Series

Here are some of the various texts Fr. Gallagher refers to in this episode:

The Letters of St. Therese of Lisieux, Vol. I: 1877-1890 (Critical edition of the complete works of Saint Thérèse of Lisieux)

Letters of St. Therese of Lisieux, Vol. II

This is one of the letters Fr. Gallagher refers to in this episode
An Excerpt from LT 226 From Thérèse to P. Roulland.

May 9, 1897

I do not understand, Brother, how you seem to doubt your immediate entrance into heaven if the infidels were to take your life. I know one must be very pure to appear before the God of all Holiness, but I know, too, that the Lord is infinitely just; and it is this justice which frightens so many souls that is the object of my joy and confidence. To be just is not only to exercise severity in order to punish the guilty; it is also to recognize right intentions and to reward virtue. I expect as much from God’s justice as from His mercy. It is because He is just that “He is compassionate and filled with gentleness, slow to punish, and abundant in mercy, for He knows our frailty, He remembers we are only dust. As a father has tenderness for his children, so the Lord has compassion on us!!” 6 Oh, Brother, when hearing these beautiful and consoling words of the Prophet-King, how can we doubt that God will open the doors of His kingdom to His children who loved Him even to sacrificing all for Him, who have not only left their family and their country to make Him known and loved, but even desire to give their life for Him whom they love…. Jesus was very right in saying that there is no greater love than that! 7 How would He allow Himself to be overcome in generosity? How would He purify in the flames of purgatory souls consumed in the fires of divine love? It is true that no human life is exempt from faults; only the Immaculate Virgin presents herself absolutely pure before the divine Majesty. Since she loves us and since she knows our weakness, what have we to fear? Here are a lot of sentences to express my thought, or rather not to succeed in expressing it, I wanted simply to say that it seems to me all missionaries are martyrs by desire and will and that, as a consequence, not one should have to go to purgatory. If there remains in their soul at the moment of appearing before God some trace of human weakness, the Blessed Virgin obtains for them the grace of making an act of perfect love, and then she gives them the palm and the crown that they so greatly merited.

This is, Brother, what I think of God’s justice; 8 my way is all confidence and love. I do not understand souls who fear a Friend so tender. At times, when I am reading certain spiritual treatises in which perfection is shown through a thousand obstacles, surrounded by a crowd of illusions, my poor little mind quickly tires; I close the learned book that is breaking my head and drying up my heart, 9 and I take up Holy Scripture. 10 Then all seems luminous to me; a single word uncovers for my soul infinite horizons, perfection seems simple to me, I see it is sufficient to recognize one’s nothingness and to abandon oneself as a child into God’s arms. Leaving to great souls, to great minds the beautiful books I cannot understand, much less put into practice, I rejoice at being little since children alone and those who resemble them will be admitted to the heavenly banquet. 11 I am very happy there are many mansions in God’s kingdom, 12 for if there were only the one whose description and road seems incomprehensible to me, I would not be able to enter there. I would like, however, not to be too far from your mansion; in consideration of your merits, I hope God will give me the favor of sharing in your glory, just as on earth the sister of a conqueror, were she deprived of the gifts of nature, shares in the honors bestowed on her brother in spite of her own poverty.

St. Therese of Lisieux. Letters of St. Therese of Lisieux, Volume II: General Correspondence 1890-1897 (Critical Edition of the Complete Works of Saint Therese of Lisieux Book 2) (Kindle Locations 7175-7190). ICS publications. Kindle Edition..

Here are some of the various texts Fr. Gallagher refers to in this episode:

The Letters of St. Therese of Lisieux, Vol. I: 1877-1890 (Critical edition of the complete works of Saint Thérèse of Lisieux)

Letters of St. Therese of Lisieux, Vol. II

It was December 25, 1886, that I received the grace of leaving my childhood, in a [5]word, the grace of my complete conversion. We had come back from Midnight Mass where I had the happiness of receiving the strong and powerful God. Upon arriving at Les Buissonnets, I used to love to take my shoes from the chimney corner and examine the presents in them; this old custom had given us so much joy in our youth that Céline wanted to continue treating me as a baby since I was the youngest in the family. Papa [10]had always loved to see my happiness and listen to my cries of delight as I drew each surprise from the magic shoes, and my dear King’s gaiety increased my own happiness very much. However, Jesus desired to show me that I was to give up the defects of my childhood and so He withdrew its innocent pleasures. He permitted Papa, tired out after the Midnight Mass, to experience annoyance when seeing my shoes at the fireplace, and that he speak [15]those words which pierced my heart: “Well, fortunately, this will be the last year!” I was going upstairs, at the time, to remove my hat, and Céline, knowing how sensitive I was and seeing the tears already glistening in my eyes, wanted to cry too, for she loved me very much and understood my grief. She said, “Oh, Thérèse, don’t go downstairs; it would cause you too much grief to look [20]at your slippers right now!” But Thérèse was no longer the same; Jesus had changed her heart! Forcing back my tears, I descended the stairs rapidly; controlling the poundings of my heart, I took my slippers and placed them in front of Papa, and withdrew all the objects joyfully. I had the happy appearance of a Queen. Having regained his own cheerfulness, Papa was laughing; Céline believed it was all a dream! Fortunately, it was a sweet reality; Thérèse had discovered once again the strength of soul which she had lost at the age of four and a half, and she was to preserve it forever! [45v°]

On that night of light began the third period of my life, the most beautiful and the most filled with graces from heaven. The work I had been unable to do in ten years was done by Jesus in one instant, contenting himself with my good will which was never lacking.

Foley OCD, Marc. Story of a Soul The Autobiography of St. Thérèse of Lisieux Study Edition (pp. 152-153). ICS Publications. Kindle Edition.

Here are some of the various texts Fr. Gallagher refers to in this episode:

The Letters of St. Therese of Lisieux, Vol. I: 1877-1890 (Critical edition of the complete works of Saint Thérèse of Lisieux)

Letters of St. Therese of Lisieux, Vol. II

From the Witnesses of the ordinary trial – Witness one: Agnes de Jesus (Pauline Martin)

One of them said that it wasn’t difficult being holy when one had everything one could wish for as she did, and when one lived with one’s family and was pampered. I am obliged to say that this senior professed nun, who was not of very sound judgement, decided to leave the monastery and is now living out in the world. Another, during her last illness, said, “I wonder what our Mother Prioress could possibly write about Sister Thérèse of the Child Jesus. What can you say about someone who has been constantly cosseted and hasn’t acquired virtue at the cost of struggles and suffering like us? She is meek and good, but these things come naturally to her.” [LC 29-7] I heard these words through Sr Thérèse herself, who had heard them. The nun who pronounced them is now dead. On the other hand, that same nun, who was a Lay Nun, said on other occasions that Sister Thérèse of the Child [241v] Jesus was a saint