Friday of the 2nd Week of Advent – An Advent Lectio Divina for the Discerning Heart
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of St. Matthew 11:16-19
Jesus spoke to the crowds: ‘What description can I find for this generation? It is like children shouting to each other as they sit in the market place:
“We played the pipes for you,
and you wouldn’t dance;
we sang dirges,
and you wouldn’t be mourners.”
‘For John came, neither eating nor drinking, and they say, “He is possessed.” The Son of Man came, eating and drinking, and they say, “Look, a glutton and a drunkard, a friend of tax collectors and sinners.” Yet wisdom has been proved right by her actions.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Jesus spoke to the crowds: ‘What description can I find for this generation? It is like children shouting to each other as they sit in the market place:
“We played the pipes for you,
and you wouldn’t dance;
we sang dirges,
and you wouldn’t be mourners.”
‘For John came, neither eating nor drinking, and they say, “He is possessed.” The Son of Man came, eating and drinking, and they say, “Look, a glutton and a drunkard, a friend of tax collectors and sinners.” Yet wisdom has been proved right by her actions.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Jesus spoke to the crowds: ‘What description can I find for this generation? It is like children shouting to each other as they sit in the market place:
“We played the pipes for you,
and you wouldn’t dance;
we sang dirges,
and you wouldn’t be mourners.”
‘For John came, neither eating nor drinking, and they say, “He is possessed.” The Son of Man came, eating and drinking, and they say, “Look, a glutton and a drunkard, a friend of tax collectors and sinners.” Yet wisdom has been proved right by her actions.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
We thank you, Lord Jesus for this time with you.
Keep us alert, we pray, O Lord our God,
as we await the advent of Christ your Son,
Who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Our Lady of Guadalupe – Building a Kingdom of Love with Msgr. John Esseff
Msgr. Esseff reflects on the profound significance of Our Lady of Guadalupe and her universal message of love and protection, using the historical and spiritual context of her apparition to St. Juan Diego in 1531.
At a time when the Church in Europe was losing members, her presence in the Americas brought millions into the faith, symbolizing renewal and hope. The miraculous image imprinted on Juan Diego’s tilma continues to inspire devotion and is seen as a unifying force for the Church in the Americas.
There is a simplicity and power in Our Lady’s message to Juan Diego: trust in her as a loving mother who intercedes for all her children. He encourages listeners to see themselves in Juan Diego’s humility and to recognize their own unique role in sharing her love. She is the epicenter of unity for North and South America, calling Catholics to foster greater solidarity with one another. U
Discerning Hearts Reflection Questions
Recognizing Mary’s Maternal Love: How do you experience Mary’s love and protection in your own life, especially during times of difficulty?
Trusting in Humility: Like St. Juan Diego, how can you embrace humility and trust in God’s plans, even when you feel unworthy or insignificant?
Unity Across the Americas: How does Our Lady of Guadalupe inspire you to foster solidarity and connection with Catholics across North and South America?
Embracing Simplicity in Faith: What simple but powerful ways can you live out Mary’s message of love and care in your daily life?
Preparing for Christmas: How can Mary’s presence and example guide you in drawing closer to Christ during this Advent season?
“God’s temple in heaven was opened,
and the ark of his covenant could be seen in the temple.
A great sign appeared in the sky, a woman clothed with the sun,
with the moon under her feet,
and on her head a crown of twelve stars.
She was with child and wailed aloud in pain as she labored to give birth.
Then another sign appeared in the sky;
it was a huge red dragon, with seven heads and ten horns,
and on its heads were seven diadems.
Its tail swept away a third of the stars in the sky
and hurled them down to the earth.
Then the dragon stood before the woman about to give birth,
to devour her child when she gave birth.
She gave birth to a son, a male child,
destined to rule all the nations with an iron rod.
Her child was caught up to God and his throne.
The woman herself fled into the desert
where she had a place prepared by God.
Then I heard a loud voice in heaven say:
“Now have salvation and power come,
and the Kingdom of our God
and the authority of his Anointed.”
From the Office of Readings:
From a report by Don Antonio Valeriano, a Native American author of the sixteenth century
(Nicon Mopohua, 12th ed., 3-9, 21)
The Voice of the Turtledove has been heard in our land
At daybreak one Saturday morning in 1531, on the very first days of the month of December, an Indian named Juan Diego was going from the village where he lived to Tlatelolco in order to take part in divine worship and listen to God’s commandments. When he came near the hill called Tepeyac, dawn had already come, and Juan Diego heard someone calling him from the very top of the hill: “Juanito, Juan Dieguito.”
He went up the hill and caught sight of a lady of unearthly grandeur whose clothing was as radiant as the sun. She said to him in words both gentle and courteous: “Juanito, the humblest of my children, know and understand that I am the ever virgin Mary, Mother of the true God through whom all things live. It is my ardent desire that a church be erected here so that in it I can show and bestow my love, compassion, help, and protection to all who inhabit this land and to those others who love me, that they might call upon and confide in me. Go to the Bishop of Mexico to make known to him what I greatly desire. Go and put all your efforts into this.”
When Juan Diego arrived in the presence of the Bishop, Fray Juan de Zumarraga, a Franciscan, the latter did not seem to believe Juan Diego and answered: “Come another time, and I will listen at leisure.”
Juan Diego returned to the hilltop where the Heavenly Lady was waiting, and he said to her: “My Lady, my maiden, I presented your message to the Bishop, but it seemed that he did not think it was the truth. For this reason I beg you to entrust your message to someone more illustrious who might convey it in order that they may believe it, for I am only an insignificant man.”
She answered him: “Humblest of my sons, I ask that tomorrow you again go to see the Bishop and tell him that I, the ever virgin holy Mary, Mother of God, am the one who personally sent you.”
But on the following day, Sunday, the Bishop again did not believe Juan Diego and told him that some sign was necessary so that he could believe that it was the Heavenly Lady herself who sent him. And then he dismissed Juan Diego.
On Monday Juan Diego did not return. His uncle, Juan Bernardino, became very ill, and at night asked Juan to go to Tlatelolco at daybreak to call a priest to hear his confession.
Juan Diego set out on Tuesday, but he went around the hill and passed on the other side, toward the east, so as to arrive quickly in Mexico City and to avoid being detained by the Heavenly Lady. But she came out to meet him on that side of the hill and said to him: “Listen and understand, my humblest son. There is nothing to frighten and distress you. Do not let your heart be troubled, and let nothing upset you. Is it not I, your Mother, who is here? Are you not under my protection? Are you not, fortunately, in my care? Do not let your uncle’s illness distress you. It is certain that he has already been cured. Go up to the hilltop, my son, where you will find flowers of various kinds. Cut them, and bring them into my presence.”
When Juan Diego reached the peak, he was astonished that so many Castilian roses had burst forth at a time when the frost was severe. He carried the roses in the folds of his tilma (mantle) to the Heavenly Lady. She said to him: “My son, this is the proof and the sign which you will bring to the Bishop so that he will see my will in it. You are my ambassador, very worthy of trust.”
Juan Diego set out on his way, now content and sure of succeeding. On arriving in the Bishop’s presence, he told him: “My lord, I did what you asked. The Heavenly Lady complied with your request and fulfilled it. She sent me to the hilltop to cut some Castilian roses and told me to bring them to you in person. And this I am doing, so that you can see in them the sign you seek in order to carry out her will. Here they are; receive them.”
He immediately opened up his white mantle, and as all the different Castilian roses scattered to the ground, there was drawn on the cloak and suddenly appeared the precious image of the ever virgin Mary, Mother of God, in the same manner as it is today and is kept in her shrine of Tepeyac.
The whole city was stirred and came to see and admire her venerable image and to offer prayers to her; and following the command which the same Heavenly Lady gave to Juan Bernardino when she restored him to health, they called her by the name that she herself had used: “the ever virgin holy Mary of Guadalupe.”
In the area of the new evangelization, we need to receive more in prayer. Even more than give witness to an action or word. The deeper we receive his love in prayer, the fewer our words will have to be to have great effect. God’s harvest awaits those who have received His love deeply. And for those who have received his love deeply, they bring forth great fruit. This Advent, let us overcome our impatience to want to spread the Gospel in haste. Let us first spend time deeply receiving the Gospel ourselves, so that the living word of God will transform our hearts, and we may become not simply people who carry words, or actions; witnessing to the love of God. But that we ourselves may become instances of the word of the love our God Himself. We ourselves may become, in our bodies, icons of the love of God. This Advent, let’s deepen our capacity to receive God’s love in prayer and then become this love. The love that the new evangelization is crying out for.
Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.
From a report by Don Antonio Valeriano, a Native American author of the sixteenth century
(Nicon Mopohua, 12th ed., 3-9, 21)
The Voice of the Turtledove has been heard in our land
At daybreak one Saturday morning in 1531, on the very first days of the month of December, an Indian named Juan Diego was going from the village where he lived to Tlatelolco in order to take part in divine worship and listen to God’s commandments. When he came near the hill called Tepeyac, dawn had already come, and Juan Diego heard someone calling him from the very top of the hill: “Juanito, Juan Dieguito.”
He went up the hill and caught sight of a lady of unearthly grandeur whose clothing was as radiant as the sun. She said to him in words both gentle and courteous: “Juanito, the humblest of my children, know and understand that I am the ever virgin Mary, Mother of the true God through whom all things live. It is my ardent desire that a church be erected here so that in it I can show and bestow my love, compassion, help, and protection to all who inhabit this land and to those others who love me, that they might call upon and confide in me. Go to the Bishop of Mexico to make known to him what I greatly desire. Go and put all your efforts into this.”
When Juan Diego arrived in the presence of the Bishop, Fray Juan de Zumarraga, a Franciscan, the latter did not seem to believe Juan Diego and answered: “Come another time, and I will listen at leisure.”
Juan Diego returned to the hilltop where the Heavenly Lady was waiting, and he said to her: “My Lady, my maiden, I presented your message to the Bishop, but it seemed that he did not think it was the truth. For this reason I beg you to entrust your message to someone more illustrious who might convey it in order that they may believe it, for I am only an insignificant man.”
She answered him: “Humblest of my sons, I ask that tomorrow you again go to see the Bishop and tell him that I, the ever virgin holy Mary, Mother of God, am the one who personally sent you.”
But on the following day, Sunday, the Bishop again did not believe Juan Diego and told him that some sign was necessary so that he could believe that it was the Heavenly Lady herself who sent him. And then he dismissed Juan Diego.
On Monday Juan Diego did not return. His uncle, Juan Bernardino, became very ill, and at night asked Juan to go to Tlatelolco at daybreak to call a priest to hear his confession.
Juan Diego set out on Tuesday, but he went around the hill and passed on the other side, toward the east, so as to arrive quickly in Mexico City and to avoid being detained by the Heavenly Lady. But she came out to meet him on that side of the hill and said to him: “Listen and understand, my humblest son. There is nothing to frighten and distress you. Do not let your heart be troubled, and let nothing upset you. Is it not I, your Mother, who is here? Are you not under my protection? Are you not, fortunately, in my care? Do not let your uncle’s illness distress you. It is certain that he has already been cured. Go up to the hilltop, my son, where you will find flowers of various kinds. Cut them, and bring them into my presence.”
When Juan Diego reached the peak, he was astonished that so many Castilian roses had burst forth at a time when the frost was severe. He carried the roses in the folds of his tilma (mantle) to the Heavenly Lady. She said to him: “My son, this is the proof and the sign which you will bring to the Bishop so that he will see my will in it. You are my ambassador, very worthy of trust.”
Juan Diego set out on his way, now content and sure of succeeding. On arriving in the Bishop’s presence, he told him: “My lord, I did what you asked. The Heavenly Lady complied with your request and fulfilled it. She sent me to the hilltop to cut some Castilian roses and told me to bring them to you in person. And this I am doing, so that you can see in them the sign you seek in order to carry out her will. Here they are; receive them.”
He immediately opened up his white mantle, and as all the different Castilian roses scattered to the ground, there was drawn on the cloak and suddenly appeared the precious image of the ever virgin Mary, Mother of God, in the same manner as it is today and is kept in her shrine of Tepeyac.
The whole city was stirred and came to see and admire her venerable image and to offer prayers to her; and following the command which the same Heavenly Lady gave to Juan Bernardino when she restored him to health, they called her by the name that she herself had used: “the ever virgin holy Mary of Guadalupe.”
“There are things that refuse to be violated by speed, that demand at least their proper time of growth; you can’t, for example, cut out the time you will leave an apple pie in the oven. If you do, you won’t have an apple pie. If you leave a thought, a chance word, a phrase of music, in your mind, growing and cherished for its proper season, you will have the wisdom or peace or strength that was hidden in that seed. In this contemplation there is great virtue in practising patience in small things until the habit of Advent returns to us”
Commentary:Caryll Houselander uses the analogy of baking an apple pie to illustrate the importance of patience in spiritual growth. Just as rushing the baking process would ruin a pie, so too does rushing spiritual insights or growth deprive us of the full fruit they can bring. She encourages us to hold thoughts, words, and inspirations in our minds and hearts, allowing them the time they need to deepen and mature. This practice of patience, even in small things, helps us enter into the “habit of Advent”—a season of waiting and readiness for Christ to manifest more fully within us.
Personal Reflection: Identify an area of your life where you may be tempted to rush. How might embracing patience in this area help you develop a deeper sense of peace or insight? Allow yourself to hold this moment gently, trusting that it will bear fruit in God’s time.
Houselander quote from: Caryll Houselander, The Reed of God, Sheed & Ward, 1944
Day 8 – St. John of the Cross Contemplative Novena – Discerning Hearts Catholic Podcast
St. John of the Cross you have said:
Even as vapours darken the air and allow not the bright sun to shine; or as a mirror that is clouded over cannot receive within itself a clear image; or as water defiled by mud reflects not the visage of one that looks therein; even so tDay 8 in the understanding and allows neither the sun of natural reason nor that of the supernatural Wisdom of God to shine upon it and illumine it clearly.
Ascent of Mount Carmel. Trans. E. Allison Peers, Book 1, Chapter 8, Paragraph 1 St.
Prayer for Peace from St. John of the Cross
O Blessed Jesus, grant me stillness of soul in You. Let Your mighty calmness reign in me. Rule me, O King of gentleness, King of peace. Give me control, control over my words, thoughts and actions. From all irritability, want of meekness, want of gentleness, O dear Lord, deliver me. By Your own deep patience give me patience, stillness of soul in You. Make me in this, and in all, more and more like You. Amen.
Lord God, you gave Saint John of the Cross
the grace of complete self-denial
and an ardent love for the cross of Christ.
Grant that by following always in his footsteps
we may come to the eternal vision of your glory.
And through his intercession, if it be in accord with your holy will,
Grant the petition we bring before you in this novena.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Thursday of the 2nd week of Advent – An Advent Lectio Divina for the Discerning Heart
From the Holy Gospel According to St. Matthew 11:11-15
Jesus spoke to the crowds: ‘I tell you solemnly, of all the children born of women, a greater than John the Baptist has never been seen; yet the least in the kingdom of heaven is greater than he is. Since John the Baptist came, up to this present time, the kingdom of heaven has been subjected to violence and the violent are taking it by storm. Because it was towards John that all the prophecies of the prophets and of the Law were leading; and he, if you will believe me, is the Elijah who was to return. If anyone has ears to hear, let him listen!’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Jesus spoke to the crowds: ‘I tell you solemnly, of all the children born of women, a greater than John the Baptist has never been seen; yet the least in the kingdom of heaven is greater than he is. Since John the Baptist came, up to this present time, the kingdom of heaven has been subjected to violence and the violent are taking it by storm. Because it was towards John that all the prophecies of the prophets and of the Law were leading; and he, if you will believe me, is the Elijah who was to return. If anyone has ears to hear, let him listen!’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Jesus spoke to the crowds: ‘I tell you solemnly, of all the children born of women, a greater than John the Baptist has never been seen; yet the least in the kingdom of heaven is greater than he is. Since John the Baptist came, up to this present time, the kingdom of heaven has been subjected to violence and the violent are taking it by storm. Because it was towards John that all the prophecies of the prophets and of the Law were leading; and he, if you will believe me, is the Elijah who was to return. If anyone has ears to hear, let him listen!’
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
May the Lord bless us, and keep us from all evil, and bring us to everlasting life.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Pure Faith in Contemplative Prayer – St. John of the Cross: Master of Contemplation with Fr. Donald Haggerty
Fr. Haggerty explains the natural evolution of prayer, such as the Rosary, which may simplify over time as the soul becomes more attuned to God. This simplification reflects a deeper spiritual maturity, where prayer focuses less on intellectual or visual stimulation and more on surrender and love.
Faith and love guide us through the “darkness” of contemplation, leading the soul toward a hidden encounter with God. He shares the image of a blind man led by faith and love to illustrate the trust and surrender needed in the contemplative journey.
There are challenges in solitary prayer, and we must be cautious of self-oriented desires for spiritual experiences. True contemplative prayer involves surrendering expectations and allowing God to guide the soul in unpredictable ways. This profound journey of prayer is not about techniques or methods but a personal encounter with God, supported by silence and the fruits of love and service.
Discerning Hearts Reflection Questions
Simplicity in Prayer: How has your prayer life evolved over time, and do you find yourself drawn toward a simpler, more heartfelt approach?
Faith and Love as Guides: In what ways do you trust faith and love to lead you through spiritual darkness or uncertainty in your journey with God?
Encounter vs. Knowledge: Do you prioritize knowing about God intellectually, or do you seek a deeper, personal encounter with His presence in your prayer?
Authentic Transformation: How does your prayer life inspire changes in your daily actions, particularly in demonstrating greater love, humility, and charity?
Surrendering Expectations: Are you willing to let go of specific expectations or desired experiences in prayer to allow God to work freely within you?
Silent Commitment: How can you incorporate moments of silence into your daily routine to foster a deeper relationship with God?
Seeing Christ in Others: How do you encounter Christ in the poor, the suffering, or those in need around you, and how does this shape your spiritual life?
Praying for Others: Is your prayer life marked by acts of charity, such as interceding for strangers, the dying, or those in crisis, beyond your personal intentions?
Avoiding Spiritual Self-Absorption: How can you ensure that your prayer does not become self-focused but remains a genuine offering of love and surrender to God?
Living the Fruits of the Spirit: What evidence of the fruits of the Spirit—like peace, patience, and kindness—do you see as a result of your contemplative practices?
An excerpt from St. John of the Cross: Master of Contemplation
“In this case, under the influence of deeper faith, the cooperation involves a mortification by the intellect: an emptying of the desire for spiritual gratifications that can be enjoyed by the intellect in the life of prayer. These can be sought in a way that becomes an impediment to the pure pursuit of God for himself alone. A “complete pacification of the spiritual house” (AMC 2.1.2) is required that will “quiet down” the impulse to pursue experiences of an intellectual or imaginative satisfaction in prayer. This “ascetical” task for the intellect in the interior life of prayer entails, in a telling phrase, “the negation through pure faith of all the spiritual faculties and gratifications and appetites” (AMC 2.1.2). What this “pure faith” will mean as a virtue of the intellect in contemplation needs to be explained with some care. For the intellect must cooperate in its own purification precisely through this exercise of pure faith. Taking us farther along in explanation, and referring to the stanza of his poem, Saint John of the Cross comments: “The soul, consequently, affirms that it departed ‘in darkness, and secure.’ For anyone fortunate enough to possess the ability to journey in the obscurity of faith, as do the blind with their guide, and depart from all natural phantasms [images] and intellectual reasonings, walks securely. . . . For the less a soul works with its own abilities, the more securely it proceeds, because its progress in faith is greater” (AMC 2.1.2, 3).”
Haggerty, Donald. Saint John of the Cross: Master of Contemplation (pp. 67-68). Ignatius Press. Kindle Edition.
The impatient one, above all, desires to speed up time and to get what he wants, when he wants it. In this way, impatience is related to violence. Whereas patience takes suffering upon the self. The impatient one makes others suffer. The patient one suffers for the sake of others. This Advent, the one who suffered for our sake, will come and take on flesh; be born into our world and teach all of us the true way of love. It is not to be impatient, but to suffer for the sake of others. To suffer for the goodness of others. To suffer for what benefits others. Jesus, who lives within all Christians, moves the heart to this new kind of patience. Let us welcome it, and make choices that further the welfare of others.
Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.
Day 7 – St. John of the Cross Contemplative Novena – Discerning Hearts Catholic Podcast
St. John of the Cross you have said:
What God communicates to the soul in this intimate union is totally beyond words. One can say nothing about it just as one can say nothing about God Himself that resembles Him. For in the transformation of the soul in God, it is God who communicates Himself with admirable glory. In this transformation, the two become one, as we would say of the window united with the ray of sunlight, or of the coal with the fire, or of the starlight with the light of the Sun.
Spiritual Canticle, 26:4; Kavanaugh & Rodriguez, 1973; p. 512
Prayer for Peace from St. John of the Cross
O Blessed Jesus, grant me stillness of soul in You. Let Your mighty calmness reign in me. Rule me, O King of gentleness, King of peace. Give me control, control over my words, thoughts and actions. From all irritability, want of meekness, want of gentleness, O dear Lord, deliver me. By Your own deep patience give me patience, stillness of soul in You. Make me in this, and in all, more and more like You. Amen.
Lord God, you gave Saint John of the Cross
the grace of complete self-denial
and an ardent love for the cross of Christ.
Grant that by following always in his footsteps
we may come to the eternal vision of your glory.
And through his intercession, if it be in accord with your holy will,
Grant the petition we bring before you in this novena.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
From the Holy Gospel According to St. Matthew 11:11-15
