Episode 4- Communion with Christ – Practical Prayer – Deacon Keating continues his reflections on the last things said by Jesus on the Cross and Mary as a teacher of prayer. The Blessed Virgin Mary is the wellspring of interiority because she held all the mysteries in her heart. Deacon Keating discusses God’s longing for us and allowing God to pray in us. “My God, My God, why have you forsaken me”…is it more that we have abandoned God? Sin looks like crucifixion. The final words.
Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.
The book addresses their mutual dedication to remain with Christ in prayer even in the service of parishioners. Once prayer finds a place in the heart, compassion grows for those who look for God “like sheep without a shepherd.” Through interior prayerfulness, clerical unity in ministry can be better ensured Remain in Me is for priests and deacons to use as prayer, on retreat, or during the holy seasons of Lent and Advent.
Faith and reason: are they opposites, or two wings on the same bird? We discuss chapters one, two, and three of Robert McTeigue’s Real Philosophy for Real People.
This discussion is part of the FORMED Book Club—an online community led by Fr. Joseph Fessio, Joseph Pearce, and Vivian Dudro that reads and discusses a different book each month.
A great philosopher once observed, “Philosophers let theories get in the way of what they and everybody else know.” A lot of ink has been spilt in order to obscure what we really can’t not know about reality, humanity and morality.
In the midst of a culture permeated by philosophies that seek to redefine the universally available meaning of what it is to be human, Fr. Robert McTeigue says it is more important than ever to be equipped with reliable philosophical tools that help us to see clearly the implications of our stated moral claims; that enable us to detect moral and logical error; and that keep us grounded in the love of truth.
You will find such tools in these pages that explore what it means to be human with metaphysical, anthropological, and ethical dimensions.
But this book does more than offer tools for seeing and understanding. It is a refutation of philosophies which prize love of theory over love of truth; a rebuke of any metaphysics that cannot account for itself; a refutation of anthropologies which are unworthy of the human person; and a refutation of ethical systems which reduce the great dignity and destiny of the human person.
Most importantly, this book is a prescription for an alternative: it is a real philosophy for real people, wherein the best of classical philosophy finds its fulfillment, expressed in a contemporary idiom that is accessible to the layman and plausible to the scholar. It offers a catalog of errors with their refutations, and a map for living a truly human life. It is a portable error-detector, while providing a basis for knowing and presenting the truth.
Dr. Matthew Bunson discusses the life, times and teachings of St. Catherine of Siena
Born: March 17, 1347, Siena, Italy
Nationality: Italian
From Vatican.va, an excerpt from the teachings ofPope Benedict XVI
From the General Audience on St. Catherine of Siena
A true and authentic spiritual family was built up around such a strong and genuine personality; people fascinated by the moral authority of this young woman with a most exalted lifestyle were at times also impressed by the mystical phenomena they witnessed, such as her frequent ecstasies. Many put themselves at Catherine’s service and above all considered it a privilege to receive spiritual guidance from her. They called her “mother” because, as her spiritual children, they drew spiritual nourishment from her. Today too the Church receives great benefit from the exercise of spiritual motherhood by so many women, lay and consecrated, who nourish souls with thoughts of God, who strengthen the people’s faith and direct Christian life towards ever loftier peaks. “Son, I say to you and call you”, Catherine wrote to one of her spiritual sons, Giovanni Sabbatini, a Carthusian, “inasmuch as I give birth to you in continuous prayers and desire in the presence of God, just as a mother gives birth to a son” (Epistolario, Lettera n. 141: To Fr Giovanni de’ Sabbatini). She would usually address the Dominican Fr Bartolomeo de Dominici with these words: “Most beloved and very dear brother and son in Christ sweet Jesus”.
Another trait of Catherine’s spirituality is linked to the gift of tears. They express an exquisite, profound sensitivity, a capacity for being moved and for tenderness. Many Saints have had the gift of tears, renewing the emotion of Jesus himself who did not hold back or hide his tears at the tomb of his friend Lazarus and at the grief of Mary and Martha or at the sight of Jerusalem during his last days on this earth. According to Catherine, the tears of Saints are mingled with the blood of Christ, of which she spoke in vibrant tones and with symbolic images that were very effective: “Remember Christ crucified, God and man….. Make your aim the Crucified Christ, hide in the wounds of the Crucified Christ and drown in the blood of the Crucified Christ” (Epistolario, Lettera n. 21: Ad uno il cui nome si tace [to one who remains anonymous]). Here we can understand why, despite her awareness of the human shortcomings of priests, Catherine always felt very great reverence for them: through the sacraments and the word they dispense the saving power of Christ’s Blood. The Sienese Saint always invited the sacred ministers, including the Pope whom she called “sweet Christ on earth”, to be faithful to their responsibilities, motivated always and only by her profound and constant love of the Church. She said before she died: “in leaving my body, truly I have consumed and given my life in the Church and for the Holy Church, which is for me a most unique grace” (Raimondo da Capua, S. Caterina da Siena, Legenda maior, n. 363). Hence we learn from St Catherine the most sublime science: to know and love Jesus Christ and his Church. In the Dialogue of Divine Providence, she describes Christ, with an unusual image, as a bridge flung between Heaven and earth. This bridge consists of three great stairways constituted by the feet, the side and the mouth of Jesus. Rising by these stairways the soul passes through the three stages of every path to sanctification: detachment from sin, the practice of the virtues and of love, sweet and loving union with God.
Dear brothers and sisters, let us learn from St Catherine to love Christ and the Church with courage, intensely and sincerely. Therefore let us make our own St Catherine’s words that we read in the Dialogue of Divine Providence at the end of the chapter that speaks of Christ as a bridge: “out of mercy you have washed us in his Blood, out of mercy you have wished to converse with creatures. O crazed with love! It did not suffice for you to take flesh, but you also wished to die!… O mercy! My heart drowns in thinking of you: for no matter where I turn to think, I find only mercy” (chapter 30, pp. 79-80).
Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints, and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.
St. Catherine of Siena, Part 1 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson
Born: March 17, 1347, Siena, Italy
Died: April 29, 1380, Rome
Nationality: Italian
Dr. Matthew Bunson and Kris McGregor delve into the life of St. Catherine of Siena, a remarkable Doctor of the Church. They discuss the significance of understanding St. Catherine within the context of her upbringing in Tuscany, particularly in the vibrant city of Siena, where she was born in 1347. Growing up as the youngest of 25 children, St. Catherine was deeply influenced by her surroundings, including the prominent presence of the Dominicans in Siena. Despite her family’s expectations, she felt called to a life of prayer and contemplation from a young age, eventually joining the Dominican third order at 16.
Her spiritual journey was marked by profound mystical experiences, including a mystical marriage with Christ at age 21. Blessed Raymond of Capua, a prominent Dominican figure, became her confessor and spiritual director, validating the authenticity of her experiences and teachings. St. Catherine’s wisdom and spiritual insight attracted people from all walks of life, including kings and queens, who sought her counsel.
Throughout her life, St. Catherine remained faithful to the teachings and authority of the Church, debunking modern interpretations that paint her as a rebel against patriarchal structures. Instead, she embraced the Church’s authority and worked tirelessly for its well-being, leaving a legacy of love, service, and profound spiritual wisdom.
Understanding the Context: How does the setting of Tuscany and the city of Siena shape St. Catherine of Siena’s spirituality and mission?
Early Influences and Spiritual Formation: What were some significant events in St. Catherine’s early life that contributed to her decision to join the Dominican third order at a young age?
Mystical Experiences: Reflect on the significance of St. Catherine’s mystical marriage with Christ and its impact on her spiritual journey.
Role of Authority and Discernment: How does Blessed Raymond of Capua’s role as St. Catherine’s confessor and spiritual director exemplify the importance of submitting to the authority of the Church in one’s spiritual life?
Legacy and Misconceptions: Discuss the misconception of St. Catherine as a rebel against patriarchal structures in the Church and reflect on her true legacy of faithfulness and service to the Church.
From Vatican.va, an excerpt from the teachings of Pope Benedict XVI
From the General Audience on St. Catherine of Siena
“Today I would like to talk to you about a woman who played an eminent role in the history of the Church: St Catherine of Siena. The century in which she lived — the 14th — was a troubled period in the life of the Church and throughout the social context of Italy and Europe. Yet, even in the most difficult times, the Lord does not cease to bless his People, bringing forth Saints who give a jolt to minds and hearts, provoking conversion and renewal.
Catherine is one of these and still today speaks to us and impels us to walk courageously toward holiness to be ever more fully disciples of the Lord.
Born in Siena in 1347, into a very large family, she died in Rome in 1380. When Catherine was 16 years old, motivated by a vision of St Dominic, she entered the Third Order of the Dominicans, the female branch known as the Mantellate. While living at home, she confirmed her vow of virginity made privately when she was still an adolescent and dedicated herself to prayer, penance and works of charity, especially for the benefit of the sick.
When the fame of her holiness spread, she became the protagonist of an intense activity of spiritual guidance for people from every walk of life: nobles and politicians, artists and ordinary people, consecrated men and women and religious, including Pope Gregory xi who was living at Avignon in that period and whom she energetically and effectively urged to return to Rome.
She travelled widely to press for the internal reform of the Church and to foster peace among the States. It was also for this reason that Venerable Pope John Paul ii chose to declare her Co-Patroness of Europe: may the Old Continent never forget the Christian roots that are at the origin of its progress and continue to draw from the Gospel the fundamental values that assure justice and harmony.
Like many of the Saints, Catherine knew great suffering. Some even thought that they should not trust her, to the point that in 1374, six years before her death, the General Chapter of the Dominicans summoned her to Florence to interrogate her. They appointed Raymund of Capua, a learned and humble Friar and a future Master General of the Order, as her spiritual guide. Having become her confessor and also her “spiritual son”, he wrote a first complete biography of the Saint. She was canonized in 1461.”
Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.
Episode 2-Communion with Christ – Practical Prayer – We have lost are fear of going astray and being unfaithful within. We must be aware of the spirits, personal or impersonal, that can get into us. We can get tangled up in many different influences in prayer. That is why it so important to have a director, a guide, to help us navigate in this journey and to test those spirits. Jesus is the model of prayer. “He learns to pray from His mother”. (see below). The witness of the community. His prayer springs from a secret source and He wishes to share it with us. All prayer is foretaste of heaven.
Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.
The book addresses their mutual dedication to remain with Christ in prayer even in the service of parishioners. Once prayer finds a place in the heart, compassion grows for those who look for God “like sheep without a shepherd.” Through interior prayerfulness, clerical unity in ministry can be better ensured Remain in Me is for priests and deacons to use as prayer, on retreat, or during the holy seasons of Lent and Advent.
Suffering for One More Soul: The Testimony of Madilyne “Maddy” Miller
In a world with so much fear, this is the testimony of a brave woman who, in the midst of her suffering, sees the hand of God.
Dcn. Omar F. A. Gutiérrez introduces us to Maddy Miller, a convert to Catholicism who was diagnosed with an inoperable brain tumor some months ago. Through this interview, arranged by her and her family, Maddy shares with us how the Lord has prepared her for this life-threatening illness as an opportunity for trust and for bringing one more soul to Jesus and His Church.
We invite you to listen to this story of suffering that has been turned into joy.
Since the recording of the interview, Maddy did pass away from her illness. To the very end, she prayed for souls to come to know Jesus.
David Torkington, author and narrator of this work
Episode 10 – Learning How To Love
James has returned home and begins in earnest, practicing his newfound life of prayer. However, we find him writing to Peter when he feels his prayer is floundering. Peter explains through their correspondence, that James is now finding himself on the threshold of contemplative prayer, and he encourages James to persevere and describes how he should proceed. This episode finishes many years later when Peter meets James again, but this time in his home in the New Forest. Peter has been giving lectures in London and James expresses his gratitude for his mentor in prayer, who changed the direction of his life completely.
David Torkington, the author of Wisdom from the Western Isles has re-edited and abridged the work for broadcast; he is also the narrator. The book was published originally as three separate spiritual novels: Peter Calvay – Hermit, Peter Calvay – Prophet and Peter Calvay – Mystic. We begin with the first part, The Hermit but including some passages from Peter Calvay – Mystic so as to give an overall view of the spiritual journey for listeners.
David Torkington is an English Spiritual Theologian, author, and speaker, specializing in Prayer, Christian Spirituality, and Mystical Theology. Educated at the Franciscan Study Centre, England, he served as Dean of Studies at the National Catholic Radio and Television Centre, London. He was an extra-mural lecturer in Mystical Theology at the Angelicum, the Dominican University in Rome, and has received invitations to speak to Religious, Monks, Diocesan Priests, and laypeople from all over the world, including Equatorial Africa, where he gave three prolonged lecture tours speaking on Christian prayer.
David Torkington, author and narrator of this work
Episode 9 – True Christian Contemplation
It is James’ last meeting with Peter before climbing aboard the island plane and returning to the mainland. Peter begins to advise James on what to expect when Christian meditation has led us into Contemplation, true Christian Contemplation. Peter draws on the writings of the two saints that the Church has canonized and made Doctors of the Church, St John of the Cross and St Teresa of Avila, to explain what the church teaches us about true Christian Contemplation and how to pray when your meditation has led you to the verge of contemplative prayer.
David Torkington, the author of Wisdom from the Western Isles has re-edited and abridged the work for broadcast; he is also the narrator. The book was published originally as three separate spiritual novels: Peter Calvay – Hermit, Peter Calvay – Prophet and Peter Calvay – Mystic. We begin with the first part, The Hermit but including some passages from Peter Calvay – Mystic so as to give an overall view of the spiritual journey for listeners.
David Torkington is an English Spiritual Theologian, author, and speaker, specializing in Prayer, Christian Spirituality, and Mystical Theology. Educated at the Franciscan Study Centre, England, he served as Dean of Studies at the National Catholic Radio and Television Centre, London. He was an extra-mural lecturer in Mystical Theology at the Angelicum, the Dominican University in Rome, and has received invitations to speak to Religious, Monks, Diocesan Priests, and laypeople from all over the world, including Equatorial Africa, where he gave three prolonged lecture tours speaking on Christian prayer.
In this final episode, Mike Aquilina and Kris McGregor discuss St. Joseph and the virtue of prudence
An excerpt from St. Joseph and His World:
The prudent way—the way of St. Joseph—begins with self-knowledge. People cannot see reality clearly as long as they have those planks in their eyes. They cannot have radical openness to reality if they harbor fears of the truth.
In his discussion of prudence, Pieper warns of something called falsification of memory. He sees this as the great destroyer of the sense of reality. People tend to mythologize their days. They make themselves out to be heroes. They make their adversaries and rivals out to be villains, just because they want the same things. It is hard not to see life in this way. But there is no doubt that it is a falsification of memory—and it is corrosive to our sense of reality.
The Christian tradition offers remedies for this. A good spiritual director will not permit his charges to hold on to this kind of thought. He will humanize the rivals they demonize.
Anyone can cultivate that attitude, too, by means of a daily examination of conscience and regular confession. Reality is something that must be faced squarely, deliberately, consciously, with the means God has provided—first, the inner reality of one’s self and then the reality of the world.
Joseph can be misunderstood, as prudence is misunderstood. His silence can be mistaken for passivity, but it is not.
Joseph is the prudent man whose thoughts correspond to reality, and whose actions flow from those thoughts. He is the image of God and yet a model for every Christian. He is the one who keeps the constant company of Jesus Christ.
Aqualina, Mike. St. Joseph and His World (pp. 75-76). Scepter Publishers. Kindle Edition.
You can find the book on which this series is based here.
Mike Aquilina is a popular author working in the area of Church history, especially patristics, the study of the early Church Fathers.[1] He is the executive vice-president and trustee of the St. Paul Center for Biblical Theology, a Roman Catholic research center based in Steubenville, Ohio. He is a contributing editor of Angelus (magazine) and general editor of the Reclaiming Catholic History Series from Ave Maria Press. He is the author or editor of more than fifty books, including The Fathers of the Church (2006); The Mass of the Early Christians (2007); Living the Mysteries(2003); and What Catholics Believe(1999). He has hosted eleven television series on the Eternal Word Television Network and is a frequent guest commentator on Catholic radio.
David Torkington, author and narrator of this work
Episode 8 – True Christian Meditation
Peter was surprised to hear that James had been introduced to the practice of Indian meditation and had been unsuccessfully trying to adapt it to Christian prayer. He explained to James that his experience will help him to understand the meaning of true Christian meditation. The new form of meditation that Christianity introduced, grew out of reflecting and ruminating on the life and teaching of Jesus, which depicted the most loving and loveable person, who has ever lived. Peter explained that this is why all authentic Christian prayer begins, not by flinging oneself into obscure transcendental states of awareness, but by trying to get to know and love Jesus Christ.
David Torkington, the author of Wisdom from the Western Isles has re-edited and abridged the work for broadcast; he is also the narrator. The book was published originally as three separate spiritual novels: Peter Calvay – Hermit, Peter Calvay – Prophet and Peter Calvay – Mystic. We begin with the first part, The Hermit but including some passages from Peter Calvay – Mystic so as to give an overall view of the spiritual journey for listeners.
David Torkington is an English Spiritual Theologian, author, and speaker, specializing in Prayer, Christian Spirituality, and Mystical Theology. Educated at the Franciscan Study Centre, England, he served as Dean of Studies at the National Catholic Radio and Television Centre, London. He was an extra-mural lecturer in Mystical Theology at the Angelicum, the Dominican University in Rome, and has received invitations to speak to Religious, Monks, Diocesan Priests, and laypeople from all over the world, including Equatorial Africa, where he gave three prolonged lecture tours speaking on Christian prayer.
You can find the book here.
Faith and reason: are they opposites, or two wings on the same bird? We discuss chapters one, two, and three of Robert McTeigue’s Real Philosophy for Real People.
Episode 9 – A Brief Reflection on Prudence
