Series Archives

BKL#47 – ” On what side of the gulf will you be found?” – Building a Kingdom of Love w/ Msgr. John Esseff

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“On what side of the gulf will you be found?”

Msgr. Esseff reflects on the teaching of Jesus:

Gospel

LK 16:19-31

Jesus said to the Pharisees:
“There was a rich man who dressed in purple garments and fine linen
and dined sumptuously each day.
And lying at his door was a poor man named Lazarus, covered with sores,
who would gladly have eaten his fill of the scraps
that fell from the rich man’s table.
Dogs even used to come and lick his sores.
When the poor man died,
he was carried away by angels to the bosom of Abraham.
The rich man also died and was buried,
and from the netherworld, where he was in torment,
he raised his eyes and saw Abraham far off
and Lazarus at his side.
And he cried out, ‘Father Abraham, have pity on me.
Send Lazarus to dip the tip of his finger in water and cool my tongue,
for I am suffering torment in these flames.’
Abraham replied,
‘My child, remember that you received
what was good during your lifetime
while Lazarus likewise received what was bad;
but now he is comforted here, whereas you are tormented.
Moreover, between us and you a great chasm is established
to prevent anyone from crossing who might wish to go
from our side to yours or from your side to ours.’
He said, ‘Then I beg you, father,
send him to my father’s house, for I have five brothers,
so that he may warn them,
lest they too come to this place of torment.’
But Abraham replied, ‘They have Moses and the prophets.
Let them listen to them.’
He said, ‘Oh no, father Abraham,
but if someone from the dead goes to them, they will repent.’
Then Abraham said, ‘If they will not listen to Moses and the prophets,
neither will they be persuaded if someone should rise from the dead.'”

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30th 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to Blessed Mother Teresa. He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Bl. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.

To obtain a copy of Msgr. Esseff’s book byvisiting here

Be sure to visit Msgr. Esseff’s website “Building a Kingdom of Love”

BKL#46 – “You cannot serve both God and mammon.” – Building a Kingdom of Love w/ Msgr. John Esseff – Discerning Hearts

Show 46 ” Building a Kingdom of Love” – “You cannot serve both God and mammon.”

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Msgr. Esseff reflects on the teaching of Jesus:

Gospel

LK 16:1-13

Jesus said to his disciples,
“A rich man had a steward
who was reported to him for squandering his property.
He summoned him and said,
‘What is this I hear about you?
Prepare a full account of your stewardship,
because you can no longer be my steward.’
The steward said to himself, ‘What shall I do,
now that my master is taking the position of steward away from me?
I am not strong enough to dig and I am ashamed to beg.
I know what I shall do so that,
when I am removed from the stewardship,
they may welcome me into their homes.’
He called in his master’s debtors one by one.
To the first he said,
‘How much do you owe my master?’
He replied, ‘One hundred measures of olive oil.’
He said to him, ‘Here is your promissory note.
Sit down and quickly write one for fifty.’
Then to another the steward said, ‘And you, how much do you owe?’
He replied, ‘One hundred kors of wheat.’
The steward said to him, ‘Here is your promissory note;
write one for eighty.’
And the master commended that dishonest steward for acting prudently.
“For the children of this world
are more prudent in dealing with their own generation
than are the children of light.
I tell you, make friends for yourselves with dishonest wealth,
so that when it fails, you will be welcomed into eternal dwellings.
The person who is trustworthy in very small matters
is also trustworthy in great ones;
and the person who is dishonest in very small matters
is also dishonest in great ones.
If, therefore, you are not trustworthy with dishonest wealth,
who will trust you with true wealth?
If you are not trustworthy with what belongs to another,
who will give you what is yours?
No servant can serve two masters.
He will either hate one and love the other,
or be devoted to one and despise the other.
You cannot serve both God and mammon.”

To obtain a copy of Msgr. Esseff’s book byvisiting here

Be sure to visit Msgr. Esseff’s website “Building a Kingdom of Love”

St. John Chrysostom, the feast of John “Golden Mouthed”… w/ Mike Aquilina – Discerning Hearts

Mike Aquilina shares with Bruce and I the life and teaches of St. John Chrysostom.

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John Chrysostom born in 347, his father died soon after his birth, leaving his mother, Anthusa, a widow at the age of 20. She never married, sticking with the teachings of St. Paul to stay unmarried; she was a devout Christian and was very committed to her son; they loved and cared for each other very much. She would raise up a son who had a great love for Jesus Christ and who would become of the greatest preachers of all time (imagine him the Billy Graham of his day). He would become the Archbishop of Constantinople, and an important Early Church Father. His denunciation of abuse of authority by both ecclesiastical and political leaders would get him in big trouble, but it didn’t stop him. After his death (or, according to some sources, during his life) he was given the Greek surname chrysostomos, meaning “golden mouthed”, rendered in English as Chrysostom.

Many Christian Churches love and claim St. John Chrysostom. The Orthodox and Eastern Catholic Churches honor him as a saint and count him among the Three Holy Hierarchs, together with Saints Basil the Great and Gregory Nazianzus. He is recognized by the Eastern Orthodox Church and Roman Catholic Church as a saint and Doctor of the Church. Churches of the Western tradition, including the Roman Catholic Church, some Anglican provinces, and parts of the Lutheran Church, commemorate him on 13 September. Some Lutheran and many Anglican provinces commemorate him on the traditional Eastern feast day of 27 January. The Coptic Orthodox Church of Alexandria recognizes John Chrysostom as a saint.

Spiritual Writings:

Prayer is the light of the soul

A reading from the homilies of St John Chrysostom (Hom 6 on Prayer)

“There is nothing more worthwhile than to pray to God and to converse with him, for prayer unites us with God as his companions. As our bodily eyes are illuminated by seeing the light, so in contemplating God our soul is illuminated by him. Of course the prayer I have in mind is no matter of routine, it is deliberate and earnest. It is not tied down to a fixed timetable; rather it is a state which endures by night and day.

Our soul should be directed in God, not merely when we suddenly think of prayer, but even when we are concerned with something else. If we are looking after the poor, if we are busy in some other way, or if we are doing any type of good work, we should season our actions with the desire and the remembrance of God. Through this salt of the love of God we can all become a sweet dish for the Lord. If we are generous in giving time to prayer, we will experience its benefits throughout our life.

Prayer is the light of the soul, giving us true knowledge of God. It is a link mediating between God and man. By prayer the soul is borne up to heaven and in a marvellous way embraces the Lord. This meeting is like that of an infant crying on its mother, and seeking the best of milk. The soul longs for its own needs and what it receives is better than anything to be seen in the world.

Prayer is a precious way of communicating with God, it gladdens the soul and gives repose to its affections. You should not think of prayer as being a matter of words. It is a desire for God, an indescribable devotion, not of human origin, but the gift of God’s grace. As Saint Paul says: we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words.

Anyone who receives from the Lord the gift of this type of prayer possesses a richness that is not to be taken from him, a heavenly food filling up the soul. Once he has tasted this food, he is set alight by an eternal desire for the Lord, the fiercest of fires lighting up his soul.

To set about this prayer, paint the house of your soul with modesty and lowliness and make it splendid with the light of justice. Adorn it with the beaten gold of good works and, for walls and stones, embellish it assiduously with faith and generosity. Above all, place prayer on top of this house as its roof so that the complete building may be ready for the Lord. Thus he will be received in a splendid royal house and by grace his image will already be settled in your soul.

Chair-Vatican — The four statues of Doctors of the Church at the base of the Chair of St. Peter: St. Ambrose, St. Anthanasius (left); and St. John Chrysostom, St. Augustine (right).

St.-John-Chrystostom-Vatica — The Altar of the Immaculate Conception at St. Peter’s in Rome Beneath the altar are the remains of St. John Chrysostom and relics of St. Francis and St. Anthony.

LFT-5 The Reality of Our Conscience – Listening For Truth with Deacon James Keating episode 5 – Discerning Hearts

Episode 5 -Listening For Truth– The Reality of Our Conscience. What it is and what it isn’t. The importance of proper formation…through the sacramental life, the Catechism of the Church and Sacred Scripture. “Follow the Truth” is the beginning of the conversation, not “follow your conscience” in order to make the sacred decision. Not to be passive but teachable is the goal. The Marian deposition is the the model for moral formation. Conscience is the judgement of the mind as it listens to the voice of Christ through the lives of the saints, the sacraments, the Catechism and Scripture in prayer.

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Deacon James Keating, PhD., the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, is making available to ”Discerning Hearts” and all who listen, his series of programs entitled “Listening For Truth”.

Listening for Truth leads men and women in a search for a fuller experience of God that begins in prayer, grows in the rediscovery of our spiritual being, and grounds itself in the truth of Jesus Christ. A presentation of the Christian life as an engagement of the whole person — body, mind, and soul — in the challenge of daily living.

For more information on the “Institute of Priestly Formation” and for oth er material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is on e of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

BKL#45 – “Anyone of you who does not renounce all his possessions cannot be my disciple” – Building a Kingdom of Love w/ Msgr. John Esseff

Show 45 ” Building a Kingdom of Love” – “Anyone of you who does not renounce all his possessions
cannot be my disciple.”

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Msgr. Esseff reflects on the teaching of Jesus:

Gospel

LK 14:25-33

Great crowds were traveling with Jesus,
and he turned and addressed them,
“If anyone comes to me without hating his father and mother,
wife and children, brothers and sisters,
and even his own life,
he cannot be my disciple.
Whoever does not carry his own cross and come after me
cannot be my disciple.
Which of you wishing to construct a tower
does not first sit down and calculate the cost
to see if there is enough for its completion?
Otherwise, after laying the foundation
and finding himself unable to finish the work
the onlookers should laugh at him and say,
‘This one began to build but did not have the resources to finish.’
Or what king marching into battle would not first sit down
and decide whether with ten thousand troops
he can successfully oppose another king
advancing upon him with twenty thousand troops?
But if not, while he is still far away,
he will send a delegation to ask for peace terms.
In the same way,
anyone of you who does not renounce all his possessions
cannot be my disciple.”

To obtain a copy of Msgr. Esseff’s book byvisiting here

Be sure to visit Msgr. Esseff’s website “Building a Kingdom of Love”

St. Gregory the Great…with Mike Aquilina – Discerning Hearts

We talk with Mike Aquilina about St. Gregor the Great, a father of the Church.

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St. Gregory the Great…the tradition of the Church considers him one of the four great doctors of the Latin Church. Born in Rome, Italy, in AD 540, St. Gregory was the son of Gordianus, a wealthy senator, and Silvia, who later became a saint. (Saints make saints after all…).

His youth was a troubled one. In his writings he chronicles the perpetual seiges that Rome endured at the hands of the barbarians. Those nasty Lombards! Pillaging, raping, massacring, they would plague the Church and the people of the land for 200 years, you name it..by any standard, they were bad!

Saint Gregory became the Prefect of Rome at the age of thirty, and the people loved him because he was able to keep them safe. A few years later, like his parents, he gave his wealth away. He became a Benedictine monk. But the pope of the time, recalled him to Rome to serve as a deacon and to help the city, which was again attacked by the Lombards.

On the third day of September in 590, after he had first been ordained a priest, Saint Gregory was consecrated Pope and Bishop of Rome, in Saint Peter’s Basilica. He was the first monk to become Pope. The Holy Spirit didn’t waste anytime moving him to service!

Through Saint Leander and his brother, Saint Isidore of Seville, as well as the martyr Saint Hermenegild, Saint Gregory recovered Spain from the Arians. Through Queen Theodelinda, the wife of the Lombard King Agilulf, he was able to begin the conversion of the Lombard nation and the tempering of their ferocious and cruel natures. He won France back and began conversions in England. Saint Gregory was, above all else, a vigilant guardian of the Church’s doctrine, always the mark of a holy Pope. He ordained, early in his pontificate that the first four Ecumenical Councils of the Church should be treated with the respect given to the four Gospels. He worked unceasingly to stamp out heresy. He ordered that at the beginning of Lent the blessed ashes should be placed on the foreheads of the faithful, instead of only the head of the Pope — as had been the custom up to that time — and that the priest should repeat to each one, “Remember man, that dust thou art, and unto dust thou shalt return”. excerpted in part from an article by Sister Catherine Goddard Clark, M.I.C.M.

He is known for his magnificent contributions to the Liturgy of the Mass and Office. The “Gregorian Chant” is named in honor of Saint Gregory’s patient labor in restoring the ancient chant of the Church and in setting down the rules to be followed so that Church music might more perfectly fulfill its function.

Saint Gregory the Great died on the twelfth of March, 604, at the age of sixty-four. He was canonized immediately after his death. Later, because of the volume, the extraordinary insight and the profundity of his writings, the depth and extent of his learning, and the heroic holiness of his life, the Church gratefully placed him beside Jerome and Ambrose and Augustine. Saint Gregory the Great became the fourth of the Church’s four great Doctors of the West. –

What would today be like without a little Gregorian Chant in honor of our St. Gregory?

Spiritual Writings:

– Pastoral Rule
– Register of Letters

The altar of St. Gregory the Great at St. Peter’s in Rome. One of my favorite places to pray at the Vatican.

LFT-4 Fear and the Virtue of Obedience – Listening For Truth with Deacon James Keating episode 4 – Discerning Hearts

Episode 4 -Listening For Truth– Encountering fear in prayer. The necessity for spiritual direction! Purification as part of the process for spiritual growth. The virtue of Obedience.

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Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, is making available to ”Discerning Hearts” and all who listen, his series of programs entitled “Listening For Truth”.

For more information on the “Institute of Priestly Formation” and for oth er material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is on e of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

BKL#43 – Are You A Faithful Servant? – Building a Kingdom of Love w/ Msgr. John Esseff

Show 43 ” Building a Kingdom of Love” – Are You A Faithful Servant?

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Msgr. Esseff reflects on the teaching of Jesus:

Gospel

LK 12:35-40

Jesus said to his disciples:
“Gird your loins and light your lamps
and be like servants who await their master’s return from a wedding,
ready to open immediately when he comes and knocks.
Blessed are those servants
whom the master finds vigilant on his arrival.
Amen, I say to you, he will gird himself,
have the servants recline at table, and proceed to wait on them.
And should he come in the second or third watch
and find them prepared in this way,
blessed are those servants.
Be sure of this:
if the master of the house had known the hour
when the thief was coming,
he would not have let his house be broken into.
You also must be prepared, for at an hour you do not expect,
the Son of Man will come.”

To obtain a copy of Msgr. Esseff’s book byvisiting here

Be sure to visit Msgr. Esseff’s website “Building a Kingdom of Love”

St. Lawrence, THE model for today’s deacon with Deacon James Keating – Discerning Hearts

Deacon James Keating, of the Institute for Priestly Formation, speaks about “The Role of Deacon” and St. Lawrence

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St. Lawrence of Rome was one of the seven deacons of ancient Rome who were martyred during the persecution of Valerian in 258.

His story is so touching (click here for a thorough telling). He models the charism of diakonia…genuine “ministry” of the gospel in the heart of the Church. He witnessed to and lived out the command of Our Lord as found in Matthew 25. Oh…to truly know modern day deacons in the order of Lawrence…

Often we see holy cards that depict Lawrence fully vested and holding what looks like a rack from a Weber kettle. But his martyrdom was actually horrific and deserving of deeper reflection. He could have avoided it, given the Roman official what he desired and spared his own life…but he didn’t. The grace he received to bear witness lives for the centuries as a tremendous testimony of faith speaking out in truth and love…no matter what. The image below is by Titian, and is the one I hold in my heart for St. Lawrence.

On Edith Stein, St. Teresa Benedicta of the Cross – the brilliant radiance…In Conversation with Sr. Renee Mirkes

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We are joined by the incredible Sr. Renee Mirkes, a Franciscan Sister of Christian Charity,

who is director of the Center for NaProEthics, the ethics division of the Pope Paul VI Institute. So many have already said so much about St. Teresa Benedicta of the Cross’ life, but to really honor her is to explore (the best we can)

her incredible work. Sr. Renee is someone who has. Sr. Renee offers to us just the tip of the iceberg of St. Teresa Benedicta of the Cross’ tremendous legacy. Edith…brilliant. Sr. Renee…brilliant.

Gospel

Gospel

Spiritual Writings:

Prayer is the light of the soul

Gospel

Spiritual Writings:

– Pastoral Rule – Register of Letters

Gospel

– Pastoral Rule
– Register of Letters