Episode 22- Regnum Novum: Bringing forth the New Evangelization through Catholic Social Teaching with Omar Gutierrez – We begin the study of the “Compendium of the Social Doctrine of the Church” Chapter 2 Section 2
CHAPTER TWO
THE CHURCH’S MISSION AND SOCIAL DOCTRINE
II. THE NATURE OF THE CHURCH’S SOCIAL DOCTRINE
a. Knowledge illuminated by faith
b. In friendly dialogue with all branches of knowledge
c. An expression of the Church’s ministry of teaching
d. For a society reconciled in justice and love
e. A message for the sons and daughters of the Church and for humanity
f. Under the sign of continuity and renewal
Episode 7- St. John Paul II – Fides et Ratio : Faith and Reason
In this episode Dr. Reno examines Faith and Reason through St. John Paul II’s “Fides et Ratio”.
“Christian Apologetics with Dr. R. R. Reno” explores numerous facets of faith and reason in the life of the Church and the world. Grounded on the work of giants, such as St. Thomas Aquinas, St. Bonaventure, Blessed John Newman, soon-to-be Blessed John Paul II, G. K. Chesterton, Blaise Pascal and Stephen Barr, Dr. Reno helps us to open our minds to make the journey to our hearts.
R. R. Reno is the editor at First Things: A Journal of Religion, Culture, and Public Life, and Professor of Theology, currently on leave from Creighton University. His theological work has been published in many academic journals. Essays and opinion pieces on religion, public life, contemporary culture, and current events have appeared in Commentary, and the Washington Post. In Fighting the Noonday Devil Reno suggests that putting ourselves at the disposal of what is real is what trains us for true piety. His other recent books include Genesis: Brazos Theological Commentary on the Bible and Sanctified Vision: An Introduction to Early Christian Interpretation of the Bible.
Today I would like to present the figure of one of the greatest Fathers in the history of the Church, one of four Doctors of the West, Pope St Gregory, who was Bishop of Rome from 590 to 604, and who earned the traditional title of Magnus/the Great. Gregory was truly a great Pope and a great Doctor of the Church! He was born in Rome about 540 into a rich patrician family of the gens Anicia, who were distinguished not only for their noble blood but also for their adherence to the Christian faith and for their service to the Apostolic See. Two Popes came from this family: Felix III (483-492), the great-great grandfather of Gregory, and Agapetus (535-536). The house in which Gregory grew up stood on the Clivus Scauri, surrounded by majestic buildings that attested to the greatness of ancient Rome and the spiritual strength of Christianity. The example of his parents Gordian and Sylvia, both venerated as Saints, and those of his father’s sisters, Aemiliana and Tharsilla, who lived in their own home as consecrated virgins following a path of prayer and self-denial, inspired lofty Christian sentiments in him.
In the footsteps of his father, Gregory entered early into an administrative career which reached its climax in 572 when he became Prefect of the city. This office, complicated by the sorry times, allowed him to apply himself on a vast range to every type of administrative problem, drawing light for future duties from them. In particular, he retained a deep sense of order and discipline: having become Pope, he advised Bishops to take as a model for the management of ecclesial affairs the diligence and respect for the law like civil functionaries . Yet this life could not have satisfied him since shortly after, he decided to leave every civil assignment in order to withdraw to his home to begin the monastic life, transforming his family home into the monastery of St Andrew on the Coelian Hill. This period of monastic life, the life of permanent dialogue with the Lord in listening to his word, constituted a perennial nostalgia which he referred to ever anew and ever more in his homilies. In the midst of the pressure of pastoral worries, he often recalled it in his writings as a happy time of recollection in God, dedication to prayer and peaceful immersion in study. Thus, he could acquire that deep understanding of Sacred Scripture and of the Fathers of the Church that later served him in his work.
But the cloistered withdrawal of Gregory did not last long. The precious experience that he gained in civil administration during a period marked by serious problems, the relationships he had had in this post with the Byzantines and the universal respect that he acquired induced Pope Pelagius to appoint him deacon and to send him to Constantinople as his “apocrisarius” – today one would say “Apostolic Nuncio” in order to help overcome the last traces of the Monophysite controversy and above all to obtain the Emperor’s support in the effort to check the Lombard invaders. The stay at Constantinople, where he resumed monastic life with a group of monks, was very important for Gregory, since it permitted him to acquire direct experience of the Byzantine world, as well as to approach the problem of the Lombards, who would later put his ability and energy to the test during the years of his Pontificate. After some years he was recalled to Rome by the Pope, who appointed him his secretary. They were difficult years: the continual rain, flooding due to overflowing rivers, the famine that afflicted many regions of Italy as well as Rome. Finally, even the plague broke out, which claimed numerous victims, among whom was also Pope Pelagius II. The clergy, people and senate were unanimous in choosing Gregory as his successor to the See of Peter. He tried to resist, even attempting to flee, but to no avail: finally, he had to yield. The year was 590.
Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.
In this episode, Dr. Lilles discusses the Second Mansions of the “Interior Castle” which covers:
1. Souls in the second mansions. 2. Their state. 3. Their sufferings. 4. They cannot get rid of their imperfections. 5. How God calls these souls. 6. perseverance is essential. 7. Temptations of the devil. 8. Delusion of earthly joys. 9. God alone to be loved. 10. Reasons for continuing the journey. 11. War fare of the devil. 12. Importance of choice of friends. 13. Valour required. 14. Presumption of expecting spiritual consolations at first. 15. In the Cross is strength. 16. Our falls should raise us higher. 17. Confidence and perseverance. 18. Recollection. 19. Why we must practise prayer. 20. Meditation kindles love.
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.
Episode 21- Regnum Novum: Bringing forth the New Evangelization through Catholic Social Teaching with Deacon Omar Gutierrez – We begin the study of the “Compendium of the Social Doctrine of the Church” Chapter 2 Section 1
CHAPTER TWO
THE CHURCH’S MISSION AND SOCIAL DOCTRINE
“Christian Apologetics with Dr. R. R. Reno” explores numerous facets of faith and reason in the life of the Church and the world. Grounded on the work of giants, such as St. Thomas Aquinas, St. Bonaventure, Blessed John Newman, St. John Paul II, G. K. Chesterton, Blaise Pascal and Stephen Barr, Dr. Reno helps us to open our minds to make the journey to our hearts.
R. R. Reno is the editor at First Things: A Journal of Religion, Culture, and Public Life, and Professor of Theology, currently on leave from Creighton University. His theological work has been published in many academic journals. Essays and opinion pieces on religion, public life, contemporary culture, and current events have appeared in Commentary, and the Washington Post. In Fighting the Noonday Devil Reno suggests that putting ourselves at the disposal of what is real is what trains us for true piety. His other recent books include Genesis: Brazos Theological Commentary on the Bible and Sanctified Vision: An Introduction to Early Christian Interpretation of the Bible.
Listening with the ear of the heart, Fr. Mauritius Wilde guides us through “The Little Prince” by Antoine de Saint-Exupéry. In this episode, Fr. Mauritius talks about how God wants to meet us in the places we do not want to be and how in our weakness God be strong. He also discusses the essence of true friendship.
One sees clearly only with the heart. Anything essential is invisible to the eyes. The story of a stranded pilot, an extraordinary little boy, and their remarkable friendship, The Little Prince has become a cherished fable for generations of readers. As enchanting as it is wise, this beloved classic captures the mysteries of the heart and opens us to the meaning of life and the magic of love.
taken from the back an edition of the book no longer in print
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome. For more information about the ministry of the the Missionary Benedictines of Christ the King Priory in Schuyler, Nebraska
Episode 1 – What is Christian Apologetics? Who was St. Thomas Aquinas, his life, his times, and his contribution. What is “theology”? What is the “Summa”?
Objection 1: It seems that, besides philosophical science, we have no need of any further knowledge. For man should not seek to know what is above reason: “Seek not the things that are too high for thee” (Ecclus. 3:22). But whatever is not above reason is fully treated of in philosophical science. Therefore any other knowledge besides philosophical science is superfluous.
Objection 2: Further, knowledge can be concerned only with being, for nothing can be known, save what is true; and all that is, is true. But everything that is, is treated of in philosophical science—even God Himself; so that there is a part of philosophy called theology, or the divine science, as Aristotle has proved (Metaph. vi). Therefore, besides philosophical science, there is no need of any further knowledge.
On the contrary, It is written (2 Tim. 3:16): “All Scripture, inspired of God is profitable to teach, to reprove, to correct, to instruct in justice.” Now Scripture, inspired of God, is no part of philosophical science, which has been built up by human reason. Therefore it is useful that besides philosophical science, there should be other knowledge, i.e. inspired of God.
I answer that, It was necessary for man’s salvation that there should be a knowledge revealed by God besides philosophical science built up by human reason. Firstly, indeed, because man is directed to God, as to an end that surpasses the grasp of his reason: “The eye hath not seen, O God, besides Thee, what things Thou hast prepared for them that wait for Thee” (Is. 66:4). But the end must first be known by men who are to direct their thoughts and actions to the end. Hence it was necessary for the salvation of man that certain truths which exceed human reason should be made known to him by divine revelation. Even as regards those truths about God which human reason could have discovered, it was necessary that man should be taught by a divine revelation; because the truth about God such as reason could discover, would only be known by a few, and that after a long time, and with the admixture of many errors. Whereas man’s whole salvation, which is in God, depends upon the knowledge of this truth. Therefore, in order that the salvation of men might be brought about more fitly and more surely, it was necessary that they should be taught divine truths by divine revelation. It was therefore necessary that besides philosophical science built up by reason, there should be a sacred science learned through revelation.
Reply to Objection 1: Although those things which are beyond man’s knowledge may not be sought for by man through his reason, nevertheless, once they are revealed by God, they must be accepted by faith. Hence the sacred text continues, “For many things are shown to thee above the understanding of man” (Ecclus. 3:25). And in this, the sacred science consists.
Reply to Objection 2: Sciences are differentiated according to the various means through which knowledge is obtained. For the astronomer and the physicist both may prove the same conclusion: that the earth, for instance, is round: the astronomer by means of mathematics (i.e. abstracting from matter), but the physicist by means of matter itself. Hence there is no reason why those things which may be learned from philosophical science, so far as they can be known by natural reason, may not also be taught us by another science so far as they fall within revelation. Hence theology included in sacred doctrine differs in kind from that theology which is part of philosophy.
For an online version of St. Thomas Aquinas’ “Summa” click here
“Christian Apologetics with Dr. R. R. Reno” explores numerous facets of faith and reason in the life of the Church and the world. Grounded on the work of giants, such as St. Thomas Aquinas, St. Bonaventure, Blessed John Newman, soon-to-be Blessed John Paul II, G. K. Chesterton, Blaise Paschal and Stephen Barr, Dr. Reno helps us to open our minds to make the journey to our hearts.
R. R. Reno is the editor at First Things: A Journal of Religion, Culture, and Public Life, and Professor of Theology, currently on leave from Creighton University. His theological work has been published in many academic journals. Essays and opinion pieces on religion, public life, contemporary culture, and current events have appeared in Commentary, and the Washington Post. In Fighting the Noonday Devil Reno suggests that putting ourselves at the disposal of what is real is what trains us for true piety. His other recent books include Genesis: Brazos Theological Commentary on the Bible and Sanctified Vision: An Introduction to Early Christian Interpretation of the Bible.
Recalling the Responses to Spiritual Desolation – Spiritual Desolation: Be Aware, Understand, Take Action with Fr. Timothy Gallagher
Fr. Timothy Gallagher and Kris McGregor reflect on spiritual desolation’s challenge and the need for prayer and trust in God to overcome it. Emphasizing the role of faith, they share personal experiences and strategies like focusing on truths of faith and seeking intercession.
Fr. Gallagher reminds us of hope in God’s providence and the growth desolation can bring and in facing spiritual challenges with resilience.
Discerning Hearts Reflection Questions:
Recognizing Desolation: How does the speaker describe the experience of spiritual desolation, and what are some signs that one is in a state of desolation?
Strategies for Overcoming Desolation: What strategies does the speaker suggest for overcoming spiritual desolation? How do prayer and routine play a role in this process?
Importance of Spiritual Consolation: In what way does the conversation highlight the significance of spiritual consolation in the Christian journey? How does spiritual growth occur through both consolation and desolation?
Trust in God’s Providence: How does the conversation emphasize the importance of trust in God’s providence, even in the midst of spiritual desolation? What biblical passages are referenced to support this idea?
Encouragement and Hope: What message of encouragement and hope does the speaker convey to listeners facing spiritual challenges? How does the concept of God’s victory over the world contribute to this message?
“I wrote this next entry after a further surgery, when I could not yet see what lay ahead. The following are notes on a conversation of spiritual direction:
Ed spoke of the fear about the “what-ifs.” This is the taunting of the enemy, meant to discourage you, claiming power over the future. You’ll never return to active ministry, never be able to share community life as before. The enemy wants you to focus on what is dark, and to pull you into the future seen in this way.
The Holy Spirit is helping you to pray in this, and Mary is present to you. Turn quickly to the Lord, ask Mary’s intercession, in such times.
The enemy is all about the negatives, the “nos.” The truth, even on a medical level, is that there is progress, and you are getting stronger. The medical situations are moving ahead. There is real hope, and the Lord with his love is with you. So, be quick to turn away from the negative thoughts. Don’t even open the door! Renounce the lies. Even imagining what might happen is a temptation. Be in the present, be open to his grace today, surrender to his will today. As Ed said this, I realized that this I could do.
Surrender to his Heart as best you can today. The surrender is not a surrender to “the worst” but to his faithful love for you. This is the one you surrender to.
I found it very helpful to talk about this spiritual desolation and receive guidance regarding the enemy’s discouraging tactics (rule 13). This was a nonspiritual vulnerability after a surgery that gave the enemy an opening for spiritual desolation. A common trait of spiritual desolation—the enemy’s claim of power over the future, always seen in a dark light— was also evident that day. Ed’s advice to reject this tactic of the enemy immediately reflected Ignatius’s counsel in rule 12: resist in the very beginning, before the burden can grow. Ed was right, too, that objectively things were improving on the medical level. In the nonspiritual and spiritual desolation, I found it hard to see that on my own, and it was encouraging to hear Ed and recognize the truth of what he said.”
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
“Hey, Turn Around Bright Eyes,” or conversion, is the lead topic of this episode of “The Spiritual Journey Podcast with Kris McGregor.” A portion of this podcast was originally recorded during an episode of “The Good Book Club” segment on the Spirit Morning Show. Kris reflects on the story of King David and the composing of Psalm 51.
PSALM 51
Miserere
For the choirmaster
Psalm Of David
When the prophet Nathan came to him because he had been with Bathsheba
51:1 Have mercy on me, O God, in your goodness, in your great tenderness wipe away my faults;
51:2 wash me clean of my guilt, purify me from my sin.
51:3 For I am well aware of my faults, I have my sin constantly in mind,
51:4 having sinned against none other than you, having done what you regard as wrong. You are just when you pass sentence on me, blameless when you give judgement.
51:5 You know I was born guilty, a sinner from the moment of conception.
51:6 Yet, since you love sincerity of heart, teach me the secrets of wisdom.
51:7 Purify me with hyssop[*a] until I am clean; wash me until I am whiter than snow.
51:8 Instil some joy and gladness into me, let the bones you have crushed rejoice again.
51:9 Hide your face from my sins, wipe out all my guilt.
51:10 God, create a clean heart in me, put into me a new and constant spirit,
51:11 do not banish me from your presence, do not deprive me of your holy spirit.
51:12 Be my saviour again, renew my joy, keep my spirit steady and willing;
51:13 and I shall teach transgressors the way to you, and to you the sinners will return.
51:14 Save me from death, God my saviour, and my tongue will acclaim your righteousness;
51:15 Lord, open my lips, and my mouth will speak out your praise.
51:16 Sacrifice gives you no pleasure, were I to offer holocaust, you would not have it.
51:17 My sacrifice is this broken spirit, you will not scorn this crushed and broken heart.
51:18 Show your favour graciously to Zion, rebuild the walls of Jerusalem.[*b]
51:19 Then there will be proper sacrifice to please you – holocaust and whole oblation – and young bulls to be offered on your altar.
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission. Other resources that might be helpful:
Episode 22- Regnum Novum: Bringing forth the New Evangelization through Catholic Social Teaching with Omar Gutierrez – We begin the study of the “Compendium of the Social Doctrine of the Church” Chapter 2 Section 2
In this episode, Dr. Lilles discusses the Second Mansions of the “Interior Castle” which covers:
For other audio recordings of various spiritual classics you can visit the 
3. Seeing God in and through God Himself (looking upward) (stage 5 & 6) (The Altar)
Listening with the ear of the heart, Fr. Mauritius Wilde guides us through “The Little Prince” by Antoine de Saint-Exupéry. In this episode, Fr. Mauritius talks about how God wants to meet us in the places we do not want to be and how in our weakness God be strong. He also discusses the essence of true friendship.
Fr. Timothy Gallagher and Kris McGregor reflect on spiritual desolation’s challenge and the need for prayer and trust in God to overcome it. Emphasizing the role of faith, they share personal experiences and strategies like focusing on truths of faith and seeking intercession.
“Hey, Turn Around Bright Eyes”