St. Francis of Assisi – Discerning Hearts

Lord, make me an instrument of your peace;
where there is hatred, let me sow love;
where there is injury, pardon:
where there is doubt, faith;
where there is despair, hope
where there is darkness, light
where there is sadness, joy
O Divine Master,
grant that I may not so much seek to be consoled as to console;
to be understood, as to understand;
to be loved, as to love;
for it is in giving that we receive,
it is in pardoning that we are pardoned,
and it is in dying that we are born to Eternal Life.
Amen.

 St. Francis of Assisi, the patron saint of animals and the ecology, was a Roman Catholic saint who took the gospel literally by following all Jesus said and did.

Who Was St. Francis?
by Leonard Foley, O.F.M.

Francis of Assisi was a poor little man who astounded and inspired the Church by taking the gospel literally—not in a narrow fundamentalist sense, but by actually following all that Jesus said and did, joyfully, without limit and without a mite of self-importance.

Serious illness brought the young Francis to see the emptiness of his frolicking life as leader of Assisi’s youth. Prayer—lengthy and difficult—led him to a self-emptying like that of Christ, climaxed by embracing a leper he met on the road. It symbolized his complete obedience to what he had heard in prayer: “Francis! Everything you have loved and desired in the flesh it is your duty to despise and hate, if you wish to know my will. And when you have begun this, all that now seems sweet and lovely to you will become intolerable and bitter, but all that you used to avoid will turn itself to great sweetness and exceeding joy.”

From the cross in the neglected field-chapel of San Damiano, Christ told him, “Francis, go out and build up my house, for it is nearly falling down.” Francis became the totally poor and humble workman.

He must have suspected a deeper meaning to “build up my house.” But he would have been content to be for the rest of his life the poor “nothing” man actually putting brick on brick in abandoned chapels. He gave up every material thing he had, piling even his clothes before his earthly father (who was demanding restitution for Francis’ “gifts” to the poor) so that he would be totally free to say, “Our Father in heaven.” He was, for a time, considered to be a religious “nut,” begging from door to door when he could not get money for his work, bringing sadness or disgust to the hearts of his former friends, ridicule from the unthinking.
But genuineness will tell. A few people began to realize that this man was actually trying to be Christian. He really believed what Jesus said: “Announce the kingdom! Possess no gold or silver or copper in your purses, no traveling bag, no sandals, no staff” (see Luke 9:1-3).

Francis’ first rule for his followers was a collection of texts from the Gospels. He had no idea of founding an order, but once it began he protected it and accepted all the legal structures needed to support it. His devotion and loyalty to the Church were absolute and highly exemplary at a time when various movements of reform tended to break the Church’s unity.

He was torn between a life devoted entirely to prayer and a life of active preaching of the Good News. He decided in favor of the latter, but always returned to solitude when he could. He wanted to be a missionary in Syria or in Africa, but was prevented by shipwreck and illness in both cases. He did try to convert the sultan of Egypt during the Fifth Crusade.

During the last years of his relatively short life (he died at 44) he was half blind and seriously ill. Two years before his death, he received the stigmata, the real and painful wounds of Christ in his hands, feet and side.

On his deathbed, he said over and over again the last addition to his Canticle of the Sun, “Be praised, O Lord, for our Sister Death.” He sang Psalm 141, and at the end asked his superior to have his clothes removed when the last hour came and for permission to expire lying naked on the earth, in imitation of his Lord. From Saint of the Day

 

   

 

  

St. Francis of Assisi

Lord, make me an instrument of your peace;
where there is hatred, let me sow love;
where there is injury, pardon:
where there is doubt, faith;
where there is despair, hope
where there is darkness, light
where there is sadness, joy
O Divine Master,
grant that I may not so much seek to be consoled as to console;
to be understood, as to understand;
to be loved, as to love;
for it is in giving that we receive,
it is in pardoning that we are pardoned,
and it is in dying that we are born to Eternal Life.
Amen.

 St. Francis of Assisi, the patron saint of animals and the ecology, was a Roman Catholic saint who took the gospel literally by following all Jesus said and did.

Who Was St. Francis?
by Leonard Foley, O.F.M.

Francis of Assisi was a poor little man who astounded and inspired the Church by taking the gospel literally—not in a narrow fundamentalist sense, but by actually following all that Jesus said and did, joyfully, without limit and without a mite of self-importance.

Serious illness brought the young Francis to see the emptiness of his frolicking life as leader of Assisi’s youth. Prayer—lengthy and difficult—led him to a self-emptying like that of Christ, climaxed by embracing a leper he met on the road. It symbolized his complete obedience to what he had heard in prayer: “Francis! Everything you have loved and desired in the flesh it is your duty to despise and hate, if you wish to know my will. And when you have begun this, all that now seems sweet and lovely to you will become intolerable and bitter, but all that you used to avoid will turn itself to great sweetness and exceeding joy.”

From the cross in the neglected field-chapel of San Damiano, Christ told him, “Francis, go out and build up my house, for it is nearly falling down.” Francis became the totally poor and humble workman.

He must have suspected a deeper meaning to “build up my house.” But he would have been content to be for the rest of his life the poor “nothing” man actually putting brick on brick in abandoned chapels. He gave up every material thing he had, piling even his clothes before his earthly father (who was demanding restitution for Francis’ “gifts” to the poor) so that he would be totally free to say, “Our Father in heaven.” He was, for a time, considered to be a religious “nut,” begging from door to door when he could not get money for his work, bringing sadness or disgust to the hearts of his former friends, ridicule from the unthinking.
But genuineness will tell. A few people began to realize that this man was actually trying to be Christian. He really believed what Jesus said: “Announce the kingdom! Possess no gold or silver or copper in your purses, no traveling bag, no sandals, no staff” (see Luke 9:1-3).

Francis’ first rule for his followers was a collection of texts from the Gospels. He had no idea of founding an order, but once it began he protected it and accepted all the legal structures needed to support it. His devotion and loyalty to the Church were absolute and highly exemplary at a time when various movements of reform tended to break the Church’s unity.

He was torn between a life devoted entirely to prayer and a life of active preaching of the Good News. He decided in favor of the latter, but always returned to solitude when he could. He wanted to be a missionary in Syria or in Africa, but was prevented by shipwreck and illness in both cases. He did try to convert the sultan of Egypt during the Fifth Crusade.

During the last years of his relatively short life (he died at 44) he was half blind and seriously ill. Two years before his death, he received the stigmata, the real and painful wounds of Christ in his hands, feet and side.

On his deathbed, he said over and over again the last addition to his Canticle of the Sun, “Be praised, O Lord, for our Sister Death.” He sang Psalm 141, and at the end asked his superior to have his clothes removed when the last hour came and for permission to expire lying naked on the earth, in imitation of his Lord. From Saint of the Day

 

   

 

  

The Feast of the Holy Archangels …Sts. Michael, Gabriel, and Raphael, pray for us

The Feast of the Holy Archangels

Michael, Gabriel, and Raphael

The Holy Archangels

The Chaplet of St. Michael mp3 audio download

 

For the text of the Chaplet of St. Michael

How can you not just love the holy angels of God, and in particular the Archangels:  Michael, Gabriel, and Raphael?
(I’ll answer that:  You just have to  love them…they’re too AWESOME!)


The Holy ArchangelsPrayer to St. Michael

St. Michael the Archangel, defend us in battle, be our defense against the wickedness and snares of the devil. May GOD rebuke him we humbly pray, and do thou o’ prince of the Heavenly Host, by the power of GOD cast into hell satan and all the evil spirits who prowl throughout the world seeking the ruin of souls. Amen.
A St. Michael Website

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The Holy ArchangelsPrayer to the Archangel St. Gabriel

O God, who from among all your angels chose the Archangel Gabriel to announce the mystery of the Incarnation, mercifully grant that we who solemnly remember him on earth may feel the benefit of his patronage in heaven, with Jesus who lives and reigns for ever and ever. Amen.
A St. Gabriel Website

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The Holy ArchangelsPrayer to the Archangel Raphael

Glorious Archangel St. Raphael, great prince of the heavenly court, your are illustrious for your gifts of wisdom and grace. You are a guide of those who journey by land or sea or air, consoler of the afflicted, and refuge of sinners. I beg you, assist me in all my needs and in all the sufferings of this life, as once you helped the young Tobias on his travels. Because you are the “medicine of God”, I humbly pray you to heal the many infirmities of my soul and the ills that afflict my body. I especially ask of you the favor
(name it) and the great grace of purity to prepare me to be the temple of the Holy Spirit. Amen.
A St. Raphael Website

St. Robert Bellarmine and Galileo w/ Dr. Matthew Bunson (the other side of the story)

A Doctor of the Church, a distinguished Jesuit theologian, writer, and cardinal, born at Montepulciano, October 4, 1542; died 17September, 1621.

When you look up the word “prudence” in the dictionary, you may find his picture.  Why?  Does the name “Galileo” ring a bell.  Many think they know the story…but do you?  If you’ve never heard St. Robert Bellarmine’s role and thoughts on the matter, than you haven’t heard the whole story. Take a listen to Dr. Matthew Bunson break open the “Galileo issue” from a truly Catholic perspective.  Fascinating.

For more on this great saints life check out the article found on New Advent

St. Robert at the Church of St. Igantius in Rome

 

 

+ The Exaltation of the Holy Cross +

The Feast of the Exaltation of the Holy Cross

The instrument of our Master’s death is the instrument of His Triumph

 It’s about the wood of the cross that hung the Savior of the world.  It’s about the actual cross that was found by St. Helena on her pilgrimage in the 300’s AD and venerated for centuries.  It’s about the cross around your neck, at one end of your rosary, on your wall.  It’s about the sign we mark ourselves with every time we cross ourselves in the name of the Father, the Son and the Holy Spirit.  It’s about all these things I suppose, and so much more.  If one of the most horrific forms of execution can become transformed into the instrument of supreme redemption and life, then with God,  all things are  really possible.

Behold the wood of the cross,

on which hung the Savior of the world.

Come, let us adore.

We worship you, Lord,

we venerate your cross,

we praise your resurrection.

Through the cross you brought joy to the world.

Glory to you, Jesus, Savior,

your cross gives us life.

 

            

Pope Benedict on Prayer – Prayer in the Book of Revelation: ” God is not indifferent to our prayers”

VATICAN CITY, SEPT. 12, 2012 (Zenit.org).- Here is a translation of the address Benedict XVI gave today in Paul VI Hall at the general audience. The Holy Father today continued his reflection on prayer in the book of Revelation.

* * *

Dear brothers and sisters,

Last Wednesday I spoke about prayer in the first part of Revelation. Today we move on to the second part of the book; and whereas in the first part, prayer is oriented toward the Church’s inner life, in the second, attention is given to the entire world; the Church, in fact, journeys through history; she is part of it, in accordance with God’s plan.

The assembly that listened to John’s message presented by the reader rediscovered its duty to cooperate in the expansion of the Kingdom of God, as “priests of God and of Christ” (Revelation 20:6; cf. 1:5; 5:10) and it opens out to the world of men. And here, in the dialectical relationship that exists between them, two ways of living emerge: the first we may define as the “system of Christ,” to which the assembly is happy to belong; and the second, the “worldly systems opposed to the kingdom and the covenant and activated through the influence of the Evil One,” who by deceiving men wills to establish a world opposed to the one willed by Christ and by God (cf. Pontifical Biblical Commission, The Bible and Morality, Biblical Roots of Christian Conduct, 70).

The assembly must therefore know how to interpret in depth the history it is living, by learning to discern events with faith in order to cooperate by its action in the growth of the Kingdom of God. And this work of interpretation and discernment, as well as action, is linked to prayer.

First, after the insistent appeal of Christ, who in the first part of Revelation said seven times: “He who has an ear, let him hear what the Spirit says to the Church” (cf. Revelation 2:7,11,17,29; 3:6,13,22), the assembly is invited to ascend to Heaven, to look upon reality through God’s eyes; and here we discover three symbols, reference points from which we may begin to interpret history: the throne of God, the Lamb and the book (cf. Revelation4:1 – 5:14).

The first symbol is the throne, upon which there is seated a person John does not describe, for he surpasses every human representation. He is only able to note the sense of beauty and joy he experiences in His presence. This mysterious figure is God, God Almighty who did not remain enclosed within His heaven but who drew close to man, entering into a covenant with him; God who makes his voice — symbolized by thunder and lightning — heard in history, in a mysterious but real way. There are various elements that appear around the throne of God, such as the twenty-four elders and the four living creatures that unceasingly render praise to the one Lord of history.

The first symbol, then, is the throne. The second symbol is the book, which contains the plan of God for events and for men. It is hermetically sealed with seven seals, and no one is able to read it. Faced with man’s inability to scrutinize the plan of God, John experiences a deep sadness, which causes him to weep. But there is a remedy for man’s dismay before the mystery of history: there is one who is able to open the book and shed light on it.

And here the third symbol appears: Christ, the Lamb immolated in the sacrifice of the Cross, but who stands as a sign of his Resurrection. And it is the Lamb, Christ who died and rose, who gradually opens the seals and unveils the plan of God, the deep meaning of history.

What do these symbols tell us? They remind us of the path to knowing how to interpret the facts of history and of our own lives. By raising our gaze to God’s heaven in a constant relationship with Christ, by opening our hearts and our minds to him in personal and communal prayer, we learn to see things in a new way and to grasp their truest meaning. Prayer is like an open window that allows us to keep our gaze turned toward God, not only for the purpose of reminding us of the goal toward which we are directed, but also to allow the will of God to illumine our earthly journey and to help us to live it with intensity and commitment.

How does the Lord guide the Christian community to a deeper reading of history? First and foremost, by inviting it to consider with realism the present moment we are living. Therefore, the Lamb opens the four first seals of the book, and the Church sees the world in which it is inserted, a world in which various negative elements exist. There the evils that man commits, such as violence, which comes from the desire to possess, to prevail against one another to the point of killing one another (second seal); or injustice, as men fail to respect the laws that are given them (third seal). To these are added the evils that man must undergo, such as death, hunger and sickness (fourth seal). Faced with these oftentimes dramatic realities, the ecclesial community is invited to never lose hope, to believe firmly that the apparent omnipotence of the Evil One collides with the true omnipotence, which is God’s.

And the first seal the Lamb opens contains precisely this message. John narrates: “And I saw, and behold, a white horse, and its rider had a bow; and a crown was given to him, and he went out conquering and to conquer” (Revelation 6:2). The power of God has entered into the history of man, [a power] which is not only capable of offsetting evil, but even of conquering it. The color white recalls the Resurrection: God drew so near to us that he descended into the darkness of death in order to illumine it with the splendor of his divine life: he took the world’s evil upon himself in order to purify it with the fire of his love.

How do we grow in this Christian understanding of reality? Revelation tells us that prayer nourishes this vision of light and profound hope in each one of us and in our communities: it invites us to not allow ourselves to be overcome by evil, but to overcome evil with good, to look to the Crucified and Risen Christ, who associates us in his victory. The Church lives in history, she is not closed in on herself; but rather, she courageously faces her journey amid difficulties and suffering, by forcefully affirming that ultimately, evil does not conquer the good, darkness does not dim the splendor of God.

This is an important point for us; as Christians we can never be pessimists; we know well that along life’s journey we often encounter violence, falsehood, hate and persecution, but this does not discourage us. Above all, prayer teaches us to see the signs of God, of his presence and action; indeed, to be lights of goodness that spread hope and point out that the victory is God’s.

Read more

St. Peter Claver S.J., the slave to the slaves….

St. Peter Claver  was a Jesuit who due to his life and work became the patron saint of slaves, of Colombia, and of African Americans.

Claver arrived in Cartagena in 1610. By this time the slave trade had been established in the Americas for about 100 years and Cartagena was a chief center for it. Ten thousand slaves poured into the port yearly; crossing the Atlantic from West Africa under conditions so foul and inhuman that an estimated one-third of them died in transit. Although slave-trading was condemned by Pope Paul III and later labeled “supreme villainy” by Pius IX, there were fortunes to be made and it continued to flourish.

Claver’s predecessor Alfonso de Sandoval had devoted himself to the service of the slaves for 40 years before Claver arrived to continue the work, declaring himself “the slave of the slaves forever.”

As soon as a slave ship entered the port, Claver headed for the wharf and moved into its filthy and diseased hold to doctor and minister to the ill-treated and miserable human cargo. After the slaves were herded from the ship and penned in nearby yards to be studied by crowds and buyers, Claver plunged in among them with medicines, food, bread, brandy, lemons and tobacco. With the help of interpreters and pictures which he carried with him, he gave basic instruction and assured the slaves of their human dignity and God’s saving love. During the 40 years of his ministry, Claver single-handedly catechized and baptized an estimated 300,000 of these slaves. Furthermore, Claver followed up to see that as Christians they were accorded their legal rights.

His apostolate extended beyond his care for slaves. He preached in the city square, gave missions to sailors and traders as well as country missions – returning every spring to visit those he had baptized and to follow up that they were being treated humanely. During these missions he avoided, whenever possible, the hospitality of the planters and overseers, and would lodge instead in the slave quarters.

His work on behalf of the slaves did not prevent him from caring also for the souls of the more well-to-do members of society and for the traders and visitors (including Muslims and English Protestants) to Cartagena, or for condemned criminals, many of whom he prepared for death. He was also a frequent visitor to the city’s hospitals.

Illness finally forced the saint into his room, where he lingered another four years, largely forgotten and neglected. He died on 8 September 1654. The city magistrates ordered a public funeral, at public expense, and he was buried with great pomp and ceremony.

He was canonized in 1888, and Pope Leo XIII declared him the worldwide patron of missionary work among black slaves. – Wikipedia

Dear Saint Peter Claver, you were permeated with compassion for the oppressed, for human beings sold as slaves and treated as expendable beasts. While alleviating their natural ills, you also took away their spiritual ills, and taught them the surpassing knowledge of Christ. Inspire many of our contemporaries to become self-sacrificing missionaries like you. Amen.

The Nativity of the Blessed Virgin Mary, Our Mother – Discerning Hearts

I LOVE it…the birthday of the mother of all “moms”!  Happy Birthday to the dearest Mother of  all.  The Church celebrates 3 birthdays on the calendar…Jesus, John the Baptist, and the great Mother of God, Mary Most Holy.  We celebrate the day the Immaculate Conception was brought through birth into the world.   

From The Catholic News Agency
“The Catholic Church will soon celebrate the birth of the Blessed Virgin Mary on its traditional fixed date of September 8, nine months after the December 8 celebration of her Immaculate Conception as the child of Saints Joachim and Anna.

The circumstances of the Virgin Mary’s infancy and early life are not directly recorded in the Bible, but other documents and traditions describing the circumstances of her birth are cited by some of the earliest Christian writers from the first centuries of the Church.

These accounts, although not considered authoritative in the same manner as the Bible, outline some of the Church’s traditional beliefs about the birth of Mary.

The “Protoevangelium of James,” which was probably put into its final written form in the early second century, describes Mary’s father Joachim as a wealthy member of one of the Twelve Tribes of Israel. Joachim was deeply grieved, along with his wife Anna, by their childlessness. “He called to mind Abraham,” the early Christian writing says, “that in the last day God gave him a son Isaac.”

Joachim and Anna began to devote themselves extensively and rigorously to prayer and fasting, initially wondering whether their inability to conceive a child might signify God’s displeasure with them.

As it turned out, however, the couple were to be blessed even more abundantly than Abraham and Sarah, as an angel revealed to Anna when he appeared to her and prophesied that all generations would honor their future child: “The Lord has heard your prayer, and you shall conceive, and shall bring forth; and your seed shall be spoken of in all the world.”

After Mary’s birth, according to the Protoevangelium of James, Anna “made a sanctuary” in the infant girl’s room, and “allowed nothing common or unclean” on account of the special holiness of the child. The same writing records that when she was one year old, her father “made a great feast, and invited the priests, and the scribes, and the elders, and all the people of Israel.”

“And Joachim brought the child to the priests,” the account continues, “and they blessed her, saying: ‘O God of our fathers, bless this child, and give her an everlasting name to be named in all generations’ . . . And he brought her to the chief priests; and they blessed her, saying: ‘O God most high, look upon this child, and bless her with the utmost blessing, which shall be for ever.’”

The protoevangelium goes on to describe how Mary’s parents, along with the temple priests, subsequently decided that she would be offered to God as a consecrated Virgin for the rest of her life, and enter a chaste marriage with the carpenter Joseph.

Saint Augustine described the birth of the Blessed Virgin Mary as an event of cosmic and historic significance, and an appropriate prelude to the birth of Jesus Christ. “She is the flower of the field from whom bloomed the precious lily of the valley,” he said.

The fourth-century bishop, whose theology profoundly shaped the Western Church’s understanding of sin and human nature, affirmed that “through her birth, the nature inherited from our first parents is changed.” – CNA

The Nativity of the Blessed Virgin Mary, Our Mother

I LOVE it…the birthday of the mother of all “moms”!  Happy Birthday to the dearest Mother of  all.  The Church celebrates 3 birthdays on the calendar…Jesus, John the Baptist, and the great Mother of God, Mary Most Holy.  We celebrate the day the Immaculate Conception was brought through birth into the world.   

From The Catholic News Agency
“The Catholic Church will soon celebrate the birth of the Blessed Virgin Mary on its traditional fixed date of September 8, nine months after the December 8 celebration of her Immaculate Conception as the child of Saints Joachim and Anna.

The circumstances of the Virgin Mary’s infancy and early life are not directly recorded in the Bible, but other documents and traditions describing the circumstances of her birth are cited by some of the earliest Christian writers from the first centuries of the Church.

These accounts, although not considered authoritative in the same manner as the Bible, outline some of the Church’s traditional beliefs about the birth of Mary.

The “Protoevangelium of James,” which was probably put into its final written form in the early second century, describes Mary’s father Joachim as a wealthy member of one of the Twelve Tribes of Israel. Joachim was deeply grieved, along with his wife Anna, by their childlessness. “He called to mind Abraham,” the early Christian writing says, “that in the last day God gave him a son Isaac.”

Joachim and Anna began to devote themselves extensively and rigorously to prayer and fasting, initially wondering whether their inability to conceive a child might signify God’s displeasure with them.

As it turned out, however, the couple were to be blessed even more abundantly than Abraham and Sarah, as an angel revealed to Anna when he appeared to her and prophesied that all generations would honor their future child: “The Lord has heard your prayer, and you shall conceive, and shall bring forth; and your seed shall be spoken of in all the world.”

After Mary’s birth, according to the Protoevangelium of James, Anna “made a sanctuary” in the infant girl’s room, and “allowed nothing common or unclean” on account of the special holiness of the child. The same writing records that when she was one year old, her father “made a great feast, and invited the priests, and the scribes, and the elders, and all the people of Israel.”

“And Joachim brought the child to the priests,” the account continues, “and they blessed her, saying: ‘O God of our fathers, bless this child, and give her an everlasting name to be named in all generations’ . . . And he brought her to the chief priests; and they blessed her, saying: ‘O God most high, look upon this child, and bless her with the utmost blessing, which shall be for ever.’”

The protoevangelium goes on to describe how Mary’s parents, along with the temple priests, subsequently decided that she would be offered to God as a consecrated Virgin for the rest of her life, and enter a chaste marriage with the carpenter Joseph.

Saint Augustine described the birth of the Blessed Virgin Mary as an event of cosmic and historic significance, and an appropriate prelude to the birth of Jesus Christ. “She is the flower of the field from whom bloomed the precious lily of the valley,” he said.

The fourth-century bishop, whose theology profoundly shaped the Western Church’s understanding of sin and human nature, affirmed that “through her birth, the nature inherited from our first parents is changed.” – CNA

Pope Benedict on Prayer – Prayer in the Book of Revelation: “prayer is, above all, a listening to God Who speaks.

Vatican City, 5 September 2012 (VIS)

 – Benedict XVI today resumed his general audiences in the Vatican, having held them at Castelgandolfo during the month of August. Meeting with faithful in the Paul VI Hall he turned his attention to prayer in the Book of Revelation which, he explained, “presents us with the living breathing prayer of the Christian assembly, gathered together ‘on the Lord’s day'”.
Revelation, Pope Benedict went on, “is a difficult book, but one of great richness. … In it a reader presents the assembly with a message entrusted by God to John the Evangelist. … From the dialogue between them a symphony of prayer arises which is then developed in many different forms up until the conclusion”.
The first part of Revelation presents us with the assembly in prayer in three successive phases. The first of these highlights how “prayer is, above all, a listening to God Who speaks. Engulfed as we are by so many words we are little used to listening, and especially to adopting an interior and exterior attitude of silence so as to attend to what the Lord wishes to say to us. These verses also teach us that our prayers, often merely prayers of request, must in fact be first and foremost prayers of praise to God for His love, for the gift of Jesus Christ which brought us strength, hope and salvation. … God, Who reveals Himself as the beginning and the end of the story, welcomes and takes to heart the assembly’s request”.
This first phase also includes another important element. “Constant prayer revives in us a sense of the Lord’s presence in our life and history. His presence supports us, guides us and gives us great hope. … Prayer, even that pronounced in the most extreme solitude, is never a form of isolation and it is never sterile, it is a vital lymph which nourishes an increasingly committed and coherent Christian existence”.
In the second phase of the prayer of the assembly “the relationship with Jesus Christ is developed further. The Lord makes Himself visible, He speaks and acts, and the community, increasingly close to Him, listens, reacts and accepts”.
In the third phase “the Church in prayer, accepting the word of the Lord, is transformed. … The assembly listens to the message, and receives a stimulus for repentance, conversion, perseverance, growth in love and guidance for the journey”.

“The Revelation”, Benedict XVI concluded, “presents us with a community gathered in prayer, because it is in prayer that we gain an increasing awareness of Jesus’ presence with us and within us. The more and the better we prayer with constancy and intensity, the more we are assimilated to Him, and the more He enters into our lives to guide them and give them joy and peace. And the more we know, love and follow Jesus, the more we feel the need to dwell in prayer with Him, receiving serenity, hope and strength for our lives”.