There are three principal reasons why we find ourselves desolate.
The first is, because of our being tepid, lazy or negligent in our spiritual exercises; and so through our faults, spiritual consolation withdraws from us.
The second, to try us and see how much we are and how much we let ourselves out in His service and praise without such great pay of consolation and great graces.
The third, to give us true acquaintance and knowledge, that we may interiorly feel that it is not ours to get or keep great devotion, intense love, tears, or any other spiritual consolation, but that all is the gift and grace of God our Lord, and that we may not build a nest in a thing not ours, raising our intellect into some pride or vainglory, attributing to us devotion or the other things of the spiritual consolation.
So the early believers were misunderstood by both pagans and Jews. Wild rumors flew about the Christians’ secret ceremonies. Both pagans and Jews charged them with cannibalism, infanticide, and (of course) disloyalty to the emperor. We’ve just seen how Nero found the Christians a convenient target when someone had to be blamed for the fire in Rome. If people believed that the Christians were cannibals, it was easy to believe that they were arsonists, too.
But at the beginning of the second century, a movement of Christian teachers spoke up to set the record straight. These teachers are known as the “apologists.” Perhaps the greatest of their first generation was St. Justin, who was born about the year 100.
The apologists set out to give reasoned explanations of Christian doctrines. (An “apology” in this sense is not the admission of a fault, but a speech or writing that defends some idea.) They were not so much preachers as debaters. Amid a hostile and confused culture, they methodically explained and defended all that Christians really believed.
19. …What is this single eye of which the Master speaks but this “simplicity of intention” which “gathers into unity all the scattered forces of the soul and unites the spirit itself to God. It is simplicity which gives God honor and praise; it is simplicity which presents and offers the virtues to Him. Then, penetrating and permeating itself, permeating and penetrating all creatures, it finds God in its depths.
We would like to offer heartfelt thanks toMiriam Gutierrez for providing for us “the voice” of Blessed Elizabeth for this series
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of Blessed Elisabeth of the Trinity.
Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 25:
The first three Commandments treat our relationship to God. The last seven concern our relationship with each other. The First Commandment calls us to have faith in the true God, to hope in him, and to love him fully with mind, heart, and will. We respond to God, who has created and redeemed us and extends his providential care to us every minute of each day. The First Commandment fosters the virtue of religion that moves us to adore God alone because he alone is holy and worthy of our praise.
United States Conference of Catholic Bishops (USCCB)
The Most Reverend George J. Lucas leads the Archdiocese of Omaha.
We wish to thank the USCCB for the permissions granted for use of relevant material used in this series. Also we wish to thank Matt Wilkom for his vocal talents in this episode.
Our journey through the Acts of Apostles continues. Sharon gives us a nice summary of the series of progressive covenants that God has made throughout salvation history, showing us that each has both a covenant mediator and covenant sign. For example, Abraham was the covenant mediator and circumcision the covenant sign. Jesus Christ is the final covenant mediator and Eucharist the final covenant sign. We take a look at the stories of Peter’s vision at Joppa and the Baptism of Cornelius, both of which underscore the universal nature of God’s gift of salvation. Sharon goes on to give us a beautiful exhortation to use spiritual charisms granted to all of us by the Holy Spirit through the grace of our Baptism. From there, we focus on the execution of James, the first apostle to suffer martyrdom and the supernatural jailbreak of Peter. The lesson concludes with the commissioning of Paul and Barnabas who are sent to preach the kerygma, the good news, to anyone and everyone, Jew and Gentile alike.
Sharon Doran serves as the teaching director of “Seeking Truth.” An experienced Bible Study teacher, Sharon has a passion for scripture that will motivate and challenge you to immerse yourself in God’s Word and apply His message to your every day life.
“Seeking Truth” is an in depth Catholic Bible Study, commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more go to:www.seekingtruth.net
19. “We have come to know and to believe in the love God has for us.” That is our great act of faith, the way to repay our God love for love; it is “the mystery hidden” in the Father’s heart, of which St. Paul speaks, which, at last, we penetrate and our whole soul thrills!”
We would like to offer heartfelt thanks toMiriam Gutierrez for providing for us “the voice” of Blessed Elizabeth for this series
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of Blessed Elisabeth of the Trinity.
Let him who is in desolation labor to be in patience, which is contrary to the vexations which come to him: and let him think that he will soon be consoled, employing against the desolation the devices, as is said in the sixth Rule.
18. ….”The first sign of love is this: that Jesus has given us His flesh to eat and His blood to drink.” “The property of love is to be always giving and always receiving. Now this love ” of Christ is “generous. All that He has, all that He is, He gives; all that we have , all that we are, He takes away. He asks for more than we of our ourselves are capable of giving.”
We would like to offer heartfelt thanks toMiriam Gutierrez for providing for us “the voice” of Blessed Elizabeth for this series
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of Blessed Elisabeth of the Trinity.
“Acts 10-12” – Seeking Truth Catholic Bible Study from Discerning Hearts on Vimeo. The Conversion of Saul. In this lesson, we narrow our focus to a single chapter in Acts, taking an in-depth look at the most famous of conversions. The most ferocious persecutor of the early church does an absolute 180 to become one of the most prolific witnesses of all times. Sharon shows us that true conversion requires both belief in Christ and repentance from sin as well as Baptism into the Trinity and mission. However, the call to share in the life of Christ is also a call to share in His suffering. Furthermore, Sharon teaches us that just as the life of Israel prefigures the life of Jesus, the life of the Church recapitulates the life of Christ. In particular, we receive a beautiful teaching about Paul’s three days of blindness, which recalls Jesus’ three days in the tomb and Jonah’s three days in the belly of the whale. Paul’s spirit is freed from the bondage of sin just as the imprisoned righteous spirits were freed from the bondage of hell. Amazing Grace how sweet the sound that saved a wretch like me, I once was lost but now am found, was blind but now I see. Saint Paul goes from moral blindness to become a full-sighted spiritual wonder, by the grace of the Risen Christ on the road to Damascus.
Sharon Doran serves as the teaching director of “Seeking Truth.” An experienced Bible Study teacher, Sharon has a passion for scripture that will motivate and challenge you to immerse yourself in God’s Word and apply His message to your every day life.
“Seeking Truth” is an in depth Catholic Bible Study, commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more go to:www.seekingtruth.net
Episode 12 – The Tenth Rule:
Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 25:
