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St. Therese “the little flower”…In Conversation with Brother Joseph Schmidt

“For me, prayer is a surge of the heart; it is a simple look turned toward heaven, it is a cry of recognition and of love, embracing both trial and joy.”  – St. Therese of of Lisieux

Sometimes words are not full enough to describe someone.
Therese  is a melody.
A melody of grace lofting lyrically around our hearts in prayer;
a sound which invokes joy and sorrow, smiles and tears,
trust, hope and…love.
I’m not a musician, but I know a beautiful song when I hear it.
Her melody is one you wish never would end,
with Therese, “you hear the song”.

 

Br.-Jospeh-Schmidt

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Bruce and I had a chance to speak with Brother Joseph Schmidt about St. Therese. He wrote about her in “Everything is Grace”.

This is  my VERY favorite book about St. Therese…it’s wonderful

MY ONLY OCCUPATION IS LOVE

“I do not desire either suffering or death, although both are appealing to me;
it is love alone which really attracts me…
I can ask for nothing with any enthusiasm
except the perfect accomplishment of the Divine Will in my soul,
unhindered by any intrusion of created things.
I can say, with the words of our father, St. John of the Cross,
in his Spiritual Canticle,
‘I drank in the inner cellar of my Beloved, and when I went forth into the meadow
I forgot everything and lost the flock which I used to drive.
My soul has employed all its resources in His service;
now I guard no flock, nor do I have any other duties.
Now my only occupation is love.’
Or again: ‘I know love is so powerful that it can turn
whatever is good or bad in me into profit,
and it can transform my soul into Himself.”
~ St. Thérèse

A MORNING PRAYER WRITTEN BY ST. THERESE

O my God! I offer Thee all my actions of this day for the intentions and for the glory of the Sacred Heart of Jesus. I desire to sanctify every beat of my heart, my every thought, my simplest works, by uniting them to Its infinite merits; and I wish to make reparation for my sins by casting them into the furnace of Its Merciful Love.

O my God! I ask of Thee for myself and for those whom I hold dear, the grace to fulfill perfectly Thy Holy Will, to accept for love of Thee the joys and sorrows of this passing life, so that we may one day be united together in heaven for all Eternity.

Amen.

PRAYER TO ST. THERESE

 

O little St. Theresa of the Child Jesus, who during your short life on earth became a mirror of angelic purity, of love strong as death, and of wholehearted abandonment to God, now that you rejoice in the reward of your virtues, cast a glance of pity on me as I leave all things in your hands. Make my troubles your own – speak a word for me to our Lady Immaculate, whose flower of special love you were – to that Queen of heaven “who smiled on you at the dawn of life.” Beg her as the Queen of the heart of Jesus to obtain for me by her powerful intercession, the grace I yearn for so ardently at this moment, and that she join with it a blessing that may strengthen me during life. Defend me at the hour of death, and lead me straight on to a happy eternity.

Amen

St. Therese of Lisieux and the Little Way

VATICAN CITY, 6 APR 2011 (VIS) – In his general audience in St. Peter’s Square today, attended by more than 10,000 people, Benedict XVI dedicated his catechesis to St. Therese of Lisieux, or St. Therese of the Child Jesus and the Holy Face, “who lived in this world for only twenty-four years at the end of the nineteenth century, leading a very simple and hidden life, but who, after her death and the publication of her writings, became one of the best-known and loved saints”.

“Little Therese“, the Pope continued, “never failed to help the most simple souls, the little ones, the poor and the suffering who prayed to her, but also illuminated all the Church with her profound spiritual doctrine, to the point that the Venerable John Paul II, in 1997, granted her the title of Doctor of the Church … and described her as an ‘expert in scientia amoris’. Therese expressed this science, in which all the truth of the faith is revealed in love, in her autobiography ‘The Story of a Soul’, published a year after her death”.

Therese was born in 1873 in Alencon, France. She was the youngest of the nine children of Louis and Zelie Martin, and was beatified in 2008. Her mother died when she was four years old, and Therese later suffered from a serious nervous disorder from which she recovered in 1886 thanks to what she later described as “the smile of the Virgin”. In 1887 she made a pilgrimage to Rome with her father and sister, where she asked Leo XIII for permission to enter Carmel of Lisieux, at just fifteen years of age. Her wish was granted a year later; however, at the same time her father began to suffer from a serious mental illness, which led Therese to the contemplation of the Holy Face of Christ in his Passion. In 1890 she took her vows. 1896 marked the beginning of a period of great physical and spiritual suffering, which accompanied her until her death.

In those moments, “she lived the faith at its most heroic, as the light in the shadows that invade the soul” the Pope said. In this context of suffering, living the greatest love in the littlest things of daily life, the Saint realised her vocation of becoming the love at the heart of the Church”.

She died in the afternoon of 30 September, 1897, uttering the simple words, “My Lord, I love You!”. “These last words are the key to all her doctrine, to her interpretation of the Gospel”, the Pope emphasised. “The act of love, expressed in her final breath, was like the continued breathing of the soul … The words ‘Jesus, I love You’ are at the centre of all her writings”.

St. Therese is “one of the ‘little ones’ of the Gospel who allow themselves to be guided by God, in the depth of His mystery. A guide for all, especially for… theologians. With humility and faith, Therese continually entered the heart of the Scriptures which contain the Mystery of Christ. This reading of the Bible, enriched by the science of love, does not oppose academic science. The ‘science of the saints’, to which she refers on the final page of ‘The Story of a Soul’, is the highest form of science”.

“In the Gospel, Therese discovers above all the Mercy of Jesus … and ‘Trust and Love’ are therefore the end point of her account of her life, two words that, like beacons, illuminated her saintly path, in order to guide others along the same ‘little way of trust and love’, of spiritual childhood. Her trust is like that of a child, entrusting herself to the hands of God, and inseparable from her strong, radical commitment to the true love that is the full giving of oneself”, the Holy Father concluded.

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More on St. Therese can be found here

Also click here for a Novena to St. Therese

The Martyrdom of St. Lorenzo Ruiz, the first Filipino Saint – Discerning Hearts

A Prayer to St. Lorenzo Ruiz

Beloved Lorenzo Ruiz, confronted with death, you proclaimed your readiness to die a thousand times for your Christian faith. Today the whole world admires your courage. We feel particularly proud of you as our brother. And we pray: You, a family man, protect our families. Keep them united in love. You, who bore your sufferings with patience and resignation, intercede for the sick of mind and body; help them to receive the grace of God’s miraculous healing. You, who died in a foreign country, take care of Filipinos living and working in this country and in other parts of the world. You, an example of Christian fortitude, sustain our faith and make it spread and grow strong all around us. You, the Philippines’ first saint, be the country’s special protector. Unite us as one people; help us to work in harmony for development and progress; and give us peace. Amen.(State your intentions). San Lorenzo Ruiz, pray for us.   Amen.

The Martyrdom of St. Lorenzo Ruiz, the first Filipino Saint

A Prayer to St. Lorenzo Ruiz

Beloved Lorenzo Ruiz, confronted with death, you proclaimed your readiness to die a thousand times for your Christian faith. Today the whole world admires your courage. We feel particularly proud of you as our brother. And we pray: You, a family man, protect our families. Keep them united in love. You, who bore your sufferings with patience and resignation, intercede for the sick of mind and body; help them to receive the grace of God’s miraculous healing. You, who died in a foreign country, take care of Filipinos living and working in this country and in other parts of the world. You, an example of Christian fortitude, sustain our faith and make it spread and grow strong all around us. You, the Philippines’ first saint, be the country’s special protector. Unite us as one people; help us to work in harmony for development and progress; and give us peace. Amen.(State your intentions). San Lorenzo Ruiz, pray for us.   Amen.

St. Vincent de Paul – “a great hero of charity”

The French priest St. Vincent de Paul (1581-1660) organized works of charity, founded hospitals, and started two Roman Catholic religious orders.

Vincent de Paul was born into a peasant family on April 24, 1581, in the village of Pouy in southwestern France.  He became a priest at the age of 19, and would go on to found hospitals, charitable organizations and many other ministries and works that would serve the needs of the poor.  With Louise de Marillac, a talented and sensitive friend, he started the first religious group of women dedicated entirely to works of charity outside the cloister, a group called the Daughters of Charity.

Vincent was a man of action rather than of theory. The religious spirit he communicated was simple, practical and straightforward. He looked to Christ as his leader and tried to translate the Gospel message into concrete results. He died on Sept. 27, 1660, and was canonized a saint in the Roman Catholic Church in 1737.

Words of Wisdom

from St. Vincent de Paul

“No matter what others say or do, even if the wicked succeed, do not be troubled: commit everything to God and put your trust in him.”

“The most powerful weapon to conquer the devil is humility. For, as he does not know at all how to employ it, neither does he know how to defend himself from it.”

“But do you know what it is to labor in charity? It is to labor in God, for God is charity, and it is to labor for God purely and entirely; it is to do so in the grace of God.”

A “Great Hero of Charity”

As reported by Zenit, the Holy Father spoke of St. Vincent de Paul:
The Pope reflected on the Gospel reading from today’s Mass, which recounts the story of the rich man suffering torment, and the poor man Lazarus in the bosom of Abraham.

The message of the parable, the Holy Father said, “points out that while we are in this world we must listen to the Lord who speaks to us through the Scriptures and live according to his will, because, after death, it will be too late to make amends.”

“So,” he explained, “this parable tells us two things: The first is that [God] loves the poor and lifts them up from their humiliation; the second is that our eternal destiny is

 conditioned by our attitude; it is up to us to follow the road to life that God has shown us, and this is the road of love, not understood as sentiment but as service to others in the charity of Christ.”

The Bishop of Rome called it a “happy coincidence” that Monday marks the feast of one of the Church’s great heroes of charity, St. Vincent de Paul, patron of Catholic charitable organizations.

“In the France of the 1600s, he touched with his own hand the great contrast between the richest and the poorest,” the Pope said. “[…] Driven by the love of Christ, Vincent de Paul knew how to organize stable forms of service to marginalized persons.”

In fact, the saint founded the first women’s congregation to live their consecration “‘in the world,’ in the midst of the people, with the sick and the needy,” he noted.

The Pontiff added, “Dear friends, only Love with a capital ‘L’ makes for true happiness!” – Zenit

St. Matthew, the tax collector, the apostle, the martyr for Christ….

St. Matthew, one of the twelve Apostles, is the author of the first Gospel.Son of Alphaeus, he lived at Capenaum on Lake Genesareth. He was a Roman tax collector, a position equated with collaboration with the enemy by those from whom he collected taxes. Jesus’ contemporaries were surprised to see the Christ with a traitor, but Jesus explained that he had come “not to call the just, but sinners.” Matthew’s Gospel is given pride of place in the canon of the New Testament, and was written to convince Jewish readers that their anticipated Messiah had come in the person of Jesus. He preached among the Jews for 15 years; his audiences may have included the Jewish enclave in Ethiopia, and places in the East.

Listen to none other than Mark Hart the Bible Geek about the great work of St. Matthew…of course, the Gospel according to St. Matthew

Personal note, my favorite Matthew passage (from Chapter 25): “When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, and all the nations will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats. He will place the sheep on his right and the goats on his left. Then the king will say to those on his right, ‘Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.‘ Then the righteous will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison, and visit you?’ And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’ Then he will say to those on his left, ‘Depart from me, you accursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, a stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.’ Then they will answer and say, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?’ He will answer them, ‘Amen, I say to you, what you did not do for one of these least ones, you did not do for me.’ And these will go off to eternal punishment, but the righteous to eternal life.”

Pope Benedict on Prayer 9 – God does not abandon us

VATICAN CITY, 14 SEP 2011 (VIS) –

This morning the Holy Father travelled by helicopter from the Apostolic Palace at Castelgandolfo to the Vatican, where he held his weekly general audience in the Paul VI Hall. In his catechesis he dwelt on the first part of Psalm 22, focusing on the theme of prayers of supplication to God.

The Psalm, which remerges in the narrative of Christ’s Passion, presents the figure of an innocent man persecuted and surrounded by adversaries who seek his death. He raises his voice to God “in a doleful lament which, in the certainty of faith, mysteriously gives way to praise”.

The Psalmist’s opening cry of “my God, my God, why have you forsaken me?” is “an appeal addressed to a God Who appears distant, Who does not respond”, said the Holy Father. “God is silent, a silence that rends the Psalmists heart as he continues to cry out incessantly but finds no response”. Nonetheless, he “calls the Lord ‘my’ God, in an extreme act of trust and faith. Despite appearances, the Psalmist cannot believe that his bond with the Lord has been severed entirely”.

The opening lament of Psalm 22 recurs in the Gospels of Matthew and Mark in the cry the dying Jesus makes from the cross. This, Benedict XVI explained, expresses all the desolation the Son of God felt “under the crushing burden of a mission which had to pass through humiliation and destruction. For this reason He cried out to the Father. … Yet His was not a desperate cry, as the Psalmist’s was”.

Violence dehumanises

Sacred history, the Pope continued, “has been a history of cries for help from the people, and of salvific responses from God”. The Psalmist refers to the faith of his ancestors “who trusted … and were never put to shame”, and he describes his own extreme difficulties in order “to induce the Lord to take pity and intervene, as He always had in the past”.

The Psalmist’s enemies surround him, “they seem invincible, like dangerous ravening beasts. … The images used in the Psalm also serve to underline the fact that when man himself becomes brutal and attacks his fellow man, … he seems to lose all human semblance. Violence always contains some bestial quality, and only the salvific intervention of God can restore man to his humanity”.

At this point, death begins to take hold of the Psalmist. He describes the moment with dramatic images “which we come across again in the narrative of Christ’s Passion: the bodily torment, the unbearable thirst which finds an echo in Jesus’ cry of ‘I am thirsty’, and finally the definitive action of his tormenters who, like the soldiers under the cross, divide among themselves the clothes of the victim, whom they consider to be already dead”.

At this point a new cry emerges, “which rends the heavens because it proclaims a faith, a certainty, that is beyond all doubt. … The Psalm turns into thanksgiving. … The Lord has saved the petitioner and shown him His face of mercy. Death and life came together in an inseparable mystery and life triumphed. … This is the victory of faith, which can transform death into the gift of life, the abyss of suffering into a source of hope”. Thus the Psalm leads us to relive Christ’s Passion and to share the joy of His resurrection.

In closing, the Pope invited the faithful to distinguish deeper reality from outward appearance, even when God is apparently silent. “By placing all our trust and hope in God the Father, we can pray to Him with faith at all moments of anguish, and our cry for help will turn into a hymn of praise”.

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Published by VISarchive 02 – Wednesday, September 14, 2011

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