory as of the Father’s only-begotten Son,
full of grace and truth.
John testified to him and cried out, saying,
“This was he of whom I said,
‘The one who is coming after me ranks ahead of me
because he existed before me.’”
From his fullness we have all received,
grace in place of grace,
because while the law was given through Moses,
grace and truth came through Jesus Christ.
No one has ever seen God.
The only-begotten Son, God, who is at the Father’s side,
has revealed him.
Msgr. Esseff leads us through a year-end examination of conscious.
Here are some scripture to reflect on:
Reading 1 1 jn 2:3-11
Beloved:
The way we may be sure that we know Jesus
is to keep his commandments.
Whoever says, “I know him,” but does not keep his commandments
is a liar, and the truth is not in him.
But whoever keeps his word,
the love of God is truly perfected in him.
This is the way we may know that we are in union with him:
whoever claims to abide in him ought to walk just as he walked.
Beloved, I am writing no new commandment to you
but an old commandment that you had from the beginning.
The old commandment is the word that you have heard.
And yet I do write a new commandment to you,
which holds true in him and among you,
for the darkness is passing away,
and the true light is already shining.
Whoever says he is in the light,
yet hates his brother, is still in the darkness.
Whoever loves his brother remains in the light,
and there is nothing in him to cause a fall.
Whoever hates his brother is in darkness;
he walks in darkness
and does not know where he is going
because the darkness has blinded his eyes.
5Put to death, then, the parts of you that are earthly:c immorality, impurity, passion, evil desire, and the greed that is idolatry.*
6Because of these the wrath of God* is coming [upon the disobedient].d
7By these you too once conducted yourselves, when you lived in that way.
8But now you must put them all away:* anger, fury, malice, slander, and obscene language out of your mouths.e
9Stop lying to one another, since you have taken off the old self with its practicesf
10* and have put on the new self, which is being renewed, for knowledge, in the image of its creator.g
11Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian,* slave, free; but Christ is all and in all.h
12Put on then, as God’s chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience,i
13bearing with one another and forgiving one another, if one has a grievance against another; as the Lord has forgiven you, so must you also do.j
14And over all these put on love, that is, the bond of perfection.k
15And let the peace of Christ control your hearts, the peace into which you were also called in one body. And be thankful.l
16Let the word of Christ dwell in you richly, as in all wisdom you teach and admonish one another, singing psalms, hymns, and spiritual songs with gratitude in your hearts to God.m
17And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.n