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HRS3 – Leadership and Soberness – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB – Discerning Hearts Podcast

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Leadership and Soberness – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB

Fr. Mauritius Wilde discusses the virtue of soberness in leadership as described in the Rule of St. Benedict and Scripture. Soberness, understood as clarity and openness to truth, is essential for effective leadership, preventing decisions clouded by emotions like anger, pride, or envy. St. Benedict states the need for a leader’s inner peace, prudence, and mercy, as well as the need to create an environment where others can also find peace. Drawing on examples from Scripture, sober leaders not only make sound decisions but also act as stabilizing figures, much like St. Peter, whom Christ called a rock for his steadfastness.

Fr. Mauritius connects soberness to practical guidance for both monastic and everyday leadership, including parenting in the domestic church. It’s important for leaders to become self-aware, manage their emotions, and lead by example, as their demeanor directly influences those they serve. Soberness combined with mercy fosters trust and enables leaders to discern wisely while addressing challenges with compassion. This virtue is a gift of service to others, shaping communities with integrity and peace.

Discerning Hearts Reflection Questions

Soberness in Leadership: Reflect on how soberness in your leadership or daily responsibilities allows you to approach challenges with clarity and peace.
Influence of Emotions: Consider how your emotions might impact those you lead or interact with and what practices could help you achieve greater balance.
Integration of Mercy and Soberness: Examine ways to combine soberness with mercy in your decisions, ensuring both truth and compassion guide your actions.
Role Modeling Virtues: Reflect on the example you set for others, especially in how your inner peace or lack thereof shapes your family, workplace, or community.
Discernment Through Prayer: Contemplate how time with God in prayer can help you clear your mind and heart to discern and act in alignment with His will.
Leadership as Service: Consider how your leadership or influence can be a gift of service to others by fostering trust, peace, and wise decision-making.
Spiritual Readiness: Reflect on how cultivating virtues like soberness, prudence, and mercy can help you remain spiritually prepared for challenges and opportunities.

From the Holy Rule of St. Benedict

CHAPTER XLVI

Of the Election of the Abbot

“He must, therefore, be versed in the divine law, that he may know whence “to bring forth new things and old” (Mt 13:52). Let him be chaste, sober, and merciful, and let him always exalt “mercy above judgment” (Jas 2:13), that he also may obtain mercy.

Let him hate vice, but love the brethren. And even in his corrections, let him act with prudence and not go to extremes, lest, while he aimeth to remove the rust too thoroughly, the vessel be broken. Let him always keep his own frailty in mind, and remember that “the bruised reed must not be broken” (Is 42:3). In this we are not saying that he should allow evils to take root, but that he cut them off with prudence and charity, as he shall see it is best for each one, as we have already said; and let him aim to be loved rather than feared.

Let him not be fussy or over-anxious, exacting, or headstrong; let him not be jealous or suspicious, because he will never have rest. In all his commands, whether they refer to things spiritual or temporal, let him be cautious and considerate. Let him be discerning and temperate in the tasks which he enjoineth, recalling the discretion of holy Jacob who saith: “If I should cause my flocks to be overdriven, they would all die in one day” (Gen 33:13). Keeping in view these and other dictates of discretion, the mother of virtues, let him so temper everything that the strong may still have something to desire and the weak may not draw back. Above all, let him take heed that he keep this Rule in all its detail; that when he hath served well he may hear from the Lord what the good servant heard who gave his fellow-servants bread in season: “Amen, I say to you,” He saith,”he shall set him over all his goods” (Mt 24:47).

If, however, anyone is found to break this rule, let him undergo heavy punishment, unless the needs of guests should arise, or the Abbot should perhaps give a command to anyone. But let even this be done with the utmost gravity and moderation.”

Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome. For more information about the ministry of the Missionary Benedictines of Christ the King Priory in Schuyler, NE

HRS2 – Winding Down With God – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB – Discerning Hearts Podcast

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Winding Down With God – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB

Fr. Mauritius Wilde discusses the wisdom of St. Benedict’s Rule, particularly its guidance on preparing for restful sleep. Sobriety and intentionality are key themes as Fr. Wilde highlights the importance of evening practices like silence, appropriate reading, and prayer to cultivate peace of mind and openness to God. Drawing on chapter 42 of the Rule, he explains St. Benedict’s instructions for monks to avoid disruptive influences at night—whether through food, distractions, or unsettling reading material—and instead embrace spiritual nourishment and silence as a pathway to restful sleep and divine connection.

Fr. Wilde also explores the deeper spiritual significance of these practices. Nighttime, seen as a moment of vulnerability and surrender, invites trust in God’s protection and mercy. Practices like the nightly prayer of Compline encourage reflection, forgiveness, and a sense of communal support as part of the universal Church’s rhythm of prayer.

Discerning Hearts Reflection Questions

The Importance of Evening Preparation: Reflect on how your evening habits influence your spiritual and physical state upon waking.
Guarding Your Inner Peace: Consider what practices or distractions might be disrupting your ability to enter a restful state of mind at night.
Surrendering Control to God: Contemplate how trusting God with your vulnerabilities during sleep strengthens your relationship with Him.
The Role of Silence in Spiritual Growth: Examine how cultivating silence, especially before bed, helps you remain open to God’s presence.
Spiritual Nourishment Before Rest: Reflect on the content you consume at night and how it aligns with building a peaceful and holy state of being.
Living in God’s Presence Through Prayer: Ponder how integrating a nightly prayer routine, like Compline, deepens your reliance on God’s love and mercy.
Balancing Activity and Rest: Evaluate whether your current approach to winding down balances your need for spiritual engagement and physical relaxation.
Community and Universal Prayer: Meditate on how participating in the Church’s collective prayers unites you with others in faith and brings comfort.

From the Holy Rule of St. Benedict

CHAPTER XLII: That No One Speak after Complin

Monks should always be given to silence, especially, however, during the hours of the night. Therefore, on every day, whether of fast or of a mid-day meal, as soon as they have risen from their evening meal, let all sit together in one place, and let one read the Conferences or the Lives of the Fathers, or something else that will edify the hearers; not, however, the Heptateuch or the Books of the Kings, because it would not be wholesome for weak minds to hear this part of the Scripture at that hour; they should, however, be read at other times. But if it was a fast-day, then, when Vespers have been said, and after a short interval, let them next come together for the reading of the Conferences, as we have said; and when the four or five pages have been read, or as much as the hour will permit, and all have assembled in one place during the time of the reading, let him also come who was perchance engaged in work enjoined on him. All, therefore, having assembled in one place, let them say Complin, and after going out from Complin, let there be no more permission from that time on for anyone to say anything.

If, however, anyone is found to break this rule, let him undergo heavy punishment, unless the needs of guests should arise, or the Abbot should perhaps give a command to anyone. But let even this be done with the utmost gravity and moderation.

The Hymn from Compline mentioned by Fr. Mauritius in the podcast:

To Thee Before the Close of Day (English)

To Thee before the close of day,
Creator of the world, we pray
That, with Thy wonted favor, Thou
Wouldst be our guard and keeper now.

From all ill dreams defend our sight,
From fears and terrors of the night;
Withhold from us our ghostly foe,
That spot of sin we may not know.

O Father, that we ask be done,
Through Jesus Christ, Thine only Son,
Who, with the Holy Ghost and Thee,
Doth live and reign eternally.

Amen.

Te Lucis Ante Termium (Latin text)

Te lucis ante términum,
rerum Creátor, póscimus,
ut pro tua cleméntia
sis præsul et custódia.

Procul recédant sómnia
et nóctium phantásmata;
hostémque nostrum cómprime,
ne polluántur córpora.

Præsta, Pater piíssime,
Patríque compar Unice,
cum Spíritu Paráclito
regnans per omne sǽculum.

Amen

St. Hilary of Poitiers – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast

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St. Hilary of Poitiers – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

Born: 310 AD,
Died: May 2, 367 AD

Dr. Matthew Bunson and Kris McGregor discuss the life and legacy of St. Hilary of Poitiers, a Doctor of the Church proclaimed in 1851. Born in 4th-century Gaul to a pagan family, Hilary was well-educated and uniquely versed in Greek, an unusual skill in the Latin West. His conversion to Christianity was inspired by a profound encounter with scripture, particularly passages revealing God’s nature, such as “I am who I am” (Exodus) and “In the beginning was the Word” (John). Hilary’s theological insights, personal holiness, and pastoral leadership as bishop of Poitiers earned him the titles “Hammer of the Arians” and “Athanasius of the West” for his staunch defense of orthodox Christianity against the Arian heresy.

Exiled for opposing Emperor Constantius II’s Aryan sympathies, Hilary used his time in the East to master Arian theology and Greek theological texts, becoming a bridge between Eastern and Western Church traditions. His writings, especially On the Trinity and his commentaries on Matthew and the Psalms, reflect his deep faith and intellectual rigor, emphasizing baptismal faith and God’s nature as love. A gentle yet firm mediator, Hilary’s diplomacy and charity helped unify factions within the Church and contributed to the eventual defeat of Arianism. His enduring influence includes his role as one of the first hymn composers in the West and a pioneer in biblical exegesis.

Discerning Hearts Reflection Questions

The Significance of Conversion: Reflect on how St. Hilary’s search for truth and encounter with scripture led to his transformation and how scripture continues to shape your own faith journey.
Defense of Orthodoxy: Consider St. Hilary’s unwavering commitment to defending the Church’s teachings against heresies and how you can stand firm in your own faith while practicing charity.
The Power of Education and Preparation: Ponder the role of St. Hilary’s classical education and knowledge of Greek in his theological work, and how you can use your own gifts to serve the Church.
The Impact of Suffering and Exile: Meditate on how St. Hilary’s exile became an opportunity for growth and ministry, and how God may use challenges in your life for greater good.
Unity Through Charity: Reflect on St. Hilary’s ability to reconcile factions within the Church through love and diplomacy, and how you can promote unity in your community.
The Influence of Scripture and Hymns: Contemplate the transformative power of scripture and sacred music in St. Hilary’s life and teaching, and how they nurture your own spiritual life.
Living a Life of Gentleness and Strength: Consider how St. Hilary balanced being a “hammer of the Arians” with his gentleness and love, and how you can embody both strength and compassion in your faith.

For more on St. Hilary of Poitiers and his teachings:

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2007:

“To sum up the essentials of his doctrine, I would like to say that Hilary found the starting point for his theological reflection in baptismal faith. In De Trinitate, Hilary writes: Jesus “has commanded us to baptize in the name of the Father and of the Son and of the Holy Spirit (cf. Mt 28: 19), that is, in the confession of the Author, of the Only-Begotten One and of the Gift. The Author of all things is one alone, for one alone is God the Father, from whom all things proceed. And one alone is Our Lord Jesus Christ, through whom all things exist (cf. I Cor 8: 6), and one alone is the Spirit (cf. Eph 4: 4), a gift in all…. In nothing can be found to be lacking so great a fullness, in which the immensity in the Eternal One, the revelation in the Image, joy in the Gift, converge in the Father, in the Son and in the Holy Spirit” (De Trinitate 2, 1). God the Father, being wholly love, is able to communicate his divinity to his Son in its fullness. I find particularly beautiful the following formula of St Hilary: “God knows not how to be anything other than love, he knows not how to be anyone other than the Father. Those who love are not envious and the one who is the Father is so in his totality. This name admits no compromise, as if God were father in some aspects and not in others” (ibid., 9, 61).

For this reason the Son is fully God without any gaps or diminishment. “The One who comes from the perfect is perfect because he has all, he has given all” (ibid., 2, 8). Humanity finds salvation in Christ alone, Son of God and Son of man. In assuming our human nature, he has united himself with every man, “he has become the flesh of us all” (Tractatus super Psalmos 54, 9); “he took on himself the nature of all flesh and through it became true life, he has in himself the root of every vine shoot” (ibid., 51, 16). For this very reason the way to Christ is open to all – because he has drawn all into his being as a man -, even if personal conversion is always required: “Through the relationship with his flesh, access to Christ is open to all, on condition that they divest themselves of their former self (cf. Eph 4: 22), nailing it to the Cross (cf. Col 2: 14); provided we give up our former way of life and convert in order to be buried with him in his baptism, in view of life (cf. Col1: 12; Rom 6: 4)” (ibid., 91, 9).

Fidelity to God is a gift of his grace. Therefore, St Hilary asks, at the end of his Treatise on the Trinity, to be able to remain ever faithful to the baptismal faith. It is a feature of this book: reflection is transformed into prayer and prayer returns to reflection. The whole book is a dialogue with God.
I would like to end today’s Catechesis with one of these prayers, which thus becomes our prayer:
“Obtain, O Lord”, St Hilary recites with inspiration, “that I may keep ever faithful to what I have professed in the symbol of my regeneration, when I was baptized in the Father, in the Son and in the Holy Spirit. That I may worship you, our Father, and with you, your Son; that I may deserve your Holy Spirit, who proceeds from you through your Only Begotten Son… Amen” (De Trinitate 12, 57).”

For more visit Vatican.va

For more from Dr. Matthew Bunson check out his Discerning Hearts page

Dr. Matthew E. Bunson is a Register senior editor and senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints, and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

St. Anthony of the Desert Novena – Day 3 – Discerning Hearts Podcast

St. Anthony of the Desert Novena – Day 3

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Day 3

From the Sayings of St. Anthony of the Desert:

“When the demons see Christians, specially the monks, working joyfully and growing in the spirit, first they fight them with temptation, and by placing obstacles to hinder their growth, trying to inject evil thoughts in their minds; but there is no reason for fear from their temptations because their offenses fail instantly by prayer and fasting, especially if you have had armed yourself with faith and the sign of the cross.”

Dear God,

St Anthony of the Desert accepted your call to renounce the world and to love you above all things.
He faithfully served you in the solitude of the desert by fasting, prayer, humility and good works.
In the Sign of the Cross, he triumphed over the devil.
Through his intercession, may we learn to love you better; with all our hearts, all our souls, all our minds, all our strength and to love our neighbors as we love ourselves.
St Anthony, great and powerful saint, intercede for us also for this special request (mention your request).
We ask this through our Lord Jesus Christ, who lives and reigns with God the Father and the Holy Spirit, one God, for ever and ever.

Amen

St. Anthony of the Desert, pray for us.

The sayings of St. Anthony us, as translated by the late Sr Benedicta Ward SLG , are taken from her The Sayings of the Desert Fathers:

St. Anthony of the Desert Novena – Day 2 – Discerning Hearts Podcast

St. Anthony of the Desert Novena – Day 2

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Day 2

From the Sayings of St. Anthony of the Desert:

Someone asked Abba Anthony, “What must one do in order to please God?” The old man replied, “Pay attention to what I tell you: whoever you may be, always have God before your eyes, whatever you do, do it according to the testimony of the holy Scriptures; in whatever place you live, do not easily leave it. Keep these three precepts and you will be saved.”

Dear God,

Amen

St. Anthony of the Desert, pray for us.

The sayings of St. Anthony us, as translated by the late Sr Benedicta Ward SLG , are taken from her The Sayings of the Desert Fathers

St. Anthony of the Desert Novena – Day 1 – Discerning Hearts Podcast

St. Anthony of the Desert Novena – Day 1

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Day 1

From the Sayings of St. Anthony of the Desert:

When the holy Abba Anthony lived in the desert he was beset by acedia (lack of care, sloth), and attacked by many sinful thoughts. He said to God, “Lord, I want to be saved but these thoughts do not leave me alone; what shall I do in my affliction? How can I be saved?” A short while afterward, when he got up to go out, Anthony saw a man like himself sitting at his work, getting up from his work to pray, then sitting down again and plaiting a rope, then getting up again to pray. It was an angel of the Lord sent to correct and reassure him. He heard the angel saying to him, “Do this and you will be saved.” At these words, Anthony was filled with joy and courage. He did this, and he was saved.

Dear God,

Amen

St. Anthony of the Desert, pray for us.

The sayings of St. Anthony us, as translated by the late Sr Benedicta Ward SLG , are taken from her The Sayings of the Desert Fathers

HRS1 – The Nature of Our Need – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB – Discerning Hearts Podcast

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The Nature of Our Need – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB

Fr. Mauritius Wilde and Kris McGregor explores the virtue of “soberness” as a spiritual practice rooted in the Rule of St. Benedict. Fr. Wilde highlights soberness as a state of inner freedom, not merely abstaining from excess but cultivating simplicity, clarity, and presence to God and reality. Using the story of Herod’s banquet (Mark 6:14–29), he illustrates the destructive effects of overindulgence and emotional intoxication. Modern parallels, such as the constant consumption of media or overindulgence in food and entertainment, show how losing soberness distorts judgment and leads to spiritual emptiness.

Fr. Wilde emphasizes that soberness is not deprivation but liberation. It enables one to find joy in simplicity, like savoring the taste of water or the beauty of silence. This virtue invites us to consider what we truly need and align our lives with God’s presence. Soberness fosters awareness, detachment from material distractions, and a deeper appreciation for the divine. It’s a path to spiritual maturity, freeing us to “taste” God’s goodness and live with clarity and balance in a noisy, indulgent world.

Discerning Hearts Reflection Questions

Understanding Soberness as a Virtue: How can cultivating soberness in your daily life create space for greater awareness of God’s presence?
Reflection on Overindulgence: In what ways might overindulgence in food, entertainment, or media cloud your spiritual clarity and decision-making?
Lessons from Herod’s Banquet: How does the story of Herod’s irrational actions challenge you to remain grounded and detached from societal pressures?
Savoring Simplicity: What experiences in your life have helped you discover the beauty and joy of simplicity?
Experiencing the Divine Taste: How can you practice spiritual disciplines, such as fasting or silence, to better “taste” the presence of God?
Balancing Positive Emotions: How can you maintain spiritual balance and clarity when experiencing enthusiasm or joy?
Soberness in Modern Life: How might you limit distractions, such as constant news or social media, to foster a more sober and prayerful mindset?
Aligning Needs with God’s Will: How do you discern what you truly need versus what distracts you from spiritual freedom and maturity?

From the Gospel of St. Mark 6:14-29

The Death of John the Baptist

14 King Herod heard of it; for Jesus’[b] name had become known. Some[c] said, “John the baptizer has been raised from the dead; that is why these powers are at work in him.” 15 But others said, “It is Eli′jah.” And others said, “It is a prophet, like one of the prophets of old.” 16 But when Herod heard of it he said, “John, whom I beheaded, has been raised.” 17 For Herod had sent and seized John, and bound him in prison for the sake of Hero′di-as, his brother Philip’s wife; because he had married her. 18 For John said to Herod, “It is not lawful for you to have your brother’s wife.” 19 And Hero′di-as had a grudge against him, and wanted to kill him. But she could not, 20 for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he was much perplexed; and yet he heard him gladly. 21 But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and the leading men of Galilee. 22 For when Hero′di-as’ daughter came in and danced, she pleased Herod and his guests; and the king said to the girl, “Ask me for whatever you wish, and I will grant it.” 23 And he vowed to her, “Whatever you ask me, I will give you, even half of my kingdom.” 24 And she went out, and said to her mother, “What shall I ask?” And she said, “The head of John the baptizer.” 25 And she came in immediately with haste to the king, and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.” 26 And the king was exceedingly sorry; but because of his oaths and his guests he did not want to break his word to her. 27 And immediately the king sent a soldier of the guard and gave orders to bring his head. He went and beheaded him in the prison, 28 and brought his head on a platter, and gave it to the girl; and the girl gave it to her mother. 29 When his disciples heard of it, they came and took his body, and laid it in a tomb.

How Can You Be the Light of Christ? -The Epiphany – Building a Kingdom of Love w/ Msgr. John Esseff

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Do people see Christ in you?

In this podcast episode, Monsignor John Esseff reflects on the significance of the Epiphany, a Christian feast day that celebrates the revelation of God incarnate as Jesus Christ. He begins by reflecting on the beauty of the stars and their symbolism as a guide. Monsignor explains that the Epiphany commemorates the manifestation of Jesus to the Gentiles, represented by the three kings who followed a star to find Jesus and offer gifts, fulfilling ancient prophecies.

He emphasizes that Jesus’ birth was not only for the Jews but for all nations. This universal aspect of Jesus’ mission is highlighted by the fact that the Magi were from different nations. Msgr. Esseff relates this story to the present, asking listeners to consider how Jesus is manifested in today’s world. He suggests that each individual has the potential to reveal Christ to others through their actions and words.

The podcast includes personal anecdotes and reflections on how various individuals, including saints and ordinary people, have radiated the light of Christ in their lives. Msgr. Esseff encourages listeners to be a “star” in their community, radiating the light and love of Jesus through their actions and interactions. He concludes with a call for all Christians to manifest Christ in their daily lives, shining as lights to the nations and continuing the work of the Epiphany in the modern world.

Discerning Hearts Reflection Questions:

Reflection on Embodying Christ’s Teachings: How can you actively demonstrate Christ’s teachings and love through your actions and interactions with others? Consider how your behavior, speech, and overall demeanor can serve as a reflection of Jesus’s message in your community and daily life.
Understanding of Epiphany: How does the story of the Epiphany, with the three kings and the star, deepen your understanding of God’s universal love and plan for salvation? Reflect on the significance of Jesus being revealed not just to the Jews, but to all nations.
Role Models of Faith: Msgr. Esseff mentioned various individuals who radiated Christ’s light in their lives. Who in your life has been a “radiant star,” guiding you closer to Jesus? Reflect on how their example has influenced your faith journey.
Call to Action: Msgr. Esseff emphasizes being a light to the nations. What specific actions can you take in your community or circle of influence to be a source of Christ’s light and love to others?
Personal Epiphanies: Have you experienced any moments of epiphany in your own spiritual journey where Christ was particularly revealed to you? Reflect on these moments and consider how they have shaped your relationship with God and your understanding of your Christian mission.

Reading 1 IS 60:1-6

Rise up in splendor, Jerusalem! Your light has come,
the glory of the Lord shines upon you.
See, darkness covers the earth,
and thick clouds cover the peoples;
but upon you the LORD shines,
and over you appears his glory.
Nations shall walk by your light,
and kings by your shining radiance.
Raise your eyes and look about;
they all gather and come to you:
your sons come from afar,
and your daughters in the arms of their nurses.

Then you shall be radiant at what you see,
your heart shall throb and overflow,
for the riches of the sea shall be emptied out before you,
the wealth of nations shall be brought to you.
Caravans of camels shall fill you,
dromedaries from Midian and Ephah;
all from Sheba shall come
bearing gold and frankincense,
and proclaiming the praises of the LORD.

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. Msgr. Esseff served as a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the Missionaries of Charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world, especially to the poor. He continues to serve as a retreat leader and director to bishops, priests, sisters, seminarians, and other religious leaders around the world.

Día 9 – Novena del Abandono a la Voluntad de Dios – Podcasts De Corazones Discernientes

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Novena del Abandono a la Voluntad de Dios – Día 9

Jesús Nos Dice

Cerrad los ojos y dejaos llevar por la fluida corriente de mi gracia; cerrad los ojos y no pensad en el presente, alejando, del futuro, los pensamientos, igual que lo haríais de la tentación. Reposad en mí, confiad en mi bondad y os prometo por mi amor que si decís “Jesús, ocúpate tu” que yo me ocuparé de todo; yo os consolaré, os liberaré y os guiaré.

O Jesús, yo me entrego a Ti, ¡ocúpate de todo! (Repítelo 10 veces)

Madre, soy tuyo ahora y siempre.
A través de ti y contigo siempre quiero pertenecer completamente a Jesús.
Amén

Para la versión completa en audio de 9 días de la Novena del Abandono a la Voluntad de Dios visite aquí

Esta Novena fue compuesta por el Padre Dolindo Ruotolo (1882-1970) un sacerdote de Nápoles, Italia, para ayudar a quienes la rezan a entender que el Señor quiere que confiemos en Él sin importar cuál sea nuestro problema. Solo podemos elevarnos a este nivel de confianza a través de la gracia de Dios y la ayuda del Espíritu Santo. Debemos dejar de lado nuestros problemas, dejar de preocuparnos y tratar de resolverlos nosotros mismos. Debemos creer, confiar y permitir que nuestro Señor nos rescate de nosotros mismos y suplir nuestros deseos, necesidades y resolver nuestros problemas como solo Él puede. “Jesús, cuídalo tú”, deben ser las primeras palabras que nos vienen a la mente y brotan de nuestros labios.

Día 8 – Novena del Abandono a la Voluntad de Dios – Podcasts De Corazones Discernientes

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Novena del Abandono a la Voluntad de Dios – Día 8

Jesús Nos Dice

O Jesús, yo me entrego a Ti, ¡ocúpate de todo! (Repítelo 10 veces)

Madre, soy tuyo ahora y siempre.
A través de ti y contigo siempre quiero pertenecer completamente a Jesús.
Amén

Para la versión completa en audio de 9 días de la Novena del Abandono a la Voluntad de Dios visite aquí

Leadership and Soberness – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB

Discerning Hearts Reflection Questions

From the Holy Rule of St. Benedict

CHAPTER XLVI

Of the Election of the Abbot

Winding Down With God – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB

Discerning Hearts Reflection Questions

From the Holy Rule of St. Benedict

CHAPTER XLII: That No One Speak after Complin

The Hymn from Compline mentioned by Fr. Mauritius in the podcast:

To Thee Before the Close of Day (English)

Te Lucis Ante Termium (Latin text)

St. Hilary of Poitiers – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

Discerning Hearts Reflection Questions

For more on St. Hilary of Poitiers and his teachings:

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2007:

St. Anthony of the Desert Novena – Day 3

The sayings of St. Anthony us, as translated by the late Sr Benedicta Ward SLG , are taken from her The Sayings of the Desert Fathers:

St. Anthony of the Desert Novena – Day 2

The sayings of St. Anthony us, as translated by the late Sr Benedicta Ward SLG , are taken from her The Sayings of the Desert Fathers

St. Anthony of the Desert Novena – Day 1

The sayings of St. Anthony us, as translated by the late Sr Benedicta Ward SLG , are taken from her The Sayings of the Desert Fathers

The Nature of Our Need – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB

Discerning Hearts Reflection Questions

From the Gospel of St. Mark 6:14-29

The Death of John the Baptist

Do people see Christ in you?

Discerning Hearts Reflection Questions:

Reading 1 IS 60:1-6

Novena del Abandono a la Voluntad de Dios – Día 9

Novena del Abandono a la Voluntad de Dios – Día 8