RN17 – Regnum Novum – Bl. Paul VI – Gaudium et Spes, Humane Vitae, and the Declaration on Religious Freedom

Episode 17- Regnum Novum: Bringing forth the New Evangelization through Catholic Social Teaching with Omar Gutierrez – Bl. Paul VI – Gaudium et Spes, Humane Vitae, and the Declaration on Religious FreedomOmar

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We live at a very special time. The confluence of many things has brought forth the clear need to be able to articulate the Social Teaching of the Catholic Church in a way that is accessible and applicable. This is not to be an effort where high-minded theories are to be bandied about. Rather, this is a time of opportunity wherein we can apply the Social Doctrine to the concrete so as to bring about a New Kingdom, a Revolution. – Omar G.

Paul VI born Giovanni Battista Enrico Antonio Maria Montini (26 September 1897 – 6 August 1978), reigned as Pope of the Roman Catholic Church from 21 June 1963 until his death on 6 August 1978. Succeeding Pope John XXIII, who had convened the Second Vatican Council, he decided to continue it. He fostered improved ecumenical relations with Orthodox and Protestants, which resulted in many historic meetings and agreements.

In this episode we discuss Gaudium et Spes, Humane Vitae, and the Declaration on Religious Freedom, among other works

 

Also visit Omar’s “Discerning Hearts” page Catholic Social Teaching 101

Urging-of-Christ's-LoveYou can find Omar Gutierrez’s book here

In The Urging of Christ’s Love Omar Gutiérrez tells the stories of eleven people who lived their lives in pursuit of Christ Jesus. Each Saint, Blessed or Servant of God is considered in the context of Catholic Social Teaching. Then at the end of each chapter a prayer is offered and quotes from the Compendium of the Social Doctrine of the Church are provided in order to link the lessons we can learn from the saint’s life to Church teaching. By discovering some new saint friends, and rediscovering some old ones, The Urging of Christ’s Love presents Catholic Social Teaching in an accessible and important way.

MIL#2 – “Mystery of Personal Loving Communion” – Marriage in the Lord w/ Deacon James Keating, Ph.D.

Episode 2 -Marriage in the Lord with Deacon James Keating –Catholic Spiritual Formation - Catholic Spiritual Direction
Deacon James Keating, PhD, explores the theological and spiritual meaning of the Sacrament of Marriage. Using the Catechism of the Catholic Church as a touchstone, Deacon Keating challenges listeners to go to the depths of what it means to be married in the Lord.

From the Catechism of the Catholic Church:

2331 “God is love and in himself he lives a mystery of personal loving communion. Creating the human race in his own image . . .. God inscribed in the humanity of man and woman the vocation, and thus the capacity and responsibility, of love and communion.”115

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, is making available to ”Discerning Hearts” and all who listen, his series of programs entitled “Marriage in the Lord”

For other episodes in this series visit here

IPF logo small WOM#1 Deacon James Keating – Way of Mystery episode 1 from Resting On the Heart of Christ

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

 

Don’t forget to pickup a copy of “Marriage in the Lord” ,it is one of the best audio sets on the Sacrament of Marriage…ever!


Check out Deacon Keating’s “Discerning Heart” page

USCCA16 – Confirmation: Consecrated for Mission – U. S. Catholic Catechism for Adults w/ Arch. George Lucas

USCCA16- Episode 16- Confirmation: Consecrated for MissionUSCCA12 - Mary: The Church's First and Most Perfect Member - U. S. Catholic Catechism w/ Arch. George Lucas 1

Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 16:

“When we are responsive to the grace of Confirmation and the seven gifts of the Holy Spirit, we begin to bear the fruits of the Spirit. The tradition of the Church names twelve fruit is of the Holy Spirit: love, joy, peace, patience, kindness, goodness, generosity, gentleness, faithfulness, modesty, self-control, and chastity”

The Most Reverend George J. Lucas leads the Archdiocese of Omaha.

For other episodes in the visit our Archbishop George Lucas page

This programs is based on:

More information can be found here.

We wish to thank the USCCB for the permissions granted for use of relevant material used in this series.
Also we wish to thank Omar Gutierrez, Teresa Monaghen, and Bruce McGregor for their vocal talents in this episode.

Episode 16 – St. John XXIII and Pacem in Terras (Peace on Earth) and an understanding of the Natural Law – Regnum Novum

Episode 16 – Regnum Novum: Bringing forth the New Evangelization through Catholic Social Teaching with Omar Gutierrez – St. John XXIII , Pacem in Terras (Peace on Earth) and the Natural LawOmar-F.-A.-Gutierrez

procession_800x600

We live at a very special time. The confluence of many things has brought forth the clear need to be able to articulate the Social Teaching of the Catholic Church in a way that is accessible and applicable. This is not to be an effort where high-minded theories are to be bandied about. Rather, this is a time of opportunity wherein we can apply the Social Doctrine to the concrete so as to bring about a New Kingdom, a Revolution. – Omar G.

pope-john-xxiiiPacem in Terris (Peace on Earth) was a papal encyclical issued by Pope John XXIII on 11 April 1963.

 

Also visit Omar’s “Discerning Hearts” page Catholic Social Teaching 101

MIL#1 “The Intimate Partnership” – Marriage in the Lord w/ Deacon James Keating, Ph.D.

Episode 1 -Marriage in the Lord with Deacon James Keating –Catholic Spiritual Formation - Catholic Spiritual Direction
Deacon James Keating, PhD, explores the theological and spiritual meaning of the Sacrament of Marriage. Using the Catechism of the Catholic Church as a touchstone, Deacon Keating challenges listeners to go to the depths of what it means to be married in the Lord.

From the Catechism of the Catholic Church:

2364 The married couple forms “the intimate partnership of life and love established by the Creator and governed by his laws; it is rooted in the conjugal covenant, marriagethat is, in their irrevocable personal consent.” Both give themselves definitively and totally to one another. They are no longer two; from now on they form one flesh. The covenant they freely contracted imposes on the spouses the obligation to preserve it as unique and indissoluble. “What therefore God has joined together, let not man put asunder.”

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, is making available to ”Discerning Hearts” and all who listen, his series of programs entitled “Marriage in the Lord”

For other episodes in this series visit here

Marriage-in-the-LordFor more information on the “Institute of Priestly Formation” and for other material availablIPF_logo-smalle by Deacon Keating, just click here

 

Don’t forget to pickup a copy of “Marriage in the Lord” ,it is one of the best audio sets on the Sacrament of Marriage…ever!


Check out Deacon Keating’s “Discerning Hearts” page

USCCA15 – Baptism: Becoming a Christian – U. S. Catholic Catechism for Adults w/ Arch. George Lucas

USCCA15- Episode 15 – Baptism: Becoming a Christian

Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 15:

As mentioned earlier in this chapter, the Lord himself affirms that Baptism is necessary for salvation. “No one can enter the Kingdom of God without being born of water and the Spirit” (Jn 3:5). Christ commanded his disciples to preach the Gospel, draw people to faith in him, and baptize those who come to conversion. The Church does not neglect the mission she has received form Christ to ensure that all be baptized and reborn of water and the Spirit.

The Most Reverend George J. Lucas leads the Archdiocese of Omaha.

For other episodes in the visit our Archbishop George Lucas page

This programs is based on:

More information can be found here.

We wish to thank the USCCB for the permissions granted for use of relevant material used in this series.
Also we wish to thank Deacon Chuck Adams for his vocal talents in this episode.

DC6 St. Gregory of Nazianzus – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

Dr. Matthew Bunson discusses the life, times and teachings of  St. Gregory of Nazianzus

Born: 329 AD
Died: January 1, 390 AD
For more on St. Gregory of Nazianzus and his teachings

It was because of these orations that Gregory acquired the nickname: “The Theologian”.

This is what he is called in the Orthodox Church: the “Theologian”. And this is because to his way of thinking theology was not merely human reflection or even less, only a fruit of complicated speculation, but rather sprang from a life of prayer and holiness, from a persevering dialogue with God. And in this very way he causes the reality of God, the mystery of the Trinity, to appear to our reason.

In the silence of contemplation, interspersed with wonder at the marvels of the mystery revealed, his soul was St.-Gregory-of-Nazengrossed in beauty and divine glory.

While Gregory was taking part in the Second Ecumenical Council in 381, he was elected Bishop of Constantinople and presided over the Council; but he was challenged straightaway by strong opposition, to the point that the situation became untenable. These hostilities must have been unbearable to such a sensitive soul.

What Gregory had previously lamented with heartfelt words was repeated: “We have divided Christ, we who so loved God and Christ! We have lied to one another because of the Truth, we have harboured sentiments of hatred because of Love, we are separated from one another” (Orationes 6: 3; SC 405: 128).

Thus, in a tense atmosphere, the time came for him to resign.

In the packed cathedral, Gregory delivered a farewell discourse of great effectiveness and dignity (cf. Orationes 42; SC 384: 48-114). He ended his heartrending speech with these words: “Farewell, great city, beloved by Christ…. My children, I beg you, jealously guard the deposit [of faith] that has been entrusted to you (cf. I Tm 6: 20), remember my suffering (cf. Col 4: 18). May the grace of Our Lord Jesus Christ be with you all” (cf. Orationes 42: 27; SC 384: 112-114).

Gregory returned to Nazianzus and for about two years devoted himself to the pastoral care of this Christian community. He then withdrew definitively to solitude in nearby Arianzo, his birthplace, and dedicated himself to studies and the ascetic life.

It was in this period that he wrote the majority of his poetic works and especially his autobiography: the De Vita Sua, a reinterpretation in verse of his own human and spiritual journey, an exemplary journey of a suffering Christian, of a man of profound interiority in a world full of conflicts.

He is a man who makes us aware of God’s primacy, hence, also speaks to us, to this world of ours: without God, man loses his grandeur; without God, there is no true humanism.

Consequently, let us too listen to this voice and seek to know God’s Face.

In one of his poems he wrote, addressing himself to God: “May you be benevolent, You, the hereafter of all things” (Carmina [dogmatica] 1: 1, 29; PG 37: 508).

And in 390, God welcomed into his arms this faithful servant who had defended him in his writings with keen intelligence and had praised him in his poetry with such great love.

For more visit Vatican.va

Dr. Matthew Bunson, Senior Fellow of the St. Paul Center for Biblical Theology, is one of the United States’ leading authorities on the papacy and the Church.

His books include: The Encyclopedia of Catholic History; The Encyclopedia of Saints; Papal Wisdom; All Shall Be Well; Encyclopedia of the Roman Empire; and The Angelic Doctor: The Life and World of St. Thomas Aquinas; The Pope Encyclopedia; We Have a Pope! Benedict XVI, the first Catholic biography of the Holy Father in the English language; the Encyclopedia of U.S. Catholic History; Pope Francis.  His also the editor of OSV’s “The Catholic Answer” magazine.

DC7 St. Ambrose of Milan (part 1) – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

Dr. Matthew Bunson discusses the life, times and teachings of  St.  Ambrose of Milan (part  1)

Matthew-Bunson

Born: 340 AD
Died: January 1, 397  AD

Until that moment, Ambrose had been the most senior magistrate of the Empire in northern Italy. Culturally well-educated but at the same time ignorant of the Scriptures, the new Bishop briskly began to study them. From the works of Origen, the indisputable master of the “Alexandrian School”, he learned to know and to comment on the Bible. Thus, Ambrose transferred to the Latin environment the meditation on the Scriptures which Origen had begun, introducing in the West the practice of lectio divina. The method of lectio served to guide all of Ambrose’s preaching and writings, which stemmed precisely from prayerful listening to the Word of God. The famous introduction of an Ambrosian catechesis shows clearly how the holy Bishop applied the Old Testament to Christian life: “Every day, when we were reading about the lives of the Patriarchs and the maxims of the Proverbs, we addressed morality”, the Bishop of Milan said to his catechumens and neophytes, “so that formed and instructed by them you may become accustomed to taking the path of the Fathers and to following the route of obedience to the divine precepts” (On the Mysteries 1, 1). In other words, the neophytes and catechumens, in accordance with the Bishop’s decision, after having learned the art of a well-ordered life, could henceforth consider themselves prepared for Christ’s great mysteries. Thus, Ambrose’s preaching – which constitutes the structural nucleus of his immense literary opus – starts with the reading of the Sacred Books (“the Patriarchs” or the historical Books and “Proverbs”, or in other words, the Wisdom Books) in order to live in conformity with divine Revelation.

It is obvious that the preacher’s personal testimony and the level of exemplarity of the Christian community condition the effectiveness of the preaching. In this perspective, a passage from St Augustine’s Confessions is relevant. He had come to Milan as a teacher of rhetoric; he was a sceptic and not Christian. He was seeking the Christian truth but was not capable of truly finding it.
What moved the heart of the young African rhetorician, sceptic and downhearted, and what impelled him to definitive conversion was not above all Ambrose’s splendid homilies (although he deeply appreciated them). It was rather the testimony of the Bishop and his Milanese Church that prayed and sang as one intact body. It was a Church that could resist the tyrannical ploys of the Emperor and his mother, who in early 386 again demanded a church building for the Arians’ celebrations. In the building that was to be requisitioned, Augustine relates, “the devout people watched, ready to die with their Bishop”. This testimony of the Confessions is precious because it points out that something was moving in Augustine, who continues: “We too, although spiritually tepid, shared in the excitement of the whole people” (Confessions 9, 7).

For more visit Vatican.va

Dr. Matthew Bunson, Senior Fellow of the St. Paul Center for Biblical Theology, is one of the United States’ leading authorities on the papacy and the Church.

His books include: The Encyclopedia of Catholic History; The Encyclopedia of Saints; Papal Wisdom; All Shall Be Well; Encyclopedia of the Roman Empire; and The Angelic Doctor: The Life and World of St. Thomas Aquinas; The Pope Encyclopedia; We Have a Pope! Benedict XVI, the first Catholic biography of the Holy Father in the English language; the Encyclopedia of U.S. Catholic History; Pope Francis.  His also the editor of OSV’s “The Catholic Answer” magazine.

DC8 St. Ambrose of Milan (part 2) – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

Dr. Matthew Bunson discusses the life, times and teachings of St. Ambrose of Milan (part 2)

Matthew-Bunson

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2007

Dear brothers and sisters, I would like further to propose to you a sort of “patristic icon”, which, interpreted in the light of what we have said, effectively represents “the heart” of Ambrosian doctrine. In the sixth book of the Confessions, Augustine tells of his St.-Ambrose-1meeting with Ambrose, an encounter that was indisputably of great importance in the history of the Church. He writes in his text that whenever he went to see the Bishop of Milan, he would regularly find him taken up with catervae of people full of problems for whose needs he did his utmost. There was always a long queue waiting to talk to Ambrose, seeking in him consolation and hope. When Ambrose was not with them, with the people (and this happened for the space of the briefest of moments), he was either restoring his body with the necessary food or nourishing his spirit with reading. Here Augustine marvels because Ambrose read the Scriptures with his mouth shut, only with his eyes (cf. Confessions, 6, 3). Indeed, in the early Christian centuries reading was conceived of strictly for proclamation, and reading aloud also facilitated the reader’s understanding. That Ambrose could scan the pages with his eyes alone suggested to the admiring Augustine a rare ability for reading and familiarity with the Scriptures. Well, in that “reading under one’s breath”, where the heart is committed to achieving knowledge of the Word of God – this is the “icon” to which we are referring -, one can glimpse the method of Ambrosian catechesis; it is Scripture itself, intimately assimilated, which suggests the content to proclaim that will lead to the conversion of hearts.

Thus, with regard to the magisterium of Ambrose and of Augustine, catechesis is inseparable from witness of life. What I wrote on the theologian in the Introduction to Christianity might also be useful to the catechist. An educator in the faith cannot risk appearing like a sort of clown who recites a part “by profession”. Rather – to use an image dear to Origen, a writer who was particularly appreciated by Ambrose -, he must be like the beloved disciple who rested his head against his Master’s heart and there learned the way to think, speak and act. The true disciple is ultimately the one whose proclamation of the Gospel is the most credible and effective.

Like the Apostle John, Bishop Ambrose – who never tired of saying: “Omnia Christus est nobis! To us Christ is all!” – continues to be a genuine witness of the Lord. Let us thus conclude our Catechesis with his same words, full of love for Jesus: “Omnia Christus est nobis! If you have a wound to heal, he is the doctor; if you are parched by fever, he is the spring; if you are oppressed by injustice, he is justice; if you are in need of help, he is strength; if you fear death, he is life; if you desire Heaven, he is the way; if you are in the darkness, he is light…. Taste and see how good is the Lord:  blessed is the man who hopes in him!” (De Virginitate, 16, 99). Let us also hope in Christ. We shall thus be blessed and shall live in peace.

For more visit Vatican.va

Dr. Matthew Bunson, Senior Fellow of the St. Paul Center for Biblical Theology, is one of the United States’ leading authorities on the papacy and the Church.

His books include: The Encyclopedia of Catholic History; The Encyclopedia of Saints; Papal Wisdom; All Shall Be Well; Encyclopedia of the Roman Empire; and The Angelic Doctor: The Life and World of St. Thomas Aquinas; The Pope Encyclopedia; We Have a Pope! Benedict XVI, the first Catholic biography of the Holy Father in the English language; the Encyclopedia of U.S. Catholic History; Pope Francis. His also the editor of OSV’s “The Catholic Answer” magazine.

DC18 St. John Damascene pt 1 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson Podcast

Dr. Matthew Bunson discusses the life, times and teachings of St. John Damascene pt 1

  • Born: 676 AD, Damascus, Syria
  • Died: December 4, 749 AD, Mar Saba, Jordan
For more on St. John Damascene and his teachings

From Vatican.va, an excerpt from the teachings oPope Benedict XVI General Audience 2008

Today I should like to speak about John Damascene, a personage of prime importance in the history of Byzantine Theology, a great Doctor in the history of the Universal Church. Above all he was an eyewitness of the passage from the Greek and Syrian Christian cultures shared by the Eastern part of the Byzantine Empire, to the Islamic culture, which spread through its military conquests in the territory commonly known as the Middle or Near East. John, born into a wealthy Christian family, at an early age assumed the role, perhaps already held by his father, of Treasurer of the Caliphate. Very soon, however, dissatisfied with life at court, he decided on a monastic life, and entered the monastery of Mar Saba, near Jerusalem. This was around the year 700. He never again left the monastery, but dedicated all his energy to ascesis and literary work, not disdaining a certain amount of pastoral activity, as is shown by his numerous homilies. His liturgical commemoration is on the 4 December. Pope Leo XIII proclaimed him Doctor of the Universal Church in 1890.

In the East, his best remembered works are the three Discourses against those who calumniateSt.-John-Damascenewhich were condemned after his death by the iconoclastic Council of Hieria (754). These discourses, however, were also the fundamental grounds for his rehabilitation and canonization on the part of the Orthodox Fathers summoned to the Council of Nicaea (787), the Seventh Ecumenical Council. In these texts it is possible to trace the first important theological attempts to legitimise the veneration of sacred images, relating them to the mystery of the Incarnation of the Son of God in the womb of the Virgin Mary.

John Damascene was also among the first to distinguish, in the cult, both public and private, of the Christians, between worship (latreia), and veneration (proskynesis): the first can only be offered to God, spiritual above all else, the second, on the other hand, can make use of an image to address the one whom the image represents. Obviously the Saint can in no way be identified with the material of which the icon is composed. This distinction was immediately seen to be very important in finding an answer in Christian terms to those who considered universal and eternal the strict Old Testament prohibition against the use of cult images. This was also a matter of great debate in the Islamic world, which accepts the Jewish tradition of the total exclusion of cult images. Christians, on the other hand, in this context, have discussed the problem and found a justification for the veneration of images. John Damascene writes, “In other ages God had not been represented in images, being incorporate and faceless. But since God has now been seen in the flesh, and lived among men, I represent that part of God which is visible. I do not venerate matter, but the Creator of matter, who became matter for my sake and deigned to live in matter and bring about my salvation through matter. I will not cease therefore to venerate that matter through which my salvation was achieved. But I do not venerate it in absolute terms as God! How could that which, from non-existence, has been given existence, be God?… But I also venerate and respect all the rest of matter which has brought me salvation, since it is full of energy and Holy graces. Is not the wood of the Cross, three times blessed, matter?… And the ink, and the most Holy Book of the Gospels, are they not matter? The redeeming altar which dispenses the Bread of life, is it not matter?… And, before all else, are not the flesh and blood of Our Lord matter? Either we must suppress the sacred nature of all these things, or we must concede to the tradition of the Church the veneration of the images of God and that of the friends of God who are sanctified by the name they bear, and for this reason are possessed by the grace of the Holy Spirit. Do not, therefore, offend matter: it is not contemptible, because nothing that God has made is contemptible” (cf. Contra imaginum calumniatores, I, 16, ed. Kotter, pp. 89-90). We see that as a result of the Incarnation, matter is seen to have become divine, is seen as the habitation of God. It is a new vision of the world and of material reality. God became flesh and flesh became truly the habitation of God, whose glory shines in the human Face of Christ. Thus the arguments of the Doctor of the East are still extremely relevant today, considering the very great dignity that matter has acquired through the Incarnation, capable of becoming, through faith, a sign and a sacrament, efficacious in the meeting of man with God. John Damascene remains, therefore, a privileged witness of the cult of icons, which would come to be one of the most distinctive aspects of Eastern spirituality up to the present day. It is, however, a form of cult which belongs simply to the Christian faith, to the faith in that God who became flesh and was made visible. The teaching of Saint John Damascene thus finds its place in the tradition of the universal Church, whose sacramental doctrine foresees that material elements taken from nature can become vehicles of grace by virtue of the invocation (epiclesis) of the Holy Spirit, accompanied by the confession of the true faith.

For more visit Vatican.va

Dr. Matthew Bunson, Senior Fellow of the St. Paul Center for Biblical Theology, is one of the United States’ leading authorities on the papacy and the Church.

His books include: The Encyclopedia of Catholic History; The Encyclopedia of Saints; Papal Wisdom; All Shall Be Well; Encyclopedia of the Roman Empire; and The Angelic Doctor: The Life and World of St. Thomas Aquinas; The Pope Encyclopedia; We Have a Pope! Benedict XVI, the first Catholic biography of the Holy Father in the English language; the Encyclopedia of U.S. Catholic History; Pope Francis. His also the editor of OSV’s “The Catholic Answer” magazine.