Hearing God’s Voice – Is Jesus Calling You with Fr. Paul Hoesing
Fr. Paul Hoesing and Kris McGregor discuss the process of discernment, particularly in the context of vocational calling, with a focus on priesthood but applicable to all vocations, using the booklet “Is Jesus Calling You to Be a Catholic Priest?” authored by Father Tom Richter.
Discernment involves more than decision-making; it’s about listening attentively to God’s voice amidst the noise of the world, the devil, and our own egos. Encountering Christ personally, especially through prayer and the sacraments, is the foundation of discernment.
Fr. Hoesing shares anecdotes and insights, such as the distinction between the voices of God and those of the world, and the significance of feelings of blessing and gratitude as indicators of God’s presence.
Discerning Hearts Reflection Questions:
Encounter with Christ: Where have you encountered Christ in your life, and what impact has that encounter had on you?
Gratitude and Blessings: Can you identify specific instances where you’ve felt blessed and grateful for God’s actions in your life?
Discerning God’s Voice: How do you distinguish between the voice of God and other competing voices, such as those of the world, the devil, and your own ego?
Personal Encounter with Christ: In what ways do you currently cultivate a personal encounter with Christ through prayer and the sacraments?
Embracing God’s Call: How do you respond to the call of God in your life, whether it be towards priesthood, religious life, marriage, or another vocation?
Seeking Guidance and Blessing: How can you seek guidance from God as you navigate your discernment journey
Based on “Is Jesus Calling You To Be A Catholic Priest: A helpful guide”, published by National Conference of Diocesan Vocation Director.
Fr. Paul Hoesing serves at Kenrick-Glennon Seminary as President Rector
You may not believe how many advocates of social justice are only too ready to chuck Jesus out the window in order to get you to buy their plan. One such program of which I’m familiar actually includes materials that deny the divinity of Christ, several times, and deny the salvific work of the cross. As Pope Paul VI and Pope Benedict XVI have said, the Social Doctrine is evangelization. If it is not rooted in the truth, then it can be manipulated to mean whatever one wants it to mean. The truth is quite simply, Jesus Christ who, as Gaudium et spes states, reveals man to himself. The Social Doctrine and the work of charity must stem from an intimate knowledge of Jesus Christ so that they might serve the whole person and point back to Christ.
Deacon Omar F. A. Guiterrez, M.A., studied Theology at the Franciscan University of Steubenville and at the Angelicum in Rome. He holds a Master’s of Arts degree in Theology from the University of Dallas. He has worked for the Church in various capacities including as a teacher and administrator. His expertise includes Catholic Social Teaching, and his writings on the subject have appeared in several national Catholic newspapers and periodicals. He’s also the author of “The Urging of Christ’s Love: The Saints and The Social Teaching of the Catholic”
We discuss “The Pilgrim’s Regress:: An Allegorical Apology for Christianity, Reason, and Romanticism” by C. S. Lewis.
The first book written by C. S. Lewis after his conversion, The Pilgrim’s Regress is, in a sense, the record of Lewis’s own search for meaning and spiritual satisfaction—a search that eventually led him to Christianity.
Here is the story of the pilgrim John and his odyssey to an enchanting island which has created in him an intense longing; a mysterious, sweet desire. John’s pursuit of this desire takes him through adventures with such people as Mr. Enlightenment, Media Halfways, Mr. Mammon, Mother Kirk, Mr. Sensible, and Mr. Humanist and through such cities as Thrill and Eschropolis as well as the Valley of Humiliation.
Though the dragons and giants here are different from those in Bunyan’s Pilgrim’s Progress, Lewis’s allegory performs the same function of enabling the author to say simply and through fantasy what would otherwise have demanded a full-length philosophy of religion.
Joseph Pearce is currently the Writer-in-Residence and Visiting Fellow at Thomas More College of Liberal Arts in Merrimack, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is co-editor of the Saint Austin Review (or StAR), an international review of Christian culture, literature, and ideas published in England (Family Publications) and the United States (Sapientia Press). He is also the author of many books, including literary biographies of Solzhenitsyn, J. R. R. Tolkien, C. S. Lewis, G. K. Chesterton, and Oscar Wilde.
Letter 157 – The Letters of St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles
Dr. Anthony Lilles and Kris McGregor explore a letter written by Sister Elizabeth of the Trinity to Madame de Sourdon. Elizabeth, a Carmelite nun, writes to a close family friend, responding to a prayer request and sharing her own experiences and insights on suffering and prayer. She empathizes with Madame de Sourdon’s distress over a mutual friend’s illness, recalling her own past sorrows and the support she received through prayer; and the value of suffering, explaining that it can unite souls and bring them closer to God. This notion contrasts with modern views that often see suffering as something to be avoided.
St. Elizabeth encourages Madame de Sourdon to fully surrender to God, assuring her that in doing so, she will find solace and strength. The importance of intercessory prayer, noting that it creates a communion of saints, where believers support each other spiritually. She also speaks of the profound happiness she has found in her own relationship with God, a joy she wishes to share with her friend.
Dr. Lilles and Kris McGregor discuss how Elizabeth’s letter reflects deep theological and spiritual truths; exploring how intercessory prayer is not about changing God’s mind but about participating in His eternal plan. Prayer is an act of love and trust in God, a means of fostering a closer relationship with Him.
Letter 157
[157]To Madame de Sourdon
[February 21, 1903]
Carmel, Saturday evening
J. M. + J. T.
“Dear Madame,
Before your letter I received a few lines from Madame de Maizières, a cry from the heart my soul has really responded to, I assure you. When you write to her, would you tell her that we are praying fervently in Carmel and that I never once attend the Divine Office without commending to God the health of the dear patient who causes so much concern to those who love him. I understand this distress so well, and God above all understands it!
You remember, dear Madame, the distressing hours I have known myself. I will never forget how good you were to the poor little one who thought she was about to lose her mother. What painful memories—they are the bond, as it were, that unites our souls. Those are God’s times. Père Didon says “any destiny that doesn’t have its calvary is a punishment from God.” Oh, then, if we knew how to surrender ourselves totally into the hands of Him who is our Father. . . . I recommend your intentions to Him. Do not doubt Him, dear Madame, abandon everything to Him, as well as to your little friend. . . . She will be your advocate . . . for her mission is to pray unceasingly, and you know how much that holds true for you! She is so HAPPY, with a happiness that God alone knows, for He is its sole Object, a happiness that closely resembles that of Heaven. During this Lent, so divine in Carmel, my soul will be especially united to yours. I am asking God to show you the sweetness of His presence and to make your soul a sanctuary where He can come to be consoled. Will you let me enter there and, with you, adore Him who dwells there?
I kiss my dear Françoise whom I love so much and your sweet Marie-Louise. I pray fervently for them, and I am always all yours; don’t you feel that?
Your little friend,
Sr. M. Elizabeth of the Trinity r.c.i.
Would you tell my dear Mama that my soul is one with hers and that I love her with all my heart.”
Catez, Elizabeth of the Trinity. The Complete Works of Elizabeth of the Trinity volume 2: Letters from Carmel (pp. 94-95). ICS Publications. Kindle Edition.
Discerning Hearts Reflection Questions
Understanding Sister Elizabeth’s Letter: What does St. Elizabeth of the Trinity’s letter reveal about her spiritual life and relationship with her community?
The Role of Intercessory Prayer: How does St. Elizabeth demonstrate the power and importance of intercessory prayer in her letter to Madame de Sourdon?
The Communion of Saints: What insights about the communion of saints can we draw from St. Elizabeth’s exchange with Madame de Sourdon?
The Mystery of Suffering: How does St. Elizabeth’s view of suffering challenge or support your own understanding of its role in the Christian life?
Responding to God’s Presence: In what ways does Sister Elizabeth encourage Madame de Sourdon to recognize and respond to God’s presence in her life?
The Call to Surrender: How does St. Elizabeth’s exhortation to “abandon everything to Him” resonate with your personal faith journey?
The Gift of Friendship: What role does spiritual friendship play in the life of faith, as illustrated by Sister Elizabeth’s relationship with Madame de Sourdon?
Experiencing Divine Joy: How does St. Elizabeth describe the joy she finds in her relationship with God, and how can we seek a similar joy in our lives?
We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series
Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .
Episode 10 – Defending Human Life: The Early Church and Abortion
Roots of the Faith – From the Church Fathers to You with Mike Aquilina, makes clear that just as an acorn grows into a tree and yet remains the same plant, so the Catholic Church is a living organism that has grown from the faith of the earliest Christians into the body of Christ we know today. Hosted by Kris McGregor
Episode 10 Why the Priesthood Matters – Why it Matters: An Exploration of Faith with Archbishop George Lucas
In this episode with Archbishop Lucas we begin the conversation about the Sacrament of Holy Orders and why the priesthood matters?
From the Catechism of the Catholic Church:
In the person of Christ the Head . . .
1548 In the ecclesial service of the ordained minister, it is Christ himself who is present to his Church as Head of his Body, Shepherd of his flock, high priest of the redemptive sacrifice, Teacher of Truth. This is what the Church means by saying that the priest, by virtue of the sacrament of Holy Orders, acts in persona Christi Capitis:23
It is the same priest, Christ Jesus, whose sacred person his minister truly represents. Now the minister, by reason of the sacerdotal consecration which he has received, is truly made like to the high priest and possesses the authority to act in the power and place of the person of Christ himself (virtute ac persona ipsius Christi).24Christ is the source of all priesthood: the priest of the old law was a figure of Christ, and the priest of the new law acts in the person of Christ.25
1549 Through the ordained ministry, especially that of bishops and priests, the presence of Christ as head of the Church is made visible in the midst of the community of believers.26 In the beautiful expression of St. Ignatius of Antioch, the bishop is typos tou Patros: he is like the living image of God the Father.27
1550 This presence of Christ in the minister is not to be understood as if the latter were preserved from all human weaknesses, the spirit of domination, error, even sin. The power of the Holy Spirit does not guarantee all acts of ministers in the same way. While this guarantee extends to the sacraments, so that even the minister’s sin cannot impede the fruit of grace, in many other acts the minister leaves human traces that are not always signs of fidelity to the Gospel and consequently can harm the apostolic fruitfulness of the Church.
1551 This priesthood is ministerial. “That office . . . which the Lord committed to the pastors of his people, is in the strict sense of the term a service.”28 It is entirely related to Christ and to men. It depends entirely on Christ and on his unique priesthood; it has been instituted for the good of men and the communion of the Church. The sacrament of Holy Orders communicates a “sacred power” which is none other than that of Christ. The exercise of this authority must therefore be measured against the model of Christ, who by love made himself the least and the servant of all.29 “The Lord said clearly that concern for his flock was proof of love for him.”30
. . . “in the name of the whole Church”
1552 The ministerial priesthood has the task not only of representing Christ – Head of the Church – before the assembly of the faithful, but also of acting in the name of the whole Church when presenting to God the prayer of the Church, and above all when offering the Eucharistic sacrifice.31
1553 “In the name of the whole Church” does not mean that priests are the delegates of the community. The prayer and offering of the Church are inseparable from the prayer and offering of Christ, her head; it is always the case that Christ worships in and through his Church. The whole Church, the Body of Christ, prays and offers herself “through him, with him, in him,” in the unity of the Holy Spirit, to God the Father. The whole Body, caput et membra, prays and offers itself, and therefore those who in the Body are especially his ministers are called ministers not only of Christ, but also of the Church. It is because the ministerial priesthood represents Christ that it can represent the Church.
This episode offers Fr. Gallagher discusses the call to the marriage vocation and the call to the religious life. What are the differences found in each and how do we begin to discern our call.
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”.
For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
Episode 9 “GAUDETE ET EXSULTATE” by Pope Francis pt.3 – Why it Matters: An Exploration of Faith with Archbishop George Lucas
In this episode, Archbishop Lucas continues the conversation on various aspects of the April 2018 Apostolic Exhortation “Gaudete et Exsultate (Rejoice and be glad)” given to the faithful by Pope Francis. We conclude our conversation with an exploration of Chapter 5, “Spiritual Combat, Vigilance and Discernment.”
158. The Christian life is a constant battle. We need strength and courage to withstand the temptations of the devil and to proclaim the Gospel. This battle is sweet, for it allows us to rejoice each time the Lord triumphs in our lives.
COMBAT AND VIGILANCE
159. We are not dealing merely with a battle against the world and a worldly mentality that would deceive us and leave us dull and mediocre, lacking in enthusiasm and joy. Nor can this battle be reduced to the struggle against our human weaknesses and proclivities (be they laziness, lust, envy, jealousy or any others). It is also a constant struggle against the devil, the prince of evil. Jesus himself celebrates our victories. He rejoiced when his disciples made progress in preaching the Gospel and overcoming the opposition of the evil one: “I saw Satan fall like lightning from heaven” (Lk 10:18).
More than a myth
160. We will not admit the existence of the devil if we insist on regarding life by empirical standards alone, without a supernatural understanding. It is precisely the conviction that this malign power is present in our midst that enables us to understand how evil can at times have so much destructive force. True enough, the biblical authors had limited conceptual resources for expressing certain realities, and in Jesus’ time epilepsy, for example, could easily be confused with demonic possession. Yet this should not lead us to an oversimplification that would conclude that all the cases related in the Gospel had to do with psychological disorders and hence that the devil does not exist or is not at work. He is present in the very first pages of the Scriptures, which end with God’s victory over the devil.[120] Indeed, in leaving us the Our Father, Jesus wanted us to conclude by asking the Father to “deliver us from evil”. That final word does not refer to evil in the abstract; a more exact translation would be “the evil one”. It indicates a personal being who assails us. Jesus taught us to ask daily for deliverance from him, lest his power prevail over us.
Roots of the Faith – From the Church Fathers to You with Mike Aquilina, makes clear that just as an acorn grows into a tree and yet remains the same plant, so the Catholic Church is a living organism that has grown from the faith of the earliest Christians into the body of Christ we know today. Hosted by Kris McGregor
Episode 3 The Mystery of Mercy with Sr. Gill Goulding C.J.
In this episode, Sr. Gill will explore the significant continuity of the centrality of mercy for Pope Francis and for his predecessors Pope Benedict XVI and Pope St John Paul II. The common resonance of their language and the scriptural depth each brings to their understanding of mercy is both illuminating and encouraging. It is also very moving to see how Pope Francis owns his indebtedness to his predecessor when he says in Evangelii Gaudium [7], “I never tire of repeating those words of Benedict XVI which take us to the very heart of the Gospel: “Being a Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction.” Both Popes reference the writings of Pope John Paul II: The joy of mercy becomes ever more evident.
Sr Gill Goulding CJ is a member of the Congregatio Jesu an order founded by Mary Ward in 1609. The Congregation has the same constitutions as the Society of Jesus. Sr Gill is Professor of Systematic Theology at Regis College, the Jesuit Graduate School of Theology at the University of Toronto. She is a member of the Theological Commission of the Conference of Religious in Canada and was appointed by the Conference of Canadian Bishops as one of two RC members of the Council of Canadian Churches. In 2012 she was honored and humbled to be appointed by Pope Benedict XVI as a theological expert to the 2012 Synod of Bishops on the New Evangelization and the transmission of the Christian Faith. In 2017 Sr Gill was awarded a Henry Luce III Fellowship for a project looking at the dynamic impact of mercy on the mission of the Church. During this sabbatical year, she spent a number of months in Rome and was thrilled to meet Pope Frances and to present to him an outline of her project and to receive his blessing on her work.
Sr. Gill’s project was made possible by a grant from the Luce Foundation
To obtain a copy of the book on which this series is based visit here
“Gill Goulding, C.J. invites readers to move beyond a debilitating polarization in the Church and to adopt an ecclesiology of communion. She presents the ecclesial disposition of St Ignatius of Loyola, rooted in love for Christ, alive to the inseparable union between Christ and the Church, and aware that to love Christ is to love the Church – the real, concrete, hierarchical, “institutional” Church, the people of God, the spouse of Christ infused by His Spirit. Goulding’s love for the Church is evident in all she writes and suffuses the exposition with warmth. One cannot read this book without feeling the call to communion in the Church. A Church of Passion and Hope also serves to highlight an underemphasized part of the Ignatian Spiritual Exercises – the Rules for Thinking (sentir) with the Church – a valuable contribution to Ignatian writing and practice.” ―Fr Timothy Gallagher, O.M.V., Saint Clement Eucharistic Shrine, USA
Introduction and Value # 1 – Jesus Christ
Here is the story of the pilgrim John and his odyssey to an enchanting island which has created in him an intense longing; a mysterious, sweet desire. John’s pursuit of this desire takes him through adventures with such people as Mr. Enlightenment, Media Halfways, Mr. Mammon, Mother Kirk, Mr. Sensible, and Mr. Humanist and through such cities as Thrill and Eschropolis as well as the Valley of Humiliation.
