Dr. Lilles’ teaches that prayer is a battle between the Truth and the lie, and how our understanding affects how we are going to live. We need to be aware that there is a liar who is trying to drag us down. We need to understand creation and fall, which is brought forward by a particular vision given to, doctor of the Church, St. Hildegard of Bingen. She helps us appreciate the “stench” of evil. Evil is the absence of something good in us, it is darkness. Christ is the Light which illuminates our hearts and the world.
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.
With Dr. Kreeft as a guide, we open the way to the everyday mysticism that awaits the faithful who respond to the knocking at the door of their hearts! “Doors in the Walls of the World: Signs of Transcendence in the Human Story” is wonderful. It’s always a blessing to have a conversation with the brilliant Dr. Peter Kreeft, philosopher, author, and magnificent door-keeper.
“Tragically, one result of the dominant interpretation of reality today is that the world becomes extraordinarily boring. There’s no ultimate point to anything. But the Christian vision is entirely different! It tells us that history is in fact His-story, and His story is one that is dramatic, scary, and beautiful beyond imagination. With his characteristic wit and intellect, Peter Kreeft opens our minds and hearts to this exciting and life-changing drama, in which you and I play leading roles.” — Fr. John Riccardo, Author, Heaven Starts Now
“Kreeft is ready always to give reasons for the wonder that is in him. The proper philosophy, the door-flinging-open philosophy, does not reduce my thoughts about God to atoms, but splits the atom and sees in it the fire of God’s power and love. Or, to put it in the words of the Psalmist, ‘I rejoiced when I heard them say, Let us go up to the house of the Lord.'” — Anthony Esolen, Ph.D., Professor of English, Thomas More College
The desert and the parched land will exult;
the steppe will rejoice and bloom.
They will bloom with abundant flowers,
and rejoice with joyful song.
The glory of Lebanon will be given to them,
the splendor of Carmel and Sharon;
they will see the glory of the LORD,
the splendor of our God.
Strengthen the hands that are feeble,
make firm the knees that are weak,
say to those whose hearts are frightened:
Be strong, fear not!
Here is your God,
he comes with vindication;
with divine recompense
he comes to save you.
Then will the eyes of the blind be opened,
the ears of the deaf be cleared;
then will the lame leap like a stag,
then the tongue of the mute will sing.
Those whom the LORD has ransomed will return
and enter Zion singing,
crowned with everlasting joy;
they will meet with joy and gladness,
sorrow and mourning will flee.
Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. Msgr. Esseff served as a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world especially to the poor. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders around the world.
It is well known that there are four kinds of monks. The first kind is that of Cenobites, that is, the monastic, who live under a rule and an Abbot.
The second kind is that of Anchorites, or Hermits, that is, of those who, no longer in the first fervor of their conversion, but taught by long monastic practice and the help of many brethren, have already learned to fight against the devil; and going forth from the rank of their brethren well trained for single combat in the desert, they are able, with the help of God, to cope single-handed without the help of others, against the vices of the flesh and evil thoughts.
But a third and most vile class of monks is that of Sarabaites, who have been tried by no rule under the hand of a master, as gold is tried in the fire (cf Prov 27:21); but, soft as lead, and still keeping faith with the world by their works, they are known to belie God by their tonsure. Living in two’s and three’s, or even singly, without a shepherd, enclosed, not in the Lord’s sheepfold, but in their own, the gratification of their desires is law unto them; because what they choose to do they call holy, but what they dislike they hold to be unlawful.
But the fourth class of monks is that called Landlopers, who keep going their whole life long from one province to another, staying three or four days at a time in different cells as guests. Always roving and never settled, they indulge their passions and the cravings of their appetite, and are in every way worse than the Sarabaites. It is better to pass all these over in silence than to speak of their most wretched life.
Therefore, passing these over, let us go on with the help of God to lay down a rule for that most valiant kind of monks, the Cenobites.
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.
The Life
St. Teresa of Jesus,
of the Order of Our Lady of Carmel.
Written by Herself.
Translated from the Spanish by
David Lewis.
Third Edition Enlarged
Special Episode – The Clerical Abuse Crisis and the Response by the Bishops – Why it Matters: An Exploration of Faith with Archbishop George Lucas
In this episode, Archbishop Lucas addresses the Clerical Abuse Crisis now plaguing the Roman Catholic Church and the deeply disturbing behavior of the former Cardinal of the Archdiocese of Washington D.C.,Theodore McCarrick. He also discusses the allegations of the former Papal Nuncio to the United States, Archbishop Carlo Maria Vigano, that the Holy See, and in particular Pope Francis, was aware of McCarrick’s actions, yet allowed him to maintain a high profile role in the Church.
Archbishop Lucas also speaks of the need to protect the young and the vulnerable, as well as the concerns for seminarians and the state of our seminary system in the United States. He unequivocally states that we should not be afraid of the truth in dealing with this serious situation. He reiterates the vital need for transparency in this matter and the necessity of listening deeply to the pain brought about by this grave and disturbing sin. He joins with his brother bishops in their call for answers to the questions brought forward by this issue in order to restore trust, reestablish integrity, and bring about healing, through Jesus Christ, to all those touched by this crisis.
August 25-26, 2018
Dear Brothers and Sisters Christ,
News in recent weeks has shown that a number of bishops and priests, over many years, have been personally responsible for the sins and crimes of sexual abuse of minors and the abuse of power. Many have been hurt and shamed by this abuse. This hurt and shame are enduring because they took place where people should have been safe and respected. My shame is deepened by the knowledge that so many in positions of responsibility and trust ignored the cries of the victims and turned away when those who are so dear to the Lord needed their protection and care.
Several days ago, I met with a representative group of our archdiocesan priests. We shared experiences of the pain and anger of our parishioners. We spoke of our own desire for proper accountability and for healing in the Church. Like so many of you, my brother priests are hurt and demoralized by what we have heard. Please let me encourage us all to turn to Christ and beg his companionship in these days. I am committing to fast and pray each Thursday, for mercy and healing for the Church, and I have invited our priests to join me.
In addition, the priests have encouraged me in my commitment to insist with the other bishops of this country that there be structures put in place for judging allegations of misconduct on the part of bishops. All must be able to have confidence that there are transparent and effective ways for bishops to be held accountable for their actions.
Here in the Archdiocese of Omaha, we remain committed to the protection of children, young people, and vulnerable adults. We remain committed to healing for victims of past abuse. In cooperation with members of law enforcement, we remain committed to responding deliberately and professionally to any claims of abuse. Anyone concerned about the actions of clergy or any Church worker should contact our Manager of Victim Outreach and Prevention, Mary Beth Hanus, at 402-827-3798 or toll-free at 1-888-808-9055.
Be assured of my prayers for all of you in the days ahead and of my gratitude for the privilege of serving as your archbishop.
David Scott – The Love That Made Mother Teresa on Inside the Pages with Kris McGregor
David Scott is one of the finest Catholic authors of our time. He can catechize from the heart like few I have ever read and the case is no different in what he offers with “The Love That Made Mother Teresa“. More than just another biography on the life of this great woman, David offers insightful spiritual reflections on different events she encountered during her extraordinary life. If we are open to those lessons, her response to those moments can aid Christ in transforming our lives today. In his hands her story truly becomes a witness to “Love”. I’ve read many, many books on the life of Blessed Teresa of Calcutta, this is my favorite.
“This book, more than any other, shows us the saint and her significance. It belongs in the hands of everyone who loves this most beloved of modern women.” —Dr. Scott Hahn
“This book reminds us as Mother Teresa always did that God calls all of us to holiness, to be saints.” —José H. Gomez, Archbishop of Los Angeles
What a delight to speak with Leah Lebresco about her book “Building the Benedict Option: A Guide to Gathering Two or Three Together in His Name.” Practical and inspiring, Leah, along with with little help from her friends, helps us to see and experience the “communion” in community. A much needed work for today!
Building the Benedict Option is a combination spiritual memoir and practical handbook for Christians who want to build communities of prayer, socialization, and evangelization in the places where they live and work.
Beginning when the author was a new convert, she desired more communal prayer and fellowship than weekly Mass could provide. She surveyed her friends–busy, young, urban professionals like herself–and created enriching or supportive experiences that matched their desires and schedules. The result was a less lonely and more boisterous spiritual and social life.
No Catholic Martha Stewart, Libresco is frank about how she plans events that allow her to feed thirty people on a Friday night without feeling exhausted. She is honest about the obstacles to prayer and the challenge to make it inviting and unobtrusive. Above all, she communicates the joy she has experienced since discovering ways to open her home (even when it was only a small studio apartment).
The reader will close this book with four or five ideas for events to try over the next few weeks, along with the tools to make them fruitful. From film nights to picnics in the park to resume-writing evenings, there are plenty of ideas to choose from and loads of encouragement to make more room in one’s life for others.
Dr. Lilles continues the spiritual explorations of the Letters of St. Elizabeth of the Trinity. In this episode, we discuss letter 165, with a special focus on the power of the Eucharist and meets us in our suffering:
[ June 14, 1903]
Dijon Carmel, June 14
J. M. + J. T.
“Having loved His own who were in the world, He loved them to the end.”2
Monsieur l’Abbé, It seems to me that nothing better expresses the love in God’s Heart than the Eucharist: it is union, consummation, He in us, we in Him, and isn’t that Heaven on earth? Heaven in faith while awaiting the face-to-face vision we so desire. Then “we will be satisfied when His glory appears,”3 when we see Him in His light. Don’t you find that the thought of this meeting refreshes the soul, this talk with Him whom it loves solely? Then everything disappears and it seems that one is already entering into the mystery of God! . . .
This whole mystery is so much “ours,” as you said to me in your letter. Oh! pray, won’t you, that I may live fully my bridal dowry. That I may be wholly available, wholly vigilant in faith, so the Master can bear me wherever He wishes. I wish to stay always close to Him who knows the whole mystery, to hear everything from Him. “The language of the Word is the infusion of the gift,”4 oh yes, it is really so, isn’t it, that He speaks to our soul in silence. I find this dear silence a blessing. From Ascension to Pentecost, we were in retreat in the Cenacle, waiting for the Holy Spirit, and it was so good.5 During that whole Octave6 we have the Blessed Sacrament exposed in the oratory; those are divine hours spent in this little corner of Heaven where we possess the vision in substance under the humble Host. Yes, He whom the blessed contemplate in light and we adore in faith is really the same One. The other day someone wrote me such a beautiful thought, I send it on to you: “Faith is the face-to-face in darkness.”7 Why wouldn’t it be so for us, since God is in us and since He asks only to take possession of us as He took possession of the saints? Only, they were always attentive, as Père Vallée says: “They are silent, recollected, and their only activity is to be the being who receives.”8 Let us unite ourselves, therefore, Father, in making happy Him who “has loved us exceedingly,”9 as Saint Paul says. Let us make a dwelling for Him in our soul that is wholly at peace,10 in which the canticle of love, of thanksgiving, is always being sung; and then that great silence, the echo of the silence that is in God! . . . Then, as you said, let us approach the all-pure, all-luminous Virgin, that she may present us to Him whom she has penetrated so profoundly, and may our life be a continual communion, a wholly simple movement toward God. Pray to the Queen of Carmel for me; I, for my part, pray fervently for you, I assure you, and I remain with you in adoration and love! . . .
Sister Marie Elizabeth of the Trinity, r.c.i.
Catez, Elizabeth of the Trinity. The Complete Works of Elizabeth of the Trinity volume 2: Letters from Carmel (pp. 105-106). ICS Publications. Kindle Edition.
Special thanks to Miriam Gutierrez for her readings of St. Elizabeth’s letters
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.
Truth, Freedom, Justice, and Love part 2 “Justice”
These are the four values of the Social Teaching of the Catholic Church as they’re enumerated in the Compendium and as they were laid out by, again, St. Pope John XXIII in Mater et magistra and Pacem in terris. Without these values, the work of social justice becomes an albatross around our necks. It pulls us down, threatening to poison all the work we do, no matter how well intentioned.
Justice requires we know what is due to our neighbor. But even when justice is achieved, it can be cold and impersonal, as Pope John Paul II said. This is why the phrase “social justice” appears so rarely in the Church’s Social Teaching. Justice is the bare minimum, and we are not looking for the minimum.
(Truth, Freedom and Love are covered in other episodes)
True social justice requires that we drop these paradigms of opposition: management vs. labor; bourgeois vs. proletariat; state vs. individual. We own the great Catholic both/and. It applies to the Social Teaching of the Catholic Church more than ever.
Deacon Omar F. A. Guiterrez, M.A., studied Theology at the Franciscan University of Steubenville and at the Angelicum in Rome. He holds a Master’s of Arts degree in Theology from the University of Dallas. He has worked for the Church in various capacities including as a teacher and administrator. His expertise includes Catholic Social Teaching, and his writings on the subject have appeared in several national Catholic newspapers and periodicals. He’s also the author of “The Urging of Christ’s Love: The Saints and The Social Teaching of the Catholic”