Series Archives

BKL70 – “Let them grow together until harvest” – Building a Kingdom of Love w/ Msgr. John Esseff

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Gospel MT 13:24-30

Jesus proposed another parable to the crowds, saying:
“The kingdom of heaven may be likened
to a man who sowed good seed in his field.
While everyone was asleep his enemy came
and sowed weeds all through the wheat, and then went off.
When the crop grew and bore fruit, the weeds appeared as well.
The slaves of the householder came to him and said,
‘Master, did you not sow good seed in your field?
Where have the weeds come from?’
He answered, ‘An enemy has done this.’
His slaves said to him,
‘Do you want us to go and pull them up?’
He replied, ‘No, if you pull up the weeds
you might uproot the wheat along with them.
Let them grow together until harvest;
then at harvest time I will say to the harvesters,
“First collect the weeds and tie them in bundles for burning;
but gather the wheat into my barn.”

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30th, 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to St. Mother Teresa. He continues to offer direction and retreats for the sisters of the Missionaries of Charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.

SP#5 – “The Hazards in Spiritual Desolation” – The School of Prayer with Fr. Scott Traynor

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SP#5 The School of Prayer: Foundations for the New Evangelization

Fr. Scott Traynor talks about the fear of pain. He speaks of the difference between true and false suffering. The gaze of the Father transforms our pain. How do we invite Jesus into the heart of that pain? Fr. Scott helps us to recognize the “mine field” we navigate in our lives and how it affects our relationship with God, especially in prayer. He speaks abut the “hazards” in spiritual desolation. Jesus can “disarm” those “landmines”, if we allow Him in. We should never travel in the “mine field” alone. Fr. Scott also talks about the importance of silence and discernment. To attend to moment of God’s loving gaze.

In Father Scott Traynor’s book, Blessed John Paul II’s memorable call to make of the parish a school of prayer takes on flesh and becomes concretely attainable. Those you read these faith-filled pages will find renewed desire to create such parishes and a clear road-map toward this goal.

–Father Timothy Gallagher, OMV

Father Traynor is a retreat master and spiritual director who has travelled the country as a speaker at various conferences, diocesan gatherings and national conferences.. He is especially sought after to present on the topics of prayer, discernment and priestly identity and mission.

He serves the Rector of the St. John Vianney Theological Seminary in Denver Colorado.

He Regards the Lowliness of His Handmaid – Mary’s Magnificat, Word by Word with Sonja Corbitt

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“Why then is it the woman who is veiled? First, the woman is the model of Church (as pointed out by Saint Paul), and the Church is the mystical body of Christ. Much like the Eucharistic body of Christ is veiled under various layers, so too is the Church, and the woman represents Church.

Second, it is the woman that brings forth new life, the most profound manifestation of mystery capable in the created realm. It is the woman that gives birth to a new person and thereby changes the entire created order – even the angels are not capable of such a mystery. As Christ turned His blood into the Eucharistic food for his disciples, so too does the woman change her own blood into food for her infant.

We veil what is most sacred, and understood in this manner it is not so much that the woman wears a veil out of respect for the Church, but rather the Church gives a veil out of respect for the woman” (Jake Tawney).

For other episodes in this series, visit the Discerning Hearts Sonja Corbitt page

Scripture References for The Show

Luke 1:46-55, the words of the Magnificat

And Mary said:
“My soul magnifies the Lord,
⁴⁷and my spirit rejoices in God my Savior,
⁴⁸for he has regarded the low estate of his handmaiden.
For behold, henceforth all generations will call me blessed;
⁴⁹for he who is mighty has done great things for me,
and holy is his name.
⁵⁰And his mercy is on those who fear him
from generation to generation.
⁵¹He has shown strength with his arm,
he has scattered the proud in the imagination of their hearts,
⁵²he has put down the mighty from their thrones,
and exalted those of low degree;
⁵³he has filled the hungry with good things,
and the rich he has sent empty away.
⁵⁴He has helped his servant Israel,
in remembrance of his mercy,
⁵⁵as he spoke to our fathers,
to Abraham and to his posterity for ever.”

2 Chronicles 16:9, For the eyes of the LORD run to and fro throughout the whole earth, to show his might in behalf of those whose heart is blameless toward him.

Genesis 49:26, The blessings of your father are mighty beyond the blessings of the eternal mountains, the bounties of the everlasting hills; may they be on the head of Joseph, and on the brow of him who was separate from his brothers.

1 Corinthians 11:13-17, Judge for yourselves; is it proper for a woman to pray to God with her head uncovered? Does not nature itself teach you that for a man to wear long hair is degrading to him, but if a woman has long hair, it is her pride? For her hair is given to her for a covering.

In Old Testament times, uncovering a woman’s head was seen as a way to humiliate a woman or to punish adultresses and those women who transgressed the Law (e.g.., Numbers 5:12-18, Isaiah 3:16-17, Song of Solomon 5:7).

John 12:1-8, Mary Magdalene uncovers her hair and anoints Jesus.

Episode Resources

My Promise and Purpose Await in Integrity, Sonja Corbitt

Veiling in the Liturgy, Jake Tawney

Covering Up for Others, Nan Balfour

CCC 490-492, To become the mother of the Saviour, Mary “was enriched by God with gifts appropriate to such a role.” The angel Gabriel at the moment of the annunciation salutes her as “full of grace”. In fact, in order for Mary to be able to give the free assent of her faith to the announcement of her vocation, it was necessary that she be wholly borne by God’s grace…

The “splendour of an entirely unique holiness” by which Mary is “enriched from the first instant of her conception” comes wholly from Christ: she is “redeemed, in a more exalted fashion, by reason of the merits of her Son”. The Father blessed Mary more than any other created person “in Christ with every spiritual blessing in the heavenly places” and chose her “in Christ before the foundation of the world, to be holy and blameless before him in love”.

INTERACTIVE SCRIPTURE MEDITATION EXERCISE (LECTIO DIVINA)

This week’s lectio exercise is based on an Ignatian approach. Go on! Try it!

Read (Lectio)

Six days before the Passover, Jesus came to Bethany, where Laz’arus was, whom Jesus had raised from the dead. There they made him a supper; Martha served, and Laz’arus was one of those at table with him. Mary took a pound of costly ointment of pure nard and anointed the feet of Jesus and wiped his feet with her hair; and the house was filled with the fragrance of the ointment.

But Judas Iscariot, one of his disciples (he who was to betray him), said, “Why was this ointment not sold for three hundred denarii and given to the poor?” This he said, not that he cared for the poor but because he was a thief, and as he had the money box he used to take what was put into it. Jesus said, “Let her alone, let her keep it for the day of my burial. The poor you always have with you, but you do not always have me.”

Meditate (Meditatio)

Place yourself in this narrative, first as Jesus, then Mary Magdalene, and lastly, as Judas. What do you see, hear, feel on or against your skin, smell, taste? What are your thoughts and emotions from each point of view as the episode plays out?

Pray (Oratio)

Talk to God about whatever rises up in your heart and mind. What do you sense He might want you to do this week? How do you feel about that?

Rest (Contemplatio)

Perhaps you’d like to take a few minutes to sit at Jesus’ feet like Mary Magdalene.

For more resources and Sonja’s scripture meditation exercise for this episode visit the “Bible Study Evangelista“ website

Sonja’s books can found here

Sonja Corbitt is the Bible Study Evangelista. She’s a Catholic Scripture teacher with a story teller’s gift – a Southern Belle with a warrior’s heart and a poet’s pen.

We’re all sweating and dirty with the effort to love and lift all He’s given to us – those people, duties, callings, and longings that break our hearts and make them sing, sometimes at the same time. But most times, we need to be loved and lifted ourselves.

So her Bible study media are created with you in mind, bites of spinach that taste like cake, to help you make space in your busy heart and schedule for God to love and lift you all the way up into His great lap, where all you’ve been given is loved and lifted too.

SP#1 “Opening Our Hearts in Prayer” – The School of Prayer – with Fr. Scott Traynor

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SP#1 “Opening Our Hearts in Prayer” – The School of Prayer: Foundations for the New Evangelization

Fr. Scott Traynor begins this series on prayer by describing how Jesus Christ desires a deep personal relationship of the heart with each of us and how this is the true foundation for the New Evangelization. He discusses the adventure of the life of faith and the gifts the Father wishes to shower upon us in union with Jesus Christ and the Holy Spirit. He breaks open the reality of the indwelling Holy Spirit, who is the great teacher of prayer. Fr. Traynor encourages us to grow in union with Trinity through opening our hearts in prayer.
In Father Scott Traynor’s book, Blessed John Paul II’s memorable call to make of the parish a school of prayer takes on flesh and becomes concretely attainable. Those you read these faith-filled pages will find renewed desire to create such parishes and a clear road-map toward this goal.
–Father Timothy Gallagher, OMV

Father Scott Traynor received his STB from the Pontifical Gregorian University and his JCL from Catholic University of America. He has been an instructor and spiritual director for many of the programs at the Institute for Priestly Formation.
Father Traynor is a retreat master and spiritual director who has travelled the country as a speaker at various conferences, diocesan gatherings and national conferences.. He is especially sought after to present on the topics of prayer, discernment and priestly identity and mission.
He serves the Rector of the St. John Vianney Theological Seminary in Denver Colorado.

BA-V11 Devotion to the Blessed Virgin Mary Pt 2 – Begin Again with Fr. Timothy Gallagher

Devotion to the Blessed Virgin Mary Pt 2 – Begin Again /w Fr. Timothy Gallagher – Ep. 11 from Discerning Hearts on Vimeo.

In this episode, Fr. Timothy Gallagher discusses the deep devotion Ven. Bruno Lanteri had for the Blessed Virgin Mary. It was a deep relationship of love between Ven. Lanteri and Our Lady. Fr. Gallagher offers what a Marian devotion can bring to the spiritual life. He goes on to say that there is something safe about turning to the Blessed Mother in our struggles which is deeply rooted in our Catholic tradition.

For the other episodes in this series check out Fr. Timothy Gallagher’s “Discerning Hearts” page

You can obtain just the audio podcast if you would prefer

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For a copy of the Spiritual Counsels of Ven. Lanteri visit here:

BTP#22 St. Catherine of Siena – Passion for Truth: Beginning to Pray w/ Dr. Anthony Lilles

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Episode 22 Beginning to Pray: St. Catherine of Siena

From Dr. Lilles’ “Beginning to Pray” blog site:

Catherine of Siena – passion for truth

She is an important figure for those who see a rediscovery of prayer as the force of renewal in the Church. Because she put her devotion to Christ first, she found herself with a spiritual mission to help restore the life and unity of Christ’s body. Some of her efforts met with a little success. But as she approached her death at the age of 33, her lifetime of effort in building up the Church seemed to be in vain. Corruption, scandal, cowardice – and most of all indifference – seemed to infect the Church even more. (For more on her life, go tohttp://www.newadvent.org/cathen/03447a.htm.) Yet she never lost hope and she persevered in prayer. This is because she understood the love and mercy of God.

She was uneducated, but in 1377, by a miracle, she learned to write. Even so she retained secretaries to whom she dictated most of her thoughts. Her master work on the spiritual life is known as the Dialogues. These are conversations between her soul and God the Father. God the Father reveals his deep love for his Son and his plan to build up the Church. One of the beautiful aspects of this conversation is the Father’s explanation for how each soul can come to know Jesus.
Christ is the bridge to the Father and we cross this bridge by allowing our hearts to be pierced by what the Lord has done for us. The passion of Christ reveals at once the truth about who God is and who we are in his sight. For her, among the greatest blocks to the spiritual life is ignorance. Knowledge of God and knowledge of self go hand in hand in progressing toward spiritual maturity. But the knowing is not simply an intellectual trip. It as the kind of knowing informed by the loving affection of a real friendship. The friendship she describes in tender terms evokes the deepest joys and sorrows all at once.

The gift of tears, so central to early Dominican spirituality, is a beautiful part of this description. She presents those holy affections as the only proper response to the great love revealed in Christ crucified. These tears move us away from sin and into the very heart of God. She describes this as a journey that begins with kissing the feet of Jesus and entering into his wounded side. For her, intimacy with the Lord is always through the Cross and informed by a profound gratitude and humility.

One other beautiful feature of her spirituality is her understanding of virtue. This understanding is not quite classical in that she goes beyond the generic definition of a virtue as a good habit. Instead, she addresses a problem that is related to life in the Church. She notices that different Christians excel at different virtues. One might have a special aptitude for the art of getting on with others and is a special source of justice in the community. Another may be especially able to enter into the heart of someone enduring great difficulty and brings to the Church a particular awareness of mercy. Still another might have a profound gift of prayer. The question she takes up is why has the Father given different gifts to different members of the Body of Christ.

In the Dialogues, the Father explains to her that He has distributed his bountiful gifts in this way so that each member of the Body of Christ must rely on all the other members and at the same time each member bears a particular responsibility to support the Body of Christ commensurate to the gifts he has been given. In other words, his has distributed his gifts in a manner that disposes us to love one another. And the Father is counting on this mutual love, this genuine fellowship. It is part of His plan that as we cross Christ the Bridge we enter into communion with Him not merely individually, but together as a family.

The family of God requires a new kind of love, a love which only God can give us. A beautiful foundation is laid for what will later be understood as a “call within a call,” that particular mission each one is entrusted with in the eternal loving plan of God. On one hand, answering this call involves some suffering – just as Mother Theresa in our own time discovered. But those who endure this would not have it any other way. There is a certain joy and fullness of life that one discovers when one generously embraces the loving plan of the Father. The possibility of this joyful fulness makes Catherine’s message to the Church dynamically attractive.

For those beginning to pray, Catherine sheds light on the importance of truth, devotion to Christ and the life of the Church. These things organically hang together in her vision of the spiritual life so that growing in prayer goes beyond the merely therapeutic: it opens up the possibility of fully thriving, of living life to the full.

Dr. Anthony Lilles is a Catholic husband and father of three teaching Spiritual Theology at St. John Vianney Theological Seminary. He teaches spiritual theology and spiritual direction to transitional deacons, and the spiritual classics to the men who enter the Spirituality Year, a year of prayer in preparation for seminary formation. He is the author of the “Beginning to Pray” catholic blog spot.

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

The Mysterious Prayer of Gethsemane – a reflection with Dr. Anthony Lilles

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From Dr. Anthony Lilles’ blog “Beginning to Pray“

There are stories about great saints who struggled to pray in the face of great difficulty. This can be baffling until we try to enter into the Passion of Christ and consider the movements of His Heart before the merciful love of the Father. Until we contemplate the prayer of the Word of the Father, this struggle to pray is often deemed to be merely a stage through which we pass. Yet, in the Garden of Gethsemane (see Luke 22:35ff), the bloody sweat of the Son of God reveals this struggle as a supreme moment of Christian contemplation, a terrifying standard against which the truth of all our other prayers can be discerned.The hymn of praise learned with the Suffering Servant on the Mount of Olives is shrouded in a mystery. It is against this mystery that therapeutic approaches to prayer should be discerned. Psychological or physical tantrums are silenced before the authentic cry of heart offered by the Son of Man. His love for his disciples and devotion to the Father challenges any consumerist attitude toward the things of God. His sorrow and spiritual poverty helps us feel the appropriate shame we ought to have over any gluttonous expectation for mental relief or euphoric experience. Against the dark terror Jesus confronts in prayer, spiritual consumerism can only be seen as limiting the freedom that our conversation with the Lord requires.

The Word made flesh baptized every moment of his earthly life in this kind of prayer. Every heart beat and every breath was so filled with zeal for the Father and those the Father gave Him, divine love ever exploded in His sacred humanity with resounding silence, astonishing signs, heart-aching wonders and words of wisdom which even after two thousand years still give the world pause. Each verse of the Gospels attempts to show us His self-emptying divinity boldly hurling His prayerful humanity with the invincible force of love to the Cross.In Gethsemane we glimpse how the Son of Man availed Himself to these mysterious promptings of the Father’s love, an unfathomable love that is not comfortable to our limited humanity. Unaided human reason cannot penetrate the divine passion that compelled Him into the solitude hidden mountains and secret gardens. His vigil on the Mount of Olives can only be understood as the culmination of the ongoing conversation to which He eagerly made His humanity vulnerable.

If, in this culminating movement of heart, Christ sweat blood, we who have decided to follow in the footsteps of our Crucified Master should not be surprised by moments of great anguish in our own conversation with God. In the face of this mystery, we must allow the Risen Lord to give us His courage. What is revealed on the Mount of Olives helps us see why Christian prayer can mature into a beautiful surrender, a movement of love which gives glory to the Father and extends the redemptive work of the Redeemer in the world. What Christian contemplation sees with the Son of God can involve very difficult struggle, through the strength that comes from the Savior even the terrifying moments of such prayer can resolve themselves in trustful surrender: “Not my will… Yours be done.”

Dr. Anthony Lilles is the author of “Hidden Mountain, Secret Garden”

Available at Amazon.com as an ebook (click here), a paperback edition (click here). You may also order a paperback edition at createspace.com.

USCCA8 – The Saving Death and Resurrection of Christ – U. S. Catholic Catechism for Adults w/ Arch. George Lucas

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Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 8:

Because Christ’s suffering and death was the instruments of salvation, from what did he save us? We needed to be saved from sin and its damaging effects. God’s plan to save us involved having the Son of God enter into this world to be like us in all things except sin. Divine love made this possible.

The Most Reverend George J. Lucas leads the Archdiocese of Omaha.

For other episodes in the visit our Archbishop George Lucas page

This program is based on:

More information can be found here.

We wish to thank the USCCB for the permissions granted for the use of relevant material used in this series.
Also, we wish to thank Chuck Adams and Miriam Gutierrez for their vocal talents in this episode.

HR#6 “Respect and Tolerance” – The Holy Rule of St. Benedict w/ Fr. Mauritius Wilde OSB

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From the Holy Rule of St. Benedict:

CHAPTER II
What Kind of Man the Abbot Ought to Be

“…..Let him make no distinction of persons in the monastery. Let him not love one more than another, unless it be one whom he findeth more exemplary in good works and obedience. Let not a free-born be preferred to a freedman, unless there be some other reasonable cause. But if from a just reason the Abbot deemeth it proper to make such a distinction, he may do so in regard to the rank of anyone whomsoever; otherwise let everyone keep his own place; for whether bond or free, we are all one in Christ (cf Gal 3:28; Eph 6:8), and we all bear an equal burden of servitude under one Lord, “for there is no respect of persons with God” (Rom 2:11). We are distinguished with Him in this respect alone, if we are found to excel others in good works and in humility. Therefore, let him have equal charity for all, and impose a uniform discipline for all according to merit.”

Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.

BTP#26 “The Face of Christ: Radiance of Mercy and Sign of Hope” Beginning to Pray Special w/ Dr. Anthony Lilles

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Dr. Lilles’ continues his Day of Recollection offered in April 2013.

In an age of great confusion and rejection of God, St. Therese of Lisieux, St. Elisabeth of the Trinity and St. John Paul II find in Christ the reason for our hope. Starting with St. Therese’s devotion to the Holy Face expressed in living her life as an offering to merciful love, we will see how the pathway she pioneered was followed and further developed in the spiritual missions of St. Elisabeth of the Trinity and St. John Paul II. In particular, we will contemplate the relationship of mercy and hope that the Face of Christ helps us to see when hope and mercy are most needed so that we too can follow the path of mercy.

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity. After graduating from Franciscan University of Steubenville, he completed licentiate and doctoral studies in spiritual theology at the Angelicum in Rome. In 2012, he published Hidden Mountain, Secret Garden: a theological contemplation of prayer by Discerning Hearts. He is the author of the “Beginning to Pray”

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles