St. Therese of Lisieux said the following: “If I did not simply live from one moment to another, it would be impossible for me to be patient. But I only look at the present. I forget the past, and I take good care not to forestall the future.” In these remarks, St. Therese is trying to point to the truth that is buried deep within the Christian revelation. God only lives in the present moment. He holds all time together in the present. For ourselves, we get lost many times in the past, which could breed nostalgia and grief. Or we anxiously and fearfully try to make the present come quicker. This Advent, ask the Lord for the grace to live in the present so that our gratitude towards all that He is giving us now will deepen. And in our deepening gratitude, will be born a new fervor for worship. For worship is the fruit of the grateful heart.
Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.
Growth – Struggles in the Spiritual Life with Fr. Timothy Gallagher O.M.V.
Fr. Timothy Gallagher and Kris McGregor explore the spiritual challenges faced during prayer, using Cathy’s journey as a case study to illustrate how prayer evolves over time.
Cathy initially experiences deep spiritual consolation and healing by using reflective and imaginative methods of Ignatian prayer. However, as her prayer life matures, she finds these approaches less fulfilling and even distracting. This shift leads her to wonder if she’s praying incorrectly. Cathy’s transition to a simpler, quieter form of prayer reflects spiritual growth rather than failure. Drawing an analogy to the deepening intimacy in a long marriage, he emphasizes that prayer, at its core, is a relationship with God, and Cathy’s increasing desire for silent communion signifies a deeper, richer connection with Him.
This simplification of prayer is a natural progression for those who persevere in their spiritual journey. Whether through contemplative silence, liturgical prayer like the Liturgy of the Hours, or cherished devotions like the Rosary, the key is fidelity to daily prayer and attentiveness to the heart’s movement toward God. Changes in prayer experiences are opportunities for growth and invites them to seek guidance, such as through spiritual direction, to navigate transitions. Perseverance remains the essential virtue that ensures continued progress toward a closer relationship with God.
What is the Role of Consolation and Desolation in Prayer? How can experiences of consolation and desolation guide your spiritual growth and reliance on God?
How Does Perseverance Shape Your Prayer Life? In what ways can remaining faithful to prayer, even during dryness or struggle, deepen your relationship with God?
Is Your Prayer Adapting to Your Spiritual Growth? How might God be inviting you to simplify or change the way you pray as your relationship with Him matures?
How Do You Experience God’s Presence in Silence? What can moments of quiet communion with God teach you about trust and intimacy in your spiritual life?
What Role Does Spiritual Direction Play in Your Journey? How could seeking guidance from a spiritual director help you navigate challenges or transitions in your prayer life?
How Does Group Prayer Complement Personal Prayer? In what ways do communal practices like the Rosary or Liturgy of the Hours support and enrich your individual prayer experiences?
Are You Open to Grace in Unexpected Forms? How can you recognize and embrace God’s work in your life, even in moments of dryness or change in prayer?
An excerpt from the chapter, “Growth”:
“Yes, this situation can be confusing. What is happening in Cathy’s prayer? It has become dry. Is this because she lacks formation (chapter 15), has grown negligent (chapter 16), or has permitted an inconsistency between her life and prayer (chapter 17)? None of this appears to be present: Cathy has received formation in prayer, is faithful to it, and shows no sign of inconsistency between her life and prayer. Yet her prayer is dry. Something else, then, is at work, and in this case, something blessed. Cathy finds herself less drawn than before to reflect on or imagine a scriptural text. She esteems this way of praying and has found it fruitful in the past.
Now, however, when she reflects or imagines, she says that “it felt like work, ‘busier’ than I wanted to be in prayer.” On the other hand, at one point “I let the imagining go and just sat with the Lord. That felt better.” Very likely, Cathy’s prayer is simplifying. At times, her heart desires to relinquish the “busyness” of reflecting and imagining and simply be with the Lord, her heart with his heart, with little activity, simply together in a blessed and loving communion. She fears that when she gives her heart this freedom, she is not really praying — not thinking about the meaning of a text or participating imaginatively as it unfolds.
On the contrary! Cathy, and anyone in her situation, needs to know that this silent, loving communion is genuine prayer.”
Gallagher O.M.V, Fr. Timothy ; Gallagher O.M.V, Fr. Timothy. Struggles in the Spiritual Life: Their Nature and Their Remedies (p. 111). Sophia Institute Press. Kindle Edition.
“Here is a powerful, life-changing book that will help you understand and conquer the struggles you face in your spiritual life. It’s a book for those who love the Lord and desire holiness yet often feel adrift or stagnant in their search for spiritual growth.
All of us encounter valleys on our journey with the Lord — those periods of spiritual desolation that are a painful yet unavoidable feature of our prayer life. Spiritual desolation is as complex as we are, so understanding what is happening and responding to it properly are critical to reaching the heights of holiness.
With warmth and understanding, Fr. Gallagher carefully identifies in this book the various forms of spiritual and nonspiritual desolation and supplies the remedy for each. You’ll learn how to discern whether your struggles derive from medical or psychological conditions or whether those struggles are spiritual and permitted by the Lord for reasons of growth. In each case, you’ll be given the remedy for the struggle. You’ll also learn the forms of spiritual dryness and of the Dark Night — and how to respond to them.
In chapter after chapter, Fr. Gallagher presents a particular struggle as experienced by fictional characters and then provides the advice he gives to those who come to him for spiritual direction about that struggle. You’ll gain confidence as you journey through desolation, and you’ll learn to reject the enemy’s ploys to infect you with a sense of hopelessness.“
Did you know that Fr. Timothy Gallagher has 14 different podcast series on Discerning Hearts Catholic Podcasts?
Visit here to discover more!
Our Lady of Guadalupe – Building a Kingdom of Love with Msgr. John Esseff
Msgr. Esseff reflects on the profound significance of Our Lady of Guadalupe and her universal message of love and protection, using the historical and spiritual context of her apparition to St. Juan Diego in 1531.
At a time when the Church in Europe was losing members, her presence in the Americas brought millions into the faith, symbolizing renewal and hope. The miraculous image imprinted on Juan Diego’s tilma continues to inspire devotion and is seen as a unifying force for the Church in the Americas.
There is a simplicity and power in Our Lady’s message to Juan Diego: trust in her as a loving mother who intercedes for all her children. He encourages listeners to see themselves in Juan Diego’s humility and to recognize their own unique role in sharing her love. She is the epicenter of unity for North and South America, calling Catholics to foster greater solidarity with one another. U
Discerning Hearts Reflection Questions
Recognizing Mary’s Maternal Love: How do you experience Mary’s love and protection in your own life, especially during times of difficulty?
Trusting in Humility: Like St. Juan Diego, how can you embrace humility and trust in God’s plans, even when you feel unworthy or insignificant?
Unity Across the Americas: How does Our Lady of Guadalupe inspire you to foster solidarity and connection with Catholics across North and South America?
Embracing Simplicity in Faith: What simple but powerful ways can you live out Mary’s message of love and care in your daily life?
Preparing for Christmas: How can Mary’s presence and example guide you in drawing closer to Christ during this Advent season?
“God’s temple in heaven was opened,
and the ark of his covenant could be seen in the temple.
A great sign appeared in the sky, a woman clothed with the sun,
with the moon under her feet,
and on her head a crown of twelve stars.
She was with child and wailed aloud in pain as she labored to give birth.
Then another sign appeared in the sky;
it was a huge red dragon, with seven heads and ten horns,
and on its heads were seven diadems.
Its tail swept away a third of the stars in the sky
and hurled them down to the earth.
Then the dragon stood before the woman about to give birth,
to devour her child when she gave birth.
She gave birth to a son, a male child,
destined to rule all the nations with an iron rod.
Her child was caught up to God and his throne.
The woman herself fled into the desert
where she had a place prepared by God.
Then I heard a loud voice in heaven say:
“Now have salvation and power come,
and the Kingdom of our God
and the authority of his Anointed.”
From the Office of Readings:
From a report by Don Antonio Valeriano, a Native American author of the sixteenth century
(Nicon Mopohua, 12th ed., 3-9, 21)
The Voice of the Turtledove has been heard in our land
At daybreak one Saturday morning in 1531, on the very first days of the month of December, an Indian named Juan Diego was going from the village where he lived to Tlatelolco in order to take part in divine worship and listen to God’s commandments. When he came near the hill called Tepeyac, dawn had already come, and Juan Diego heard someone calling him from the very top of the hill: “Juanito, Juan Dieguito.”
He went up the hill and caught sight of a lady of unearthly grandeur whose clothing was as radiant as the sun. She said to him in words both gentle and courteous: “Juanito, the humblest of my children, know and understand that I am the ever virgin Mary, Mother of the true God through whom all things live. It is my ardent desire that a church be erected here so that in it I can show and bestow my love, compassion, help, and protection to all who inhabit this land and to those others who love me, that they might call upon and confide in me. Go to the Bishop of Mexico to make known to him what I greatly desire. Go and put all your efforts into this.”
When Juan Diego arrived in the presence of the Bishop, Fray Juan de Zumarraga, a Franciscan, the latter did not seem to believe Juan Diego and answered: “Come another time, and I will listen at leisure.”
Juan Diego returned to the hilltop where the Heavenly Lady was waiting, and he said to her: “My Lady, my maiden, I presented your message to the Bishop, but it seemed that he did not think it was the truth. For this reason I beg you to entrust your message to someone more illustrious who might convey it in order that they may believe it, for I am only an insignificant man.”
She answered him: “Humblest of my sons, I ask that tomorrow you again go to see the Bishop and tell him that I, the ever virgin holy Mary, Mother of God, am the one who personally sent you.”
But on the following day, Sunday, the Bishop again did not believe Juan Diego and told him that some sign was necessary so that he could believe that it was the Heavenly Lady herself who sent him. And then he dismissed Juan Diego.
On Monday Juan Diego did not return. His uncle, Juan Bernardino, became very ill, and at night asked Juan to go to Tlatelolco at daybreak to call a priest to hear his confession.
Juan Diego set out on Tuesday, but he went around the hill and passed on the other side, toward the east, so as to arrive quickly in Mexico City and to avoid being detained by the Heavenly Lady. But she came out to meet him on that side of the hill and said to him: “Listen and understand, my humblest son. There is nothing to frighten and distress you. Do not let your heart be troubled, and let nothing upset you. Is it not I, your Mother, who is here? Are you not under my protection? Are you not, fortunately, in my care? Do not let your uncle’s illness distress you. It is certain that he has already been cured. Go up to the hilltop, my son, where you will find flowers of various kinds. Cut them, and bring them into my presence.”
When Juan Diego reached the peak, he was astonished that so many Castilian roses had burst forth at a time when the frost was severe. He carried the roses in the folds of his tilma (mantle) to the Heavenly Lady. She said to him: “My son, this is the proof and the sign which you will bring to the Bishop so that he will see my will in it. You are my ambassador, very worthy of trust.”
Juan Diego set out on his way, now content and sure of succeeding. On arriving in the Bishop’s presence, he told him: “My lord, I did what you asked. The Heavenly Lady complied with your request and fulfilled it. She sent me to the hilltop to cut some Castilian roses and told me to bring them to you in person. And this I am doing, so that you can see in them the sign you seek in order to carry out her will. Here they are; receive them.”
He immediately opened up his white mantle, and as all the different Castilian roses scattered to the ground, there was drawn on the cloak and suddenly appeared the precious image of the ever virgin Mary, Mother of God, in the same manner as it is today and is kept in her shrine of Tepeyac.
The whole city was stirred and came to see and admire her venerable image and to offer prayers to her; and following the command which the same Heavenly Lady gave to Juan Bernardino when she restored him to health, they called her by the name that she herself had used: “the ever virgin holy Mary of Guadalupe.”
Pure Faith in Contemplative Prayer – St. John of the Cross: Master of Contemplation with Fr. Donald Haggerty
Fr. Haggerty explains the natural evolution of prayer, such as the Rosary, which may simplify over time as the soul becomes more attuned to God. This simplification reflects a deeper spiritual maturity, where prayer focuses less on intellectual or visual stimulation and more on surrender and love.
Faith and love guide us through the “darkness” of contemplation, leading the soul toward a hidden encounter with God. He shares the image of a blind man led by faith and love to illustrate the trust and surrender needed in the contemplative journey.
There are challenges in solitary prayer, and we must be cautious of self-oriented desires for spiritual experiences. True contemplative prayer involves surrendering expectations and allowing God to guide the soul in unpredictable ways. This profound journey of prayer is not about techniques or methods but a personal encounter with God, supported by silence and the fruits of love and service.
Discerning Hearts Reflection Questions
Simplicity in Prayer: How has your prayer life evolved over time, and do you find yourself drawn toward a simpler, more heartfelt approach?
Faith and Love as Guides: In what ways do you trust faith and love to lead you through spiritual darkness or uncertainty in your journey with God?
Encounter vs. Knowledge: Do you prioritize knowing about God intellectually, or do you seek a deeper, personal encounter with His presence in your prayer?
Authentic Transformation: How does your prayer life inspire changes in your daily actions, particularly in demonstrating greater love, humility, and charity?
Surrendering Expectations: Are you willing to let go of specific expectations or desired experiences in prayer to allow God to work freely within you?
Silent Commitment: How can you incorporate moments of silence into your daily routine to foster a deeper relationship with God?
Seeing Christ in Others: How do you encounter Christ in the poor, the suffering, or those in need around you, and how does this shape your spiritual life?
Praying for Others: Is your prayer life marked by acts of charity, such as interceding for strangers, the dying, or those in crisis, beyond your personal intentions?
Avoiding Spiritual Self-Absorption: How can you ensure that your prayer does not become self-focused but remains a genuine offering of love and surrender to God?
Living the Fruits of the Spirit: What evidence of the fruits of the Spirit—like peace, patience, and kindness—do you see as a result of your contemplative practices?
An excerpt from St. John of the Cross: Master of Contemplation
“In this case, under the influence of deeper faith, the cooperation involves a mortification by the intellect: an emptying of the desire for spiritual gratifications that can be enjoyed by the intellect in the life of prayer. These can be sought in a way that becomes an impediment to the pure pursuit of God for himself alone. A “complete pacification of the spiritual house” (AMC 2.1.2) is required that will “quiet down” the impulse to pursue experiences of an intellectual or imaginative satisfaction in prayer. This “ascetical” task for the intellect in the interior life of prayer entails, in a telling phrase, “the negation through pure faith of all the spiritual faculties and gratifications and appetites” (AMC 2.1.2). What this “pure faith” will mean as a virtue of the intellect in contemplation needs to be explained with some care. For the intellect must cooperate in its own purification precisely through this exercise of pure faith. Taking us farther along in explanation, and referring to the stanza of his poem, Saint John of the Cross comments: “The soul, consequently, affirms that it departed ‘in darkness, and secure.’ For anyone fortunate enough to possess the ability to journey in the obscurity of faith, as do the blind with their guide, and depart from all natural phantasms [images] and intellectual reasonings, walks securely. . . . For the less a soul works with its own abilities, the more securely it proceeds, because its progress in faith is greater” (AMC 2.1.2, 3).”
Haggerty, Donald. Saint John of the Cross: Master of Contemplation (pp. 67-68). Ignatius Press. Kindle Edition.
The Gift of Holiness at Christmas with Fr. Mauritius Wilde O.S.B.
This reflection was given during a special advent evening of prayer and meditation service at St. Margaret Mary’s Church, in Omaha, NE.
Fr. Mauritius Wilde reflects on the joy and love that naturally accompany creativity, whether through artistic endeavors, parenting, or spiritual growth. Connecting human creativity to the divine, he illustrates how God’s act of creation in Genesis reflects His delight in what He has made.
Just as we love the fruits of our labor or gaze lovingly upon our children, God looks at us with unwavering love, marveling at His creation. Through Jesus Christ, the perfect image of God, we are invited to embrace this divine love and strive toward holiness, becoming more fully aligned with God’s image through grace and spiritual growth.
Advent is an invitation to focus on Christ’s transformative gift of holiness. Drawing on the wisdom of Meister Eckhart, Fr. Mauritius likens God to a sculptor, who patiently removes what obscures His image within us. Fr. Wilde encourages listeners to embrace this process of refinement by being actively receptive to God’s grace.
Holiness is not about striving for perfection on our own but about allowing God to work in us, making His image shine more fully.
Discerning Hearts Reflection Questions
How Do I See My Creative Work? Reflect on whether you view your creative efforts as a participation in God’s creative power and a way to glorify Him.
Do I Recognize God’s Delight in Me? Consider how often you acknowledge God’s loving gaze upon you as His beloved creation.
What Does Holiness Mean in My Life? Ponder how you can actively embrace the grace of God to become a clearer image of His holiness.
Am I Open to God’s Transformative Work? Reflect on your willingness to let God sculpt and refine you, removing what obscures His image.
How Do I Prepare for Christ at Advent? Evaluate whether your Advent practices focus on deepening your relationship with Christ rather than external busyness.
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.
The Immaculate Conception – Building a Kingdom of Love with Msgr. John Esseff
On the the Solemnity of the Immaculate Conception, Msgr. Esseff reflects on the significance of the Immaculate Conception of Mary within the broader plan of salvation history. He uses Genesis, Ephesians, and the Gospel of Luke to show us God’s eternal plan to reconcile humanity with Himself through Jesus Christ. Humanity’s fall through Adam and Eve introduced sin and death into the world, but God’s response was the plan of redemption, preordained before creation, culminating in the birth of Christ. Mary, conceived without sin, is presented as the new Eve, uniquely chosen to bring Jesus into the world. Her “yes” to the angel Gabriel is seen as a pivotal moment in God’s plan, countering the disobedience of the first parents and initiating the ultimate defeat of sin, Satan, and death.
Through Jesus’ suffering, death, and resurrection, humanity is adopted as children of God and incorporated into Christ’s body, the Church. He encourages us to see the Immaculate Conception as a profound reminder of God’s love and the invitation to holiness.
Discerning Hearts Reflection Questions
God’s Eternal Plan: How does reflecting on God’s plan for redemption before creation deepen your trust in His providence?
The Fall and Redemption: In what ways can recognizing the effects of original sin in your life inspire a greater appreciation for Christ’s saving work?
Mary’s Role in Salvation: How does the Immaculate Conception help you understand Mary’s unique role in God’s plan and her intercession for you?
Adoption in Christ: What does it mean to you personally to be adopted into God’s family through Jesus Christ?
Living as the Body of Christ: How can you live more fully as a member of Christ’s body, united with Him and His Church?
Advent Preparation: In this Advent season, how are you preparing your heart to welcome Christ more fully into your life?
Power of the Holy Spirit: How do you experience the Holy Spirit working in your life to bring about holiness and transformation?
Contemplating Mary’s Example: How can Mary’s fiat, her “yes” to God, inspire you to trust and surrender to His will in your own life?
“After the man, Adam, had eaten of the tree,
the LORD God called to the man and asked him, “Where are you?”
He answered, “I heard you in the garden;
but I was afraid, because I was naked,
so I hid myself.”
Then he asked, “Who told you that you were naked?
You have eaten, then,
from the tree of which I had forbidden you to eat!”
The man replied, “The woman whom you put here with me
she gave me fruit from the tree, and so I ate it.”
The LORD God then asked the woman,
“Why did you do such a thing?”
The woman answered, “The serpent tricked me into it, so I ate it.”Then the LORD God said to the serpent:
“Because you have done this, you shall be banned
from all the animals
and from all the wild creatures;
on your belly shall you crawl,
and dirt shall you eat
all the days of your life.
I will put enmity between you and the woman,
and between your offspring and hers;
he will strike at your head,
while you strike at his heel.”The man called his wife Eve,
because she became the mother of all the living.”
Brothers and sisters:
Blessed be the God and Father of our Lord Jesus Christ,
who has blessed us in Christ
with every spiritual blessing in the heavens,
as he chose us in him, before the foundation of the world,
to be holy and without blemish before him.
In love he destined us for adoption to himself through Jesus Christ,
in accord with the favor of his will,
for the praise of the glory of his grace
that he granted us in the beloved.
In him we were also chosen,
destined in accord with the purpose of the One
who accomplishes all things according to the intention of his will,
so that we might exist for the praise of his glory,
we who first hoped in Christ.
“The angel Gabriel was sent from God
to a town of Galilee called Nazareth,
to a virgin betrothed to a man named Joseph,
of the house of David,
and the virgin’s name was Mary.
And coming to her, he said,
“Hail, full of grace! The Lord is with you.”
But she was greatly troubled at what was said
and pondered what sort of greeting this might be.
Then the angel said to her,
“Do not be afraid, Mary,
for you have found favor with God.
Behold, you will conceive in your womb and bear a son,
and you shall name him Jesus.
He will be great and will be called Son of the Most High,
and the Lord God will give him the throne of David his father,
and he will rule over the house of Jacob forever,
and of his Kingdom there will be no end.”
But Mary said to the angel,
“How can this be,
since I have no relations with a man?”
And the angel said to her in reply,
“The Holy Spirit will come upon you,
and the power of the Most High will overshadow you.
Therefore the child to be born
will be called holy, the Son of God.
And behold, Elizabeth, your relative,
has also conceived a son in her old age,
and this is the sixth month for her who was called barren;
for nothing will be impossible for God.”
Mary said, “Behold, I am the handmaid of the Lord.
May it be done to me according to your word.”
Then the angel departed from her.”
Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. Msgr. Esseff served as a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the Missionaries of Charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world, especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders around the world.
The Second Sunday of Advent – Building a Kingdom of Love with Msgr. John Esseff
On the Second Sunday of Advent, Msgr. John Esseff focuses on Advent as a season of hope, preparation, and trust in God. Reflecting on Mary’s surrender during the Annunciation and as the ultimate model of faith and dependence on God. Msgr. Esseff reminds us of the transformative power of repentance, faith, and love; using a moving testimony of a woman miraculously healed at Lourdes underscores the greater miracle of selfless love and intercessory prayer for others.
The scriptural themes of redemption urge us to live courageously and joyfully as the “new Jerusalem,” radiating God’s glory. We must have confidence in Christ’s victory, encouraging listeners to embrace the sacraments and prepare for the Lord’s coming with renewed faith.
Discerning Hearts Reflection Questions
Faith in Surrender: How can Mary’s complete trust in God inspire you to surrender your fears and uncertainties to His will?
Trust in God’s Providence: In what areas of your life do you need to let go of self-reliance and place total dependence on God?
Love as a Miracle: How does the testimony of selfless prayer and intercession challenge you to prioritize the needs of others in your relationship with God?
Advent Preparation: How are you preparing your heart during this Advent season to welcome Christ with joy and trust?
Living the Beatitudes: How can you embrace the struggles and challenges in your life as opportunities to live out the Beatitudes with faith and courage?
Joy Amidst Suffering: What steps can you take to find joy and hope in God’s promises, even during times of personal or communal suffering?
Being the New Jerusalem: How can you reflect God’s light and love in your daily actions, becoming a witness to His glory and redemption?
Embracing the Sacraments: How do the Eucharist and other sacraments strengthen your faith and empower you to live as a disciple of Christ?
In the fifteenth year of the reign of Tiberius Caesar,
when Pontius Pilate was governor of Judea,
and Herod was tetrarch of Galilee,
and his brother Philip tetrarch of the region
of Ituraea and Trachonitis,
and Lysanias was tetrarch of Abilene,
during the high priesthood of Annas and Caiaphas,
the word of God came to John the son of Zechariah in the desert.
John went throughout the whole region of the Jordan,
proclaiming a baptism of repentance for the forgiveness of sins,
as it is written in the book of the words of the prophet Isaiah: A voice of one crying out in the desert:
“Prepare the way of the Lord,
make straight his paths.
Every valley shall be filled
and every mountain and hill shall be made low.
The winding roads shall be made straight,
and the rough ways made smooth,
and all flesh shall see the salvation of God.”
Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. Msgr. Esseff served as a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the Missionaries of Charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world, especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders around the world.
St. Ambrose of Milan, Part 2 – The Doctors of the Church with Dr. Matthew Bunson
Born: 340 AD
Died: January 1, 397 AD
Dr. Matthew Bunson and Kris McGregor continue their discussion on the life and profound impact of St. Ambrose of Milan, a pivotal figure in Church history and a Doctor of the Church. Dr. Bunson emphasizes how Ambrose’s unexpected rise to the episcopate during a time of crisis in the Western Roman Empire exemplified his integrity and strength of character. Chosen by opposing factions who hoped to sway him to their cause, Ambrose steadfastly upheld orthodox Christian teaching, most notably opposing the Arian heresy. His tenure as Bishop of Milan was marked by his dedication to unity, deep prayer life, and commitment to scriptural study, which not only inspired his contemporaries but also profoundly influenced St. Augustine, whom he guided gently toward conversion. Ambrose’s unique method of silent scriptural reading and contemplative prayer impressed Augustine and modeled a new depth of spiritual engagement, contributing to the theological foundation of Christian mysticism.
St. Ambrose’s fearless moral authority extended to his interactions with the Roman emperors, particularly his courageous confrontation with Emperor Theodosius after the massacre of 7,000 innocents. By demanding genuine repentance from the emperor, Ambrose demonstrated his unwavering commitment to justice and the spiritual well-being of his flock, including rulers. His legacy also includes his promotion of Marian theology, the introduction of Eastern hymns to Western liturgy, and his composition of the Te Deum, reportedly written for Augustine’s baptism. Although Ambrose died relatively young at around 60, his life exemplified total self-gift to God, leaving an enduring legacy of wisdom, courage, and pastoral care. His life and teachings continue to inspire modern bishops and faithful, calling all to live with integrity, grace, and a relentless pursuit of truth.
Discerning Hearts Reflection Questions
Integrity in Leadership: How can I emulate St. Ambrose’s steadfastness in upholding truth and unity in my own roles of influence?
Prayerful Scripture Engagement: In what ways can I deepen my prayer life by absorbing scripture into my heart, as St. Ambrose exemplified?
Guiding Others Gently: How can I, like St. Ambrose with St. Augustine, accompany others on their spiritual journey with patience and wisdom?
Moral Courage: Am I willing to stand up for truth and justice, even when it requires confronting authority or making personal sacrifices?
Living the Faith Fully: How can I integrate my beliefs into daily actions to reflect Christ’s presence in the world?
Witnessing through Worship: In what ways can my participation in and promotion of sacred traditions, like hymns and liturgy, enhance my community’s faith experience?
Total Self-Gift to God: What areas of my life am I still holding back from offering completely to God’s service?
Concern for Eternal Souls: How can I show genuine love and concern for the spiritual well-being of others, even those in positions of power or authority?
Influence of the Blessed Mother: How does my devotion to the Blessed Virgin Mary inspire me to grow in holiness and faithfulness to Christ?
Legacy of Faith: What steps can I take to leave a lasting impact on others by living a life of grace and virtue, as St. Ambrose did?
For more on St. Ambrose of Milan and his teachings
Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.
St. Ambrose of Milan, Part 1 – The Doctors of the Church with Dr. Matthew Bunson
Born: 340 AD
Died: January 1, 397 AD
Dr. Matthew Bunson and Kris McGregor delve into the life and legacy of St. Ambrose of Milan, one of the first four Doctors of the Church. St. Ambrose, born in 340 AD to a prominent Christian Roman family, was shaped by a devout household and a comprehensive education in literature, rhetoric, and law. Despite initially serving as a governor in the Roman Empire, his unexpected appointment as Bishop of Milan arose during a contentious period marked by the Arian heresy. Despite his reluctance, Ambrose accepted the role, undergoing baptism and theological study, and embracing his mission to defend and shepherd the Christian community. His dedication to scripture, particularly the Old Testament, influenced his homiletic style and laid the foundation for practices like Lectio Divina.
St. Ambrose’s ability to bridge secular leadership and ecclesial authority brought stability to Milan and served as an inspiration for future saints like Augustine of Hippo. His profound faith and intellectual contributions include his role in opposing Arianism and shaping the Christian theological tradition. St. Ambrose’s life exemplifies the hallmark of a Doctor of the Church: profound teaching intertwined with sanctity, humility, and obedience to God’s will.
Discerning Hearts Reflection Questions
The Role of Divine Providence: How can we recognize and embrace God’s unexpected plans for our lives, as St. Ambrose did when called to be a bishop?
Faith and Family Influence: In what ways does your family or community shape your faith journey, similar to how St. Ambrose’s upbringing prepared him for his vocation?
The Witness of Integrity: How does living a life of integrity and faithfulness to Christ impact those around you, as it did for St. Ambrose with his community?
Preparation for Mission: What steps can you take to deepen your knowledge of Scripture and Church teachings, following St. Ambrose’s example of relentless study?
Defending the Faith: How can you actively defend the truths of the Catholic faith in the face of modern challenges, inspired by St. Ambrose’s opposition to heresies?
Surrendering to God’s Will: What areas of your life require greater surrender to God’s will, mirroring St. Ambrose’s total dedication to his calling?
The Influence of Prayer: How can practices like Lectio Divina and prayerful reflection on Scripture strengthen your spiritual life and guide your actions?
For more on St. Ambrose of Milan and his teachings
Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.
Unveiling the Light of St. Nicholas – Advent Reflections with Dr. Anthony Lilles
Dr. Anthony Lilles offers a captivating exploration of the spiritual significance of St. Nicholas through the reflections of Pope Benedict XVI. St. Nicholas, known for his generosity and kindness, serves as a model of Christ’s light, especially during Advent. His actions, rooted in faith and love, reflect the incarnation of Christ, demonstrating the meaningfulness of human life and love.
St. Nicholas’ defense of Jesus’ divinity at the Council of Nicaea highlights the profound truth of God’s love entering humanity. His life of everyday holiness teaches us to bring Christ’s light into the world through acts of charity and selflessness.
Families should honor St. Nicholas during Advent, embracing his virtues through acts of giving and reflection. Traditions like lighting candles symbolize the consuming nature of love and service, tying directly to the saint’s legacy. Even in today’s often commercialized image of Santa Claus, St. Nicholas can remind us of the profound connection between the incarnation and the Eucharist. By incorporating his example into Advent practices, listeners are called to foster hope, joy, and faith in their communities, embodying the true spirit of the season.
Discerning Hearts Reflection Questions
Faith in the Incarnation: How does your belief in Jesus as true God and true man shape your understanding of human love and the meaning of life?
Living Generously: In what ways can you emulate St. Nicholas’ everyday acts of kindness and generosity during this Advent season?
Bringing Christ’s Light: How can you be a source of hope and light in your community, inspired by St. Nicholas’ selfless service?
Advent as a Time for Almsgiving: What practical steps can you take to incorporate almsgiving and care for the vulnerable into your Advent preparation?
Recognizing Holiness in the Ordinary: How can you find and reflect Christ’s light in the small, consistent actions of daily life?
Engaging Family in Faith: How can you share the spiritual legacy of St. Nicholas with your children or loved ones to deepen their Advent experience?
Connecting Advent to the Eucharist: How does the mystery of the incarnation lead you to a deeper appreciation of the Eucharist this season?
Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .
St. Therese of Lisieux said the following: “If I did not simply live from one moment to another, it would be impossible for me to be patient. But I only look at the present. I forget the past, and I take good care not to forestall the future.” In these remarks, St. Therese is trying to point to the truth that is buried deep within the Christian revelation. God only lives in the present moment. He holds all time together in the present. For ourselves, we get lost many times in the past, which could breed nostalgia and grief. Or we anxiously and fearfully try to make the present come quicker. This Advent, ask the Lord for the grace to live in the present so that our gratitude towards all that He is giving us now will deepen. And in our deepening gratitude, will be born a new fervor for worship. For worship is the fruit of the grateful heart.
