Series Archives

BKL#10 – Building a Kingdom of Love w/ Msgr. John Esseff – Who is a true leader? What does sloth really look like?

Show 10 ” Building a Kingdom of Love” – Who is a true leader? What does sloth really look like?

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Msgr. Esseff reflects on the major area that separates us from God…it’s sloth. What is the truth about sloth? What does laziness really look like? To depend on oneself more than on God….”that I can do anything”, “I can do it”….the man of faith says “God can do it”. Jesus said without the Father, he could do nothing. That He does only what the Father tells him. The solution to sloth is obedience…the obedience to the will of the Father.

Msgr. Esseff takes a strong look at King David and his actions after he becomes king…a leader who became consumed with himself. Then he looks at a true leader…Jesus. Msgr. has a strong message and challenge for families, our country, the world and our Church.

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30th 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to Blessed Mother Teresa. He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Bl. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.

To obtain a copy of Msgr. Esseff’s book byvisiting here

Be sure to visit Msgr. Esseff’s website “Building a Kingdom of Love”

The Holy Roman Martyrs: Then and Now with Mike Aquilina – Could you witness to the faith?

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Join Bruce and I as we discuss with Mike Aquilina the powerful and at the same time, poignant witness of the Holy Roman Martyrs

From Mike’s great website The Way of the Matyrs: ROMAN PROTOMARTYRS

Monday June 30th 2008, 10:23 am
Filed under: Patristics

Today’s the feast of the first Roman Martyrs. Theirs is a story you just have to hear. But first we have to backtrack a little bit.

In July of A.D. 64, during the tenth year of Nero’s reign, a great fire consumed much of the city of Rome. The fire raged out of control for seven days — and then it started again, mysteriously, a day later. Many in Rome knew that Nero had been eager to do some urban redevelopment. He had a plan that included an opulent golden palace for himself. The problem was that so many buildings were standing in his way — many of them teeming wooden tenements housing Rome’s poor and working class.

The fire seemed too convenient for Nero’s purposes — and his delight in watching the blaze didn’t relieve anybody’s suspicions. If he didn’t exactly fiddle while Rome burned, he at least recited his poems. Nero needed a scapegoat, and an upstart religious cult, Jewish in origin and with foreign associations, served his purposes well. Nero, who was a perverse expert at human torment, had some of its members tortured till they were so mad they would confess to any crime. Once they had confessed, he had others arrested.

He must have known, however, that the charges would not hold up. So he condemned them not for arson, or treason, or conspiracy, but for “hatred of humanity.”

To amuse the people, he arranged for their execution to be a spectacle, entertainment on a grand scale. The Roman historian Tacitus (who had contempt for the religion, but greater contempt for Nero) describes in gruesome detail the tortures that took place amid a party in Nero’s gardens.

Mockery of every sort was added to their deaths. Covered with the skins of beasts, they were torn by dogs and perished, or were nailed to crosses, or were doomed to the flames. These served to illuminate the night when daylight failed. Nero had thrown open the gardens for the spectacle, and was exhibiting a show in the circus, while he mingled with the people in the dress of a charioteer or drove about in a chariot. Hence, even for criminals who deserved extreme and exemplary punishment there arose a feeling of compassion; for it was not, as it seemed, for the public good, but to glut one man’s cruelty, that they were being punished.

That is all we know about the first Roman martyrs. We know none of their names. Tacitus doesn’t tell us why they were willing to die this way rather than renounce their faith. Yet this should be an important question for us to consider. Why did the martyrs do this? What prepared them to face death so bravely? To what exactly did they bear witness with their death?

The answers to these questions (and many more) can be found in the rest of the article, at the archive of Touchstone Magazine. The article originated in a talk I gave in Rome in 2005 on the feast of the Roman Martyrs. It’s called “The Roman Martyrs and Their Mass.”

I also treat the subject in my book The Resilient Church: The Glory, the Shame, & the Hope for Tomorrow.

The Holy Roman Martyrs: Then and Now with Mike Aquilina – Could you witness to the faith? – Discerning Hearts

Join Bruce and I as we discuss with Mike Aquilina the powerful and at the same time, poignant witness of the Holy Roman Martyrs

Podcast: Play in new window | Download (Duration: 31:49 — 29.1MB) | Embed

From Mike’s great website The Way of the Matyrs: ROMAN PROTOMARTYRS

Monday June 30th 2008, 10:23 am
Filed under: Patristics

Today’s the feast of the first Roman Martyrs. Theirs is a story you just have to hear. But first we have to backtrack a little bit.

In July of A.D. 64, during the tenth year of Nero’s reign, a great fire consumed much of the city of Rome. The fire raged out of control for seven days — and then it started again, mysteriously, a day later. Many in Rome knew that Nero had been eager to do some urban redevelopment. He had a plan that included an opulent golden palace for himself. The problem was that so many buildings were standing in his way — many of them teeming wooden tenements housing Rome’s poor and working class.

The fire seemed too convenient for Nero’s purposes — and his delight in watching the blaze didn’t relieve anybody’s suspicions. If he didn’t exactly fiddle while Rome burned, he at least recited his poems. Nero needed a scapegoat, and an upstart religious cult, Jewish in origin and with foreign associations, served his purposes well. Nero, who was a perverse expert at human torment, had some of its members tortured till they were so mad they would confess to any crime. Once they had confessed, he had others arrested.

He must have known, however, that the charges would not hold up. So he condemned them not for arson, or treason, or conspiracy, but for “hatred of humanity.”

To amuse the people, he arranged for their execution to be a spectacle, entertainment on a grand scale. The Roman historian Tacitus (who had contempt for the religion, but greater contempt for Nero) describes in gruesome detail the tortures that took place amid a party in Nero’s gardens.

Mockery of every sort was added to their deaths. Covered with the skins of beasts, they were torn by dogs and perished, or were nailed to crosses, or were doomed to the flames. These served to illuminate the night when daylight failed. Nero had thrown open the gardens for the spectacle, and was exhibiting a show in the circus, while he mingled with the people in the dress of a charioteer or drove about in a chariot. Hence, even for criminals who deserved extreme and exemplary punishment there arose a feeling of compassion; for it was not, as it seemed, for the public good, but to glut one man’s cruelty, that they were being punished.

That is all we know about the first Roman martyrs. We know none of their names. Tacitus doesn’t tell us why they were willing to die this way rather than renounce their faith. Yet this should be an important question for us to consider. Why did the martyrs do this? What prepared them to face death so bravely? To what exactly did they bear witness with their death?

The answers to these questions (and many more) can be found in the rest of the article, at the archive of Touchstone Magazine. The article originated in a talk I gave in Rome in 2005 on the feast of the Roman Martyrs. It’s called “The Roman Martyrs and Their Mass.”

I also treat the subject in my book The Resilient Church: The Glory, the Shame, & the Hope for Tomorrow.

The Birth of John the Baptist

From the Vatican.va archives June 24, 2007:

Today, 24 June, the liturgy invites us to celebrate the Solemnity of the Birth of St John the Baptist, whose life was totally directed to Christ, as was that of Mary, Christ’s Mother.

John the Baptist was the forerunner, the “voice” sent to proclaim the Incarnate Word. Thus, commemorating his birth actually means celebrating Christ, the fulfilment of the promises of all the prophets, among whom the greatest was the Baptist, called to “prepare the way” for the Messiah (cf. Mt 11: 9-10).

All the Gospels introduce the narrative of Jesus’ public life with the account of his baptism by John in the River Jordan. St Luke frames the Baptist’s entrance on the scene in a solemn historical setting.

My book Jesus of Nazareth also begins with the Baptism of Jesus in the Jordan, an event which had enormous echoes in his day. People flocked from Jerusalem and every part of Judea to listen to John the Baptist and have themselves baptized in the river by him, confessing their sins (cf. Mk 1: 5).
The baptizing prophet became so famous that many asked themselves whether he was the Messiah. The Evangelist, however, specifically denied this: “I am not the Christ” (Jn 1: 20).

Nevertheless, he was the first “witness” of Jesus, having received instructions from Heaven: “He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit” (Jn 1: 33).
This happened precisely when Jesus, after receiving baptism, emerged from the water: John saw the Spirit descending upon him in the form of a dove. It was then that he “knew” the full reality of Jesus of Nazareth and began to make him “known to Israel” (Jn 1: 31), pointing him out as the Son of God and Redeemer of man: “Behold, the Lamb of God, who takes away the sin of the world!” (Jn 1: 29).

As an authentic prophet, John bore witness to the truth without compromise. He denounced transgressions of God’s commandments, even when it was the powerful who were responsible for them. Thus, when he accused Herod and Herodias of adultery, he paid with his life, sealing with martyrdom his service to Christ who is Truth in person.

Let us invoke his intercession, together with that of Mary Most Holy, so that also in our day the Church will remain ever faithful to Christ and courageously witness to his truth and his love for all.

ST16 – Seeking Truth with Sharon Doran – The Virginity of The Blessed Virgin Mary

Episode 16 – Seeking Truth with Sharon Doran, hosted by Bruce McGregor on his KVSS program “The Ninth Hour”. Ep 16 – The Virginity of the The Blessed Virgin Mary,

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Sharon Doran serves as the teaching director of “Seeking Truth.” An experienced Bible Study teacher, Sharon has a passion forscripture that will motivate and challenge you to immerse yourself in God’s Word and apply His message to your every day life.

Episode 16 – Sharon and Bruce discuss the perpetual virginity of the Blessed Virgin Mary. How is this possible? What is the significance of Mary’s silence after the annunciation? Why is the Virgin Birth so important?What do the Church Fathers have to say about this? Where is all this found in Sacred Scripture?

“Seeking Truth” is an in depth Catholic Bible Study, commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more go to:www.seekingtruth.net

MIL#1 Marriage in the Lord w/ Deacon James Keating – Episode 1

Episode 1 -Marriage in the Lord with Deacon James Keating –
Deacon James Keating, PhD, explores the theological and spiritual meaning of the Sacrament of Marriage. Using the Catechism of the Catholic Church as a touchstone, Deacon Keating challenges listeners to go to the depths of what it means to be married in the Lord.

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From the Catechism of the Catholic Church:

2364 The married couple forms “the intimate partnership of life and love established by the Creator and governed by his laws; it is rooted in the conjugal covenant, that is, in their irrevocable personal consent.” Both give themselves definitively and totally to one another. They are no longer two; from now on they form one flesh. The covenant they freely contracted imposes on the spouses the obligation to preserve it as unique and indissoluble. “What therefore God has joined together, let not man put asunder.”

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, is making available to ”Discerning Hearts” and all who listen, his series of programs entitled “Marriage in the Lord”

For other episodes in this series visit here

For more information on the “Institute of Priestly Formation” and for oth er material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Marriage in the Lord”, it is one of the best audio sets on the Sacrament of Marriage…ever!

Check out Deacon Keating’s “Discerning Hearts” page

MIL#2 Marriage in the Lord w/ Deacon James Keating – Episode 2

Episode 2 -Marriage in the Lord with Deacon James Keating –
Deacon James Keating, PhD, explores the theological and spiritual meaning of the Sacrament of Marriage. Using the Catechism of the Catholic Church as a touchstone, Deacon Keating challenges listeners to go to the depths of what it means to be married in the Lord.

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From the Catechism of the Catholic Church:

2331 “God is love and in himself he lives a mystery of personal loving communion. Creating the human race in his own image . . .. God inscribed in the humanity of man and woman the vocation, and thus the capacity and responsibility, of love and communion.”¹¹⁵

For other episodes in this series visit here

For more information on the “Institute of Priestly Formation” and for oth er material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Marriage in the Lord”, it is one of the best audio sets on the Sacrament of Marriage…ever!

Check out Deacon Keating’s “Discerning Hearts” page

MIL#3 Marriage in the Lord w/ Deacon James Keating – Episode 3

Episode 3 -Marriage in the Lord with Deacon James Keating –
Deacon James Keating, PhD, explores the theological and spiritual meaning of the Sacrament of Marriage. Using the Catechism of the Catholic Church as a touchstone, Deacon Keating challenges listeners to go to the depths of what it means to be married in the Lord.

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In this episode, Deacon Keating reflects on the Sacrament of Marriage and the liturgy of the Church in which it is celebrated. Where the wedding occurs says much about how the couple perceives the gravitas of the marriage commitment. He then discusses the questions that are asked of the couple at the beginnings of the liturgy. Can they answer the questions with integrity.

For other episodes in this series visit here

For more information on the “Institute of Priestly Formation” and for oth er material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Marriage in the Lord”, it is one of the best audio sets on the Sacrament of Marriage…ever!

Check out Deacon Keating’s “Discerning Hearts” page

MIL#4 Marriage in the Lord w/ Deacon James Keating – Episode 4

Episode 4 -Marriage in the Lord with Deacon James Keating –
Deacon James Keating, PhD, explores the theological and spiritual meaning of the Sacrament of Marriage. Using the Catechism of the Catholic Church as a touchstone, Deacon Keating challenges listeners to go to the depths of what it means to be married in the Lord.

Podcast: Play in new window | Download (Duration: 28:20 — 19.5MB) | Embed

In this episode, Deacon Keating continues to reflect on the Sacrament of Marriage and the liturgy of the Church in which it is celebrated. Where the wedding occurs says much about how the couple perceives the gravitas of the marriage commitment. He then discusses the questions that are asked of the couple at the beginnings of the liturgy. Can they answer the questions with integrity. He also addresses the question of cohabitation and sex outside of marriage.

For other episodes in this series visit here

For more information on the “Institute of Priestly Formation” and for oth er material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Marriage in the Lord”, it is one of the best audio sets on the Sacrament of Marriage…ever!

Check out Deacon Keating’s “Discerning Hearts” page

ROHC – sp7 What Intimacy with Jesus Really Means and Healing Our Fears with Deacon James Keating Resting on the Heart of Christ special – Discerning Hearts

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Deacon Keating reflects on what intimacy with Jesus really means as realized in our experience of prayer and

how that relationship can heal our fears. The writings of St. Peter Eymard are used by Deacon Keating to explore these areas.

A Simple Blueprint for Prayer
“In your prayer, seek to nourish yourself on God, rather than…humbling yourself. To do this: nourish your mind with the truth personified in God’s goodness towards you…his personal love; here is the secret of true prayer. See the action and mind of God IN HIS LOVE FOR YOU! Then, in wonder, your soul will cry out… ‘How good you are my God. What can I do for you? What will please you?’ There is the fire of the furnace.”