O Lord, infant Jesus, give us Your peace! You are the Prince of Peace and the ultimate fulfillment of your incarnation brings us to you in heaven where peace will come to perfection. We pray for peace this Christmas.
Divine Infant,
after the wonders of Your birth in Bethlehem,
You wished to extend Your infinite mercy to the whole world
by calling the Wise Men by heavenly inspiration to Your crib,
which was in this way changed into a royal throne.
You graciously received those holy men
who were obedient to the Divine call
and hastened to Your feet.
They recognized and worshipped You as Prince of Peace,
the Redeemer of mankind,
and the very Son of God.
Show us also Your goodness and almighty power.
Enlighten our minds,
strengthen our wills,
and inflame our hearts to know You,
to serve You,
and to love You in this life,
that we may merit to find our joy in You eternally in the life to come.
Jesus, most powerful Child,
We implore You again to help us
with the intentions we hold in the depths of our hearts.
Divine Child, great omnipotent God,
I implore through Your most Holy Mother’s most powerful intercession,
and through the boundless mercy of Your omnipotence as God,
for a favorable answer to my prayer during this Novena.
Grant us the grace of possessing You eternally
with Mary and Joseph
and of adoring You with Your holy angels and saints.
Amen.
The Hidden Heroism of Hobbits – A “Lord of the Rings” Spiritual Retreat with Fr. Timothy Gallagher
In this episode, Fr. Timothy Gallagher and Kris McGregor explore themes from “The Lord of the Rings,” focusing on Frodo Baggins and his transformative journey. They highlight Tolkien’s inspiration from World War I, depicting the hidden heroism in ordinary people, particularly hobbits.
The discussion emphasizes Frodo’s courageous “yes” to God’s call, drawing parallels to moments in our lives when we face overwhelming challenges. Tolkien intentionally centered the story on hobbits, portraying the sanctification of the humble and the belief that ordinary individuals can grow in holiness.
Fr. Gallagher brings up Fatty Bolger’s choice not to join the journey symbolizes those who fear the unknown, yet he contributes to resisting evil forces in the Shire; connecting Fatty’s reluctance to our own fears when confronted with God’s call.
The pivotal moment at the Council of Elrond, where Frodo volunteers to carry the One Ring, underscores the interplay of freedom and grace. Elrond’s recognition of Frodo’s unique task reflects the dignity in every person’s life, emphasizing the “scandal of particularity.”
“Elrond raised his eyes and looked at him, and Frodo felt his heart pierced by the sudden keenness of the glance. ‘If I understand aright all that I have heard,’ he said, ‘I think that this task is appointed for you, Frodo; and that if you do not find a way, no one will. This is the hour of the Shire-folk, when they arise from their quiet fields to shake the towers and counsels of the Great. Who of all the Wise could have foreseen it? Or, if they are wise, why should they expect to know it, until the hour has struck?
‘But it is a heavy burden. So heavy that none could lay it on another. I do not lay it on you. But if you take it freely, I will say that your choice is right; and though all the mighty Elf-friends of old, Hador, and Húrin, and Túrin, and Beren himself were assembled together, your seat should be among them.’”
Tolkien, J.R.R. (2012-02-15). The Fellowship of the Ring: Being the First Part of The Lord of the Rings (p. 270-271). Houghton Mifflin Harcourt. Kindle Edition.
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”.
For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
Discerning Hearts reflection questions for this episode
Reflecting on the themes discussed in the podcast episode “The Hidden Heroism of Hobbits” with Fr. Timothy Gallagher, here are some study questions for reflection:
Frodo’s Courageous ‘Yes’: Consider a moment in your life when you felt called to say “yes” to a challenging or overwhelming task. How did you respond, and what did you learn from that experience?
The Sanctification of the Humble: Tolkien highlights the heroism in ordinary characters like hobbits. How does this perspective influence your understanding of holiness and heroism in everyday life?
Fatty Bolger’s Reluctance and Contribution: Fatty Bolger’s choice not to join the main journey but still contributing in his own way is symbolic. Can you identify moments in your life where you or someone you know contributed in a less obvious but still significant way?
Freedom and Grace at the Council of Elrond: Frodo’s decision to carry the One Ring illustrates the balance of freedom and grace. How do you see this balance playing out in your own life decisions and commitments?
The ‘Scandal of Particularity’: Elrond’s acknowledgment of Frodo’s unique role underlines the dignity and importance of each individual’s life. How does this concept resonate with your understanding of your own life’s purpose?
Responding to God’s Call in the Face of Fear: Frodo’s journey can be seen as a metaphor for responding to God’s call. How can Frodo’s example help you face your own fears and uncertainties in life?
The Role of the Unlikely Hero: Tolkien’s emphasis on hobbits as unlikely heroes challenges conventional views of strength and power. How does this change your view of what it means to be a hero or a leader?
The Importance of Community Support: Frodo did not undertake his journey alone; he had the support of a diverse community. How important is your community in supporting your spiritual journey and life’s challenges?
These questions aim to foster deeper reflection on the spiritual and personal growth themes explored in the podcast, drawing insights from Frodo’s journey in “The Lord of the Rings.”
St. John of the Cross with Dr. Anthony Lilles – Beginning to Pray Special – Discerning Hearts Podcast
Dr. Anthony Lilles and Kris McGregor discuss the relationship between St. John of the Cross and St. Teresa of Avila. St. John initially considered joining the Carthusians due to his inclination toward the contemplative life. However, after encountering St. Teresa and her vision for the reform of the Carmelite order, he changed his vocation. St. Teresa convinced him that the renewal of the Church’s mental prayer and contemplation would be achieved through the reform of the Carmelites.
St. John of the Cross’ insights on the diversity of gifts within the Church are also mentioned, emphasizing the complementarity of different religious orders.
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.
From a Spiritual Canticle of St John of the Cross, priest
The knowledge of the mystery hidden within Christ Jesus
Though holy doctors have uncovered many mysteries and wonders, and devout souls have understood them in this earthly condition of ours, yet the greater part still remains to be unfolded by them, and even to be understood by them.
We must then dig deeply in Christ. He is like a rich mine with many pockets containing treasures: however deep we dig we will never find their end or their limit. Indeed, in every pocket new seams of fresh riches are discovered on all sides.
For this reason the apostle Paul said of Christ: In him are hidden all the treasures of the wisdom and knowledge of God. The soul cannot enter into these treasures, nor attain them, unless it first crosses into and enters the thicket of suffering, enduring interior and exterior labours, and unless it first receives from God very many blessings in the intellect and in the senses, and has undergone long spiritual training.
All these are lesser things, disposing the soul for the lofty sanctuary of the knowledge of the mysteries of Christ: this is the highest wisdom attainable in this life.
Would that men might come at last to see that it is quite impossible to reach the thicket of the riches and wisdom of God except by first entering the thicket of much suffering, in such a way that the soul finds there its consolation and desire. The soul that longs for divine wisdom chooses first, and in truth, to enter the thicket of the cross.
Saint Paul therefore urges the Ephesians not to grow weary in the midst of tribulations, but to be steadfast and rooted and grounded in love, so that they may know with all the saints the breadth, the length, the height and the depth – to know what is beyond knowledge, the love of Christ, so as to be filled with all the fullness of God.
The gate that gives entry into these riches of his wisdom is the cross; because it is a narrow gate, while many seek the joys that can be gained through it, it is given to few to desire to pass through it.
From a treatise on The Ascent of Mount Carmel, by St John of the Cross, priest (Lib.2 cap. 22)
In Christ, God has spoken to us
Under the ancient law prophets and priests sought from God revelations and visions which indeed they needed, for faith had as yet no firm foundation and the gospel law had not yet been established. Their seeking and God’s responses were necessary. He spoke to them at one time through words and visions and revelations, at another in signs and symbols. But however he responded and what he said and revealed were mysteries of our holy faith, either partial glimpses of the whole or sure movements toward it.
But now that faith is rooted in Christ, and the law of the gospel has been proclaimed in this time of grace, there is no need to seek him in the former manner, nor for him so to respond. By giving us, as he did, his Son, his only Word, he has in that one Word said everything. There is no need for any further revelation.
This is the true meaning of Paul’s words to the Hebrews when he urged them to abandon their earlier ways of conversing with God, as laid down in the law of Moses, and set their eyes on Christ alone: In the past God spoke to our fathers through the prophets in various ways and manners; but now in our times, the last days, he has spoken to us in his Son. In effect, Paul is saying that God has spoken so completely through his own Word that he chooses to add nothing. Although he had spoken but partially through the prophets he has now said everything in Christ. He has given us everything, his own Son.
Therefore, anyone who wished to question God or to seek some new vision or revelation from him would commit an offense, for instead of focusing his eyes entirely on Christ he would be desiring something other than Christ, or beyond him.
God could then answer: This is my beloved Son in whom I am well pleased; hear him. In my Word I have already said everything. Fix your eyes on him alone for in him I have revealed all and in him you will find more than you could ever ask for or desire.
I, with my Holy Spirit, came down upon him on Mount Tabor and declared: This is my beloved Son in whom I am well pleased; hear him. You do not need new teachings or ways of learning from me, for when I spoke before it was of Christ who was to come, and when they sought anything of me they were but seeking and hoping for Christ in whom is every good, as the whole teaching of the evangelists and apostles clearly testifies.
Day Eight
Mary, Mother of the Church, your apparitions at Tepeyac and the miraculous image you left fostered unity between Catholic conquerors and clergy and the millions of Aztec converts. Bring unity, Mother, to the various factions within the Church and the wider public so that all may work to establish a culture of life.
Our Father … Hail Mary … Glory be …
Day Seven
Mystical Rose, your miraculous signs of Castilian roses in winter and your image on the tilma of Juan Diego led to the conversion of eight million Aztec people to Catholicism in just seven years. Mary, Mother of the Americas, intercede again for your children in the Americas, and convert the hearts of all who deny the sanctity of every human life.
Our Father … Hail Mary … Glory be …
Blessed Lady, sky and stars, earth and rivers, day and night – everything that is subject to the power or use of man – rejoice that through you they are in some sense restored to their lost beauty and are endowed with inexpressible new grace. All creatures were dead, as it were, useless for men or for the praise of God, who made them. The world, contrary to its true destiny, was corrupted and tainted by the acts of men who served idols. Now all creation has been restored to life and rejoices that it is controlled and given splendour by men who believe in God. The universe rejoices with new and indefinable loveliness. Not only does it feel the unseen presence of God himself, its Creator, it sees him openly, working and making it holy. These great blessings spring from the blessed fruit of Mary’s womb.
Through the fullness of the grace that was given you, dead things rejoice in their freedom, and those in heaven are glad to be made new. Through the Son who was the glorious fruit of your virgin womb, just souls who died before his life-giving death rejoice as they are freed from captivity, and the angels are glad at the restoration of their shattered domain.
Lady, full and overflowing with grace, all creation receives new life from your abundance. Virgin, blessed above all creatures, through your blessing all creation is blessed, not only creation from its Creator, but the Creator himself has been blessed by creation.
To Mary God gave his only-begotten Son, whom he loved as himself. Through Mary God made himself a Son, not different but the same, by nature Son of God and Son of Mary. The whole universe was created by God, and God was born of Mary. God created all things, and Mary gave birth to God. The God who made all things gave himself form through Mary, and thus he made his own creation. He who could create all things from nothing would not remake his ruined creation without Mary.
God, then, is the Father of the created world and Mary the mother of the re-created world. God is the Father by whom all things were given life, and Mary the mother through whom all things were given new life. For God begot the Son, through whom all things were made, and Mary gave birth to him as the Saviour of the world. Without God’s Son, nothing could exist; without Mary’s Son, nothing could be redeemed.
Truly the Lord is with you, to whom the Lord granted that all nature should owe as much to you as to himself.
Day Six
Holy Mary, comfort of the troubled, you sought out Juan Diego when in fear and confusion he took a different route to avoid encountering you. Then you restored his hope and confidence so he could carry out the task you had entrusted to him. Many people today face decisions of life and death filled with fear and confusion. Mother, we ask you to restore their trust and hope in God so that their actions will always affirm the sanctity of human life.
Our Father … Hail Mary … Glory be …
Day Five
Virgin gentle in mercy, in Juan Diego’s anxiety, to bring a priest to his dying uncle he failed to keep his appointment with you. Yet, you rewarded his filial love by restoring his uncle to health. Your compassion allowed Juan Diego to fulfill the mission you gave him, returning to the bishop with the proof the bishop sought. Teach us, Mother, to put God’s holy will ahead of all created things, including our loved ones, and help remove the obstacles that prevent us from following God’s will.
Our Father … Hail Mary … Glory be …
In this episode, Fr. Timothy Gallagher and Kris McGregor explore themes from “The Lord of the Rings,” focusing on Frodo Baggins and his transformative journey. They highlight Tolkien’s inspiration from World War I, depicting the hidden heroism in ordinary people, particularly hobbits.
